Thomas Gray (26 December 1716– 30 July 1771) was an English poet, letter-writer, classical scholar and professor at Pembroke College, Cambridge. He is widely known for his Elegy Written in a Country Churchyard, published in 1751. Early life and education Thomas Gray was born in Cornhill, London. His father, Philip Gray, was a scrivener and his mother, Dorothy Antrobus, was a milliner He was the fifth of 12 children, and the only child of Philip and Dorothy Gray to survive infancy. He lived with his mother after she left his abusive and mentally unwell father. Gray’s mother paid for him to go to Eton College where two of his uncles worked: Robert and William Antrobus. Robert became Gray’s first teacher and helped inspire in Gray a love for botany and observational science. Gray’s other uncle, William, became his tutor. He recalled his schooldays as a time of great happiness, as is evident in his Ode on a Distant Prospect of Eton College. Gray was a delicate and scholarly boy who spent his time reading and avoiding athletics. He lived in his uncle’s household rather than at college. He made three close friends at Eton: Horace Walpole, son of the Prime Minister Robert Walpole; Thomas Ashton, and Richard West, son of another Richard West who was briefly Lord Chancellor of Ireland. The four prided themselves on their sense of style, sense of humour, and appreciation of beauty. They were called the “quadruple alliance.” In 1734 Gray went up to Peterhouse, Cambridge. He found the curriculum dull. He wrote letters to friends listing all the things he disliked: the masters ("mad with Pride") and the Fellows ("sleepy, drunken, dull, illiterate Things"). Intended by his family for the law, he spent most of his time as an undergraduate reading classical and modern literature, and playing Vivaldi and Scarlatti on the harpsichord for relaxation. In 1738 he accompanied his old school-friend Walpole on his Grand Tour of Europe, possibly at Walpole’s expense. The two fell out and parted in Tuscany, because Walpole wanted to attend fashionable parties and Gray wanted to visit all the antiquities. They were reconciled a few years later. It was Walpole who later helped publish Gray’s poetry. When Gray sent his most famous poem, “Elegy,” to Walpole, Walpole sent off the poem as a manuscript and it appeared in different magazines. Gray then published the poem himself and received the credit he was due Writing and academia Gray began seriously writing poems in 1742, mainly after his close friend Richard West died. He moved to Cambridge and began a self-imposed programme of literary study, becoming one of the most learned men of his time, though he claimed to be lazy by inclination. Gray was a brilliant bookworm, a quiet, abstracted, dreaming scholar, often afraid of the shadows of his own fame. He became a Fellow first of Peterhouse, and later of Pembroke College, Cambridge. Gray moved to Pembroke after the students at Peterhouse played a prank on him. Gray spent most of his life as a scholar in Cambridge, and only later in his life did he begin traveling again. Although he was one of the least productive poets (his collected works published during his lifetime amount to fewer than 1,000 lines), he is regarded as the foremost English-language poet of the mid-18th century. In 1757, he was offered the post of Poet Laureate, which he refused. Gray was so self-critical and fearful of failure that he published only thirteen poems during his lifetime. He once wrote that he feared his collected works would be “mistaken for the works of a flea”. Walpole said that “He never wrote anything easily but things of Humour.” Gray came to be known as one of the “Graveyard poets” of the late 18th century, along with Oliver Goldsmith, William Cowper, and Christopher Smart. Gray perhaps knew these men, sharing ideas about death, mortality, and the finality and sublimity of death. In 1762, the Regius chair of Modern History at Cambridge, a sinecure which carried a salary of £400, fell vacant after the death of Shallet Turner, and Gray’s friends lobbied the government unsuccessfully to secure the position for him. In the event, Gray lost out to Lawrence Brockett, but he secured the position in 1768 after Brockett’s death. “Elegy” masterpiece It is believed that Gray began writing his masterpiece, the Elegy Written in a Country Churchyard, in the graveyard of St Giles parish church in Stoke Poges, Buckinghamshire, in 1742. After several years of leaving it unfinished, he completed it in 1750 (see Elegy for the form). The poem was a literary sensation when published by Robert Dodsley in February 1751 (see 1751 in poetry). Its reflective, calm and stoic tone was greatly admired, and it was pirated, imitated, quoted and translated into Latin and Greek; it is still one of the most popular and most frequently quoted poems in the English language. In 1759 during the Seven Years War, before the Battle of the Plains of Abraham, British General James Wolfe is said to have recited it to his officers, adding: “Gentlemen, I would rather have written that poem than take Quebec tomorrow”. The Elegy was recognised immediately for its beauty and skill. It contains many phrases which have entered the common English lexicon, either on their own or as quoted in other works. These include: “The Paths of Glory” (the title of a 1957 anti-war movie about World War I, produced by and starring Kirk Douglas, and directed by Stanley Kubrick, based on a novel of the same name by Humphrey Cobb). “Celestial fire” “Some mute inglorious Milton” “Far from the Madding Crowd” (the title of a novel by Thomas Hardy, filmed several times) “The unlettered muse” “Kindred spirit” “Elegy” contemplates such themes as death and afterlife. These themes foreshadowed the upcoming Gothic movement. It is suggested that perhaps Gray found inspiration for his poem by visiting the gravesite of his aunt, Mary Antrobus. The aunt was buried at the graveyard by the St. Giles’ churchyard, which he and his mother would visit. This is the same gravesite where Gray himself was later buried. Gray also wrote light verse, including Ode on the Death of a Favourite Cat, Drowned in a Tub of Gold Fishes, a mock elegy concerning Horace Walpole’s cat. After setting the scene with the couplet “What female heart can gold despise? What cat’s averse to fish?”, the poem moves to its multiple proverbial conclusion: “a fav’rite has no friend”, "[k]now one false step is ne’er retrieved" and “nor all that glisters, gold”. (Walpole later displayed the fatal china vase (the tub) on a pedestal at his house in Strawberry Hill.) Gray’s surviving letters also show his sharp observation and playful sense of humour. He is well known for his phrase, “where ignorance is bliss, ’tis folly to be wise.” The phrase, from Ode on a Distant Prospect of Eton College, is possibly one of the most misconstrued phrases in English literature. Gray is not promoting ignorance, but is reflecting with nostalgia on a time when he was allowed to be ignorant, his youth (1742). It has been asserted that the Ode also abounds with images which find “a mirror in every mind”. This was stated by Samuel Johnson who said of the poem, “I rejoice to concur with the common reader... The Church-yard abounds with images which find a mirror in every mind, and with sentiments to which every bosom returns an echo”. Indeed, Gray’s poem follows the style of the mid-century literary endeavor to write of “universal feelings.” Samuel Johnson also said of Gray that he spoke in “two languages”. He spoke in the language of “public” and “private” and according to Johnson, he should have spoken more in his private language as he did in his “Elegy” poem. Forms Gray considered his two Pindaric odes, The Progress of Poesy and The Bard, as his best works. Pindaric odes are to be written with fire and passion, unlike the calmer and more reflective Horatian odes such as Ode on a distant Prospect of Eton College. The Bard tells of a wild Welsh poet cursing the Norman king Edward I after his conquest of Wales and prophesying in detail the downfall of the House of Plantagenet. It is melodramatic, and ends with the bard hurling himself to his death from the top of a mountain. When his duties allowed, Gray travelled widely throughout Britain to places such as Yorkshire, Derbyshire, Scotland and most notably the Lake District (see his Journal of a Visit to the Lake District in 1769) in search of picturesque landscapes and ancient monuments. These elements were not generally valued in the early 18th century, when the popular taste ran to classical styles in architecture and literature, and most people liked their scenery tame and well-tended. Some have seen Gray’s writings on this topic, and the Gothic details that appear in his Elegy and The Bard as the first foreshadowing of the Romantic movement that dominated the early 19th century, when William Wordsworth and the other Lake poets taught people to value the picturesque, the sublime, and the Gothic. Gray combined traditional forms and poetic diction with new topics and modes of expression, and may be considered as a classically focused precursor of the romantic revival. Gray’s connection to the Romantic poets is vexed. In the prefaces to the 1800 and 1802 editions of Wordsworth’s and Samuel Taylor Coleridge’s Lyrical Ballads, Wordsworth singled out Gray’s “Sonnet on the Death of Richard West” to exemplify what he found most objectionable in poetry, declaring it was “Gray, who was at the head of those who, by their reasonings, have attempted to widen the space of separation betwixt prose and metrical composition, and was more than any other man curiously elaborate in the structure of his own poetic diction.” Gray wrote in a letter to West, that “the language of the age is never the language of poetry.” Death Gray died on 30 July 1771 in Cambridge, and was buried beside his mother in the churchyard of St Giles’ church in Stoke Poges, the setting for his famous Elegy. His grave can still be seen there. Honours Gray’s biographer William Mason erected a monument to him, designed by John Bacon the Elder, in Poets’ Corner at Westminster Abbey in 1778. John Penn “of Stoke” had a memorial to Gray built near St Giles’ churchyard and engraved with extracts from the “Elegy”. A plaque in Cornhill marks his birthplace. References Wikipedia—https://en.wikipedia.org/wiki/Thomas_Gray

John Henry Newman Cong. Orat. (21 February 1801– 11 August 1890), also referred to as Cardinal Newman, John Henry Cardinal Newman, and Blessed John Henry Newman, was an important figure in the religious history of England in the 19th century. He was known nationally by the mid-1830s. Originally an evangelical Oxford University academic and priest in the Church of England, Newman then became drawn to the high-church tradition of Anglicanism. He became known as a leader of, and an able polemicist for, the Oxford Movement, an influential and controversial grouping of Anglicans who wished to return to the Church of England many Catholic beliefs and liturgical rituals from before the English Reformation. In this the movement had some success. However, in 1845 Newman, joined by some but not all of his followers, left the Church of England and his teaching post at Oxford University and was received into the Catholic Church. He was quickly ordained as a priest and continued as an influential religious leader, based in Birmingham. In 1879, he was created a cardinal by Pope Leo XIII in recognition of his services to the cause of the Catholic Church in England. He was instrumental in the founding of the Catholic University of Ireland, which evolved into University College Dublin, today the largest university in Ireland. Newman’s beatification was officially proclaimed by Pope Benedict XVI on 19 September 2010 during his visit to the United Kingdom. His canonisation is dependent on the documentation of additional miracles attributed to his intercession. Newman was also a literary figure of note: his major writings including the Tracts for the Times (1833–1841), his autobiography Apologia Pro Vita Sua (1865–66), the Grammar of Assent (1870), and the poem The Dream of Gerontius (1865), which was set to music in 1900 by Edward Elgar. He wrote the popular hymns “Lead, Kindly Light” and “Praise to the Holiest in the Height” (taken from Gerontius). Early life and education Newman was born in the City of London, the eldest of a family of three sons and three daughters. His father, John Newman, was a banker with Ramsbottom, Newman and Company in Lombard Street. His mother, Jemima (née Fourdrinier), was descended from a notable family of Huguenot refugees in England, founded by the engraver, printer and stationer, Paul Fourdrinier. Francis William Newman was a younger brother. His eldest sister, Harriet Elizabeth, married Thomas Mozley, also prominent in the Oxford Movement. The family lived in Southampton Street (now Southampton Place) in Bloomsbury and bought a country retreat in Ham, near Richmond, in the early 1800s. At school in Ealing At the age of seven Newman was sent to Great Ealing School conducted by George Nicholas. There George Huxley, father of Thomas Henry Huxley, taught mathematics, and the classics teacher was Walter Mayers. Newman took no part in the casual school games. He was a great reader of the novels of Walter Scott, then in course of publication, and of Robert Southey. Aged 14, he read sceptical works by Thomas Paine, David Hume and perhaps Voltaire. Evangelical At the age of 15, during his last year at school, Newman was converted, an incident of which he wrote in his Apologia that it was “more certain than that I have hands or feet”. Almost at the same time (March 1816) the bank Ramsbottom, Newman and Co. crashed, though it paid its creditors and his father left to manage a brewery. Mayers, who had himself undergone a conversion in 1814, lent Newman books from the English Calvinist tradition. It was in the autumn of 1816 that Newman “fell under the influence of a definite creed”, and received into his intellect “impressions of dogma, which, through God’s mercy, have never been effaced or obscured”. He became an evangelical Calvinist and held the typical belief that the Pope was the antichrist under the influence of the writings of Thomas Newton, as well as his reading of Joseph Milner’s History of the Church of Christ. Mayers is described as a moderate, Clapham Sect Calvinist, and Newman read William Law as well as William Beveridge in devotional literature. He also read The Force of Truth by Thomas Scott. Although to the end of his life Newman looked back on his conversion to evangelical Christianity in 1816 as the saving of his soul, he gradually shifted away from his early Calvinism. As Eamon Duffy puts it, “He came to see Evangelicalism, with its emphasis on religious feeling and on the Reformation doctrine of justification by faith alone, as a Trojan horse for an undogmatic religious individualism that ignored the Church’s role in the transmission of revealed truth, and that must lead inexorably to subjectivism and skepticism.” At university Newman’s name was entered at Lincoln’s Inn. He was, however, sent shortly to Trinity College, Oxford, where he studied widely. Anxiety to do well in the final schools produced the opposite result; he broke down in the examination, under Thomas Vowler Short, and so graduated as a BA with third-class honours in 1821. Desiring to remain in Oxford, Newman then took private pupils and read for a fellowship at Oriel, then “the acknowledged centre of Oxford intellectualism.” He was elected at Oriel on 12 April 1822. Edward Bouverie Pusey was elected a fellow of the same college in 1823. Anglican priest On 13 June 1824, Newman was made an Anglican deacon in Christ Church Cathedral, Oxford. Ten days later he preached his first sermon in Holy Trinity at Over Worton, near Banbury, Oxfordshire when on a visit to his former teacher, the Reverend Walter Mayers, who had been curate there since 1823. On Trinity Sunday, 29 May 1825, he was ordained a priest in Christ Church Cathedral by the Bishop of Oxford, Edward Legge. He became, at Pusey’s suggestion, curate of St Clement’s Church, Oxford. Here, for two years, he was engaged in parochial work, and wrote articles on Apollonius of Tyana, Cicero and Miracles for the Encyclopædia Metropolitana. Richard Whately and Edward Copleston, Provost of Oriel, were leaders in the group of Oriel Noetics, a group of independently thinking dons with a strong belief in free debate. In 1825, at Whately’s request, Newman became vice-principal of St Alban Hall, but he only held this post for one year. He attributed much of his “mental improvement” and partial conquest of his shyness at this time to Whately. In 1826 Newman returned as tutor of Oriel, and the same year Richard Hurrell Froude, described by Newman as “one of the acutest, cleverest and deepest men” he ever met, was elected fellow there. The two formed a high ideal of the tutorial office as clerical and pastoral rather than secular, which led to tensions in the college. Newman assisted Whately in his popular work Elements of Logic (1826, initially for the Encyclopædia Metropolitana), and from him gained a definite idea of the Christian Church as institution: “... a Divine appointment, and as a substantive body, independent of the State, and endowed with rights, prerogatives and powers of its own”. Newman broke with Whately in 1827 on the occasion of the re-election of Robert Peel as Member of Parliament for the university: Newman opposed Peel on personal grounds. In 1827 Newman was a preacher at Whitehall. Oxford Movement In 1828 Newman supported and secured the election of Edward Hawkins as Provost of Oriel over John Keble. This choice, he later commented, produced the Oxford Movement with all its consequences. In the same year Newman was appointed vicar of St Mary’s University Church, to which the benefice of Littlemore (to the south of the city of Oxford) was attached, and Pusey was made Regius Professor of Hebrew. At this date, though Newman was still nominally associated with the Evangelicals, his views were gradually assuming a higher ecclesiastical tone. George Herring considers that the death of his sister Mary in January had a major impact on Newman. In the middle part of the year he worked to read the Church Fathers thoroughly. While local secretary of the Church Missionary Society, Newman circulated an anonymous letter suggesting a method by which Anglican clergy might practically oust Nonconformists from all control of the society. This resulted in his being dismissed from the post on 8 March 1830; and three months later Newman withdrew from the Bible Society, completing his move away from the Low Church group. In 1831–1832 Newman became the “Select Preacher” before the University. In 1832 his difference with Hawkins as to the “substantially religious nature” of a college tutorship became acute and prompted his resignation. Mediterranean travels In December 1832, Newman went with Hurrell Froude, on account of the latter’s health, for a tour in Southern Europe. On board the mail steamship Hermes they visited Gibraltar, Malta, the Ionian Islands and, subsequently, Sicily, Naples and Rome, where Newman made the acquaintance of Nicholas Wiseman. In a letter home he described Rome as “the most wonderful place on Earth”, but the Roman Catholic Church as “polytheistic, degrading and idolatrous”. During the course of this tour, Newman wrote most of the short poems which a year later were printed in the Lyra Apostolica. From Rome, instead of accompanying the Froudes home in April, Newman returned to Sicily alone. He fell dangerously ill with gastric or typhoid fever at Leonforte, but recovered, with the conviction that God still had work for him to do in England. Newman saw this as his third providential illness. In June 1833 he left Palermo for Marseille in an orange boat, which was becalmed in the Strait of Bonifacio. Here, Newman wrote the verses “Lead, Kindly Light” which later became popular as a hymn. Tracts for the Times Newman was at home again in Oxford on 9 July 1833 and, on 14 July, Keble preached at St Mary’s an assize sermon on “National Apostasy”, which Newman afterwards regarded as the inauguration of the Oxford Movement. In the words of Richard William Church, it was “Keble who inspired, Froude who gave the impetus and Newman who took up the work”; but the first organisation of it was due to Hugh James Rose, editor of the British Magazine, who has been styled “the Cambridge originator of the Oxford Movement”. Rose met Oxford Movement figures on a visit to Oxford looking for magazine contributors, and it was in his rectory house at Hadleigh, Suffolk, that a meeting of High Church clergy was held over 25–26 July (Newman was not present, but Hurrell Froude, Arthur Philip Perceval and William Palmer had gone to visit Rose), at which it was resolved to fight for “the apostolical succession and the integrity of the Prayer Book.” A few weeks later Newman started, apparently on his own initiative, the Tracts for the Times, from which the movement was subsequently named “Tractarian”. Its aim was to secure for the Church of England a definite basis of doctrine and discipline. At the time the state’s financial stance towards the Church of Ireland had raised the spectres of disestablishment, or an exit of High Churchmen. The teaching of the tracts was supplemented by Newman’s Sunday afternoon sermons at St Mary’s, the influence of which, especially over the junior members of the university, was increasingly marked during a period of eight years. In 1835 Pusey joined the movement, which, so far as concerned ritual observances, was later called “Puseyite”. In 1836 the Tractarians appeared as an activist group, in united opposition to the appointment of Renn Dickson Hampden as Regius Professor of Divinity. Hampden’s 1832 Bampton Lectures, in the preparation of which Joseph Blanco White had assisted him, were suspected of heresy; and this suspicion was accentuated by a pamphlet put forth by Newman, Elucidations of Dr Hampden’s Theological Statements. At this date Newman became editor of the British Critic. He also gave courses of lectures in a side chapel of St Mary’s in defence of the via media ("middle way") of Anglicanism between Roman Catholicism and popular Protestantism. Doubts and opposition Newman’s influence in Oxford was supreme about the year 1839. Just then, however, his study of monophysitism caused him to doubt whether Anglican theology was consistent with the principles of ecclesiastical authority which he had come to accept. He read Nicholas Wiseman’s article in the Dublin Review on “The Anglican Claim”, which quoted Augustine of Hippo against the Donatists, “securus judicat orbis terrarum” ("the verdict of the world is conclusive"). Newman later wrote of his reaction: For a mere sentence, the words of St Augustine, struck me with a power which I never had felt from any words before... they were like the ‘Tolle, lege,—Tolle, lege,’ of the child, which converted St Augustine himself. ‘Securus judicat orbis terrarum!’ By those great words of the ancient Father, interpreting and summing up the long and varied course of ecclesiastical history, the theology of the Via Media was absolutely pulverised. (Apologia, part 5) After a furore in which the eccentric John Brande Morris preached for him in St Mary’s in September 1839, Newman began to think of moving away from Oxford. One plan that surfaced was to set up a religious community in Littlemore, outside the city of Oxford. Since accepting his post at St. Mary’s, Newman had a chapel (dedicated to Sts. Nicholas and Mary) and school built in the parish’s neglected area. Newman’s mother had laid the foundation stone in 1835, based on a half-acre plot and £100 given by Oriel College. Newman planned to appoint Charles Pourtales Golightly, an Oriel man, as curate at Littlemore in 1836. However, Golightly had taken offence at one of Newman’s sermons, and joined a group of aggressive anti-Catholics. Thus, Isaac Williams became Littlemore’s curate instead, succeeded by John Rouse Bloxam from 1837 to 1840, during which the school opened. William John Copeland acted as curate from 1840. Newman continued as a High Anglican controversialist until 1841, when he published Tract 90, which proved the last of the series. This detailed examination of the Thirty-Nine Articles suggested that their framers directed their negations not against Catholicism’s authorised creed, but only against popular errors and exaggerations. Though this was not altogether new, Archibald Campbell Tait, with three other senior tutors, denounced it as “suggesting and opening a way by which men might violate their solemn engagements to the university.” Other heads of houses and others in authority joined in the alarm. At the request of Richard Bagot, the Bishop of Oxford, the publication of the Tracts came to an end. Retreat to Littlemore Newman also resigned the editorship of the British Critic and was thenceforth, as he later described it, “on his deathbed as regards membership with the Anglican Church”. He now considered the position of Anglicans to be similar to that of the semi-Arians in the Arian controversy. The joint Anglican-Lutheran bishopric set up in Jerusalem was to him further evidence that the Church of England was not apostolic. In 1842 Newman withdrew to Littlemore with a small band of followers, and lived in semi-monastic conditions. The first to join him there was John Dobree Dalgairns. Others were William Lockhart on the advice of Henry Manning, Ambrose St John in 1843, Frederick Oakeley and Albany James Christie in 1845. The group adapted buildings in what is now College Lane, Littlemore, opposite the inn, including stables and a granary for stage coaches. Newman called it “the house of the Blessed Virgin Mary at Littlemore” (now Newman College). This “Anglican monastery” attracted publicity, and much curiosity in Oxford, which Newman tried to downplay, but some nicknamed it Newmanooth (from Maynooth College). Some Newman disciples wrote about English saints, while Newman himself worked to complete an Essay on the development of doctrine. In February 1843, Newman published, as an advertisement in the Oxford Conservative Journal, an anonymous but otherwise formal retractation of all the hard things he had said against Roman Catholicism. Lockhart became the first in the group to convert formally to Catholicism. Newman preached his last Anglican sermon at Littlemore, the valedictory “The parting of friends” on 25 September, and resigned the living of St Mary’s, although he did not leave Littlemore for two more years, until his own formal reception into the Catholic Church. Conversion to Roman Catholicism An interval of two years then elapsed before Newman was received into the Roman Catholic Church on 9 October 1845 by Dominic Barberi, an Italian Passionist, at the college in Littlemore. The personal consequences for Newman of his conversion were great: he suffered broken relationships with family and friends, attitudes to him within his Oxford circle becoming polarised. The effect on the wider Tractarian movement is still debated, since Newman’s leading role is regarded by some scholars as overstated, as is Oxford’s domination of the movement as a whole. Tractarian writings had a wide and continuing circulation after 1845, well beyond the range of personal contacts with the main Oxford figures, and Tractarian clergy continued to be recruited into the Church of England in numbers. Oratorian In February 1846, Newman left Oxford for Oscott, where Bishop Wiseman, then vicar-apostolic of the Midland district, resided; and in October he went to Rome, where he was ordained priest by Cardinal Giacomo Filippo Fransoni and awarded the degree of DD by Pope Pius IX. At the close of 1847, Newman returned to England as an Oratorian and resided first at Maryvale (near Old Oscott); then at St Wilfrid’s College, Cheadle; and then at St Anne’s, Alcester Street, Birmingham. Finally he settled at Edgbaston, where spacious premises were built for the community, and where (except for four years in Ireland) he lived a secluded life for nearly forty years. Before the house at Edgbaston was occupied, Newman established the London Oratory, with Father Frederick William Faber as its superior. Lectures on the position of Catholics in England Anti-Catholicism had been central to British culture since the sixteenth-century Protestant Reformation. According to D.G. Paz, anti-Catholicism was “an integral part of what it meant to be a Victorian”. Popular Protestant feeling ran high at this time, partly in consequence of the Papal Bull Universalis Ecclesiae which re-established the Catholic diocesan hierarchy in England by Pope Pius IX on 29 September 1850. New Episcopal sees were created and Cardinal Nicholas Wiseman was to be the first Archbishop of Westminster. On 7 October, Wiseman announced the Pope’s restoration of the Catholic hierarchy in England in a pastoral letter From out of the Flaminian Gate: “Catholic England has been restored to its orbit in the ecclesiastical firmament, from which its light had long vanished, and begins anew its course of regularly adjusted action round the centre of unity, the source of jurisdiction, of light and vigour.” Led by The Times and Punch, the British press saw this as being an attempt by the Papacy to claim jurisdiction over England. This was dubbed the “Papal Aggression”. The Prime Minister, Lord John Russell, wrote a public letter to the Bishop of Durham and denounced this “attempt to impose a foreign yoke upon our minds and consciences”. Russell’s stirring up of anti-Catholicism led to a national outcry. This “No Popery” uproar led to violence with Catholic priests being pelted in the streets and Catholic churches being attacked. Newman was keen for lay people to be at the forefront of any public apologetics: “[Catholics should] make the excuse of this persecution for getting up a great organization, going round the towns giving lectures, or making speeches.” He supported John Capes in the committee he was organising for public lectures in February 1851. Due to ill-health, Capes had to stop them half way through. Newman took the initiative and booked the Birmingham Corn Exchange for a series of public lectures. He decided to make their tone popular and provide cheap off-prints to those who attended. These lectures were his Lectures on the Present Position of Catholics in England and they were delivered weekly, beginning on 30 June and finishing on 1 September 1851. In total there were nine lectures: Protestant view of the Catholic Church Tradition the sustaining power of the Protestant view Fable the basis of the Protestant view True testimony insufficient for the Protestant view Logical inconsistency of the Protestant view Prejudice the life of the Protestant view Assumed principles of the intellectual ground of the Protestant view Ignorance concerning Catholics the protection of the Protestant view Duties of Catholics towards the Protestant view which form the nine chapters of the published book. Following the first edition, a number of paragraphs were removed following the Achilli trial as "they were decided by a jury to constitute a libel, June 24, 1852.” Andrew Nash describes the Lectures as: "an analysis of this [anti-Catholic] ideology, satirising it, demonstrating the false traditions on which it was based and advising Catholics how they should respond to it. They were the first of their kind in English literature.” John Wolffe assesses the Lectures as: “an interesting treatment of the problem of anti-Catholicism from an observer whose partisan commitment did not cause him to slide into mere polemic and who had the advantage of viewing the religious battlefield from both sides of the tortured no man’s land of Littlemore.” The response to the Lectures was split between Catholics and Protestants. Catholics greeted them with enthusiasm. A review in The Rambler, a Catholic periodical, saw them as “furnishing a key to the whole mystery of anti-Catholic hostility and as shewing the special point of attack upon which our controversial energies should be concentrated.” The Protestant response was, predictably, less positive. Archdeacon Julius Hare said that Newman “is determined to say whatever he chooses, in despite of facts and reason”. Wilfred Ward, Newman’s first biographer, describes the Lectures as follows: “We have the very curious spectacle of a grave religious apologist giving rein for the first time at the age of fifty to a sense of rollicking fun and gifts of humorous writing, which if expended on other subjects would naturally have adorned the pages of Thackeray’s Punch.” Ian Ker has raised the profile of Newman’s satire. Ker notes that Newman’s imagery has a “savage, Swiftian flavour” and can be “grotesque in the Dickens manner”. Newman himself described the lectures as his “best written book.” Achilli trial One of the features of English anti-Catholicism was the holding of public meetings at which ex-Catholics, including priests, denounced their former beliefs and gave detailed accounts of the horrors of Catholic life. Giacinto Achilli (1803–1860), an ex-Dominican friar, was one such speaker. In 1833 Achilli, author of Dealings with the inquisition: or, Papal Rome, her priests, and her Jesuits... (1851), had been made Master of Sacred Theology at the College of St. Thomas, the future Pontifical University of Saint Thomas Aquinas, Angelicum. Nash describes Achilli’s journey to England thus: [Achilli] had been imprisoned (in a monastery) by the Inquisition for heresy, he claimed, but actually for a series of sexual offences against under-age young women. He had been “rescued” from the Inquisition by a group of English ultra-Protestants as a hero six months before the Papal Aggression crisis broke. He was received by the Foreign Secretary, Lord Palmerston, greeted a public meeting at Exeter Hall with a specially written hymn, “Hail Roman prisoner, Hail” and given a chapel in London. His Dealings with the Inquisition was a best seller. In his public lectures, sponsored by the Evangelical Alliance, he professed to the errors of Catholicism and to be a sincere Protestant, and his exciting account of the cruelties of the Inquisition made him a credible and popular anti-Catholic speaker. In July 1850, Cardinal Wiseman wrote a detailed exposé of him in The Dublin Review which listed all of his offences. Newman therefore assumed, after seeking legal advice, that he would be able to repeat the facts in his fifth lecture in his Lectures on the Present Position of Catholics in England. In these lectures, Newman denounced various anti-Catholic utterances. These included those of the Maria Monk, the allegation of cells under his own Oratory on Hagley Road, Birmingham and those of Giacinto Achilli. Newman emphasises the importance of responding to Achilli: For how, Brothers of the Oratory, can we possibly believe a man like this [Achilli], in what he says about persons and facts, and conversations, and events, when he is of the stamp of Maria Monk, of Jeffreys, and of Teodore, and of others who have had their hour, and then been dropped by the indignation or the shame of mankind. The section of the lecture that was decided by jury to constitute a libel was: “I have been a Catholic and an infidel; I have been a Roman priest and a hypocrite; I have been a profligate under a cowl. I am that Father Achilli, who as early as 1826, was deprived of my faculty to lecture, for an offence which my superiors did their best to conceal; and who in 1827 had already earned the reputation of a scandalous friar. I am that Achilli, who in the diocese of Viterbo in February, 1831, robbed of her honour a young women of eighteen; who in September 1833, was found guilty of a second such crime, in the case of a person of twenty-eight; and who perpetrated a third in July, 1834, in the case of another aged twenty-four. I am he, who afterwards was found guilty of sins, similar or worse, in other towns of the neighbourhood. I am that son of St. Dominic who is known to have repeated the offence at Capua, in 1834 or 1835; and at Naples again, in 1840, in the case of a child of fi[f]teen. I am he who chose the sacristy of the church for one of these crimes, and Good Friday for another. Look on me, ye mothers of England, a confessor against Popery, for ye 'ne’er may look upon my like again.' I am that veritable priest, who, after all this, began to speak against, not only the Catholic faith, but the moral law, and perverted others by my teaching. I am the Cavaliere Achilli, who then went to Corfu, made the wife of a tailor faithless to her husband, and lived publicly and travelled about with the wife of a chorus-singer. I am that Professor of the Protestant College at Malta, who with two others was dismissed from my post for offences which the authorities cannot get themselves to describe. And now attend to me, such as I am, and you shall see what you shall see about the barbarity and profligacy of the Inquisitors of Rome.” You speak truly, O Achilli, and we cannot answer you a word. You are a Priest; you have been a Friar; you are, it is undeniable, the scandal of Catholicism, and the palmary argument of Protestants, by your extraordinary depravity. You have been, it is true, a profligate, an unbeliever, and a hypocrite. Not many years passed of your conventional life, and you were never in the choir, always in private houses, so that the laity observed you. You were deprived of your professorship, we own it; you were prohibited from preaching and hearing confessions; you were obliged to give hush-money to the father of one of your victims, as we learned from an official document of the Neapolitan Police to be ‘known for habitual incontinency;’ your name came before the civil tribunal at Corfu for your crime of adultery. You have put the crown on your offences, by as long as you could, denying them all; you have professed to seek after truth, when you were ravening after sin.” The libel charge was officially laid against Newman in November. Under English law, Newman needed to prove every single charge he had made against Achilli. Newman requested the documents that Wiseman had used for his article in the Dublin Review but he had mislaid them. He eventually found them but it was too late to prevent the trial. Newman and his defence committee needed to locate the victims and return them to England. A number of the victims were found and Maria Giberne, a friend of Newman, went to Italy to return with them to England. Achilli, on hearing that witnesses were being brought, arranged for the trial to be delayed. This put Newman under great strain as he had been invited to be the founding Rector of the proposed Catholic University in Dublin and was composing and delivering the lectures that would become The Idea of a University. On 21 June 1852, the libel trial started and lasted three days. Despite the evidence of the victims and witnesses, Achilli denied that any of it had happened; the jury believed him and found Newman guilty of libel. The injustice of the verdict was widely recognised: a great blow has been given to the administration of justice in this country, and Roman Catholics will have henceforth only too good reason for asserting that there is no justice for them in matters tending to rouse the Protestant feelings of judges and juries. A second trial was not granted and sentencing was postponed. When sentencing occurred, Newman did not get the prison sentence expected but got a fine of £100 and a long lecture from Judge Coleridge about his moral deterioration since he had become a Catholic. Coleridge later wrote to Keble: It is a very painful matter for us who must hail this libel as false, believing it is in great part true– or at least that it may be. The fine was paid on the spot and while his expenses as defendant amounted to about £14,000, they were paid out a fund organised by this defence committee to which Catholics at home and abroad had contributed; there was £2,000 left over which was spent on the purchase of a small property in Rednal, on the Lickey Hills, with a chapel and cemetery, where Newman was eventually buried. Achilli, despite his victory, was discredited. Newman removed the libellous section of the fifth lecture and replaced them by the inscription: De illis quae sequebantur / posterorum judicium sit– About those things which had followed / let posterity be the judge. Educator In 1854, at the request of the Irish Catholic bishops, Newman went to Dublin as rector of the newly established Catholic University of Ireland, now University College, Dublin. It was during this time that he founded the Literary and Historical Society. After four years, he retired. He published a volume of lectures entitled The Idea of a University, which explained his philosophy of education. Newman believed in a middle way between free thinking and moral authority– one that would respect the rights of knowledge as well as the rights of revelation. His purpose was to build a Catholic university, in a world where the major Catholic universities on the European continent had recently been secularised, and most universities in the English-speaking world were Protestant. For a university to claim legitimacy in the larger world, it would have to support research and publication free from church censorship; however, for a university to be a safe place for the education of Catholic youth, it would have to be a place in which the teachings of the Catholic church were respected and promoted. The University [...] has this object and this mission; it contemplates neither moral impression nor mechanical production; it professes to exercise the mind neither in art nor in duty; its function is intellectual culture; here it may leave its scholars, and it has done its work when it has done as much as this. It educates the intellect to reason well in all matters, to reach out towards truth, and to grasp it. This philosophy encountered opposition within the Catholic church, at least in Ireland, as evidenced by the opinion of bishop Paul Cullen. In 1854 Cullen wrote a letter to the Vatican’s office Propaganda fide (now called the Congregation for the Evangelization of Peoples), criticising Newman’s liberal exercise of authority within the new university: The discipline introduced is unsuitable, certainly to this country. The young men are allowed to go out at all hours, to smoke, etc., and there has not been any fixed time for study. All this makes it clear that Father Newman does not give enough attention to details. The University as envisaged by Newman encountered too much opposition to prosper. However, his book did have a wide influence. In 1858, Newman projected a branch house of the Oratory at Oxford; but this project was opposed by Father (later Cardinal) Henry Edward Manning, another influential convert from Anglicanism, and others. It was thought that the creation of a Catholic body within the heart of Oxford was likely to induce Catholics to send their sons to that university, rather than to newly formed Catholic universities. The scheme was abandoned. When Catholics did begin to attend Oxford from the 1860s onwards, a Catholic club was formed and, in 1888, it was renamed the Oxford University Newman Society in recognition of Newman’s efforts on behalf of Catholicism in that university city. The Oxford Oratory was eventually founded over 100 years later in 1993. In 1859, Newman established, in connection with the Birmingham Oratory, a school for the education of the sons of gentlemen along lines similar to those of English public schools. The Oratory School flourished as a boy’s boarding school, dubbed 'The Catholic Eton’. Relationships with other converts Newman had a special concern in the publisher Burns & Oates; the owner, James Burns, had published some of the Tractarians, and Burns had himself converted to Roman Catholicism in 1847. Newman published several books with the company, effectively saving it. There is even a story that Newman’s novel Loss and Gain was written specifically to assist Burns. In 1863, in a response to Thomas William Allies, while agreeing that slavery was bad, Newman would not publicly condemn it as “intrinsically evil” on the grounds that it had been tolerated by St Paul– thus asserting that slavery is “a condition of life ordained by God in the same sense that other conditions of life are”. Newman and Henry Edward Manning both became significant figures in the late 19th-century Roman Catholic Church in England: both were Anglican converts and both were elevated to the dignity of cardinal. In spite of these similarities, in fact there was a lack of sympathy between the two men, who were different in character and experience, and they clashed on a number of issues, in particular the foundation of an Oratory in Oxford. On theological issues, Newman is seen as the more liberal because of his reservations about the declaration of papal infallibility (Manning favoured the formal declaration of the doctrine). George W. E. Russell recorded that: When Newman died there appeared in a monthly magazine a series of very unflattering sketches by one who had lived under his roof. I ventured to ask Cardinal Manning if he had seen these sketches. He replied that he had and thought them very shocking; the writer must have a very unenviable mind, &c., and then, having thus sacrificed to propriety, after a moment’s pause he added: “But if you ask me if they are like poor Newman, I am bound to say– a photograph.” Apologia In 1862 Newman began to prepare autobiographical and other memoranda to vindicate his career. The occasion came when, in January 1864, Charles Kingsley, reviewing James Anthony Froude’s History of England in Macmillan’s Magazine, incidentally asserted that “Father Newman informs us that truth for its own sake need not be, and on the whole ought not to be, a virtue of the Roman clergy.” Edward Lowth Badeley, who had been a close legal adviser to Newman since the Achilli trial, encouraged him to make a robust rebuttal. After some preliminary sparring between the two, in which Kingsley refused to admit any fault, Newman published a pamphlet, Mr Kingsley and Dr Newman: a Correspondence on the Question whether Dr Newman teaches that Truth is no Virtue, (published in 1864 and not reprinted until 1913). The pamphlet has been described as “unsurpassed in the English language for the vigour of its satire”. However, the anger displayed was later, in a letter to Sir William Cope, admitted to have been largely feigned. After the debate went public, Kingsley attempted to defend his assertion in a lengthy pamphlet entitled “What then does Dr Newman mean?”, described by a historian as “one of the most momentous rhetorical and polemical failures of the Victorian age”. In answer to Kingsley, again encouraged by Badeley, Newman published in bi-monthly parts his Apologia Pro Vita Sua, a religious autobiography of abiding interest. Its tone changed the popular estimate of its author, by explaining the convictions which had led him into the Catholic Church. Kingsley’s general accusation against the Catholic clergy is dealt with later in the work; his specific accusations are addressed in an appendix. Newman maintains that English Catholic priests are at least as truthful as English Catholic laymen. Newman published a revision of the series of pamphlets in book form in 1865; in 1913 a combined critical edition, edited by Wilfrid Ward, was published. Later years In 1870, Newman published his Grammar of Assent, a closely reasoned work in which the case for religious belief is maintained by arguments somewhat different from those commonly used by Roman Catholic theologians of the time. In 1877, in the republication of his Anglican works, he added to the two volumes containing his defence of the via media, a long preface in which he criticised and replied to anti-Catholic arguments of his own which were contained in the original works. At the time of the First Vatican Council (1869–1870), Newman was uneasy about the formal definition of the doctrine of papal infallibility, believing that the time was 'inopportune’. In a private letter to his bishop (William Bernard Ullathorne), surreptitiously published, he denounced the “insolent and aggressive faction” that had pushed the matter forward. Newman gave no sign of disapproval when the doctrine was finally defined, but was an advocate of the “principle of minimising”, that included very few papal declarations within the scope of infallibility. Subsequently, in a letter nominally addressed to the Duke of Norfolk when Gladstone accused the Roman Church of having “equally repudiated modern thought and ancient history”, Newman affirmed that he had always believed in the doctrine, and had only feared the deterrent effect of its definition on conversions on account of acknowledged historical difficulties. In this letter, and especially in the postscript to the second edition, Newman answered the charge that he was not at ease within the Catholic Church. Cardinalate In 1878, Newman’s old college elected him an honorary fellow, and he revisited Oxford, after an interval of thirty-two years, on the same day Pope Pius IX died. Pius had mistrusted Newman, but his successor, Pope Leo XIII, was encouraged by the Duke of Norfolk and other English Catholic laymen to make Newman a cardinal, despite the fact that he was neither a bishop nor resident in Rome. Cardinal Manning seems not to have been interested in having Newman become a cardinal, and remained silent when the Pope asked him about it; Bishop Ullathorne, as Newman’s immediate superior, sent word to Pope Leo that he would welcome the honour. The offer was made by Rome in February 1879. Newman accepted the gesture as a vindication of his work, but made two requests: that he not be consecrated a bishop on receiving the cardinalate, as was usual at that time; and that he might remain in Birmingham. Father John Henry Newman was elevated to the rank of cardinal in the Consistory of 12 May 1879 by Pope Leo XIII, who assigned him the Deaconry of San Giorgio al Velabro. Newman while in Rome insisted on the lifelong consistency of his opposition to “liberalism in religion.” Death After an illness, Newman returned to England and lived at the Oratory until his death, making occasional visits to London and chiefly to his old friend, R. W. Church, now Dean of St Paul’s. As a cardinal, Newman published nothing beyond a preface to a work by Arthur Wollaston Hutton on the Anglican ministry (1879) and an article “On the Inspiration of Scripture” in The Nineteenth Century (February 1884). From the latter half of 1886, Newman’s health began to fail, and he celebrated Mass for the last time on Christmas Day in 1889. On 11 August 1890 he died of pneumonia at the Birmingham Oratory. Eight days later his body was buried in the cemetery at Rednal Hill, Birmingham, at the country house of the Oratory. At the time of his death he had been Protodeacon of the Holy Roman Church. In accordance with his express wishes, Newman was buried in the grave of his lifelong friend Ambrose St. John. The pall over the coffin bore the motto that Newman adopted for use as a cardinal, Cor ad cor loquitur ("Heart speaks to heart"), which William Barry, writing in the Catholic Encyclopedia (1913), traces to Francis de Sales and sees as revealing the secret of Newman’s “eloquence, unaffected, graceful, tender, and penetrating”. Ambrose St. John had become a Roman Catholic at around the same time as Newman, and the two men have a joint memorial stone inscribed with the motto Newman had chosen, Ex umbris et imaginibus in veritatem ("Out of shadows and phantasms into the truth"), which Barry traces to Plato’s allegory of the cave. On 27 February 1891, Newman’s estate was probated at £4,206. Remains Newman’s grave was opened on 2 October 2008, with the intention of moving any remains to a tomb inside Birmingham Oratory for their more convenient veneration as relics during Newman’s consideration for sainthood; however, his wooden coffin was found to have disintegrated and no bones were found. A representative of Fathers of the Birmingham Oratory alleged that this was because the coffin was wooden and the burial took place at a damp site. Contemporary sources show that the coffin was covered with a softer type of soil than the clay marl of the grave site. Forensic expert John Hunter, from the University of Birmingham, tested soil samples from near the grave and said that total disappearance of a body was unlikely over that timescale. He said that extreme conditions which could remove bone would also have removed the coffin handles, which were extant. Writer Some of Newman’s short and earlier poems are described by R. H. Hutton as “unequalled for grandeur of outline, purity of taste and radiance of total effect”; while his latest and longest, The Dream of Gerontius, attempts to represent the unseen world along the same lines as Dante. His prose style, especially in his Catholic days, is fresh and vigorous, and is attractive to many who do not sympathise with his conclusions, from the apparent candour with which difficulties are admitted and grappled; while in his private correspondence there is charm. James Joyce had a lifelong admiration for Newman’s writing style, and in a letter to his patron Harriet Shaw Weaver humorously remarked about Newman that “nobody has ever written English prose that can be compared with that of a tiresome footling little Anglican parson who afterwards became a prince of the only true church”. Theologian Around 1830, Newman developed a distinction between natural religion and revealed religion. Revealed religion is the Judeo-Christian revelation which finds its fulfilment in Jesus Christ. Natural religion refers to the knowledge of God and divine things that has been acquired outside the Judeo-Christian revelation. For Newman, this knowledge of God is not the result of unaided reason but of reason aided by grace, and so he speaks of natural religion as containing a revelation, even though it is an incomplete revelation. Newman’s view of natural religion gives rise to passages in his writings in which he appears to sympathise with a broader theology. Both as an Anglican and as a Catholic, he put forward the notion of a universal revelation. As an Anglican, Newman subscribed to this notion in various works, among them the 1830 University Sermon entitled “The Influence of Natural and Revealed Religion Respectively”, the 1833 poem “Heathenism”, and the book The Arians of the Fourth Century, also 1833, where he admits that there was “something true and divinely revealed in every religion”. As a Catholic, he included the idea in A Grammar of Assent: “As far as we know, there never was a time when... revelation was not a revelation continuous and systematic, with distinct representatives and an orderly succession.” Newman held that “freedom from symbols and articles is abstractedly the highest state of Christian communion”, but was “the peculiar privilege of the primitive Church.” In 1877 he allowed that “in a religion that embraces large and separate classes of adherents there always is of necessity to a certain extent an exoteric and an esoteric doctrine.” Character and relationships A recent biography of Newman notes that since his death in 1890 he has suffered almost as much misrepresentation as he did during his lifetime. In the Apologia he had exorcised the phantom which, as he said, “gibbers instead of me”– the phantom of the secret Romanist, corrupting the youth of Oxford, devious and dissimulating. But he raised another phantom– that of the oversensitive, self-absorbed recluse who never did anything but think and write. Unwary readers took the Apologia as autobiography, but it is strictly what Newman called its first parts—"A History of My Religious Opinions". In Newman’s letters and memoranda and those of his friends, a more outgoing and humorous character is revealed. Newman lived in the world of his time, travelling by train as soon as engines were built and rail lines laid, and writing amusing letters about his adventures on railways and ships or during his travels in Scotland and Ireland. He was an indefatigable walker, and as a young don at Oriel he often went out riding with Hurrell Froude and other friends. At Oxford he had an active pastoral life, as an Anglican priest, though nothing of it appears in the Apologia. Later he was active as a Catholic priest. His parishioners at the Oratory, apart from a few professional men and their families, were mainly factory workers, Irish immigrants, and tradespeople. He was a caring pastor, and their recorded reminiscences show that they held him in affection. Newman, who was only a few years younger than Keats and Shelley, was born into the Romantic generation, when Englishmen still wept in moments of emotion. But he lived on into the age of the stiff upper lip, with the result that later generations, hearing of his tears on a visit to his mother’s grave or at the funerals of old friends such as Henry Wilberforce, thought him not only sensitive but melancholy. The “sensitive recluse of legend” had a wide currency, appearing, for instance, in Lytton Strachey’s description, in his famously debunking set of portraits Eminent Victorians, as Newman’s “soft, spectacled, Oxford manner, with its half-effeminate diffidence”. Geoffrey Faber, whose own account of Newman in Oxford Apostles was far from hagiographic, found Strachey’s portrait a distasteful caricature, bearing scant likeness to the Newman of history and designed solely “to tickle the self-conceit of a cynical and beliefless generation”. However, in Strachey’s account the true villain is Cardinal Manning, who is accused of secretly briefing the Press the false story that Newman would turn down the Cardinalate, and who privately said of his late “friend”: “Poor Newman! He was a great hater!”. Strachey was only ten when Newman died and never met him. In contrast to Strachey’s account, James Anthony Froude, Hurrell Froude’s brother, who knew Newman at Oxford, saw him as a Carlylean hero. Compared with Newman, Froude wrote, Keble, Pusey and the other Tractarians “were all but as ciphers, and he the indicating number”. Newman’s face was “remarkably like that of Julius Caesar.... I have often thought of the resemblance, and believed that it extended to the temperament. In both there was an original force of character which refused to be moulded by circumstances, which was to make its own way, and become a power in the world; a clearness of intellectual perception, a disdain for conventionalities, a temper imperious and wilful, but along with it a most attaching gentleness, sweetness, singleness of heart and purpose. Both were formed by nature to command others, both had the faculty of attracting to themselves the passionate devotion of their friends and followers.... For hundreds of young men Credo in Newmannum was the veritable symbol of faith.” Celibacy Newman’s celibacy, which he embraced at the age of 15, also contributed to negative representations of his character, laying him open to what he called “slurs”. To exponents of Muscular Christianity such as Charles Kingsley, celibacy was synonymous with unmanliness. Kingsley, who interpreted the Biblical story of Adam and Eve as expressing a “binary law of man’s being; the want of a complementum, a 'help meet’, without whom it is not good for him to be”, feared and hated vowed sexual abstinence, considering it, in Laura Fasick’s words, “a distinct and separate perversion”. The charge of effeminacy was aimed not just at Newman but at Tractarians and Roman Catholics in general. “In all that school”, wrote Kingsley in 1851, “there is an element of foppery—even in dress and manner; a fastidious, maundering, die-away effeminacy, which is mistaken for purity and refinement.” John Cornwell comments that "the notion of Newman’s effeminacy tells us more about the reaction of others to him at the time than [about] any tendency in his own nature.” To many members of the Oxford Movement, Newman included, it was Kingsley’s ideal of domesticity that seemed unmanly. As R. W. Church put it, "To shrink from [celibacy] was a mark of want of strength or intelligence, of an unmanly preference for English home life, of insensibility to the generous devotion and purity of the saints." Defending his decision to remain single, Charles Reding, the hero of Newman’s novel Loss and Gain, argues that “surely the idea of an Apostle, unmarried, pure, in fast and nakedness, and at length a martyr, is a higher idea than that of one of the old Israelites sitting under his vine and fig-tree, full of temporal goods, and surrounded by sons and grandsons?” James Eli Adams remarks that if manliness is equated with physical and psychological toughness, then perhaps “manhood cannot be sustained within domesticity, since the ideal is incompatible with ease.” A “common antagonism to domesticity” links “Tractarian discipline to Carlylean heroism”. Friendships Although Newman’s deepest relationships were with men, he had many affectionate friendships with women. One of the most important was with Maria Giberne, who knew him in his youth and followed him into the Catholic Church. She was a noted beauty, who even at fifty was described by one admirer as “the handsomest woman I ever saw in my life”. A gifted amateur artist, she painted many portraits of Newman at various periods, as well as several of the pictures hanging in the Birmingham Oratory. Newman had a photographic portrait of her in his room and was still corresponding with her into their eighties. Emily Bowles, who first met Newman at Littlemore, was the recipient of some of his most outspoken letters on what he felt to be the mistaken course of the extreme infallibilists and his reasons for not “speaking out” as many begged him to do. When she visited Newman at the Birmingham Oratory in 1861, she was welcomed by him “as only he can welcome”; she would never forget “the brightness that lit up his worn face as he received me at the door, carrying in several packages himself”. Newman also experienced intense male friendships, the first with Richard Hurrell Froude (1803–1836), the longest with Ambrose St John (1815–1875), who shared communitarian life with Newman for 32 years starting in 1843 (when St John was 28). Newman wrote after St John’s death: “I have ever thought no bereavement was equal to that of a husband’s or a wife’s, but I feel it difficult to believe that any can be greater, or any one’s sorrow greater, than mine.” He directed that he be buried in the same grave as St. John: “I wish, with all my heart, to be buried in Fr Ambrose St John’s grave—and I give this as my last, my imperative will.” Newman spelt out his theology of friendship in a sermon he preached on the Feast of St John the Evangelist, traditionally thought to be the same person as the disciple John, “whom Jesus loved”. In the sermon, Newman said: “There have been men before now, who have supposed Christian love was so diffuse as not to admit of concentration upon individuals; so that we ought to love all men equally.... Now I shall maintain here, in opposition to such notions of Christian love, and with our Saviour’s pattern before me, that the best preparation for loving the world at large, and loving it duly and wisely, is to cultivate our intimate friendship and affection towards those who are immediately about us.” For Newman, friendship is an intimation of a greater love, a foretaste of heaven. In friendship, two intimate friends gain a glimpse of the life that awaits them in God. Juan R. Vélez writes that someday Newman “may well earn a new title, that of Doctor amicitiae: Doctor of the Church on Friendship. His biography is a treatise on the human and supernatural virtues that make up friendship.” Issues of sexual identity David Hilliard characterises Geoffrey Faber’s description of Newman, in his 1933 book Oxford Apostles, as a “portrait of Newman as a sublimated homosexual (though the word itself was not used)”. On Newman’s relations with Hurrell Froude, Faber wrote: “Of all his friends Froude filled the deepest place in his heart, and I’m not the first to point out that his occasional notions of marrying definitely ceased with the beginning of his real intimacy with Froude.” However, while Faber’s theory has had considerable popular influence, scholars of the Oxford Movement tend either to dismiss it entirely or to view it with great scepticism, with even scholars specifically concerned with same-sex desire hesitating to endorse it. Ellis Hanson, for instance, writes that Newman and Froude clearly “presented a challenge to Victorian gender norms”, but “Faber’s reading of Newman’s sexlessness and Hurrell Froude’s guilt as evidence of homosexuality” seems “strained”. When John Campbell Shairp combines masculine and feminine imagery in his highly poetic description of Newman’s preaching style at Oxford in the early 1840s, Frederick S. Roden is put in mind of “the late Victorian definition of a male invert, the homosexual: his (Newman’s) homiletics suggest a woman’s soul in a man’s body.” Roden, however, does not argue that Newman was homosexual, seeing him rather– particularly in his professed celibacy– as a “cultural dissident” or “queer”. Roden uses the term “queer” in a very general sense “to include any dissonant behaviours, discourses or claimed identities” in relation to Victorian norms. In this sense, “Victorian Roman and Anglo-Catholicism were culturally queer”. In Newman’s case, Roden writes, “homoaffectivity” (found in heterosexuals and homosexuals alike) “is contained in friendships, in relationships that are not overtly sexual”. In a September 2010 television documentary, “The Trouble with the Pope”, Peter Tatchell discussed Newman’s underlying sexuality, citing his close friendship with Ambrose St John and entries in Newman’s diaries describing their intense love for each other. Alan Bray, however, in his 2003 book The Friend, saw the bond between the two men as “entirely spiritual”, noting that Newman, when speaking of St John, echoes the language of John’s gospel. Shortly after St John’s death, Bray adds, Newman recorded “a conversation between them before St John lost his speech in those final days. He expressed his hope, Newman wrote, that during his whole priestly life he had not committed one mortal sin. For men of their time and culture that statement is definitive.... Newman’s burial with Ambrose St John cannot be detached from his understanding of the place of friendship in Christian belief or its long history.” Bray cites numerous examples of friends being buried together. Newman’s burial with St John was not unusual at the time and did not draw contemporary comment. David Hilliard writes that relationships such as Newman’s with Froude and St John “were not regarded by contemporaries as unnatural.... Nor is it possible, on the basis of passionate words uttered by mid-Victorians, to make a clear distinction between male affection and homosexual feeling. Theirs was a generation prepared to accept romantic friendships between men simply as friendships without sexual significance. Only with the emergence in the late nineteenth century of the doctrine of the stiff upper lip and the concept of homosexuality as an identifiable condition, did open expressions of love between men become suspect and regarded in a new light as morally undesirable.” Men born in the first decades of the nineteenth century had a capacity, that did not survive into later generations, for intense male friendships. The friendship of Alfred Tennyson and Arthur Hallam, immortalised in In Memoriam A.H.H., is a famous example. Less well-known is that of Charles Kingsley and his closest friend at Cambridge, Charles Mansfield. When Ian Ker reissued his biography of Newman in 2009, he added an afterword in which he put forward evidence that Newman was a heterosexual. He cited diary entries from December 1816 in which the 15-year-old Newman wrote about the temptations awaiting him when he returned home from boarding school and met girls at Christmas parties. As an adult, Newman wrote about the deep pain of the “sacrifice” of the life of celibacy. Ker comments: “The only 'sacrifice’ that he could possibly be referring to was that of marriage. And he readily acknowledges that from time to time he continued to feel the natural attraction for marriage that any heterosexual man would.” In 1833, Newman wrote that, despite having “willingly” accepted the call to celibacy, he felt “not the less... the need” of "the sort of interest [sympathy] which a wife takes and none but she– it is a woman’s interest". Influence and legacy Within both the Anglican and Roman Catholic churches, Newman’s influence was great in dogma. For the Roman Catholic Church in Britain, Newman’s conversion secured prestige. On Catholics, his influence was mainly in the direction of a broader spirit and of a recognition of the part played by development, in doctrine and in church government. If his teaching on the Church was less widely followed, it was because of doubts as to the thoroughness of his knowledge of history and as to his freedom from bias as a critic. Some hundreds of clergymen influenced by the Oxford Movement, made submission to the Holy See; but a larger number, who also came under its influence, did not accept that belief in the Church necessitated acceptance of the Pope. Tertiary education Newman founded the independent school for boys Catholic University School, Dublin and the Catholic University of Ireland which evolved into University College, Dublin, a college of Ireland’s largest university, the National University of Ireland, which has contributed significantly both intellectually and socially to Ireland. A number of Newman Societies (or Newman Centers in the United States) in Newman’s honour have been established throughout the world, in the mould of the Oxford University Newman Society. They provide pastoral services and ministries to Catholics at non-Catholic universities; at various times this type of “campus ministry” (the distinction and definition being flexible) has been known to Catholics as the Newman Apostolate or “Newman movement”. Additionally, colleges have been named for him in Birmingham, England, Melbourne, Australia, Thodupuzha, India, and Wichita, United States. Newman’s Dublin lecture series The Idea of a University Defined and Illustrated is thought to have become “the basis of a characteristic British belief that education should aim at producing generalists rather than narrow specialists, and that non-vocational subjects– in arts or pure science– could train the mind in ways applicable to a wide range of jobs.” Cause for his canonisation In 1991, Newman was proclaimed venerable by Pope John Paul II, after a thorough examination of his life and work by the Sacred Congregation for the Causes of Saints. One miracle was investigated and confirmed by the Vatican, so he was beatified on 19 September 2010 by Pope Benedict XVI. A second miracle is necessary for his canonisation. Works * Anglican period * The Arians of the Fourth Century (1833) * Tracts for the Times (1833–1841) * British Critic (1836–1842) * On the Prophetical Office of the Church (1837) * Lectures on Justification (1838) * Parochial and Plain Sermons (1834–1843) * Select Treatises of St. Athanasius (1842, 1844) * Lives of the English Saints (1843–44) * Essays on Miracles (1826, 1843) * Oxford University Sermons (1843) * Sermons on Subjects of the Day (1843) * Catholic period * Essay on the Development of Christian Doctrine (1845) * Retractation of Anti-Catholic Statements (1845) * Loss and Gain (novel– 1848) * Faith and Prejudice and Other Unpublished Sermons (1848–1873; collected 1956) * Discourses to Mixed Congregations (1849) * Difficulties of Anglicans (1850) * The Present Position of Catholics in England (1851) * The Idea of a University (1852 and 1858) * Cathedra Sempiterna (1852) * Callista (novel– 1855) * The Rambler (editor) (1859–1860) * Apologia Pro Vita Sua (religious autobiography– 1864; revised edition, 1865) * Letter to Dr. Pusey (1865) * The Dream of Gerontius (1865) * An Essay in Aid of a Grammar of Assent (1870) * Sermons Preached on Various Occasions (various/1874) * Letter to the Duke of Norfolk (1875) * Five Letters (1875) * Sermon Notes (1849–1878) * Select Treatises of St. Athanasius (1881) * On the Inspiration of Scripture (1884) * Development of Religious Error (1885) * Other miscellaneous works * Historical Tracts of St. Athanasius (1843) * Essays Critical and Historical (various/1871) * Tracts Theological and Ecclesiastical (various/1871) * Discussions and Arguments (various/1872) * Historical Sketches (various/1872) * Addresses to Cardinal Newman and His Replies, with Biglietto Speech (1879) * Selections * Realizations: Newman’s Own Selection of His Sermons (edited by Vincent Ferrer Blehl, S.J., 1964). Liturgical Press, 2009. ISBN 978-0-8146-3290-1 * Mary the Second Eve (compiled by Sister Eileen Breen, F.M.A., 1969). TAN Books, 2009. ISBN 978-0-89555-181-8 References Wikipedia—https://en.wikipedia.org/wiki/John_Henry_Newman

Richard Harris Barham (6 December 1788– 17 June 1845) was an English cleric of the Church of England, novelist, and humorous poet. He was known better by his nom de plume Thomas Ingoldsby. Life Richard Harris Barham was born in Canterbury. When he was seven years old his father died, leaving him a small estate, part of which was the manor of Tappington, mentioned so frequently in his later publications Ingoldsby Legends. At the age of nine he was sent to St Paul’s School, but his studies were interrupted by an accident which partially crippled his arm for life. Thus deprived of the power of vigorous bodily activity, he became a great reader and diligent student. During 1807 he entered Brasenose College, Oxford, intending at first to study for the Law. Circumstances, however, induced him to decide on a religious profession. In 1813 he was ordained and accepted a country curacy; he married during the next year, and in 1821 he obtained the appointment of minor canon of St. Paul’s Cathedral in London, where he served as a cardinal. Three years later he became one of the priests in ordinary of the King’s Chapel Royal. In 1826 Barham first contributed to Blackwood’s Magazine; and in 1837 he began to write for a recently initiated magazine, Bentley’s Miscellany, a series of tales (most of them metrical, some in prose) known as The Ingoldsby Legends. These became very popular. They were published in a collected form in three volumes between 1840 and 1847, and have since appeared in numerous editions. They may perhaps be compared to Hudibras. The stories are generally whimsical, but based on antiquarian learning. (There is also a collection of Barham’s miscellaneous poems, edited posthumously by his son, called The Ingoldsby Lyrics.) Barham was a Tory politically; yet he was a lifelong friend of the liberal Sydney Smith. Theodore Hook was one of his most intimate friends. Barham was a contributor to the Edinburgh Review and the Literary Gazette; he wrote articles for John Gorton’s Biographical Dictionary; and a novel, My Cousin Nicholas (1834). He died in London on 17 June 1845, after a long and painful illness. Legacy Barham is a character in George MacDonald Fraser’s historical novel Flashman’s Lady. His last poem As I laye a-thynkynge, was set to music by the English composer Edward Elgar, the song published in 1888. There is a pub in Burgate, Canterbury, near the cathedral, named The Thomas Ingoldsby. References Wikipedia—https://en.wikipedia.org/wiki/Richard_Barham_(priest)

Charles John Huffam Dickens (7 February 1812 – 9 June 1870) was an English writer and social critic who is generally regarded as the greatest novelist of the Victorian period and the creator of some of the world's most memorable fictional characters. During his lifetime Dickens' works enjoyed unprecedented popularity and fame, but it was in the twentieth century that his literary genius was fully recognized by critics and scholars. His novels and short stories continue to enjoy an enduring popularity among the general reading public. Born in Portsmouth, England, Dickens left school to work in a factory after his father was thrown into debtors' prison. Though he had little formal education, his early impoverishment drove him to succeed. He edited a weekly journal for 20 years, wrote 15 novels and hundreds of short stories and non-fiction articles, lectured and performed extensively, was an indefatigable letter writer, and campaigned vigorously for children's rights, education, and other social reforms. Dickens rocketed to fame with the 1836 serial publication of The Pickwick Papers. Within a few years he had become an international literary celebrity, celebrated for his humour, satire, and keen observation of character and society. His novels, most published in monthly or weekly instalments, pioneered the serial publication of narrative fiction, which became the dominant Victorian mode for novel publication. The instalment format allowed Dickens to evaluate his audience's reaction, and he often modified his plot and character development based on such feedback. For example, when his wife's chiropodist expressed distress at the way Miss Mowcher in David Copperfield seemed to reflect her disabilities, Dickens went on to improve the character with positive lineaments. Fagin in Oliver Twist apparently mirrors the famous fence, Ikey Solomon; His caricature of Leigh Hunt in the figure of Mr Skimpole in Bleak House was likewise toned down on advice from some of his friends, as they read episodes: In the same novel, both Lawrence Boythorne and Mooney the beadle are drawn from real life – Boythorne from Walter Savage Landor) and Mooney from a certain 'Looney', a beadle at Salisbury Square. Though his plots were carefully constructed, Dickens would often weave in elements harvested from topical events into his narratives. Masses of the illiterate poor chipped in ha'pennies to have each new monthly episode read to them, opening up and inspiring a new class of readers. Dickens was regarded as the 'literary colossus' of his age. His 1843 novella, A Christmas Carol, is one of the most influential works ever written, and it remains popular and continues to inspire adaptations in every artistic genre. His creative genius has been praised by fellow writers—from Leo Tolstoy to G. K. Chesterton and George Orwell—for its realism, comedy, prose style, unique characterisations, and social criticism. On the other hand Oscar Wilde, Henry James and Virginia Woolf complained of a lack of psychological depth, loose writing, and a vein of saccharine sentimentalism. Early years Charles Dickens was born on 7 February 1812, at Landport in Portsea, the second of eight children to John and Elizabeth Dickens. His father was a clerk in the Navy Pay Office and was temporarily on duty in the district. Very soon after the birth of Charles the family moved to Norfolk Street, Bloomsbury, and then, when he was four, to Chatham, Kent, where he spent his formative years until the age of 11. His early years seem to have been idyllic, though he thought himself a "very small and not-over-particularly-taken-care-of boy". Charles spent time outdoors, but also read voraciously, especially the picaresque novels of Tobias Smollett and Henry Fielding. He retained poignant memories of childhood, helped by a near-photographic memory of the people and events, which he used in his writing. His father's brief period as a clerk in the Navy Pay Office afforded him a few years of private education, first at a dame-school, and then at a school run by William Giles, a dissenter, in Chatham. This period came to an abrupt end when, because of financial difficulties, the Dickens family moved from Kent to Camden Town in London in 1822. Prone to living beyond his means, John Dickens was eventually imprisoned in the Marshalsea debtors' prison in Southwark London in 1824. Shortly afterwards, his wife and the youngest children joined him there, as was the practice at the time. Charles, then 12 years old, was boarded with Elizabeth Roylance, a family friend, in Camden Town. Mrs. Roylance was "a reduced [impoverished] old lady, long known to our family", whom Dickens later immortalised, "with a few alterations and embellishments", as "Mrs. Pipchin", in Dombey and Son. Later, he lived in a back-attic in the house of an agent for the Insolvent Court, Archibald Russell, "a fat, good-natured, kind old gentleman ... with a quiet old wife" and lame son, in Lant Street in The Borough. They provided the inspiration for the Garlands in The Old Curiosity Shop. On Sundays—with his sister Frances, free from her studies at the Royal Academy of Music—he spent the day at the Marshalsea. Dickens would later use the prison as a setting in Little Dorrit. To pay for his board and to help his family, Dickens was forced to leave school and work ten-hour days at Warren's Blacking Warehouse, on Hungerford Stairs, near the present Charing Cross railway station, where he earned six shillings a week pasting labels on pots of boot blacking. The strenuous and often cruel working conditions deeply impressed Dickens and later influenced his fiction and essays, becoming the foundation of his interest in the reform of socio-economic and labour conditions, the rigors of which he believed were unfairly borne by the poor. He would later write that he wondered "how I could have been so easily cast away at such an age" As he recalled to John Forster (from The Life of Charles Dickens): The blacking-warehouse was the last house on the left-hand side of the way, at old Hungerford Stairs. It was a crazy, tumble-down old house, abutting of course on the river, and literally overrun with rats. Its wainscoted rooms, and its rotten floors and staircase, and the old grey rats swarming down in the cellars, and the sound of their squeaking and scuffling coming up the stairs at all times, and the dirt and decay of the place, rise up visibly before me, as if I were there again. The counting-house was on the first floor, looking over the coal-barges and the river. There was a recess in it, in which I was to sit and work. My work was to cover the pots of paste-blacking; first with a piece of oil-paper, and then with a piece of blue paper; to tie them round with a string; and then to clip the paper close and neat, all round, until it looked as smart as a pot of ointment from an apothecary's shop. When a certain number of grosses of pots had attained this pitch of perfection, I was to paste on each a printed label, and then go on again with more pots. Two or three other boys were kept at similar duty down-stairs on similar wages. One of them came up, in a ragged apron and a paper cap, on the first Monday morning, to show me the trick of using the string and tying the knot. His name was Bob Fagin; and I took the liberty of using his name, long afterwards, in Oliver Twist. After only a few months in Marshalsea, John Dickens's paternal grandmother, Elizabeth Dickens, died and bequeathed him the sum of £450. On the expectation of this legacy, Dickens was granted release from prison. Under the Insolvent Debtors Act, Dickens arranged for payment of his creditors, and he and his family left Marshalsea, for the home of Mrs. Roylance. Although Dickens eventually attended the Wellington House Academy in North London, his mother Elizabeth Dickens did not immediately remove him from the boot-blacking factory. The incident may have done much to confirm Dickens's view that a father should rule the family, a mother find her proper sphere inside the home. "I never afterwards forgot, I never shall forget, I never can forget, that my mother was warm for my being sent back". His mother's failure to request his return was no doubt a factor in his dissatisfied attitude towards women. Righteous anger stemming from his own situation and the conditions under which working-class people lived became major themes of his works, and it was this unhappy period in his youth to which he alluded in his favourite, and most autobiographical, novel, David Copperfield: "I had no advice, no counsel, no encouragement, no consolation, no assistance, no support, of any kind, from anyone, that I can call to mind, as I hope to go to heaven!" The Wellington House Academy was not a good school. "Much of the haphazard, desultory teaching, poor discipline punctuated by the headmaster's sadistic brutality, the seedy ushers and general run-down atmosphere, are embodied in Mr. Creakle's Establishment in David Copperfield." Dickens worked at the law office of Ellis and Blackmore, attorneys, of Holborn Court, Gray's Inn, as a junior clerk from May 1827 to November 1828. Then, having learned Gurney's system of shorthand in his spare time, he left to become a freelance reporter. A distant relative, Thomas Charlton, was a freelance reporter at Doctors' Commons, and Dickens was able to share his box there to report the legal proceedings for nearly four years. This education was to inform works such as Nicholas Nickleby, Dombey and Son, and especially Bleak House—whose vivid portrayal of the machinations and bureaucracy of the legal system did much to enlighten the general public and served as a vehicle for dissemination of Dickens's own views regarding, particularly, the heavy burden on the poor who were forced by circumstances to "go to law". In 1830, Dickens met his first love, Maria Beadnell, thought to have been the model for the character Dora in David Copperfield. Maria's parents disapproved of the courtship and effectively ended the relationship by sending her to school in Paris. Journalism and early novels In 1832, at age 20, Dickens was energetic, full of good humour, enjoyed mimicry and popular entertainment, and lacked a clear sense of what he wanted to become, yet knowing he wanted to be famous. He was drawn to the theatre and landed an acting audition a Covent Garden, for which he prepared meticulously but which he missed because of a cold, ending his aspirations for a career on the stage. A year later he submitted his first story, A Dinner at Poplar Walk to the London periodical, Monthly Magazine. He rented rooms at Furnival's Inn becoming a political journalist, reporting on parliamentary debate and travelling across Britain to cover election campaigns for the Morning Chronicle. His journalism, in the form of sketches in periodicals, formed his first collection of pieces Sketches by Boz—Boz being a family nickname he employed as a pseudonym for some years—published in 1836. He continued to contribute to and edit journals throughout his literary career. The success of these sketches led to a proposal from publishers Chapman and Hall for Dickens to supply text to match Robert Seymour's engraved illustrations in a monthly letterpress. Seymour committed suicide after the second instalment and Dickens, who wanted to write a connected series or sketches, hired "Phiz" to provide the engravings (which were reduced from four to two per instalment) to enhance the story. The resulting story was the The Pickwick Papers with the final instalment selling 40,000 copies. In November 1836 Dickens accepted the job of editor of Bentley's Miscellany, a position he held for three years, until he fell out with the owner. In 1836 as he finished the last instalments of The Pickwick Papers he began writing the beginning instalments of Oliver Twist—writing as many as 90 pages a month—while continuing work on Bentley's, writing four plays, the production of which he oversaw. Oliver Twist, published in 1838, became one of Dicken's better known stories, with dialogue that transferred well to the stage (most likely because he was writing stage plays at the same time) and more importantly, it was the first Victorian with a child protagonist. On 2 April 1836, after a one year engagement during which he wrote The Pickwick Papers, he married Catherine Thomson Hogarth (1816–1879), the daughter of George Hogarth, editor of the Evening Chronicle. After a brief honeymoon in Chalk, Kent, they returned to lodgings at Furnival's Inn. The first of ten children, Charley, was born in January 1837, and a few months later the family set up home in Bloomsbury at 48 Doughty Street, London, (on which Charles had a three year lease at £80 a year) from 25 March 1837 until December 1839. Dickens's younger brother Frederick and Catherine's 17-year-old sister Mary moved in with them. Dickens became very attached to Mary, and she died in his arms after a brief illness in 1837. Dickens idealised her and is thought to have drawn on memories of her for his later descriptions of Rose Maylie, Little Nell and Florence Dombey. He grief was so great that he was unable to make the deadline for the June instalment of Pickwick Papers and had to cancel the Oliver Twist instalment that month as well. At the same time, his success as a novelist continued, Nicholas Nickleby (1838–39), The Old Curiosity Shop and, finally, Barnaby Rudge: A Tale of the Riots of 'Eighty as part of the Master Humphrey's Clock series (1840–41)—all published in monthly instalments before being made into books. First visit to the United States In 1842, Dickens and his wife made his first trip to the United States and Canada. At this time Georgina Hogarth, another sister of Catherine, joined the Dickens household, now living at Devonshire Terrace, Marylebone, to care for the young family they had left behind. She remained with them as housekeeper, organiser, adviser and friend until Dickens's death in 1870. He described his impressions in a travelogue entitled American Notes for General Circulation. Some of the episodes in Martin Chuzzlewit (1843–44) also drew on these first-hand experiences. Dickens includes in Notes a powerful condemnation of slavery, which he had attacked as early as The Pickwick Papers, correlating the emancipation of the poor in England with the abolition of slavery abroad. During his visit, Dickens spent a month in New York City, giving lectures and raising the question of international copyright laws and the pirating of his work in America. He persuaded twenty five writers, headed by Washington Irving to sign a petition for him to take to congress, but the press were generally hostile to this saying that he should be grateful for his popularity and that it was mercenary to complain about his work being pirated. In the early 1840 Dickens showed an interest in Unitarian Christianity, although he never strayed from his attachment to popular lay Anglicanism. Soon after his return to England, Dickens began work on the first of his Christmas stories, A Christmas Carol, written in 1843, which was followed by The Chimes in 1844 and The Cricket on the Hearth in 1845. Of these A Christmas Carol was most popular and, tapping in to an old tradition, did much promote a renewed enthusiasm for the joys of Christmas in Britain and America. The seeds for the story were planted in Dickens's mind during a trip to Manchester to witness conditions of the manufacturing workers there. This, along with scenes he had recently witnessed at the Field Lane Ragged School, caused Dickens to resolve to "strike a sledge hammer blow" for the poor. As the idea for the story took shape and the writing began in earnest, Dickens became engrossed in the book. He wrote that as the tale unfolded he "wept and laughed, and wept again" as he "walked about the black streets of London fifteen or twenty miles many a night when all sober folks had gone to bed." After living briefly abroad in Italy (1844) Dickens travelled to Switzerland (1846); it was here he began work on Dombey and Son (1846–48). This and David Copperfield (1849–50) mark a significant artistic break in Dickens's career as his novels became more serious in theme and more carefully planned than his early works. Philanthropy In May 1846 Angela Burdett Coutts, heir to the Coutts banking fortune, approached Dickens about setting up a home for the redemption of fallen women from the working class. Coutts envisioned a home that would replace the punitive regimes of existing institutions with a reformative environment conducive to education and proficiency in domestic household chores. After initially resisting, Dickens eventually founded the home, named "Urania Cottage", in the Lime Grove section of Shepherds Bush, which he was to manage for ten years, setting the house rules and reviewing the accounts and interviewing prospective residents. Emigration and marriage were central to Dickens' agenda for the women on leaving Urania Cottage, from which it is estimated that about 100 women graduated between 1847 and 1859. Middle years In late November 1851, Dickens moved into Tavistock House where he would write Bleak House (1852), Hard Times (1854) and Little Dorrit (1857). It was here he indulged in the amateur theatricals which are described in Forster's "Life". In 1856, the income he was earning from his writing allowed him to buy Gad's Hill Place in Higham, Kent. As a child, Dickens had walked past the house and dreamed of living in it. The area was also the scene of some of the events of Shakespeare's Henry IV, Part 1 and this literary connection pleased him. In 1857, Dickens hired professional actresses for the play The Frozen Deep, which he and his protégé Wilkie Collins had written. Dickens fell deeply in love with one of the actresses, Ellen Ternan, which was to last the rest of his life. Dickens was 45 and Ternan 18 when he made the decision, which went strongly against Victorian convention, to separate from his wife, Catherine, in 1858—divorce was still unthinkable for someone as famous as he was. When Catherine left, never to see her husband again, she took with her one child, leaving the other children to be raised by her sister Georgina who chose to stay at Gad's Hill. During this period, whilst pondering about giving public readings for his own profit, Dickens was approached by Great Ormond Street Hospital to help it survive its first major financial crisis through a charitable appeal. His 'Drooping Buds’ essay in Household Words earlier in 3 April 1852 was considered by the hospital’s founders to have been the catalyst for the hospital’s success. Dickens, whose philanthropy was well-known, was asked by his friend, the hospital's founder Charles West, to preside and he threw himself into the task, heart and soul. Dickens' public readings secured sufficient funds for an endowment to put the hospital on a sound financial footing — one of February 9, 1858 alone raised £3,000. After separating from Catherine, Dickens undertook a series of hugely popular and remunerative reading tours which, together with his journalism, were to absorb most of his creative energies for the next decade, in which he was to write only two more novels. His first reading tour, lasting from April 1858 to February 1859, consisted of 129 appearances in 49 different towns throughout England, Scotland and Ireland.[63] Dickens' continued fascination with the theatrical world was written into the theatre scenes in Nicholas Nickleby, but more importantly he found an outlet in public readings. In 1866, he undertook a series of public readings in England and Scotland, with more the following year in England and Ireland. Major works, A Tale of Two Cities (1859); and Great Expectations (1861) soon followed and would prove resounding successes. During this time he was also the publisher and editor of, and a major contributor to, the journals Household Words (1850–1859) and All the Year Round (1858–1870). In early September 1860, in a field behind Gad's Hill, Dickens made a great bonfire of almost his entire correspondence—only those letters on business matters were spared. Since Ellen Ternan also destroyed all of his letters to her, the extent of the affair between the two remains speculative. In the 1930s, Thomas Wright recounted that Ternan had unburdened herself with a Canon Benham, and gave currency to rumours they had been lovers. That the two had a son who died in infancy was alleged by Dickens' daughter, Kate Perugini, whom Gladys Storey had interviewed before her death in 1929, and published her account in Dickens and Daughter, although no contemporary evidence exists. On his death, Dickens settled an annuity on Ternan which made her a financially independent woman. Claire Tomalin's book, The Invisible Woman, argues that Ternan lived with Dickens secretly for the last 13 years of his life. The book was subsequently turned into a play, Little Nell, by Simon Gray. In the same period, Dickens furthered his interest in the paranormal, becoming one of the early members of The Ghost Club. Last years On 9 June 1865, while returning from Paris with Ternan, Dickens was involved in the Staplehurst rail crash. The first seven carriages of the train plunged off a cast iron bridge under repair. The only first-class carriage to remain on the track was the one in which Dickens was travelling. Before rescuers arrived, Dickens tended and comforted the wounded and the dying with a flask of brandy and a hat refreshed with water and saved some lives. Before leaving, he remembered the unfinished manuscript for Our Mutual Friend, and he returned to his carriage to retrieve it. Dickens later used this experience as material for his short ghost story, "The Signal-Man", in which the central character has a premonition of his own death in a rail crash. He also based the story on several previous rail accidents, such as the Clayton Tunnel rail crash of 1861. Dickens managed to avoid an appearance at the inquest to avoid disclosing that he had been travelling with Ternan and her mother, which would have caused a scandal. Although physically unharmed, Dickens never really recovered from the trauma of the Staplehurst crash, and his normally prolific writing shrank to completing Our Mutual Friend and starting the unfinished The Mystery of Edwin Drood. Second visit to the United States On 9 November 1867, Dickens sailed from Liverpool for his second American reading tour. Landing at Boston, he devoted the rest of the month to a round of dinners with such notables as Ralph Waldo Emerson, Henry Wadsworth Longfellow and his American publisher James Thomas Fields. In early December, the readings began—he was to 76 readings, netting £19,000, from December 1867 to April 1868 and Dickens spent the month shuttling between Boston and New York, where alone he gave 22 readings at Steinway Hall for this period. Although he had started to suffer from what he called the "true American catarrh", he kept to a schedule that would have challenged a much younger man, even managing to squeeze in some sleighing in Central Park. . During his travels, he saw a significant change in the people and the circumstances of America. His final appearance was at a banquet the American Press held in his honour at Delmonico's on 18 April, when he promised never to denounce America again. By the end of the tour, the author could hardly manage solid food, subsisting on champagne and eggs beaten in sherry. On 23 April, he boarded his ship to return to Britain, barely escaping a Federal Tax Lien against the proceeds of his lecture tour. Farewell readings Between 1868 and 1869, Dickens gave a series of "farewell readings" in England, Scotland, and Ireland, beginning on the 6th October. He managed, of a contracted 100 readings, to deliver 75 in the provinces, with a further 12 in London. As he pressed on he was affected by giddiness and fits of paralysis and collapsed on 22 April 1869, at Preston in Lancashire, and on doctor's advice, the tour was cancelled. After further provincial readings were cancelled, he began work on his final novel, The Mystery of Edwin Drood. It was fashionable in the 1860s to 'do the slums' and, in company, Dickens visited opium dens in Shadwell, where he witnessed an elderly addict known as "Laskar Sal", who formed the model for the "Opium Sal" subsequently featured in his mystery novel, Edwin Drood. When he had regained sufficient strength, Dickens arranged, with medical approval, for a final series of readings at least partially to make up to his sponsors what they had lost due to his illness. There were to be 12 performances, running between 11 January and 15 March 1870, the last taking place at 8:00 pm at St. James's Hall in London. Although in grave health by this time, he read A Christmas Carol and The Trial from Pickwick. On 2 May, he made his last public appearance at a Royal Academy Banquet in the presence of the Prince and Princess of Wales, paying a special tribute to the passing of his friend, illustrator Daniel Maclise. Death On 8 June 1870, Dickens suffered another stroke at his home, after a full day's work on Edwin Drood. He never regained consciousness, and the next day, on 9 June, five years to the day after the Staplehurst rail crash (9 June 1865), he died at Gad's Hill Place. Contrary to his wish to be buried at Rochester Cathedral "in an inexpensive, unostentatious, and strictly private manner," he was laid to rest in the Poets' Corner of Westminster Abbey. A printed epitaph circulated at the time of the funeral reads: "To the Memory of Charles Dickens (England's most popular author) who died at his residence, Higham, near Rochester, Kent, 9 June 1870, aged 58 years. He was a sympathiser with the poor, the suffering, and the oppressed; and by his death, one of England's greatest writers is lost to the world." His last words were: "On the ground", in response to his daughter Georgina's request that he lie down. On Sunday, 19 June 1870, five days after Dickens was buried in the Abbey, Dean Arthur Penrhyn Stanley delivered a memorial elegy, lauding "the genial and loving humorist whom we now mourn", for showing by his own example "that even in dealing with the darkest scenes and the most degraded characters, genius could still be clean, and mirth could be innocent." Pointing to the fresh flowers that adorned the novelist's grave, Stanley assured those present that "the spot would thenceforth be a sacred one with both the New World and the Old, as that of the representative of literature, not of this island only, but of all who speak our English tongue." Literary style Dickens loved the style of the 18th century picaresque novels which he found in abundance on his father's shelves. According to Ackroyd, other than these, perhaps the most important literary influence on him was derived from the fables of The Arabian Nights. His writing style is marked by a profuse linguistic creativity. Satire, flourishing in his gift for caricature is his forte. An early reviewer compared him to Hogarth for his keen practical sense of the ludicrous side of life, though his acclaimed mastery of varieties of class idiom may in fact mirror the conventions of contemporary popular theatre. Dickens worked intensively on developing arresting names for his characters that would reverberate with associations for his readers, and assist the development of motifs in the storyline, giving what one critic calls an "allegorical impetus" to the novels' meanings. To cite one of numerous examples, the name Mr. Murdstone in David Copperfield conjures up twin allusions to "murder" and stony coldness. His literary style is also a mixture of fantasy and realism. His satires of British aristocratic snobbery—he calls one character the "Noble Refrigerator"—are often popular. Comparing orphans to stocks and shares, people to tug boats, or dinner-party guests to furniture are just some of Dickens's acclaimed flights of fancy. The author worked closely with his illustrators, supplying them with a summary of the work at the outset and thus ensuring that his characters and settings were exactly how he envisioned them. He would brief the illustrator on plans for each month's instalment so that work could begin before he wrote them. Marcus Stone, illustrator of Our Mutual Friend, recalled that the author was always "ready to describe down to the minutest details the personal characteristics, and ... life-history of the creations of his fancy." Characters Dickens's biographer Claire Tomalin regards him as the greatest creator of character in English fiction after Shakespeare. Dickensian characters, especially so because of their typically whimsical names, are amongst the most memorable in English literature. The likes of Ebenezer Scrooge, Tiny Tim, Jacob Marley, Bob Cratchit, Oliver Twist, The Artful Dodger, Fagin, Bill Sikes, Pip, Miss Havisham, Charles Darnay, David Copperfield, Mr. Micawber, Abel Magwitch, Daniel Quilp, Samuel Pickwick, Wackford Squeers, Uriah Heep are so well known as to be part and parcel of British culture, and in some cases have passed into ordinary language: a scrooge, for example, is a miser. His characters were often so memorable that they took on a life of their own outside his books. Gamp became a slang expression for an umbrella from the character Mrs. Gamp and Pickwickian, Pecksniffian, and Gradgrind all entered dictionaries due to Dickens's original portraits of such characters who were quixotic, hypocritical, or vapidly factual. Many were drawn from real life: Mrs Nickleby is based on his mother, though she didn't recognize herself in the portrait, just as Mr Micawber is constructed from aspects of his father's 'rhetorical exuberance': Harold Skimpole in Bleak House, is based on James Henry Leigh Hunt: his wife's dwarfish chiropodist recognized herself in Miss Mowcher in David Copperfield. Perhaps Dickens' impressions on his meeting with Hans Christian Andersen informed the delineation of Uriah Heep. Virginia Woolf maintained that "we remodel our psychological geography when we read Dickens" as he produces "characters who exist not in detail, not accurately or exactly, but abundantly in a cluster of wild yet extraordinarily revealing remarks." One "character" vividly drawn throughout his novels is London itself. From the coaching inns on the outskirts of the city to the lower reaches of the Thames, all aspects of the capital are described over the course of his body of work. Autobiographical elements Authors frequently draw their portraits of characters from people they've known in real life. David Copperfield is regarded as strongly autobiographical. The scenes in Bleak House of interminable court cases and legal arguments reflect Dickens's experiences as law clerk and court reporter, and in particular his direct experience of the law's procedural delay during 1844 when he sued publishers in Chancery for breach of copyright. Dickens's own father was sent to prison for debt, and this became a common theme in many of his books, with the detailed depiction of life in the Marshalsea prison in Little Dorrit resulting from Dickens's own experiences of the institution. Lucy Stroughill, a childhood sweetheart may have affected several of Dickens' portraits of girls such as Little Em'ly in David Copperfield and Lucie Manette in A Tale of Two Cities. Dickens may have drawn on his childhood experiences, but he was also ashamed of them and would not reveal that this was where he gathered his realistic accounts of squalor. Very few knew the details of his early life until six years after his death when John Forster published a biography on which Dickens had collaborated. Even figures based on real people can, at the same time, represent at the same time elements of the writer's own personality. Though Skimpole brutally sends up Leigh Hunt, some critics have detected in his portrait features of Dickens' own character, which he sought to exorcise by self-parody. Episodic writing Most of Dickens's major novels were first written in monthly or weekly instalments in journals such as Master Humphrey's Clock and Household Words, later reprinted in book form. These instalments made the stories cheap, accessible and the series of regular cliff-hangers made each new episode widely anticipated. When The Old Curiosity Shop was being serialized, American fans even waited at the docks in New York, shouting out to the crew of an incoming ship, "Is little Nell dead?" Part of Dickens's great talent was to incorporate this episodic writing style but still end up with a coherent novel at the end. Another important impact of Dickens's episodic writing style resulted from his exposure to the opinions of his readers and friends. His friend Forster had a significant hand, reviewing his drafts, that went beyond matters of punctation. He toned down melodramatic and sensationalist exaggerations, cut long passages, (such as the episode of Quilp's drowning in The Old Curiosity Shop), and made suggestions about plot and character. It was he who suggested that Charley Bates should be redeemed in Oliver Twist. Dickens had not thought of killing Little Nell, and it was Forster who advised him to entertain this possibility as necessary to his conception of the heroine. Social commentary Dickens's novels were, among other things, works of social commentary. He was a fierce critic of the poverty and social stratification of Victorian society. In a New York address, he expressed his belief that, "Virtue shows quite as well in rags and patches as she does in purple and fine linen" Dickens's second novel, Oliver Twist (1839), shocked readers with its images of poverty and crime: it destroyed middle class polemics about criminals, making any pretence to ignorance about what poverty entailed impossible spurred the clearing of the actual London slum, Jacob's Island, that was the basis of the story. In addition, with the character of the tragic prostitute, Nancy, Dickens "humanised" such women for the reading public; women who were regarded as "unfortunates", inherently immoral casualties of the Victorian class/economic system. Bleak House and Little Dorrit elaborated expansive critiques of the Victorian institutional apparatus: the interminable lawsuits of the Court of Chancery that destroyed people's lives in Bleak House and a dual attack in Little Dorrit on inefficient, corrupt patent offices and unregulated market speculation. Literary techniques Dickens is often described as using 'idealised' characters and highly sentimental scenes to contrast with his caricatures and the ugly social truths he reveals. The story of Nell Trent in The Old Curiosity Shop (1841) was received as extraordinarily moving by contemporary readers but viewed as ludicrously sentimental by Oscar Wilde. "You would need to have a heart of stone", he declared in one of his famous witticisms, "not to laugh at the death of little Nell."[104] G. K. Chesterton, stating that "It is not the death of little Nell, but the life of little Nell, that I object to", argued that the maudlin effect of his description of her life owed much to the gregarious nature of Dickens' grief, his 'despotic' use of pedople's feelings to move them to tears in works like this. In Oliver Twist Dickens provides readers with an idealised portrait of a boy so inherently and unrealistically 'good' that his values are never subverted by either brutal orphanages or coerced involvement in a gang of young pickpockets. While later novels also centre on idealised characters (Esther Summerson in Bleak House and Amy Dorrit in Little Dorrit), this idealism serves only to highlight Dickens's goal of poignant social commentary. Many of his novels are concerned with social realism, focusing on mechanisms of social control that direct people's lives (for instance, factory networks in Hard Times and hypocritical exclusionary class codes in Our Mutual Friend).[citation needed] Dickens' fiction, reflecting what he believed to be true of his own life, scintillates with coincidences. Oliver Twist turns out to be the lost nephew of the upper class family that randomly rescues him from the dangers of the pickpocket group). Such coincidences are a staple of 18th-century picaresque novels, such as Henry Fielding's Tom Jones that Dickens enjoyed reading as a youth. Reception Dickens was the most popular novelist of his time, and remains one of the best known and most read of English authors. His works have never gone out of print and have been adapted continuously for the screen since the invention of cinema, with at least 200 motion pictures and TV adaptations based on Dickens's works documented. Many of his works were adapted for the stage during his own lifetime and as early as 1913, a silent film of The Pickwick Papers was made. Among fellow writers, Dickens has been both lionized and mocked. Leo Tolstoy, G.K, Chesterton and George Orwell praised his realism, comic voice, prose fluency, and genius for satiric caricature, as well as his passionate advocacy on behalf of children and the poor. On the other hand, Oscar Wilde generally disparaged his depiction of character, whiloe admiring his gift for caricature; Henry James denied him a premier position, calling him, "the greatest of superficial novelists": Dickens failed to endow his characters with psychological depth and the novels, "loose baggy monsters" betrayed a "cavalier organisation"; Virginia Woolf had a love-hate relationship with his works, finding his novels "mesmerizing" while reproving him for his sentimentalism and a commonplace style. It is likely that A Christmas Carol stands as his best-known story, with frequent new adaptations. It is also the most-filmed of Dickens's stories, with many versions dating from the early years of cinema. According to the historian Ronald Hutton, the current state of the observance of Christmas is largely the result of a mid-Victorian revival of the holiday spearheaded by A Christmas Carol. Dickens catalysed the emerging Christmas as a family-centred festival of generosity, in contrast to the dwindling community-based and church-centred observations, as new middle-class expectations arose. Its archetypal figures (Scrooge, Tiny Tim, the Christmas ghosts) entered into Western cultural consciousness. A prominent phrase from the tale, 'Merry Christmas', was popularised following the appearance of the story. The term Scrooge became a synonym for miser, and his dismissive put-down exclamation 'Bah! Humbug!' likewise gained currency as an idiom. Novelist William Makepeace Thackeray called the book "a national benefit, and to every man and woman who reads it a personal kindness". At a time when Britain was the major economic and political power of the world, Dickens highlighted the life of the forgotten poor and disadvantaged within society. Through his journalism he campaigned on specific issues—such as sanitation and the workhouse—but his fiction probably demonstrated its greatest prowess in changing public opinion in regard to class inequalities. He often depicted the exploitation and oppression of the poor and condemned the public officials and institutions that not only allowed such abuses to exist, but flourished as a result. His most strident indictment of this condition is in Hard Times (1854), Dickens's only novel-length treatment of the industrial working class. In this work, he uses both vitriol and satire to illustrate how this marginalised social stratum was termed "Hands" by the factory owners; that is, not really "people" but rather only appendages of the machines that they operated. His writings inspired others, in particular journalists and political figures, to address such problems of class oppression. For example, the prison scenes in The Pickwick Papers are claimed to have been influential in having the Fleet Prison shut down. Karl Marx asserted that Dickens" ... issued to the world more political and social truths than have been uttered by all the professional politicians, publicists and moralists put together" George Bernard Shaw even remarked that Great Expectations was more seditious than Marx's own Das Kapital. The exceptional popularity of his novels, even those with socially oppositional themes (Bleak House, 1853; Little Dorrit, 1857; Our Mutual Friend, 1865) underscored not only his almost preternatural ability to create compelling storylines and unforgettable characters, but also ensured that the Victorian public confronted issues of social justice that had commonly been ignored. It has been argued that his technique of flooding his narratives with an 'unruly superfluity of material' that, in the gradual dénouement, yields up an unsuspected order, influenced the organisation of Charles Darwin's The Origin of the Species. His fiction, with often vivid descriptions of life in 19th-century England, has inaccurately and anachronistically come to symbolise on a global level Victorian society (1837 – 1901) as uniformly "Dickensian", when in fact, his novels' time scope spanned from the 1770s to the 1860s. In the decade following his death in 1870, a more intense degree of socially and philosophically pessimistic perspectives invested British fiction; such themes stood in marked contrast to the religious faith that ultimately held together even the bleakest of Dickens's novels. Dickens clearly influenced later Victorian novelists such as Thomas Hardy and George Gissing; their works display a greater willingness to confront and challenge the Victorian institution of religion. They also portray characters caught up by social forces (primarily via lower-class conditions), but they usually steered them to tragic ends beyond their control. Influence and legacy Museums and festivals celebrating Dickens's life and works exist in many places with which Dickens was associated, such as the Charles Dickens Birthplace Museum in Portsmouth, the house in which he was born. The original manuscripts of many of his novels, as well as printers' proofs, first editions, and illustrations from the collection of Dickens' friend John Forster are held at the Victoria and Albert Museum. Dickens's will stipulated that no memorial be erected in his honour. The only life-size bronze statue of Dickens, cast in 1891 by Francis Edwin Elwell, can be found in Clark Park in the Spruce Hill neighbourhood of Philadelphia. Dickens was commemorated on the Series E £10 note issued by the Bank of England that was in circulation in the UK between 1992 and 2003. His portrait appeared on the reverse of the note accompanied by a scene from The Pickwick Papers. A theme park, Dickens World, standing in part on the site of the former naval dockyard where Dickens's father once worked in the Navy Pay Office, opened in Chatham in 2007, and to celebrate the 200th anniversary of the birth of Charles Dickens in 2012, the Museum of London will the UK's first major exhibition on the author in 40 years. In the UK survey entitled The Big Read carried out by the BBC in 2003, five of Dickens's books were named in the Top 100. Notable works * Charles Dickens published over a dozen major novels, a large number of short stories (including a number of Christmas-themed stories), a handful of plays, and several non-fiction books. Dickens's novels were initially serialised in weekly and monthly magazines, then reprinted in standard book formats. Novels * The Posthumous Papers of the Pickwick Club (Monthly serial, April 1836 to November 1837)[125] * The Adventures of Oliver Twist (Monthly serial in Bentley's Miscellany, February 1837 to April 1839) * The Life and Adventures of Nicholas Nickleby (Monthly serial, April 1838 to October 1839) * The Old Curiosity Shop (Weekly serial in Master Humphrey's Clock, 25 April 1840, to 6 February 1841) * Barnaby Rudge: A Tale of the Riots of 'Eighty (Weekly serial in Master Humphrey's Clock, 13 February 1841, to 27 November 1841) The Christmas books: * A Christmas Carol (1843) * The Chimes (1844) * The Cricket on the Hearth (1845) * The Battle of Life (1846) * The Haunted Man and the Ghost's Bargain (1848) * The Life and Adventures of Martin Chuzzlewit (Monthly serial, January 1843 to July 1844) * Dombey and Son (Monthly serial, October 1846 to April 1848) * David Copperfield (Monthly serial, May 1849 to November 1850) * Bleak House (Monthly serial, March 1852 to September 1853) * Hard Times: For These Times (Weekly serial in Household Words, 1 April 1854, to 12 August 1854) * Little Dorrit (Monthly serial, December 1855 to June 1857) * A Tale of Two Cities (Weekly serial in All the Year Round, 30 April 1859, to 26 November 1859) * Great Expectations (Weekly serial in All the Year Round, 1 December 1860 to 3 August 1861) * Our Mutual Friend (Monthly serial, May 1864 to November 1865) * The Mystery of Edwin Drood (Monthly serial, April 1870 to September 1870. Only six of twelve planned numbers completed) Short story collections * Sketches by Boz (1836) * The Mudfog Papers (1837) in Bentley's Miscellany magazine * Reprinted Pieces (1861) * The Uncommercial Traveller (1860–1869) * Christmas numbers of Household Words magazine: * What Christmas Is, as We Grow Older (1851) * A Round of Stories by the Christmas Fire (1852) * Another Round of Stories by the Christmas Fire (1853) *The Seven Poor Travellers (1854) * The Holly-Tree Inn (1855) * The Wreck of the "Golden Mary" (1856) * The Perils of Certain English Prisoners (1857) * A House to Let (1858) * Christmas numbers of All the Year Round magazine: * The Haunted House (1859) * A Message from the Sea (1860) * Tom Tiddler's Ground (1861) * Somebody's Luggage (1862) * Mrs. Lirriper's Lodgings (1863) * Mrs. Lirriper's Legacy (1864) * Doctor Marigold's Prescriptions (1865) * Mugby Junction (1866) * No Thoroughfare (1867) Selected non-fiction, poetry, and plays * The Village Coquettes (Plays, 1836) * The Fine Old English Gentleman (poetry, 1841) * Memoirs of Joseph Grimaldi (1838) * American Notes: For General Circulation (1842) * Pictures from Italy (1846) * The Life of Our Lord: As written for his children (1849) * A Child's History of England (1853) * The Frozen Deep (play, 1857) * Speeches, Letters and Sayings (1870) References Wikipedia - http://en.wikipedia.org/wiki/Charles_Dickens

Alice Christiana Gertrude Meynell (née Thompson; 11 October 1847– 27 November 1922) was an English writer, editor, critic, and suffragist, now remembered mainly as a poet. Biography Alice Christiana Gertrude Thompson was born in Barnes, London, to Thomas James and Christiana (née Weller) Thompson. The family moved around England, Switzerland, and France, but she was brought up mostly in Italy, where a daughter of Thomas from his first marriage had settled. Her father was a friend of Charles Dickens. Preludes (1875) was her first poetry collection, illustrated by her elder sister Elizabeth (the artist Lady Elizabeth Butler, 1846–1933, whose husband was Sir William Francis Butler). The work was warmly praised by Ruskin, although it received little public notice. Ruskin especially singled out the sonnet “Renunciation” for its beauty and delicacy. After Alice, the entire Thompson family converted to the Catholic Church (1868 to 1880), and her writings migrated to subjects of religious matters. This eventually led her to the Catholic newspaper publisher and editor Wilfrid Meynell (1852–1948) in 1876. A year later (in 1877) she married Meynell, and they settled in Kensington. They became the proprietors and editors of such magazines as The Pen, the Weekly Register, and Merry England, among others. Alice and Wilfrid Meynell had eight children, Sebastian, Monica, Everard, Madeleine, Viola, Vivian (who died at three months), Olivia, and Francis. Viola Meynell (1885–1956) became an author in her own right, and the youngest child Francis Meynell (1891–1975) was a poet and printer, co-founding the Nonesuch Press. She was much involved in editorial work on publications with her husband, and in her own writing, poetry and prose. She wrote regularly for The World, The Spectator, The Magazine of Art, the Scots Observer (which became the National Observer, both edited by W. E. Henley), The Tablet, The Art Journal, the Pall Mall Gazette, and The Saturday Review. The poet Francis Thompson, down and out in London and trying to recover from his opium addiction, sent the couple a manuscript. His poems were first published in Wilfrid’s Merry England, and the Meynells became a supporter of Thompson. His 1893 book Poems was a Meynell production and initiative. Another supporter of Thompson was the poet Coventry Patmore. Alice had a deep friendship with Patmore, lasting several years, which led to his becoming obsessed with her, forcing her to break with him. At the end of the 19th century, in conjunction with uprisings against the British (among them the Indians’, the Zulus’, the Boxer Rebellion, and the Muslim revolt led by Muhammad Ahmed in the Sudan), many European scholars, writers, and artists, began to question Europe’s colonial imperialism. This led the Meynells and others in their circle to speak out for the oppressed. Alice Meynell was a vice-president of the Women Writers’ Suffrage League, founded by Cicely Hamilton and active 1908–19. Death and legacy After a series of illnesses, including migraine and depression, she died 27 November 1922. She is buried at Kensal Green Catholic Cemetery, London, England. There is a London Borough Council commemorative blue plaque on the front wall of the property at 47 Palace Court, Bayswater, London, W2, where she and her husband once lived.

Elizabeth Daryush (8 December 1887 – 7 April 1977) was an English poet. Life Daryush was the daughter of Robert Bridges; her maternal grandfather was Alfred Waterhouse. She married Ali Akbar Daryush, whom she had met when he was studying at the University of Oxford, and thereafter spent some time in Persia; most of her life was spent in Boars Hill, outside Oxford, where the Elizabeth Daryush Memorial Garden is named for her. Writings Poetry Daryush, daughter of English poet laureate Robert Bridges (some of her early work was published as 'Elizabeth Bridges’), followed her father’s lead not only in choosing poetry as her life’s work but also in the traditional style of poetry she chose to write. The themes of her work are often critical of the upper classes and the social injustice their privilege levied upon others. This characteristic was not present in her early work, including her first two books of poems, published under the name Elizabeth Bridges, which appeared while she was still in her twenties. According to John Finlay, writing in the Dictionary of Literary Biography, Daryush’s “early poetry is preoccupied with rather conventional subject matter and owes a great deal to the Edwardians.” Syllabic style Daryush took her father’s experiment in syllabic verse a step farther by making it less experimental; whereas Bridges’ syllable count excluded elidable syllables, producing some variation in the total number of pronounced syllables per line, Daryush’s was strictly aural, counting all syllables actually sounded when the poem was read aloud. It is for her successful experiments with syllabic meter that Daryush is best known to contemporary readers, as exampled in her poem Accentedal in the quaternion form. Yvor Winters, the poet and critic, considered Daryush more successful in writing syllabics than was her father, noting that her poem Still-Life was her finest syllabic experiment, and also a companion-piece to Children of Wealth. Winters considered the social context of Still Life, which is nowhere mentioned, yet from which the poem draws its power. Characteristics Beyond its social content, Daryush’s work is also recognized for a consistent and well-defined personal vision. As Finlay noted, "For her. . .poetry always dealt with the `stubborn fact’ of life as it is, and the only consolations it offered were those of understanding and a kind of half-Christian, half-stoical acceptance of the inevitable." However, he also argued that Daryush’s best poems transcend such fatalism, “dealing with the moral resources found in one’s own being. . .and a recognition of the beauties in the immediate, ordinary world around us.” In many of her terse short poems, there is formal and intellectual mastery; her last, longest and most amibitious poem, ‘Air and Variations,’ was a formal tribute to Gerard Manly Hopkins Daryush has been described as a pioneer technical innovator, a poet of the highest dedication and seriousness whose poetry grapples with life’s intensest issues.

George Chapman (Hitchin, Hertfordshire, C. 1559– London,12 May 1634) was an English dramatist, translator, and poet. He was a classical scholar whose work shows the influence of Stoicism. Chapman has been identified as the Rival Poet of Shakespeare’s sonnets by William Minto, and as an anticipator of the Metaphysical Poets of the 17th century. Chapman is best remembered for his translations of Homer’s Iliad and Odyssey, and the Homeric Batrachomyomachia. Life and work Chapman was born at Hitchin in Hertfordshire. There is conjecture that he studied at Oxford but did not take a degree, though no reliable evidence affirms this. Very little is known about Chapman’s early life, but Mark Eccles uncovered records that reveal much about Chapman’s difficulties and expectations. In 1585 Chapman was approached in a friendly fashion by John Wolfall, Sr., who offered to supply a bond of surety for a loan to furnish Chapman money “for his proper use in Attendance upon the then Right Honorable Sir Rafe Sadler Knight.” Chapman’s courtly ambitions led him into a trap. He apparently never received any money, but he would be plagued for many years by the papers he had signed. Wolfall had the poet arrested for debt in 1600, and when in 1608 Wolfall’s son, having inherited his father’s papers, sued yet again, Chapman’s only resort was to petition the Court of Chancery for equity. As Sadler died in 1587, this gives Chapman little time to have trained under him. It seems more likely that he was in Sadler’s household from 1577–83, as he dedicates all his Homerical translations to him. Chapman spent the early 1590s abroad, and saw military action in the Low Countries fighting under renowned English general Sir Francis Vere. His earliest published works were the obscure philosophical poems The Shadow of Night (1594) and Ovid’s Banquet of Sense (1595). The latter has been taken as a response to the erotic poems of the age, such as Philip Sidney’s Astrophil and Stella and Shakespeare’s Venus and Adonis. Chapman’s life was troubled by debt and his inability to find a patron whose fortunes did not decline: Robert Devereux, Second Earl of Essex and the Prince of Wales, Prince Henry both met their ends prematurely. The former was executed for treason by Elizabeth I in 1601, and the latter died of typhoid fever at the age of eighteen in 1612. Chapman’s resultant poverty did not diminish his ability or his standing among his fellow Elizabethan poets and dramatists. Chapman died in London, having lived his latter years in poverty and debt. He was buried at St Giles in the Fields. A monument to him designed by Inigo Jones marked his tomb, and stands today inside the church. Plays Comedies By the end of the 1590s, Chapman had become a successful playwright, working for Philip Henslowe and later for the Children of the Chapel. Among his comedies are The Blind Beggar of Alexandria (1596; printed 1598), An Humorous Day’s Mirth (1597; printed 1599), All Fools (printed 1605), Monsieur D’Olive (1605; printed 1606), The Gentleman Usher (printed 1606), May Day (printed 1611), and The Widow’s Tears (printed 1612). His plays show a willingness to experiment with dramatic form: An Humorous Day’s Mirth was one of the first plays to be written in the style of “humours comedy” which Ben Jonson later used in Every Man in his Humour and Every Man Out of his Humour. With The Widow’s Tears, he was also one of the first writers to meld comedy with more serious themes, creating the tragicomedy later made famous by Beaumont and Fletcher. He also wrote one noteworthy play in collaboration. Eastward Ho (1605), written with Jonson and John Marston, contained satirical references to the Scots which landed Chapman and Jonson in jail. Various of their letters to the king and noblemen survive in a manuscript in the Folger Library known as the Dobell MS, and published by AR Braunmuller as A Seventeenth Century Letterbook. In the letters, both men renounced the offending line, implying that Marston was responsible for the injurious remark. Jonson’s “Conversations With Drummond” refers to the imprisonment, and suggests there was a possibility that both authors would have their “ears and noses slit” as a punishment, but this may have been Jonson elaborating on the story in retrospect. Chapman’s friendship with Jonson broke down, perhaps as a result of Jonson’s public feud with Inigo Jones. Some satiric, scathing lines, written sometime after the burning of Jonson’s desk and papers, provide evidence of the rift. The poem lampooning Jonson’s aggressive behaviour and self-believed superiority remained unpublished during Chapman’s lifetime; it was found in documents collected after his death. Tragedies Chapman’s greatest tragedies took their subject matter from recent French history, the French ambassador taking offence on at least one occasion. These include Bussy D’Ambois (1607), The Conspiracy and Tragedy of Charles, Duke of Byron (1608), The Revenge of Bussy D’Ambois (1613) and The Tragedy of Chabot, Admiral of France (published 1639). The two Byron plays were banned from the stage—although, when the Court left London, the plays were performed in their original and unexpurgated forms by the Children of the Chapel. The French ambassador probably took offence to a scene which portrays Henry IV’s wife and mistress arguing and physically fighting. On publication, the offending material was excised, and Chapman refers to the play in his dedication to Sir Thomas Walsingham as “poore dismembered Poems.” His only work of classical tragedy, Caesar and Pompey (ca. 1613?) is generally regarded as his most modest achievement in the genre. Other plays Chapman wrote one of the most successful masques of the Jacobean era, The Memorable Masque of the Middle Temple and Lincoln’s Inn, performed on 15 February 1613. According to Kenneth Muir, The Masque of the Twelve Months, performed on Twelfth Night 1619 and first printed by John Payne Collier in 1848 with no author’s name attached, is also ascribed to Chapman. Chapman’s authorship has been argued in connection with a number of other anonymous plays of his era. F. G. Fleay proposed that his first play was The Disguises. He has been put forward as the author, in whole or in part, of Sir Giles Goosecap, Two Wise Men And All The Rest Fools, The Fountain Of New Fashions, and The Second Maiden’s Tragedy. Of these, only 'Sir Gyles Goosecap’ is generally accepted by scholars to have been written by Chapman (The Plays of George Chapman: The Tragedies, with Sir Giles Goosecap, edited by Allan Holaday, University of Illinois Press, 1987). In 1654, bookseller Richard Marriot published the play Revenge for Honour as the work of Chapman. Scholars have rejected the attribution; the play may have been written by Henry Glapthorne. Alphonsus Emperor of Germany (also printed 1654) is generally considered another false Chapman attribution. The lost plays The Fatal Love and A Yorkshire Gentlewoman And Her Son were assigned to Chapman in Stationers’ Register entries in 1660. Both of these plays were among the ones destroyed in the famous kitchen burnings by John Warburton’s cook. The lost play Christianetta (registered 1640) may have been a collaboration between Chapman and Richard Brome, or a revision by Brome of a Chapman work. Poet and translator Other poems by Chapman include: De Guiana, Carmen Epicum (1596), on the exploits of Sir Walter Raleigh; a continuation of Christopher Marlowe’s unfinished Hero and Leander (1598); and Euthymiae Raptus; or the Tears of Peace (1609). Some have considered Chapman to be the “rival poet” of Shakespeare’s Sonnets. From 1598 he published his translation of the Iliad in installments. In 1616 the complete Iliad and Odyssey appeared in The Whole Works of Homer, the first complete English translation, which until Pope’s was the most popular in the English language and was the way most English speakers encountered these poems. The endeavour was to have been profitable: his patron, Prince Henry, had promised him £300 on its completion plus a pension. However, Henry died in 1612 and his household neglected the commitment, leaving Chapman without either a patron or an income. In an extant letter, Chapman petitions for the money owed him; his petition was ineffective. Chapman’s translation of the Odyssey is written in iambic pentameter, whereas his Iliad is written in iambic heptameter. (The Greek original is in dactylic hexameter.) Chapman often extends and elaborates on Homer’s original contents to add descriptive detail or moral and philosophical interpretation and emphasis. Chapman’s translation of Homer was much admired by John Keats, notably in his famous poem On First Looking into Chapman’s Homer, and also drew attention from Samuel Taylor Coleridge and T. S. Eliot. Chapman also translated the Homeric Hymns, the Georgics of Virgil, The Works of Hesiod (1618, dedicated to Francis Bacon), the Hero and Leander of Musaeus (1618), and the Fifth Satire of Juvenal (1624). Chapman’s poetry, though not widely influential on the subsequent development of English poetry, did have a noteworthy effect on the work of T. S. Eliot. Homage In Percy Bysshe Shelley’s poem The Revolt of Islam, Shelley quotes a verse of Chapman’s as homage within his dedication "to Mary__ __", presumably his wife Mary Shelley: There is no danger to a man, that knows What life and death is: there's not any law Exceeds his knowledge; neither is it lawful That he should stoop to any other law. The Irish playwright Oscar Wilde quoted the same verse in his part fiction, part literary criticism, “The Portrait of Mr. W.H.”. The English poet John Keats wrote “On First Looking into Chapman’s Homer” for his friend Charles Cowden Clarke in October 1816. The poem begins “Much have I travell’d in the realms of gold” and is much quoted. For example, P. G. Wodehouse in his review of the first novel of The Flashman Papers series that came to his attention: “Now I understand what that 'when a new planet swims into his ken’ excitement is all about.” Arthur Ransome uses two references from it in his children’s books, the Swallows and Amazons series. Quotes From All Fooles, II.1.170-178, by George Chapman: I could have written as good prose and verse As the most beggarly poet of 'em all, Either Accrostique, Exordion, Epithalamions, Satyres, Epigrams, Sonnets in Doozens, or your Quatorzanies, In any rhyme, Masculine, Feminine, Or Sdrucciola, or cooplets, Blancke Verse: Y'are but bench-whistlers now a dayes to them That were in our times.... References Wikipedia—https://en.wikipedia.org/wiki/George_Chapman

Sir Geoffrey William Hill, FRSL (18 June 1932– 30 June 2016) was an English poet, professor emeritus of English literature and religion, and former co-director of the Editorial Institute, at Boston University. Hill has been considered to be among the most distinguished poets of his generation and was called the “greatest living poet in the English language.” From 2010 to 2015 he held the position of Professor of Poetry in the University of Oxford. Following his receiving the Truman Capote Award for Literary Criticism in 2009 for his Collected Critical Writings, and the publication of Broken Hierarchies (Poems 1952–2012), Hill is recognised as one of the principal contributors to poetry in the twentieth and twenty-first centuries. Biography Geoffrey Hill was born in Bromsgrove, Worcestershire, England, in 1932. When he was six, his family moved to nearby Fairfield in Worcestershire, where he attended the local primary school, then the grammar school in Bromsgrove. “As an only child, he developed the habit of going for long walks alone, as an adolescent deliberating and composing poems as he muttered to the stones and trees.” On these walks he often carried with him Oscar Williams’ A Little Treasury of Modern Poetry (1946), and Hill speculates: “there was probably a time when I knew every poem in that anthology by heart.” In 1950 he was admitted to Keble College, Oxford to read English, where he published his first poems in 1952, at the age of twenty, in an eponymous Fantasy Press volume (though he had published work in the Oxford Guardian—the magazine of the University Liberal Club—and The Isis). Upon graduation from Oxford with a First, Hill embarked on an academic career, teaching at the University of Leeds from 1954 until 1980, from 1976 as professor of English Literature. After leaving Leeds, he spent a year at the University of Bristol on a Churchill Scholarship before becoming a teaching fellow at Emmanuel College, Cambridge, where he taught from 1981 until 1988. He then moved to the United States, to serve as University Professor and Professor of Literature and Religion at Boston University. In 2006, he moved back to Cambridge, England. Hill was married twice. His first marriage to Nancy Whittaker, which produced four children, Julian, Andrew, Jeremy and Bethany, ended in divorce. His second marriage to the American poet, and later Anglican priest, Alice Goodman occurred in 1987. The couple had a daughter, Alberta. The marriage lasted until Hill’s death. Awards and honours Mercian Hymns won the Alice Hunt Bartlett Prize and the inaugural Whitbread Award for Poetry in 1971. Hill won as well the Eric Gregory Award in 1961. Hill was awarded an honorary D.Litt. degree by the University of Leeds in 1988, the same year he received an Ingram Merrill Foundation Award. Hill was also an Honorary Fellow of Keble College, Oxford; an Honorary Fellow of Emmanuel College, Cambridge; a Fellow of the Royal Society of Literature; and a Fellow of the American Academy of Arts and Sciences. In 2009 his Collected Critical Writings won the Truman Capote Award for Literary Criticism, the largest annual cash prize in English-language literary criticism. Hill was created a Knight Bachelor in the 2012 New Year Honours for services to literature. Oxford candidacy In March 2010 Hill was confirmed as a candidate in the election of the Professor of Poetry in the University of Oxford, with a broad base of academic support. He was ultimately successful, delivering his fifteen lectures in the academic years 2010 to 2015. The lectures progressed chronologically, beginning with Shakespeare’s Sonnets and concluding with a critique of Philip Larkin’s poem “Church Going”. Writing Hill’s poetry encompasses a variety of styles, from the dense and allusive writing of King Log (1968) and Canaan (1997) to the simplified syntax of the sequence 'The Pentecost Castle’ in Tenebrae (1978) to the more accessible poems of Mercian Hymns (1971), a series of thirty poems (sometimes called 'prose-poems’ a label which Hill rejects in favour of 'versets’) which juxtapose the history of Offa, eighth-century ruler of the Anglo-Saxon kingdom of Mercia, with Hill’s own childhood in the modern Mercia of the West Midlands. Seamus Heaney said of Hill, 'He has a strong sense of the importance of the maintenance of speech, a deep scholarly sense of the religious and political underpinning of everything in Britain’. Kenneth Haynes editor, of Broken Hierarchies, commented 'the annotation is not the hard part with Hill’s poems... the difficulty only begins after looking things up’. Elegy is Hill’s dominant mode; he is a poet of phrases rather than cadences. Regarding both his style and subject, Hill is often described as a “difficult” poet. In an interview in The Paris Review (2000), which published Hill’s early poem “Genesis” when he was still at Oxford, Hill defended the right of poets to difficulty as a form of resistance to the demeaning simplifications imposed by 'maestros of the world’. Hill also argued that to be difficult is to be democratic, equating the demand for simplicity with the demands of tyrants. He makes circumspect use of traditional rhetoric (as well as that of modernism), but he also transcribes the idioms of public life, such as those of television, political sloganeering, and punditry. Hill has been consistently drawn to morally problematic and violent episodes in British and European history and has written poetic responses to the Holocaust in English, “Two Formal Elegies”, “September Song” and “Ovid in the Third Reich”. His accounts of landscape (especially that of his native Worcestershire) are as intense as his encounters with history.Hill has also worked in theatre - in 1978, the National Theatre in London staged his 'version for the English stage’ of Brand by Henrik Ibsen, written in rhyming verse.Hill’s distaste for conclusion, however, has led him, in 2000's Speech! Speech! (118), to scorn the following argument as a glib get-out: 'ACCESSIBLE / traded as DEMOCRATIC, he answers / as he answers móst things these days | easily.' Throughout his corpus Hill is uncomfortable with the muffling of truth-telling that verse designed to sound well, for its contrivances of harmony, must permit. The constant buffets of Hill’s suspicion of lyric eloquence—can it truly be eloquent?—against his talent for it (in Syon, a sky is 'livid with unshed snow’) become in the poems a sort of battle in style, where passages of singing force (ToL: 'The ferns / are breast-high, head-high, the days / lustrous, with their hinterlands of thunder’) are balanced with prosaic ones of academese and inscrutable syntax. In the long interview collected in Haffenden’s Viewpoints there is described the poet warring himself to witness honestly, to make language as tool say truly what he believes is true of the world. Criticism The violence of Hill’s aesthetic has been criticised by the Irish poet-critic Tom Paulin, who draws attention to the poet’s use of the Virgilian trope of 'rivers of blood’– as deployed infamously by Enoch Powell– to suggest that despite Hill’s multi-layered irony and techniques of reflection, his lyrics draw their energies from an outmoded nationalism, expressed in what Hugh Haughton has described as a 'language of the past largely invented by the Victorians’. Yet as Raphael Ingelbien notes, 'Hill’s England... is a landscape which is fraught with the traces of a history that stretches so far back that it relativizes the Empire and its aftermath’. Harold Bloom has called him ‘the strongest British poet now active.’ * For his part, Hill addressed some of the misperceptions about his political and cultural beliefs in a Guardian interview in 2002. There he suggested that his affection for the “radical Tories” of the 19th century, while recently misunderstood as reactionary, was actually evidence of a progressive bent tracing back to his working class roots. He also indicated that he could no longer draw a firm distinction between “Blairite Labour” and the Thatcher-era Conservatives, lamenting that both parties had become solely oriented toward “materialism”. * Hill’s style has also been subject to parody: Wendy Cope includes a two-stanza parody of the Mercian Hymns entitled “Duffa Rex” in Making Cocoa for Kingsley Amis. Bibliography Poetry collections * For the Unfallen (1959) * Preghiere (1964) * King Log (1968) * Mercian Hymns (1971) * Somewhere Is Such a Kingdom: Poems 1952-1971 (1975) * Tenebrae (1978) * The Mystery of the Charity of Charles Péguy (1983) * New & Collected Poems, 1952-1992. Houghton Mifflin Harcourt. January 2000. ISBN 0-618-00188-3. * Canaan. Houghton Mifflin Harcourt. 1998. ISBN 0-395-92486-3. * The Triumph of Love. Houghton Mifflin Harcourt. 15 December 1999. ISBN 0-618-00183-2. * Speech! Speech! (2000) - long poem, comprising 120 12-line stanzas * The Orchards of Syon (2002) * Scenes from Comus (2005) * A Treatise of Civil Power. Yale University Press. 2007. ISBN 978-0-300-13149-9. * Without Title Yale University Press. 2006, ISBN 978-0-300-12176-6. * Selected Poems. Yale University Press. 1 April 2010. ISBN 978-0-300-16430-5. * A Treatise of Civil Power (Penguin, 2007) * Oraclau | Oracles (Clutag Press, 2010) * Clavics (Enitharmon Press, 2011) * Odi Barbare (Clutag Press, 2012) * Broken Hierarchies: Poems 1952-2012. OUP Oxford. November 2013. ISBN 978-0-19-960589-7. Essay collections * The Lords of Limit (1984) * The Enemy’s Country (1991) * Style and Faith (2003) * Collected Critical Writings (2008) References Wikipedia—https://en.wikipedia.org/wiki/Geoffrey_Hill

Aphra Behn (14 December 1640? April 1689) was an English playwright, poet, translator and fiction writer from the Restoration era. As one of the first English women to earn her living by her writing, she broke cultural barriers and served as a literary role model for later generations of women authors. Rising from obscurity, she came to the notice of Charles II, who employed her as a spy in Antwerp. Upon her return to London and a probable brief stay in debtors’ prison, she began writing for the stage. She belonged to a coterie of poets and famous libertines such as John Wilmot, Lord Rochester. She wrote under the pastoral pseudonym Astrea. During the turbulent political times of the Exclusion Crisis, she wrote an epilogue and prologue that brought her into legal trouble; she thereafter devoted most of her writing to prose genres and translations. A staunch supporter of the Stuart line, she declined an invitation from Bishop Burnet to write a welcoming poem to the new king William III. She died shortly after.She is remembered in Virginia Woolf’s A Room of One’s Own: “All women together ought to let flowers fall upon the tomb of Aphra Behn which is, most scandalously but rather appropriately, in Westminster Abbey, for it was she who earned them the right to speak their minds.” Her grave is not included in the Poets’ Corner but lies in the East Cloister near the steps to the church. Life and work Versions of her early life Information regarding Behn’s life is scant, especially regarding her early years. This may be due to intentional obscuring on Behn’s part. One version of Behn’s life tells that she was born to a barber named John Amis and his wife Amy. Another story has Behn born to a couple named Cooper. The Histories And Novels of the Late Ingenious Mrs. Behn (1696) states that Behn was born to Bartholomew Johnson, a barber, and Elizabeth Denham, a wet-nurse. Colonel Thomas Colepeper, the only person who claimed to have known her as a child, wrote in Adversaria that she was born at “Sturry or Canterbury” to a Mr Johnson and that she had a sister named Frances. Another contemporary, Anne Finch, wrote that Behn was born in Wye in Kent, the “Daughter to a Barber”. In some accounts the profile of her father fits Eaffrey Johnson.Behn was born during the buildup of the English Civil War, a child of the political tensions of the time. One version of Behn’s story has her travelling with a Bartholomew Johnson to Surinam. He was said to die on the journey, with his wife and children spending some months in the country, though there is no evidence of this. During this trip Behn said she met an African slave leader, whose story formed the basis for one of her most famous works, Oroonoko. It is possible that she acted a spy in the colony. There is little verifiable evidence to confirm any one story. In Oroonoko Behn gives herself the position of narrator and her first biographer accepted the assumption that Behn was the daughter of the lieutenant general of Surinam, as in the story. There is little evidence that this was the case, and none of her contemporaries acknowledge any aristocratic status. There is also no evidence that Oroonoko existed as an actual person or that any such slave revolt, as is featured in the story, really happened. Writer Germaine Greer has called Behn “a palimpsest; she has scratched herself out,” and biographer Janet Todd noted that Behn “has a lethal combination of obscurity, secrecy and staginess which makes her an uneasy fit for any narrative, speculative or factual. She is not so much a woman to be unmasked as an unending combination of masks”. It is notable that her name is not mentioned in tax or church records. During her lifetime she was also known as Ann Behn, Mrs Bean, agent 160 and Astrea. Career Shortly after her supposed return to England from Surinam in 1664, Behn may have married Johan Behn (also written as Johann and John Behn). He may have been a merchant of German or Dutch extraction, possibly from Hamburg. He died or the couple separated soon after 1664, however from this point the writer used “Mrs Behn” as her professional name.Behn may have had a Catholic upbringing. She once commented that she was “designed for a nun,” and the fact that she had so many Catholic connections, such as Henry Neville who was later arrested for his Catholicism, would have aroused suspicions during the anti-Catholic fervour of the 1680s. She was a monarchist, and her sympathy for the Stuarts, and particularly for the Catholic Duke of York may be demonstrated by her dedication of her play The Rover II to him after he had been exiled for the second time. Behn was dedicated to the restored King Charles II. As political parties emerged during this time, Behn became a Tory supporter.By 1666 Behn had become attached to the court, possibly through the influence of Thomas Culpeper and other associates. The Second Anglo-Dutch War had broken out between England and the Netherlands in 1665, and she was recruited as a political spy in Antwerp on behalf of King Charles II, possibly under the auspices of courtier Thomas Killigrew. This is the first well-documented account we have of her activities. Her code name is said to have been Astrea, a name under which she later published many of her writings. Her chief role was to establish an intimacy with William Scot, son of Thomas Scot, a regicide who had been executed in 1660. Scot was believed to be ready to become a spy in the English service and to report on the doings of the English exiles who were plotting against the King. Behn arrived in Bruges in July 1666, probably with two others, as London was wracked with plague and fire. Behn’s job was to turn Scot into a double agent, but there is evidence that Scot betrayed her to the Dutch.Behn’s exploits were not profitable however; the cost of living shocked her, and she was left unprepared. One month after arrival, she pawned her jewellry. King Charles was slow in paying (if he paid at all), either for her services or for her expenses whilst abroad. Money had to be borrowed so that Behn could return to London, where a year’s petitioning of Charles for payment was unsuccessful. It may be that she was never paid by the crown. A warrant was issued for her arrest, but there is no evidence it was served or that she went to prison for her debt, though apocryphally it is often given as part of her history. Forced by debt and her husband’s death, Behn began to work for the King’s Company and the Duke’s Company players as a scribe. She had, however, written poetry up until this point. While she is recorded to have written before she adopted her debt, John Palmer said in a review of her works that, “Mrs. Behn wrote for a livelihood. Playwriting was her refuge from starvation and a debtor’s prison.” The theatres that had been closed under Cromwell were now re-opening under Charles II, plays enjoying a revival. Her first play, The Forc’d Marriage, was staged in 1670, followed by The Amorous Prince (1671). After her third play, The Dutch Lover, failed, Behn falls off the public record for three years. It is speculated that she went travelling again, possibly in her capacity as a spy. She gradually moved towards comic works, which proved more commercially successful. Her most popular works included The Rover. Behn became friends with notable writers of the day, including John Dryden, Elizabeth Barry, John Hoyle, Thomas Otway and Edward Ravenscroft, and was acknowledged as a part of the circle of the Earl of Rochester. Behn often used her writings to attack the parliamentary Whigs claiming, “In public spirits call’d, good o’ th’ Commonwealth... So tho’ by different ways the fever seize... in all ’tis one and the same mad disease.” This was Behn’s reproach to parliament which had denied the king funds. Final years and death In 1688, in the year before her death, she published A Discovery of New Worlds, a translation of a French popularisation of astronomy, Entretiens sur la pluralité des mondes, by Bernard le Bovier de Fontenelle, written as a novel in a form similar to her own work, but with her new, religiously oriented preface. In all she would write and stage 19 plays, contribute to more, and become one of the first prolific, high-profile female dramatists in Britain. During the 1670s and 1680s she was one of the most productive playwrights in Britain, second only to Poet Laureate John Dryden.In her last four years, Behn’s health began to fail, beset by poverty and debt, but she continued to write ferociously, though it became increasingly hard for her to hold a pen. In her final days, she wrote the translation of the final book of Abraham Cowley’s Six Books of Plants. She died on 16 April 1689, and was buried in the East Cloister Westminster Abbey. The inscription on her tombstone reads: “Here lies a Proof that Wit can never be Defence enough against Mortality.” She was quoted as stating that she had led a “life dedicated to pleasure and poetry.” Published works Behn earned a living writing, one of the earliest Englishwoman to do so. After John Dryden she was the most prolific writer of the English Restoration. Behn was not the first woman in England to publish a play. In 1613 Lady Elizabeth Cary had published The Tragedy of Miriam, in the 1650s Margaret Cavendish published two volumes of plays, and in 1663 a translation of Corneille’s Pompey by Katherine Philips was performed in Dublin and London. Women had been excluded from theatre in the Elizabethan era, but in Restoration England they made up a significant part of the audience and professional actresses played the women’s parts. This changed the nature and themes of Restoration theatre.Behn’s first play The Forc’d Marriage was a romantic tragicomedy on arranged marriages and was staged by the Duke’s Company in September 1670. The performance ran for six nights, which was regarded as a good run for an unknown author. Six months later Behn’s play The Amorous Prince was successfully staged. Again, Behn used the play to comment on the harmful effects of arranged marriages. Behn did not hide the fact that she was a woman, instead she made a point of it. When in 1673 the Dorset Garden Theatre staged The Dutch Lover, critics sabotaged the play on the grounds that the author was a woman. Behn tackled the critics head on in Epistle to the Reader. She argued that women had been held back by their unjust exclusion from education, not their lack of ability. After a three-year publication pause, Behn published four plays in close succession. In 1676 she published Abdelazar, The Town Fop and The Rover. In early 1678 Sir Patient Fancy was published. This succession of box-office successes led to frequent attacks on Behn. She was attacked for her private life, the morality of her plays was questioned and she was accused of plagiarising The Rover. Behn countered these public attacks in the prefaces of her published plays. In the preface to Sir Patient Fancy she argued that she was being singled out because she was a woman, while male playwrights were free to live the most scandalous lives and write bawdy plays.Under Charles II of England prevailing Puritan ethics was reversed in the fashionable society of London. The King associated with playwrights that poured scorn on marriage and the idea of consistency in love. Among the King’s favourite was the Earl of Rochester John Wilmot, who became famous for his cynical libertinism. Behn was a friend of Wilmot and Behn became a bold proponent of sexual freedom for both women and men. Like her contemporary male libertines, she wrote freely about sex. In the infamous poem The Disappointment she wrote a comic account of male impotence from a woman’s perspective. Critics Lisa Zeitz and Peter Thoms contend that the poem “playfully and wittily questions conventional gender roles and the structures of oppression which they support”. In The Dutch Lover Behn forthrightly acknowledged female sexual desire. Critics of Behn were provided with ammunition because of her public liaison with John Hoyle, a bisexual lawyer who scandalised his contemporaries.By the late 1670s Behn was among the leading playwrights of England. Her plays were staged frequently and attended by the King. The Rover became a favourite at the King’s court. Behn became heavily involved in the political debate about the succession. Because Charles II had no heir a prolonged political crisis ensued. Mass hysteria commenced as in 1678 the rumoured Popish Plot suggested the King should be replaced with his Roman Catholic brother James. Political parties developed, the Whigs wanted to exclude James, while the Tories did not believe succession should be altered in any way. Charles II eventually dissolved the Cavalier Parliament and James II succeeded him in 1685. Behn supported the Tory position and in the two years between 1681 and 1682 produced five plays to discredit the Whigs. The London audience, mainly Tory sympathisers, attended the plays in large numbers. But Behn was arrested on the order of King Charles II when she used one of the plays to attack James Scott, Duke of Monmouth, the illegitimate son of the King.As audience numbers declined, theatres staged mainly old works to save costs. Nevertheless, Behn published The Luckey Chance in 1686. In response to the criticism levelled at they play she articulated a long and passionate defence of women writers. Her play The Emperor of the Moon was published and staged in 1687, it became one of her longest running plays. Behn stopped writing plays and turned to prose fiction. Today she is mostly known for the novels she wrote in the later part of her life. Her first novel was the three-part Love-Letters Between a Nobleman and His Sister, published between 1682 and 1687. The novels were inspired by a contemporary scandal, which saw Lord Grey elope with his sister-in-law Lady Henrietta Berkeley. At the time of publication Love Letters was very popular and went through more than 16 editions. Today Behn’s prose work is critically acknowledged as having been important to the development of the English novel. Following Behn’s death, new female dramatists such as Delarivier Manley, Mary Pix, Susanna Centlivre and Catherine Trotter acknowledged Behn as their most vital predecessor, who opened up public space for women writers.In 1688, less than a year before her death, Behn published Oroonoko: or, The Royal Oroonoko, the story of the enslaved Oroonoko and his love Imoinda. It was based on Behn’s travel to Surinam twenty years earlier. The novel became a great success. In 1696 it was adapted for the stage by Thomas Southerne and continuously performed throughout the 18th century. In 1745 the novel was translated into French, going through seven French editions. As abolitionism gathered pace in the late 18th century the novel was celebrated as the first anti-slavery novel. Legacy and re-evaluation After her death in 1689 Behn’s literary work was marginalised and dismissed outright. Until the mid-20th century Behn was repeatedly dismissed as morally depraved minor writer. In the 18th century her literary work was scandalised as lewd by Thomas Brown, William Wycherley, Richard Steele and John Duncombe. Alexander Pope penned the famous lines “The stage how loosely does Astrea tread, Who fairly puts all characters to bed!”. In the 19th century Mary Hays, Matilda Betham, Alexander Dyce, Jane Williams and Julia Kavanagh decided that Behn’s writings were unfit to read, because they were corrupt and deplorable. Among the few critics who believed that Behn was an important writer were Leigh Hunt, William Forsyth and William Henry Hudson.The life and times of Behn were recounted by a long line of biographers, among them Dyce, Edmund Gosse, Ernest Bernbaum, Montague Summers, Vita Sackville-West, Virginia Woolf, George Woodcock, William J. Cameron and Frederick Link.Of Behn’s considerable literary output only Oroonoko was seriously considered by literary scholars. The late 18th century the novel is regarded as one of the first abolitionist and humanitarian novel published in the English language. It is credited as precursor to Jean-Jaques Rousseau’s Discourses on Inequality. Since the 1970s Behn’s literary works have been re-evaluated by feminist critics and writers. Behn was rediscovered as a significant female writer by Maureen Duffy, Angeline Goreau, Ruth Perry, Hilda Lee Smith, Moira Ferguson, Jane Spencer, Dale Spender, Elaine Hobby and Janet Todd. This led to the reprinting of her works. The Rover was republished in 1967, Oroonoko was republished in 1973, Love Letters between a Nobleman and His Sisters was published again in 1987 and The Lucky Chance was reprinted in 1988. Montague Summers, an author of scholarly works on the English drama of the 17th century, published a six-volume collection of her work, in hopes of rehabilitating her reputation. Summers was fiercely passionate about the work of Behn and found himself incredibly devoted to the appreciation of 17th century literature. Felix Schelling wrote in The Cambridge History of English Literature, that she was “a very gifted woman, compelled to write for bread in an age in which literature... catered habitually to the lowest and most depraved of human inclinations,” and that, “Her success depended upon her ability to write like a man.” Edmund Gosse remarked that she was, “...the George Sand of the Restoration”.The criticism of Behn’s poetry focuses on the themes of gender, sexuality, femininity, pleasure, and love. A feminist critique tends to focus on Behn’s inclusion of female pleasure and sexuality in her poetry, which was a radical concept at the time she was writing. One critic, Alison Conway, views Behn as instrumental to the formation of modern thought around the female gender and sexuality: "Behn wrote about these subjects before the technologies of sexuality we now associate were in place, which is, in part, why she proves so hard to situate in the trajectories most familiar to us”. Virginia Woolf wrote, in A Room of One’s Own: All women together, ought to let flowers fall upon the grave of Aphra Behn... for it was she who earned them the right to speak their minds... Behn proved that money could be made by writing at the sacrifice, perhaps, of certain agreeable qualities; and so by degrees writing became not merely a sign of folly and a distracted mind but was of practical importance. Adaptations of Behn in Literature Behn’s life has been adapted for the stage in the 2014 play Empress of the Moon: The Lives of Aphra Behn by Chris Braak, and the 2015 play [exit Mrs Behn] or, The Leo Play by Christopher VanderArk. She is one of the characters in the 2010 play Or, by Liz Duffy Adams. Behn appears as a character in Daniel O’Mahony’s Newtons Sleep, in Phillip Jose Farmer’s The Magic Labyrinth and Gods of Riverworld, in Molly Brown’s Invitation to a Funeral (1999), and in Diana Norman’s The Vizard Mask. She is referred to in Patrick O’Brian’s novel Desolation Island.

John Wilmot, 2nd Earl of Rochester (1 April 1647– 26 July 1680), was an English poet and courtier of King Charles II’s Restoration court. The Restoration reacted against the “spiritual authoritarianism” of the Puritan era. Rochester was the embodiment of the new era, and he is as well known for his rakish lifestyle as his poetry, although the two were often interlinked. He died at the age of 33 from venereal disease. Rochester’s contemporary Andrew Marvell described him as “the best English satirist,” and he is generally considered to be the most considerable poet and the most learned among the Restoration wits. His poetry, despite being widely censored during the Victorian era, enjoyed a revival from the 1920s onwards, with notable champions including Graham Greene and Ezra Pound. The critic Vivian de Sola Pinto linked Rochester’s libertinism to Hobbesian materialism. During his lifetime, he was best known for A Satyr Against Reason and Mankind, and it remains among his best known works today. Life Upbringing and teens John Wilmot was born at Ditchley House in Oxfordshire on 1 April 1647. His father, Henry, Viscount Wilmot would be created Earl of Rochester in 1652 for his military service to Charles II during the King’s exile under the Commonwealth. Paul Davis describes Henry as "a Cavalier legend, a dashing bon viveur and war-hero who single-handedly engineered the future Charles II’s escape to the Continent (including the famous concealment in an oak tree) after the disastrous battle of Worcester in 1651". His mother, Anne St. John, was a strong-willed Puritan from a noble Wiltshire family. From the age of seven, Rochester was privately tutored, two years later attending the grammar school in nearby Burford. His father died in 1658, and John Wilmot inherited the title of the Earl of Rochester in April of that year. In January 1660, Rochester was admitted as a Fellow commoner to Wadham College, Oxford, a new and comparatively poor college. Whilst there, it is said, the 13-year-old “grew debauched”. In September 1661 he was awarded an honorary M.A. by the newly elected Chancellor of the university, Edward Hyde, Earl of Clarendon, a family friend. As an act of gratitude towards the son of Henry Wilmot, Charles II conferred on Rochester an annual pension of £500. In November 1661 Charles sent Rochester on a three year Grand Tour of France and Italy, and appointed the physician Andrew Balfour as his governor. This exposed him to an unusual degree to European (especially French) writing and thought. In 1664 Rochester returned to London, and made his formal début at the Restoration court on Christmas Day. It has been suggested by a number of scholars that the King took a paternal role in Rochester’s life. Charles II suggested a marriage between Rochester and the wealthy heiress Elizabeth Malet. Her wealth-hungry relatives opposed marriage to the impoverished Rochester, who conspired with his mother to abduct the young Countess. Samuel Pepys described the attempted abduction in his diary on 28 May 1665: Thence to my Lady Sandwich’s, where, to my shame, I had not been a great while before. Here, upon my telling her a story of my Lord Rochester’s running away on Friday night last with Mrs. Mallett, the great beauty and fortune of the North, who had supped at White Hall with Mrs. Stewart, and was going home to her lodgings with her grandfather, my Lord Haly, by coach; and was at Charing Cross seized on by both horse and foot men, and forcibly taken from him, and put into a coach with six horses, and two women provided to receive her, and carried away. Upon immediate pursuit, my Lord of Rochester (for whom the King had spoke to the lady often, but with no successe [sic]) was taken at Uxbridge; but the lady is not yet heard of, and the King mighty angry, and the Lord sent to the Tower. 18-year-old Rochester spent three weeks in the Tower, and was only released after he wrote a penitent apology to the King. Rochester attempted to redeem himself by volunteering for the navy in the Second Dutch War in the winter of 1665, serving under the Earl of Sandwich. His courage at the Battle of Vågen, serving onboard the ship of Thomas Teddeman, made him a war hero. Pleased with his conduct, Charles appointed Rochester a Gentleman of the Bedchamber in March 1666, which granted him prime lodgings in Whitehall and a pension of £1,000 a year. The role encompassed, one week in every four, Rochester helping the King to dress and undress, serve his meals when dining in private, and sleeping at the foot of the King’s bed. In the summer of 1666, Rochester returned to sea, serving under Edward Spragge. He again showed extraordinary courage in battle. Upon returning from sea, Rochester resumed his courtship of Elizabeth Malet. Defying her family’s wishes, Malet eloped with Rochester again in January 1667, and they were married at the Knightsbridge chapel. In October 1667, the monarch granted Rochester special licence to enter the House of Lords early, despite being seven months underage. The act was an attempt by the King to bolster his number of supporters among the Lords. Teenage actress Nell Gwyn “almost certainly” took him as her lover; she was later to become the mistress of Charles II. Gwyn remained a lifelong friend and political associate, and her relationship with the King gave Rochester influence and status within the Court. 20s and last years Rochester’s life was divided between domesticity in the country and a riotous existence at court, where he was renowned for drunkenness, vivacious conversation, and “extravagant frolics” as part of the Merry Gang (as Andrew Marvell described them). The Merry Gang flourished for about 15 years after 1665 and included Henry Jermyn; Charles Sackville, Earl of Dorset; John Sheffield, Earl of Mulgrave; Henry Killigrew; Sir Charles Sedley; the playwrights William Wycherley and George Etherege; and George Villiers, 2nd Duke of Buckingham. Gilbert Burnet wrote of him that, "For five years together he was continually Drunk... [and] not... perfectly Master of himself... [which] led him to... do many wild and unaccountable things." In 1669 he committed treason by boxing the ears of Thomas Killigrew in sight of the monarch and was banned from the court, although the King soon called for his return. In 1673, Rochester began to train Elizabeth Barry as an actress. She went on to become the most famous actress of her age. He took her as his mistress in 1675. The relationship lasted for around five years, and produced a daughter, before descending into acrimony after Rochester began to resent her success. Rochester wrote afterwards, "With what face can I incline/To damn you to be only mine?... Live up to thy might mind/And be the mistress of mankind". When the King’s advisor and friend of Rochester, George Villiers lost power in 1673, Rochester’s standing fell as well. At the Christmas festivities at Whitehall of that year, Rochester delivered a satire to Charles II, “In the Isle of Britain”– which criticized the King for being obsessed with sex at the expense of his kingdom. Charles’ reaction to this satirical portrayal resulted in Rochester’s exile from the court until February. During this time Rochester dwelt at his estate in Adderbury. Despite this, in February 1674, after much petitioning by Rochester, the King appointed him Ranger of Woodstock Park. In June 1675 “Lord Rochester in a frolick after a rant did... beat downe the dyill (i.e. sundial) which stood in the middle of the Privie Garding, which was esteemed the rarest in Europ”. John Aubrey learned what Rochester said on this occasion when he came in from his “revells” with Charles Sackville, Lord Buckhurst, and Fleetwood Sheppard to see the object: “'What... doest thou stand here to fuck time?' Dash they fell to worke”. It has been speculated that the comment refers not to the dial itself, which was not phallic in appearance, but a painting of the King next to the dial that featured his phallic sceptre. Rochester fled the court again. Rochester fell into disfavour again in 1676. During a late-night scuffle with the night watch, one of Rochester’s companions was killed by a pike-thrust. Rochester was reported to have fled the scene of the incident, and his standing with the monarch reached an all time low. Following this incident, Rochester briefly fled to Tower Hill, where he impersonated a mountebank “Doctor Bendo”. Under this persona, he claimed skill in treating “barrenness” (infertility), and other gynecological disorders. Gilbert Burnet wryly noted that Rochester’s practice was “not without success”, implying his intercession of himself as surreptitious sperm donor. On occasion, Rochester also assumed the role of the grave and matronly Mrs. Bendo, presumably so that he could inspect young women privately without arousing their husbands’ suspicions. Death By the age of 33, Rochester was dying, from what is usually described as the effects of syphilis, gonorrhea, or other venereal diseases, combined with the effects of alcoholism. Carol Richards has disputed this, arguing that it is more likely that he died of renal failure due to chronic nephritis as a result of suffering from Bright’s disease. His mother had him attended in his final weeks by her religious associates, particularly Gilbert Burnet, later Bishop of Salisbury. After hearing of Burnet’s departure from his side, Rochester muttered his last words; “Has my friend left me? then I shall die shortly”. In the early morning of 26 July 1680, Rochester died “without a shudder or a sound”. He was buried at Spelsbury Church in Oxfordshire. A deathbed renunciation of libertinism was published and promulgated as the conversion of a prodigal son. Because the first published account of this story appears in Burnet’s own writings, its accuracy has been disputed by some scholars, who accuse Burnet with having shaped the account of Rochester’s denunciation of libertinism to enhance his own reputation. Works * Three major critical editions of Rochester in the twentieth century have taken very different approaches to authenticating and organizing his canon. David Vieth’s 1968 edition adopts a heavily biographical organization, modernizing spellings and heading the sections of his book “Prentice Work”, “Early Maturity”, “Tragic Maturity”, and “Disillusionment and Death”. Keith Walker’s 1984 edition takes a genre-based approach, returning to the older spellings and accidentals in an effort to present documents closer to those a seventeenth century audience would have received. Harold Love’s Oxford University Press edition of 1999, now the scholarly standard, notes the variorum history conscientiously, but arranges works in genre sections ordered from the private to the public. Scholarship has identified approximately 75 authentic Rochester poems. * Rochester’s poetic work varies widely in form, genre, and content. He was part of a “mob of gentlemen who wrote with ease”, who continued to produce their poetry in manuscripts, rather than in publication. As a consequence, some of Rochester’s work deals with topical concerns, such as satires of courtly affairs in libels, to parodies of the styles of his contemporaries, such as Sir Carr Scroope. He is also notable for his impromptus, one of which is a teasing epitaph of King Charles II: * We have a pretty witty king, * And whose word no man relies on, * He never said a foolish thing, * And never did a wise one” * to which Charles supposedly said “that’s true, for my words are my own, but my actions are those of my ministers”. * Rochester’s poetry displays a range of learning and influences. These included imitations of Malherbe, Ronsard, and Boileau. He also translated or adapted from classical authors such as Petronius, Lucretius, Ovid, Anacreon, Horace, and Seneca. * Rochester’s writings were at once admired and infamous. A Satyr Against Mankind (1675), one of the few poems he published (in a broadside in 1679) is a scathing denunciation of rationalism and optimism that contrasts human perfidy with animal wisdom. * The majority of his poetry was not published under his name until after his death. Because most of his poems circulated only in manuscript form during his lifetime, it is likely that much of his writing does not survive. Burnet claimed that Rochester’s conversion experience led him to ask that “all his profane and lewd writings” be burned; it is unclear how much, if any, of Rochester’s writing was destroyed. * Rochester was also interested in the theatre. In addition to an interest in actresses, he wrote an adaptation of Fletcher’s Valentinian (1685), a scene for Sir Robert Howard’s The Conquest of China, a prologue to Elkanah Settle’s The Empress of Morocco (1673), and epilogues to Sir Francis Fane’s Love in the Dark (1675), Charles Davenant’s Circe, a Tragedy (1677). The best-known dramatic work attributed to Rochester, Sodom, or the Quintessence of Debauchery, has never been successfully proven to be written by him. Posthumous printings of Sodom, however, gave rise to prosecutions for obscenity, and were destroyed. On 16 December 2004 one of the few surviving copies of Sodom was sold by Sotheby’s for £45,600. * Rochester’s letters to his wife and to his friend Henry Savile show an admirable mastery of easy, colloquial prose. Reception and influence * Rochester was the model for a number of rake heroes in plays of the period, such as Don John in Thomas Shadwell’s The Libertine (1675) and Dorimant in George Etherege’s The Man of Mode (1676). Meanwhile he was eulogised by his contemporaries such as Aphra Behn and Andrew Marvell, who described him as “the only man in England that had the true vein of satire”. Daniel Defoe quoted him in Moll Flanders, and discussed him in other works. Voltaire, who spoke of Rochester as “the man of genius, the great poet”, admired his satire for its “energy and fire” and translated some lines into French to “display the shining imagination his lordship only could boast”. * By the 1750s, Rochester’s reputation suffered as the liberality of the Restoration era subsided; Samuel Johnson characterised him as a worthless and dissolute rake. Horace Walpole described him as “a man whom the muses were fond to inspire but ashamed to avow”. Despite this general disdain for Rochester, William Hazlitt commented that his “verses cut and sparkle like diamonds” while his “epigrams were the bitterest, the least laboured, and the truest, that ever were written”. Referring to Rochester’s perspective, Hazlitt wrote that “his contempt for everything that others respect almost amounts to sublimity”. Meanwhile, Goethe quoted A Satyr against Reason and Mankind in English in his Autobiography. Despite this, Rochester’s work was largely ignored throughout the Victorian era. * Rochester’s reputation would not begin to revive until the 1920s. Ezra Pound, in his ABC of Reading, compared Rochester’s poetry favourably to better known figures such as Alexander Pope and John Milton. Graham Greene characterised Rochester as a “spoiled Puritan”. Although F. R. Leavis argued that “Rochester is not a great poet of any kind”, William Empson admired him. More recently, Germaine Greer has questioned the validity of the appraisal of Rochester as a drunken rake, and hailed the sensitivity of some of his lyrics. * Rochester was listed #6 in Time Out’s "Top 30 chart of London’s most erotic writers". Tom Morris, the associate director, of the National Theatre said ‘Rochester reminds me of an unhinged poacher, moving noiselessly through the night and shooting every convention that moves. Bishop Burnett, who coached him to an implausible death-bed repentance, said that he was unable to express any feeling without oaths and obscenities. He seemed like a punk in a frock coat. But once the straw dolls have been slain, Rochester celebrates in a sexual landscape all of his own.’ In popular culture * A play, The Libertine (1994), was written by Stephen Jeffreys, and staged by the Royal Court Theatre. The 2004 film The Libertine, based on Jeffreys’ play, starred Johnny Depp as Rochester, Samantha Morton as Elizabeth Barry, John Malkovich as King Charles II and Rosamund Pike as Elizabeth Malet. Michael Nyman set to music an excerpt of Rochester’s poem, “Signor Dildo” for the film. * Rochester is the central character in Anna Lieff Saxby’s 1996 erotic novella 'No Paradise But Pleasure’ References Wikipedia—https://en.wikipedia.org/wiki/John_Wilmot,_2nd_Earl_of_Rochester

Frederick William Harvey DCM (26 March 1888– 13 February 1957), often known as Will Harvey, and dubbed “the Laureate of Gloucestershire”, was an English poet, broadcaster and solicitor whose poetry became popular during and after World War I. Early life Harvey was born in 1888 in Hartpury, Gloucestershire, and grew up in Minsterworth. He was educated at the King’s School, Gloucester, where he formed a close friendship with Ivor Gurney, and then at Rossall School. Gurney and Herbert Howells, another local composer, would set a number of his poems to music. He started on a legal career, which would always be somewhat tentative; and began to consider conversion to Roman Catholicism. World War I On 8 August 1914, only four days after the United Kingdom had declared war on Germany, Harvey joined the 5th battalion of the Gloucestershire Regiment as a private. Shortly afterwards, in November, he became a Roman Catholic. He was an adherent of the distributism movement, described as a “third way”, in opposition to both socialism and capitalism; and he was influenced by the work of G. K. Chesterton and Hilaire Belloc. His battalion was posted to France in March 1915, where he was promoted to lance corporal and awarded the Distinguished Conduct Medal. His citation for the DCM reads: 2371 Lance-Corpl. F.W. Harvey, 1/5th Gloucestershire R[egiment]. (T.F.) For conspicuous gallantry on the night of Aug. 3-4, 1915, near Hebuterne, when, with a patrol, he and another non-commissioned officer went out to reconnoiter in the direction of a suspected listening-post. In advancing they encountered the hostile post, evidently covering a working party in the rear. Corporal Knight at once shot one of the enemy, and, with Lance-Corporal Harvey, rushed the post, shooting two others, and, assistance arriving, the enemy fled. Lance-Corporal Harvey pursued, felling one of the retreating Germans with a bludgeon. He seized him, but, finding his revolver empty and the enemy having opened fire, he was called back by Corporal Knight, and the prisoner escaped. Three Germans were killed, and their rifles and a Mauser pistol were brought in. The patrol had no loss. He returned to England for officer training, but after being commissioned and returning to France he was captured on 17 August 1916 in the German front-line trench while carrying out a reconnaissance patrol. He spent the remainder of the war in prisoner-of-war camps, including those at Gütersloh, Crefeld, Schwarmstedt, Holzminden, Bad Colberg, and Stralsund. Writing Soon after his arrival in France, Harvey had begun to contribute to a trench newspaper, the Fifth Gloucester Gazette. His first volume of poems, A Gloucestershire Lad At Home and Abroad, was published in September 1916, shortly after his capture. He began to write more intensively in captivity, and poems were sent back to England for publication: his second collection, Gloucestershire Friends, appeared in 1917. His time in the camps is held to be his most productive period of writing. On returning from a spell of solitary confinement at Holzminden after a failed escape attempt, he saw that a fellow prisoner had drawn a picture over his bed in chalk of ducks in a pool of water. This inspired his most celebrated poem (and the title poem of his third collection, published in 1919), “Ducks”. Post-war life Harvey returned home in 1919, married in 1921, and returned to legal practice. He became a respected and loved figure in the Forest of Dean. He worked largely as a defence solicitor (his own captivity convincing him that incarceration was destructive and pointless), and became known as the “poor man’s solicitor”. His work was not financially successful, and in the 1930s he sold his practice. In 1920 he published a memoir of his prison-camp experiences, Comrades in Captivity; and in 1921 Farewell, the title an acknowledgement of his intention to remove himself from the literary world. He had a brief creative union with his great friend and collaborator, Ivor Gurney, which was cut short by Gurney’s mental breakdown. His gift for oration, versatile voice and scripting led him to become a popular broadcaster at the BBC, Bristol, where he used his popularity to promote the Forest of Dean, its people and traditions. He promoted local choirs, musicians and young authors such as Leonard Clark. He was friends with Rutland Boughton and the local MP, Morgan Philips Price, who worked with him to promote the arts and the interests of Foresters. Later years In later life Harvey craved the comradeship he had found in the trenches and was disappointed that the new social order he had anticipated never happened. His later poetry of remembrance captured those feelings, but retained the essential humour of his early work and included verse in the local dialect. In 1956, in failing health, he attended the Three Choirs Festival at Gloucester Cathedral to hear Elgar’s The Dream of Gerontius, a work that had inspired his ideas about creativity and beauty some fifty years earlier. He died the following year and was buried at Minsterworth. Personal life In 1921 Harvey married Anne Kane, an Irish nurse. They had two children, Eileen Anne (born 1922) and Patrick (born 1925). He led a bohemian lifestyle, rejecting material values, and often recklessly gave away his professional services and income. Reputation and legacy Harvey’s poems published during and immediately after World War I were highly acclaimed, and his status was acknowledged when a collection was published in 1926 in the Augustan Books of Modern Poetry series, edited by Edward Thompson. The lyricism of his poetry led to it being set to music by his friends Ivor Gurney, Herbert Howells and Sir Herbert Brewer, among others. It continues to be used by contemporary composers including Johnny Coppin. His work is particularly noted for its appreciation of the natural world and the landscape and traditions of West Gloucestershire. Harvey was commemorated by a slate memorial tablet in the south transept of Gloucester Cathedral in 1980. “Ducks”, Harvey’s best known work, was voted one of the nation’s 100 favourite poems in 1996 in a nationwide poll conducted by the BBC. Works Poetry collections * A Gloucestershire Lad At Home and Abroad. London: Sidgwick & Jackson. 1916. * Gloucestershire Friends: Poems from a German Prison Camp. London: Sidgwick & Jackson. 1917. * Ducks, and other Verses. London: Sidgwick & Jackson. 1919. * Farewell. London: Sidgwick & Jackson. 1921. * September and Other Poems. London: Sidgwick & Jackson. 1925. * In Pillowell Woods. Lydney: Frank Harris. 1926. * Gloucestershire: A Selection from the Poems of F.W. Harvey. Edinburgh: Oliver & Boyd. 1947. Edited collections * Thompson, Edward, ed. (1926). The Augustan Books of Modern Poetry: Frederick William Harvey. London: Ernest Benn. * Forest Offering: A Selection from the Unpublished Poems of F.W. Harvey, 1888-1957. Frank Green. 1962. * F.W. Harvey: Collected Poems 1912-1957. Coleford: Douglas McLean. 1983. * Boden, Anthony; Thornton, R.K.R., eds. (2011). F.W. Harvey: Selected Poems. Coleford: Douglas McLean. Novel * Harvey, F.W. (2014). A War Romance. Stroud, Glos.: The History Press. Prose (war memoirs) * Harvey, F.W. (1920). Comrades in Captivity: a Record of Life in Seven German Prison Camps. London: Sidgwick & Jackson. References Wikipedia—https://en.wikipedia.org/wiki/F._W._Harvey

Sir Kingsley William Amis, CBE (16 April 1922– 22 October 1995) was an English novelist, poet, critic, and teacher. He wrote more than 20 novels, six volumes of poetry, a memoir, various short stories, radio and television scripts, along with works of social and literary criticism. According to his biographer, Zachary Leader, Amis was “the finest English comic novelist of the second half of the twentieth century.” He is the father of British novelist Martin Amis. In 2008, The Times ranked Kingsley Amis thirteenth on their list of the 50 greatest British writers since 1945. Life and career Kingsley Amis was born in Clapham, south London, the son of William Robert Amis, a mustard manufacturer’s clerk in the City of London and his wife, Rosa Annie (née Lucas). He was raised in Norbury– in his later estimation "not really a place, it’s an expression on a map [-] really I should say I came from Norbury station". He was educated at the City of London School on a scholarship, after his first year, and in April 1941 was admitted to St. John’s College, Oxford, also on a scholarship, where he read English. It was there that he met Philip Larkin, with whom he formed the most important friendship of his life. While at Oxford, in June 1941, Amis joined the Communist Party of Great Britain (but later broke with communism in 1956, after Soviet leader Nikita Khrushchev denounced former Soviet premier Joseph Stalin in his speech On the Cult of Personality and Its Consequences). After only a year, in July 1942, he was called up for national service. After serving in the Royal Corps of Signals in the Second World War, Amis returned to Oxford in October 1945 to complete his degree. Although he worked hard and earned in 1947 a first in English, he had by then decided to give much of his time to writing. In 1946 he met Hilary Bardwell; they married in 1948 after she became pregnant with their first child, Philip. Amis initially arranged for her to have a back-street abortion, but changed his mind, fearing for her safety. He became a lecturer in English at the University of Wales, Swansea (1949–1961). Two other children followed: Martin in August 1949 and Sally in January 1954. Days after Sally’s birth, Amis’s first novel Lucky Jim was published to great acclaim; critics saw it as having caught the flavour of Britain in the 1950s, ushering in a new style of fiction. By 1972, in addition to impressive sales in Britain, one and a quarter million paperback copies had been sold in the United States, and it was eventually translated into twenty languages, including Polish, Hebrew, Korean, and Serbo-Croat. The novel won the Somerset Maugham Award for fiction and Amis was associated with the writers labelled the Angry Young Men. Lucky Jim was one of the first British campus novels, setting a precedent for later generations of writers such as Malcolm Bradbury, David Lodge, Tom Sharpe and Howard Jacobson. As a poet, Amis was associated with The Movement. During 1958–1959 he made the first of two visits to the United States, where he was Visiting Fellow in Creative Writing at Princeton University and a visiting lecturer in other northeastern universities. On returning to Britain, he fell into a rut, and he began looking for another post; after thirteen years at Swansea, Amis became a fellow of Peterhouse, Cambridge (1961–1963). He regretted the move within a year, finding Cambridge an academic and social disappointment and resigned in 1963, intent on moving to Majorca; he went no farther than London. In 1963, Hilary discovered Amis’s love affair with novelist Elizabeth Jane Howard. Hilary and Amis separated in August, and he went to live with Howard. He divorced Hilary in 1965 and married Howard the same year. In 1968 he moved with Howard to Lemmons, a house in Barnet, north London. She and Amis divorced in 1983. In his last years, Amis shared a house with his first wife Hilary and her third husband, Alastair Boyd, 7th Baron Kilmarnock. Martin wrote the memoir Experience about the life, charm, and decline of his father. Amis was knighted in 1990. In August 1995 he fell, suffering a suspected stroke. After apparently recovering, he worsened, was re-admitted to hospital, and died on 22 October 1995 at St Pancras Hospital, London. He was cremated; his ashes are at Golders Green Crematorium. Literary work Amis is chiefly known as a comedic novelist of mid– to late-20th-century British life, but his literary work extended into many genres—poetry, essays and criticism, short stories, food and drink writing, anthologies, and a number of novels in genres such as science fiction and mystery. His career initially developed in a pattern which was the inverse of that followed by his close friend Philip Larkin. Before becoming known as a poet, Larkin had published two novels; Amis, on the other hand, originally wished to be a poet, and turned to writing novels only after publishing several volumes of verse. He continued throughout his career to write poetry which is known for its typically straightforward and accessible style, yet which often masks a nuance of thought, for example, in “Bookshop Idyll” or “Against Romanticism”, just as it does in his novels. Amis’s first novel, Lucky Jim (1954), is perhaps his most famous, satirizing the high-brow academic set of an unnamed university, seen through the eyes of its protagonist, Jim Dixon, as he tries to make his way as a young lecturer of history. The novel was perceived by many as part of the Angry Young Men movement of the 1950s which reacted against the stultification of conventional British life, though Amis never encouraged this interpretation. Amis’s other novels of the 1950s and early 1960s similarly depict situations from contemporary British life, often drawn from Amis’s own experiences. That Uncertain Feeling (1955) centres on a young provincial librarian (again perhaps with reference to Larkin, librarian at Hull) and his temptation towards adultery; I Like It Here (1958) presents Amis’s contemptuous view of “abroad” and followed upon his own travels on the Continent with a young family; Take a Girl Like You (1960) steps away from the immediately autobiographical, but remains grounded in the concerns of sex and love in ordinary modern life, tracing the courtship and ultimate seduction of the heroine Jenny Bunn by a young schoolmaster, Patrick Standish. With The Anti-Death League (1966), Amis begins to show some of the experimentation– with content, if not with style– which would mark much of his work in the 1960s and 70s. Amis’s departure from the strict realism of his early comedic novels is not so abrupt as might first appear. He had avidly read science fiction since a boy, and had developed that interest into the Christian Gauss Lectures of 1958, while visiting Princeton University. The lectures were published in that year as New Maps of Hell: A Survey of Science Fiction, a serious but light-handed treatment of what the genre had to say about man and society. Amis was particularly enthusiastic about the dystopian works of Frederik Pohl and C. M. Kornbluth, and in New Maps of Hell coined the term “comic inferno” to describe a type of humorous dystopia, particularly as exemplified in the works of Robert Sheckley. Amis further displayed his devotion to the genre in editing, with the Sovietologist Robert Conquest, the science fiction anthology series Spectrum I–V, which drew heavily upon 1950s numbers of the magazine Astounding Science Fiction. Though not explicitly science fiction, The Anti-Death League takes liberties with reality not found in Amis’s earlier novels, and introduces a speculative bent into his fiction, one which would continue to develop in other of his genre novels, such as The Green Man (1969) (mystery/horror) and The Alteration (1976) (alternative history). Much of this speculation was about the improbable existence of any benevolent deity involved in human affairs. In The Anti-Death League, The Green Man, The Alteration and elsewhere, including poems such as “The Huge Artifice: an interim assessment” and “New Approach Needed”, Amis showed frustration with a God who could lace the world with such cruelty and injustice, and championed the preservation of ordinary human happiness– in family, in friendships, in physical pleasure– against the demands of any cosmological scheme. The matter of Amis’s religious views is perhaps ultimately summed up in his response, reported in his Memoirs, to the Russian poet Yevgeny Yevtushenko’s question, in his broken English: “You atheist?” Amis replied, “It’s more that I hate Him.” During this time, Amis had not turned completely away from the comedic realism of Lucky Jim and Take a Girl Like You. I Want It Now (1968) and Girl, 20 (1971) both depict the “swinging” atmosphere of London in the late '60s, in which Amis certainly participated, though neither book is strictly autobiographical. Girl, 20, for instance, is framed in the world of classical (and pop) music, of which Amis was not a part—the book’s relatively impressive command of musical terminology and opinion shows both Amis’s amateur devotion to music and the almost journalistic capacity of his intelligence to take hold of a subject which interested him. That intelligence is similarly on display in, for instance, the presentation of ecclesiastical matters in The Alteration, when Amis was neither a Roman Catholic nor, for that matter, a devotee of any Church. Throughout the 1950s, '60s, and '70s, Amis was regularly producing essays and criticism, principally for journalistic publication. Some of these pieces were collected in 1968's What Became of Jane Austen? and Other Essays, in which Amis’s wit and literary and social opinions were on display ranging over books such as Colin Wilson’s The Outsider (panned), Iris Murdoch’s debut novel Under the Net (praised), or William Empson’s Milton’s God (inclined to agree with). Amis’s opinions on books and people tended to appear (and often, be) conservative, and yet, as the title essay of the collection shows, he was not merely reverent of “the classics” and of traditional morals, but was more disposed to exercise his own rather independent judgment in all things. Amis became associated with Ian Fleming’s James Bond novels, which he greatly admired, in the late 1960s, when he began composing critical works connected with the fictional spy, either under a pseudonym or uncredited. In 1965, he wrote the popular The James Bond Dossier under his own name. That same year, he wrote The Book of Bond, or, Every Man His Own 007, a tongue-in-cheek how-to manual about being a sophisticated spy, under the pseudonym “Lt Col. William ('Bill’) Tanner”, Tanner being M’s Chief of Staff in many of Fleming’s Bond novels. In 1968 Amis wrote Colonel Sun, which was published under the pseudonym “Robert Markham”. Amis’s literary style and tone changed significantly after 1970, with the possible exception of The Old Devils, a Booker Prize winner. Several critics accused him of being old fashioned and misogynistic. His Stanley and the Women, an exploration of social sanity, could be said to instance these traits. Others said that his output lacked the humanity, wit, and compassion of earlier efforts. This period also saw Amis the anthologist, a role in which his wide knowledge of all kinds of English poetry was on display. The New Oxford Book of Light Verse (1978), which he edited, was a revision of the original volume done by W. H. Auden. Amis took the anthology in a markedly new direction: Auden had interpreted light verse to include “low” verse of working-class or lower-class origin, regardless of subject matter, while Amis defined light verse as essentially light in tone, though not necessarily simple in composition. The Amis Anthology (1988), a personal selection of his favourite poems, grew out of his work for a London newspaper, in which he selected a poem daily and presented it with a brief introduction. Amis was shortlisted for the Booker Prize three times in his writing career for Ending Up (1974), Jake’s Thing (1978), and finally winning the prize for The Old Devils in 1986. In 2008, The Times ranked Kingsley Amis thirteenth on their list of the 50 greatest British writers since 1945. Personal life and political views As a young man at Oxford, Amis briefly joined the Communist Party. He left in 1956. He later described this stage of his political life as “the callow Marxist phase that seemed almost compulsory in Oxford”. Amis remained nominally on the Left for some time after the war, declaring in the 1950s that he would always vote for the Labour Party. But he eventually moved further right, a development he discussed in the essay “Why Lucky Jim Turned Right” (1967); his conservatism and anti-communism can be seen in such later works of his as the dystopian novel Russian Hide and Seek (1980). In 1967, Amis, Robert Conquest, John Braine and several other right-wing authors signed a controversial letter to The Times entitled “Backing for U.S. Policies in Vietnam”, supporting the US government in the Vietnam War. He spoke at the Adam Smith Institute, arguing against government subsidy to the arts. Amis was by his own admission and as revealed by his biographers a serial adulterer for much of his life. This was one of the main contributory factors in the breakdown of his first marriage. A famous photograph of a sleeping Amis on a Yugoslav beach shows the slogan (written by wife Hilly) on his back "1 Fat Englishman– I fuck anything". In one of his memoirs, Amis wrote: “Now and then I become conscious of having the reputation of being one of the great drinkers, if not one of the great drunks, of our time”. He suggests that this is the result of a naïve tendency on the part of his readers to apply the behaviour of his characters to himself. This was disingenuous; the fact was that he enjoyed drink, and spent a good deal of his time in pubs. Hilary Rubinstein, who accepted Lucky Jim for publication at Victor Gollancz, commented: “I doubted whether Jim Dixon would have gone to the pub and drunk ten pints of beer... I didn’t know Kingsley very well, you see.” Clive James comments: “All on his own, he had the weekly drinks bill of a whole table at the Garrick Club even before he was elected. After he was, he would get so tight there that he could barely make it to the taxi.” Amis was, however, adamant in his belief that inspiration did not come from a bottle: “Whatever part drink may play in the writer’s life, it must play none in his or her work.” That this was certainly the case is attested to by Amis’s highly disciplined approach to writing. For 'many years’, Amis imposed a rigorous daily schedule upon himself in which writing and drinking were strictly segregated. Mornings were devoted to writing with a minimum daily output of 500 words. The drinking would only begin around lunchtime when this output had been achieved. Amis’s prodigious output would not have been possible without this kind of self-discipline. Nevertheless, according to Clive James, Amis reached a turning point when his drinking ceased to be social, and became a way of dulling his remorse and regret at his behaviour toward Hilly. “Amis had turned against himself deliberately... it seems fair to guess that the troubled grandee came to disapprove of his own conduct.” His friend Christopher Hitchens said: “The booze got to him in the end, and robbed him of his wit and charm as well as of his health.” Amis had a somewhat complex relationship with anti-Semitism, which he sometimes expressed but also disliked and opposed. He occasionally speculated on the historically received, and commonly accepted, stereotypes attributed to Jewish character. Anti-semitism was sometimes present in his conversations and letters written to friends and associates: “The great Jewish vice is glibness, fluency... also possibly just bullshit, as in Marx, Freud, Marcuse.” Or, “Chaplin is a horse’s arse. He’s a Jeeeew you see, like the Marx Brothers, like Danny Kaye.” It is a minor theme in his novel about a paranoid schizophrenic, Stanley and the Women. As for the cultural complexion of America, Amis had this to say: “I’ve finally worked out why I don’t like Americans... Because everyone there is either a Jew or a hick.” Amis himself described his anti-Semitism as being “Very mild ...” Family Amis’s first marriage, of fifteen years, was to Hilary Bardwell, daughter of a civil servant, by whom he had two sons and one daughter: Philip Amis, a graphics designer; Martin Amis, a novelist; and Sally Amis, who died in 2000. Amis was married a second time, to the novelist Elizabeth Jane Howard from 1965 to 1983, with whom he had no children. At the end of his second marriage, he went to live with his ex-wife Hilary and her third husband, in a deal brokered by their two sons Philip and Martin, so that he could be cared for until his death. Partial bibliography Poetry * 1947 Bright November * 1953 A Frame of Mind * 1954 Poems: Fantasy Portraits * 1956 A Case of Samples: Poems 1946–1956 * 1962 The Evans County * 1968 A Look Round the Estate: Poems, 1957–1967 * 1979 Collected Poems 1944–78 Fiction Novels * c.1948 The Legacy (unpublished) * 1954 Lucky Jim * 1955 That Uncertain Feeling * 1958 I Like It Here * 1960 Take a Girl Like You * 1963 One Fat Englishman * 1965 The Egyptologists (with Robert Conquest) * 1966 The Anti-Death League * 1968 Colonel Sun: a James Bond Adventure (pseud. Robert Markham) * 1968 I Want It Now * 1969 The Green Man * 1971 Girl, 20 * 1973 The Riverside Villas Murder * 1974 Ending Up * 1975 The Crime of the Century * 1976 The Alteration * 1978 Jake’s Thing * 1980 Russian Hide-and-Seek * 1984 Stanley and the Women * 1986 The Old Devils * 1988 Difficulties with Girls * 1990 The Folks That Live on the Hill * 1991 We Are All Guilty * 1992 The Russian Girl * 1994 You Can’t Do Both * 1995 The Biographer’s Moustache * c.1995 Black and White (unfinished) Short fiction collections * 1962 My Enemy’s Enemy * 1980 Collected Short Stories * 1991 Mr Barrett’s Secret and Other Stories Other short fiction 1960 “Hemingway in Space” (short story), Punch December 1960 Non-fiction * 1957 Socialism and the Intellectuals, a Fabian Society pamphlet * 1960 New Maps of Hell: A Survey of Science Fiction * 1965 The James Bond Dossier * 1965 The Book of Bond, or Every Man His Own 007 (pseud. Lt.-Col William ('Bill’) Tanner) * 1970 What Became of Jane Austen?, and Other Questions * 1972 On Drink * 1974 Rudyard Kipling and His World * 1983 Everyday Drinking * 1984 How’s Your Glass? * 1990 The Amis Collection * 1991 Memoirs * 1997 The King’s English: A Guide to Modern Usage (name in part a pun as he was sometimes called “Kingers” or “The King” by friends and family, as told by his son Martin in his memoir Experience) * 2001 The Letters of Kingsley Amis, Edited by Zachary Leader * 2008 Everyday Drinking: The Distilled Kingsley Amis, Introduction by Christopher Hitchens (an omnibus edition of On Drink, Everyday Drinking and How’s Your Glass?) Editor * 1967 Spectrum V: a fifth science fiction anthology (ed. with Robert Conquest) * 1978 The New Oxford Book of Light Verse (ed.) Poets in The Amis Anthology: A Personal Choice of English Verse (1988) Richard Aldington– Kenneth Allott– Matthew Arnold– Kenneth Ashley– W. H. Auden– William Barnes– Oliver Bayley– Hilaire Belloc– John Betjeman– Laurence Binyon– William Blake– Edmund Blunden– Rupert Brooke– Robert Browning– Robert Burns– Thomas Campbell– Thomas Campion– G. K. Chesterton– Hartley Coleridge– Robert Conquest– W. J. Cory– John Davidson– Donald Davie– C. Day Lewis– Walter de la Mare– Ernest Dowson– Michael Drayton– Lawrence Durrell– Jean Elliot– George Farewell– James Elroy Flecker– Thomas Ford– Roy Fuller– Robert Graves– Thomas Gray– Fulke Greville– Heath– Reginald Heber– Felicia Dorothea Hemans– W. E. Henley– George Herbert– Ralph Hodgson– Thomas Hood– Teresa Hooley– Gerard Manley Hopkins– A. E. Housman– Henry Howard, Earl of Surrey– T. E. Hulme– Leigh Hunt– Elizabeth Jennings– Samuel Johnson– John Keats– Henry King– Charles Kingsley– Rudyard Kipling– Philip Larkin– Henry Wadsworth Longfellow– John Lydgate– H. F. Lyte– Louis MacNeice– Andrew Marvell– John Masefield– Alice Meynell– Harold Monro– William Morris– Edwin Muir– Henry Newbolt– Alfred Noyes– Wilfred Owen– Thomas Love Peacock– George Peele– Alexander Pope– Frederic Prokosch– Walter Ralegh– John Crowe Ransom– Christina Rossetti– Siegfried Sassoon– John Skelton– Robert Southey– Edmund Spenser– Sir John Squire– Robert Louis Stevenson– John Suckling– Algernon Charles Swinburne– George Szirtes– Alfred, Lord Tennyson– Dylan Thomas– Edward Thomas– R. S. Thomas– Francis Thompson– Anthony Thwaite– Chidiock Tichborne– Aurelian Townsend– W. J. Turner– Oscar Wilde– John Wilmot, Lord Rochester– Roger Woddis– Charles Wolfe– William Wordsworth– William Butler Yeats– Andrew Young References Wikipedia—https://en.wikipedia.org/wiki/Kingsley_Amis

Dorothy Mae Ann Wordsworth (25 December 1771 – 25 January 1855) was an English author, poet and diarist. She was the sister of the Romantic poet William Wordsworth, and the two were close all their lives. Wordsworth had no ambitions to be an author, and her writings consist only of series of letters, diary entries, poems and short stories. Life She was born on Christmas Day in Cockermouth, Cumberland in 1771. Despite the early deaths of both her parents, Dorothy, William and their three siblings had a happy childhood. When in 1783, their father died and the children were sent to live with various relatives. Wordsworth was sent alone to live with her aunt, Elizabeth Threlkeld, in Halifax, West Yorkshire. After she was able to reunite with William firstly at Racedown Lodge in Dorset in 1795 and afterwards (1797/98) at Alfoxden House in Somerset, they became inseparable companions. The pair lived in poverty at first; and would often beg for cast-off clothes from their friends. William wrote of her in his famous Tintern Abbey poem: Of this fair river; thou my dearest Friend, My dear, dear Friend; and in thy voice I catch The language of my former heart, and read My former pleasures in the shooting lights Of thy wild eyes [...] My dear, dear Sister! Wordsworth was a diarist and somewhat amateur poet with little interest in becoming an established writer. "I should detest the idea of setting myself up as an author," she once wrote, "give Wm. the Pleasure of it." She almost published her travel account with William to Scotland in 1803 Recollections of a Tour Made in Scotland, but a publisher was not found and it would not be published until 1874. She wrote a very early account of an ascent of Scafell Pike in 1818 (perhaps predated only by Samuel Taylor Coleridge's of 1802), climbing the mountain in the company of her friend Mary Barker, Miss Barker's maid, and two local people to act as guide and porter. Dorothy's work was used in 1822 by her brother William, unattributed, in his popular guide book to the Lake District - and this was then copied by Harriet Martineau in her equally successful guide[5] (in its fourth edition by 1876), but with attribution, if only to William Wordsworth. Consequently this story was very widely read by the many visitors to the Lake District over more than half of the 19th century. She never married, and after William married Mary Hutchinson in 1802, continued to live with them. She was by now 31, and thought of herself as too old for marriage. In 1829 she fell seriously ill and was to remain an invalid for the remainder of her life. She died at eighty-three in 1855, having spent the past twenty years in, according to the biographer Richard Cavendish, "a deepening haze of senility". Her Grasmere Journal was published in 1897, edited by William Angus Knight. The journal eloquently described her day-to-day life in the Lake District, long walks she and her brother took through the countryside, and detailed portraits of literary lights of the early 19th century, including Samuel Taylor Coleridge, Sir Walter Scott, Charles Lamb and Robert Southey, a close friend who popularised the fairytale Goldilocks and the Three Bears. Dorothy's works came to light just as literary critics were beginning to re-examine women's role in literature. The success of the Grasmere Journal led to a renewed interest in Wordsworth, and several other journals and collections of her letters have since been published. The Grasmere Journal and Wordsworth's other works revealed how vital she was to her brother's success. William relied on her detailed accounts of nature scenes and borrowed freely from her journals. For example Dorothy wrote in her journal of 5 April 1802 "... I never saw daffodils so beautiful they grew among the mossy stones about & about them, some rested their heads upon these stones as on a pillow for weariness & the rest tossed & reeled & danced & seemed as if they verily laughed with the wind that blew upon them over the Lake,...". This passage is clearly brought to mind when reading William's "Daffodils", where her brother, in this poem of two years later, describes what appears to be the shared experience in the journal as his own solitary observation. References Wikipeda - http://en.wikipedia.org/wiki/Dorothy_Wordsworth

Augustus Montague Toplady (4 November 1740– 11 August 1778) was an Anglican cleric and hymn writer. He was a major Calvinist opponent of John Wesley. He is best remembered as the author of the hymn “Rock of Ages”. Three of his other hymns– “A Debtor to Mercy Alone”, “Deathless Principle, Arise” and “Object of My First Desire”– are still occasionally sung today, though all three are far less popular than “Rock of Ages”. Background and early life, 1740–55 Augustus Toplady was born in Farnham, Surrey, England in November 1740. His father, Richard Toplady, was probably from Enniscorthy, County Wexford in Ireland. Richard Toplady became a commissioned officer in the Royal Marines in 1739; by the time of his death, he had reached the rank of major. In May 1741, shortly after Augustus’ birth, Richard participated in the Battle of Cartagena de Indias (1741), the most significant battle of the War of Jenkins’ Ear (1739–42), during the course of which he died, most likely of yellow fever, leaving Augustus’ mother to raise the boy alone. Toplady’s mother, Catherine, was the daughter of Richard Bate, who was the incumbent of Chilham from 1711 until his death in 1736. Catherine and her son moved from Farnham to Westminster. He attended Westminster School from 1750 to 1755. Trinity College, Dublin: 1755–60 In 1755, Catherine and Augustus moved to Ireland, and Augustus was enrolled in Trinity College, Dublin. Shortly thereafter, in August 1755, the 15-year-old Toplady attended a sermon preached by James Morris, a follower of John Wesley, in a barn in Codymain, co. Wexford (though in his Dying Avowal, Toplady denies that the preacher was directly connected to Wesley, with whom he had developed a bitter relationship). He would remember this sermon as the time at which he received his effectual calling from God. Having undergone his religious conversion under the preaching of a Methodist, Toplady initially followed Wesley in supporting Arminianism. In 1758, however, the 18-year-old Toplady read Thomas Manton’s seventeenth-century sermon on John 17 and Jerome Zanchius’s Confession of the Christian Religion (1562). These works convinced Toplady that Calvinism, not Arminianism, was correct. In 1759, Toplady published his first book, Poems on Sacred Subjects. Following his graduation from Trinity College in 1760, Toplady and his mother returned to Westminster. There, Toplady met and was influenced by several prominent Calvinist ministers, including George Whitefield, John Gill, and William Romaine. It was John Gill who in 1760 urged Toplady to publish his translation of Zanchius’s work on predestination, Toplady commenting that “I was not then, however, sufficiently delivered from the fear of man.” Church ministry: 1762–78 In 1762, Edward Willes, the Bishop of Bath and Wells, ordained Toplady as an Anglican deacon, appointing him curate of Blagdon, located in the Mendip Hills of Somerset. Toplady wrote his famous hymn “Rock of Ages” in 1763. A local tradition– discounted by most historians– holds that he wrote the hymn after seeking shelter under a large rock at Burrington Combe, a magnificent ravine close to Blagdon, during a thunderstorm. Upon being ordained priest in 1764, Toplady returned to London briefly, and then served as curate of Farleigh Hungerford for a little over a year (1764–65). He then returned to stay with friends in London for 1765–66. In May 1766, he became incumbent of Harpford and Venn Ottery, two villages in Devon. In 1768, however, he learned that he had been named to this incumbency because it had been purchased for him; seeing this as simony, he chose to exchange the incumbency for the post of vicar of Broadhembury, another Devon village. He would serve as vicar of Broadhembury until his death, although he received leave to be absent from Broadhembury from 1775 on. Toplady never married, though he did have relationships with two women. The first was Selina Hastings, Countess of Huntingdon, the founder of the Countess of Huntingdon’s Connexion, a Calvinist Methodist series of congregations. Toplady first met Huntingdon in 1763, and preached in her chapels several times in 1775 during his absence from Broadhembury. The second was Catharine Macaulay, whom he first met in 1773, and with whom he spent a large amount of time in the years 1773–77. Animals and Natural World Toplady was a prolific essayist and letter correspondent and wrote on a wide range of topics. He was interested in the natural world and in animals. He composed a short work “Sketch of Natural History, with a few particulars on Birds, Meteors, Sagacity of Brutes, and the solar system”, wherein he set down his observations about the marvels of nature, including the behaviour of birds, and illustrations of wise actions on the part of various animals. Toplady also considered the problem of evil as it relates to the sufferings of animals in “A Short Essay on Original Sin”, and in a public debate delivered a speech on “Whether unnecessary cruelty to the brute creation is not criminal?”. In this speech he repudiated brutality towards animals and also affirmed his belief that the Scriptures point to the resurrection of animals. Toplady’s position about animal brutality and the resurrection were echoed by his contemporaries Joseph Butler, Richard Dean, Humphry Primatt and John Wesley, and throughout the nineteenth century other Christian writers such as Joseph Hamilton, George Hawkins Pember, George N. H. Peters, Joseph Seiss, and James Macauley developed the arguments in more detail in the context of the debates about animal welfare, animal rights and vivisection. Calvinist controversialist: 1769–78 Toplady’s first salvo into the world of religious controversy came in 1769 when he wrote a book in response to a situation at the University of Oxford. Six students had been expelled from St Edmund Hall because of their Calvinist views, which Thomas Nowell criticised as inconsistent with the views of the Church of England. Toplady then criticised Nowell’s position in his book The Church of England Vindicated from the Charge of Arminianism, which argued that Calvinism, not Arminianism, was the position historically held by the Church of England. 1769 also saw Toplady publish his translation of Zanchius’s Confession of the Christian Religion (1562), one of the works which had convinced Toplady to become a Calvinist in 1758. Toplady entitled his translation The Doctrine of Absolute Predestination Stated and Asserted. This work drew a vehement response from John Wesley, thus initiating a protracted pamphlet debate between Toplady and Wesley about whether the Church of England was historically Calvinist or Arminian. This debate peaked in 1774, when Toplady published his 700-page The Historic Proof of the Doctrinal Calvinism of the Church of England, a massive study which traced the doctrine of predestination from the period of the Early Church through to William Laud. The section about the Synod of Dort contained a footnote identifying five basic propositions of the Calvinist faith, arguably the first appearance in print of the summary of Calvinism known as the “five points of Calvinism”. The relationship between Toplady and Wesley that had initially been cordial, involving exchanges of letters in Toplady’s Arminian days, became increasingly bitter and reached its nadir with the “Zanchy affair”. Wesley took exception to the publication of Toplady’s translation of Zanchius’s work on predestination in 1769 and published, in turn, an abridgment of that work titled “The Doctrine of Absolute Predestination Stated and Asserted”, adding his own comment that “The sum of all is this: One in twenty (suppose) of mankind are elected; nineteen in twenty are reprobated. The elect shall be saved, do what they will; the reprobate will be damned, do what they can. Reader believe this, or be damned. Witness my hand.” Toplady viewed the abridgment and comments as a distortion of his and Zanchius’s views and was particularly enraged that the authorship of these additions were attributed to him, as though he approved of the content. Toplady published a response in the form of “A Letter to the Rev Mr John Wesley; Relative to His Pretended Abridgement of Zanchius on Predestination”. Wesley never publicly accepted any wrongdoing on his part and seemingly denied his authorship of the comments contained in his abridgement when, in his 1771 work “The Consequenses Proved” that responded to Toplady’s letter, he ascribed his additions to Toplady. Subsequently Wesley avoided direct correspondence with Toplady, famously stating in a letter of 24 June 1770 that “I do not fight with chimney-sweepers. He is too dirty a writer for me to meddle with. I should only foul my fingers. I read his title-page, and troubled myself no farther. I leave him to Mr Sellon. He cannot be in better hands.” Last years Toplady spent his last three years mainly in London, preaching regularly in a French Calvinist chapel at Orange Street (off of Haymarket), most spectacularly in 1778, when he appeared to rebut charges being made by Wesley’s followers that he had renounced Calvinism on his deathbed. Toplady died of tuberculosis on 11 August 1778. He was buried at Whitefield’s Tabernacle, Tottenham Court Road. Hymns Compared with Christ, in all beside n. 760 in The Church Hymn book 1872 (1772) Deathless spirit, now arise n. 1381 in The Church Hymn book 1872 (1776) Holy Ghost, dispel our sadness n. 80 in The Church Hymn book 1872 (1776). Modernising of John Christian Jacobi’s translation (1725) of Paul Gerhardts hymn from 1653. How happy are the souls above n. 1434 in The Church Hymn book 1872 (1776) (? A. M. Topladys text) Inspirer and hearer of prayer n. 30 in The Church Hymn book 1872 (1774) O thou, that hear’st the prayer of faith n. 642 in The Church Hymn book 1872 (1176) Praise the Lord, who reigns above n. 160 in The Church Hymn book 1872 (1759) Rock of ages, cleft for me n. 697 in The Church Hymn book 1872 (1776) Surely Christ thy griefs hath borne n. 443 in The Church Hymn book 1872 (1759) What, though my frail eye-lids refuse n. 29 in The Church Hymn book 1872 (1774) When langour and disease invade n. 1032 in The Church Hymn book 1872 (1778) Your harps, ye trembling saints n. 861 in The Church Hymn book 1872 (1772) References Wikipedia—https://en.wikipedia.org/wiki/Augustus_Toplady

Thomas Campion (sometimes Campian) (12 February 1567 – 1 March 1620) was an English composer, poet, and physician. He wrote over a hundred lute songs, masques for dancing, and an authoritative technical treatise on music. Life Campion was born in London, the son of John Campion, a clerk of the Court of Chancery, and Lucy (née Searle– daughter of Laurence Searle, one of the queen’s serjeants-at-arms). Upon the death of Campion’s father in 1576, his mother married Augustine Steward, dying soon afterwards. His stepfather assumed charge of the boy and sent him, in 1581, to study at Peterhouse, Cambridge as a “gentleman pensioner”; he left the university after four years without taking a degree. He later entered Gray’s Inn to study law in 1586. However, he left in 1595 without having been called to the bar. On 10 February 1605, he received his medical degree from the University of Caen. Campion is thought to have lived in London, practising as a physician, until his death in March 1620– possibly of the plague. He was apparently unmarried and had no children. He was buried the same day at St Dunstan-in-the-West in Fleet Street. He was implicated in the murder of Sir Thomas Overbury, but was eventually exonerated, as it was found that he had unwittingly delivered the bribe that had procured Overbury’s death. Poetry and songs The body of his works is considerable, the earliest known being a group of five anonymous poems included in the “Songs of Divers Noblemen and Gentlemen,” appended to Newman’s edition of Sir Philip Sidney’s Astrophel and Stella, which appeared in 1591. In 1595, Poemata, a collection of Latin panegyrics, elegies and epigrams was published, winning him a considerable reputation. This was followed, in 1601, by a songbook, A Booke of Ayres, with words by himself and music composed by himself and Philip Rosseter. The following year he published his Observations in the Art of English Poesie, “against the vulgar and unartificial custom of riming,” in favour of rhymeless verse on the model of classical quantitative verse. Campion’s theories on poetry were demolished by Samuel Daniel in “Defence of Rhyme” (1603). In 1607, he wrote and published a masque for the occasion of the marriage of Lord Hayes, and, in 1613, issued a volume of Songs of Mourning: Bewailing the Untimely Death of Prince Henry, set to music by John Cooper (also known as Coperario). The same year he wrote and arranged three masques: The Lords’ Masque for the marriage of Princess Elizabeth; an entertainment for the amusement of Queen Anne at Caversham House; and a third for the marriage of the Earl of Somerset to the infamous Frances Howard, Countess of Essex. If, moreover, as appears quite likely, his Two Bookes of Ayres (both words and music written by himself) belongs also to this year, it was indeed his annus mirabilis. In 1615, he published a book on counterpoint, A New Way of Making Fowre Parts in Counterpoint By a Most Familiar and Infallible Rule, a technical treatise which was for many years the standard textbook on the subject. It was included, with annotations by Christopher Sympson, in Playford’s Brief Introduction to the Skill of Musick, and two editions appear to have been published by 1660. Some time in or after 1617 appeared his Third and Fourth Booke of Ayres. In 1618 appeared the airs that were sung and played at Brougham Castle on the occasion of the King’s entertainment there, the music by George Mason and John Earsden, while the words were almost certainly by Campion. In 1619, he published his Epigrammatum Libri II. Umbra Elegiarum liber unus, a reprint of his 1595 collection with considerable omissions, additions (in the form of another book of epigrams) and corrections. Legacy Campion made a nuncupative will on 1 March 1619/20 before 'divers credible witnesses’: a memorandum was made that he did 'not longe before his death say that he did give all that he had unto Mr Phillip Rosseter, and wished that his estate had bin farre more’, and Rosseter was sworn before Dr Edmund Pope to administer as principal legatee on 3 March 1619/20. While Campion had attained a considerable reputation in his own day, in the years that followed his death his works sank into complete oblivion. No doubt this was due to the nature of the media in which he mainly worked, the masque and the song-book. The masque was an amusement at any time too costly to be popular, and during the commonwealth period it was practically extinguished. The vogue of the song-books was even more ephemeral, and, as in the case of the masque, the Puritan ascendancy, with its distaste for all secular music, effectively put an end to the madrigal. Its loss involved that of many hundreds of dainty lyrics, including those of Campion, and it was due to the work of A. H. Bullen (see bibliography), who first published a collection of the poet’s works in 1889, that his genius was recognised and his place among the foremost rank of Elizabethan lyric poets restored. Campion set little store by his English lyrics; they were to him “the superfluous blossoms of his deeper studies,” but we may thank the fates that his ideas on rhymeless versification so little affected his work. His rhymeless experiments are certainly better conceived than many others, but they lack the spontaneous grace and freshness of his other poetry, while the whole scheme was, of course, unnatural. He must have possessed a very delicate musical ear, for not one of his songs is unmusical; moreover, his ability to compose both words and music gave rise to a metrical fluidity which is one of his most characteristic features. Rarely are his rhythms uniform, while they frequently shift from line to line. His range was very great both in feeling and expression, and whether he attempts an elaborate epithalamium or a simple country ditty, the result is always full of unstudied freshness and tuneful charm. In some of his sacred pieces, he is particularly successful, combining real poetry with genuine religious fervour. Some of Campion’s works could also be quite ribald– such as “Beauty, since you so much desire”. Early dictionary writers, such as Fétis, saw Campion as a theorist. It was much later on that people began to see him as a composer. He was the writer of a poem, Cherry Ripe, which is not the later famous poem of that title but has several similarities. In popular culture Repeated reference was made to Campion in an October 2010 episode of the BBC TV series, James May’s Man Lab (BBC2), where his works are used as the inspiration for a young man trying to serenade a female colleague. This segment was referenced in the second and third series of the programme as well. Occasional mention is made of Campion ("Campian") in the comic strip 9 Chickweed Lane (i.e., 5 April 2004), referencing historical context for playing the lute. References Wikipedia—https://en.wikipedia.org/wiki/Thomas_Campion

Alfred Charles Tomlinson, CBE (born 8 January 1927) is a British poet and translator, and also an academic and artist. He was born and raised in Penkhull in the city of Stoke-on-Trent, Staffordshire. After attending Longton High School, Tomlinson read English at Queens' College, Cambridge, where he studied with Donald Davie. After leaving university he spent a year in Liguria in Italy and then taught in a primary school. He later became Emeritus Professor of English Poetry at the University of Bristol, England. He and his wife Brenda now live in a Cotswold cottage at Ozleworth, near Wotton-under-Edge.[1] They met as teenagers, and have two daughters and a granddaughter. He is also an artist, and In Black and White: The Graphics of Charles Tomlinson, with an introduction by Nobel prize-winner Octavio Paz, was published in 1976. Poetry Tomlinson's first book of poetry was published in 1951, and his Collected Poems was published by the Oxford University Press in 1985, followed by the Selected Poems: 1955-1997 in 1997. His poetry has won international recognition and has received many prizes in Europe and the United States, including the 1993 Bennett Award from Hudson Review; the New Criterion Poetry Prize, 2002; the Premio Internazionale di Poesie Ennio Flaiano, 2001; and the Premio Internazionale di Poesia Attilio Bertolucci, 2004. He is an Honorary Fellow of the American Academy of the Arts and Sciences and of the Modern Language Association. Charles Tomlinson was made a CBE in 2001 for his contribution to literature. Charles Tomlinson's Selected Poems, his collections Skywriting, Metamorphoses and The Vineyard Above the Sea, amongst others, are all published by Carcanet Press. His latest collection Cracks in the Universe was published in May 2006 in Carcanet Press' Oxford Poets series. In his book Some Americans Tomlinson acknowledges his poetic debts to modern American poetry, in particular William Carlos Williams, George Oppen, Marianne Moore, and Louis Zukofsky. In his critical study Lives of Poets, Michael Schmidt observes that 'Wallace Stevens was the guiding star [Tomlinson] initially steered by'. Schmidt goes on to define the two characteristic voices of Tomlinson: 'one is intellectual, meditative, feeling its way through ideas' whilst the other voice engages with 'landscapes and images from the natural world'. Tomlinson's poetry often circles around these themes of place and return, exploring his native landscape of Stoke and the shifting cityscape of modern Bristol. In Against Extremity Tomlinson expresses a distrust of confessional verse and rejects the 'willed extremism of poets like Sylvia Plath and Anne Sexton'. He has been active in the field of collaborative poetry, writing renshi under the guidance of Makoto Ooka with James Lasdun and Mikiro Sasaki. From 1985 to 2000 he recorded all of his published poetry for Keele University. Included are his Stoke-on-Trent poems, which are: At Stoke; The Slag Heap; Steel; Canal; Poem for My Father; John Maydew; The Hand at Callow Hill Farm; The Farmer's Wife; Black Brook; The Question; The Shaft; After a Death; Night Ride; Gladstone Street; Etruria Vale; Penkhull New Road; The Way In; The Tree; Midlands; Portrait of the Artist I; Portrait of the Artist II; The Hoard; Consolations for Double Bass; The Rich; Class; The Hawthorn in Trent Vale; Written on Water; The Marl Pits. Translations Tomlinson has excelled as an authoritative translator of poetry from the Russian, Spanish and Italian, including the work of Antonio Machado, Fyodor Tyutchev, César Vallejo and Attilio Bertolucci. He has collaborated with the Mexican writer Octavio Paz. He edited the seminal Oxford Book of Verse in English Translation and the Selected Poems of William Carlos Williams. Works * A Peopled Landscape, Oxford University Press, 1963 * Renga: A Chain of Poems, with Octavio Paz, Jacques Roubaud, and Edoardo Sanguineti. (Braziller, 1971) * Door in the Wall (Carcanet Press, 1999) * Selected Poems (Carcanet Press, 1999) * Annunciation (Carcanet Press, 1999) * The Vineyard Above the Sea (Carcanet Press, 1999) * American Essays (Carcanet Press, 2001) * Metamorphoses: Poetry and Translation (Carcanet Press, 2003) * Skywriting (Carcanet Press, 2003) * Cracks in the Universe (Carcanet Press, 2006) References Wikipedia - http://en.wikipedia.org/wiki/Charles_Tomlinson

Charles Churchill (February, 1732– 4 November 1764), was an English poet and satirist. Early life Churchill was born in Vine Street, Westminster. His father, rector of Rainham, Essex, held the curacy and lectureship of St Johns, Westminster, from 1733, and Charles was educated at Westminster School, where he became a good classical scholar, and formed a close and lasting friendship with Robert Lloyd. He was admitted to St John’s College, Cambridge on 8 July 1748. Churchill contracted a marriage within the rules of the Fleet in his eighteenth year, and never lived at Cambridge; the young couple lived in his father’s house, and Churchill was afterwards sent to the north of England to prepare for holy orders. He became curate of South Cadbury, Somerset, and, on receiving priest’s orders (1756), began to act as his father’s curate at Rainham. Two years later the elder Churchill died, and the son was elected to succeed him in his curacy and lectureship. His emoluments amounted to less than £100 a year, and he increased his income by teaching in a girls’ school. His marriage proved unhappy, and he began to spend much of his time in dissipation in the society of Robert Lloyd. He was separated from his wife in 1761, and would have been imprisoned for debt but for the timely help of Lloyd’s father, who had been an usher and was now a master at Westminster. Career as Satirist Churchill had already done some work for the booksellers, and his friend Lloyd had had some success with a didactic poem, The Actor. Churchill’s knowledge of the theatre was now made use of in the Rosciad, which appeared in March 1761. This reckless and amusing satire described with the most disconcerting accuracy the faults of the various actors and actresses on the London stage; in a competition judged by Shakespeare and Jonson, Garrick is named the greatest English actor. Its immediate popularity was no doubt largely due to its personal character, but its vigour and raciness make it worth reading even now when the objects of Churchill’s wit are forgotten. The first impression was published anonymously, and in the Critical Review, conducted by Tobias Smollett, it was confidently asserted that the poem was the joint production of George Colman the Elder, Bonnell Thornton and Robert Lloyd. Churchill immediately published an Apology addressed to the Critical Reviewers, which, after developing the subject that it is only authors who prey on their own kind, repeats the fierce attack on the stage. Incidentally it contains an enthusiastic tribute to John Dryden, of whom Churchill was a devotee. In the Rosciad he had praised Mrs Pritchard, Mrs Cibber and Mrs Clive, but no leading London actor, with the exception of David Garrick, had escaped censure, and in the Apology Garrick was clearly threatened. He deprecated criticism by showing every possible civility to Churchill, who became a terror to the actors. Thomas Davies wrote to Garrick attributing his blundering in the part of Cymbeline “to my accidentally seeing Mr Churchill in the pit, it rendering me confused and unmindful of my business.” Churchill’s satire made him many enemies, and brought reprisals. In Night, an Epistle to Robert Lloyd (1761), he answered the attacks made on him, offering by way of defense the argument that any faults were better than hypocrisy. His scandalous conduct brought down the censure of the dean of Westminster, and in 1763 the protests of his parishioners led him to resign his offices, and he was free to wear his blue coat with metal buttons and much gold lace without remonstrance from the dean. The Rosciad had been refused by several publishers, and was finally published at Churchill’s own expense. He received a considerable sum from the sale, and paid his old creditors in full, besides making an allowance to his wife. Friendship with Wilkes He now became a close ally of John Wilkes, whom he regularly assisted with The North Briton weekly newspaper. His next poem, The Prophecy of Famine: A Scots Pastoral (1763), was founded on a paper written originally for that newspaper. This violent satire on Scottish influence fell in with the current hatred of Lord Bute, and the Scottish place-hunters were as much alarmed as the actors had been. When Wilkes was arrested he gave Churchill a timely hint to retire to the country for a time, the publisher, Kearsley, having stated that he received part of the profits from the paper. His Epistle to William Hogarth (1763) was in answer to the caricature of Wilkes made during the trial, in it Hogarth’s vanity and envy were attacked in an invective which Garrick quoted as shocking and barbarous. Hogarth retaliated by a caricature of Churchill as a bear in torn clerical bands hugging a pot of porter and a club made of lies and North Britons. The Duellist (1763) is a virulent satire on the most active opponents of Wilkes in the House of Lords, especially on Bishop Warburton. He attacked Dr Johnson among others in The Ghost as “Pomposo, insolent and loud, Vain idol of a scribbling crowd”. Other poems are The Conference (1763); The Author (1763), highly praised by Churchill’s contemporaries; Gotham (1764), a poem on the duties of a king, didactic rather than satiric in tone; The Candidate (1764), a satire on John Montagu, fourth earl of Sandwich, one of Wilkes’s bitterest enemies, whom he had already denounced for his treachery in The Duellist (Bk. iii.) as too infamous to have a friend; The Farewell (1764); The Times (1764); Independence, and an unfinished Journey. Death and Legacy In October 1764 he went to Boulogne to join Wilkes. There he was attacked by a fever of which he died on 4 November. He left his property to his two sons, and made Wilkes his literary executor with full powers. Wilkes did little. He wrote an epitaph for his friend and about half a dozen notes on his poems, and Andrew Kippis acknowledges some slight assistance from him in preparing his life of Churchill for the Biographia (1780). There is more than one instance of Churchill’s generosity to his friends. In 1763 he found his friend Robert Lloyd in prison for debt. He paid a guinea a week for his better maintenance in the Fleet, and raised a subscription to set him free. Lloyd fell ill on receipt of the news of Churchill’s death, and died shortly afterwards. Churchill’s sister Patty, who was engaged to Lloyd, did not long survive them. William Cowper was his schoolfellow, and left many kindly references to him. A partial collection of Churchill’s poems appeared in 1763. References Wikipedia—https://en.wikipedia.org/wiki/Charles_Churchill_(satirist)

Lascelles Abercrombie (also known as the Georgian Laureate, linking him with the “Georgian poets”; 9 January 1881– 27 October 1938) was a British poet and literary critic, one of the “Dymock poets”. Biography He was born in Ashton upon Mersey, Sale, Cheshire and educated at Malvern College, and at Owens College. Before the First World War, he lived for a time at Dymock in Gloucestershire, part of a community that included Rupert Brooke and Robert Frost. Edward Thomas visited. During these early years, he worked as a journalist, and he started his poetry writing. His first book, Interludes and Poems (1908), was followed by Mary and the Bramble (1910) and the poem Deborah, and later by Emblems of Love (1912) and Speculative Dialogues (1913). His critical works include An Essay Towards a Theory of Art (1922), and Poetry, Its Music and Meaning (1932). Collected Poems (1930) was followed by The Sale of St. Thomas (1931), a poetic drama. During World War I, he served as a munitions examiner, after which, he was appointed to the first lectureship in poetry at the University of Liverpool. In 1922 he was appointed Professor of English at the University of Leeds in preference to J. R. R. Tolkien, with whom he shared, as author of The Epic (1914), a professional interest in heroic poetry. In 1929 he moved on to the University of London, and in 1935 to the prestigious Goldsmiths’ Readership at Oxford University, where he was elected as a Fellow of Merton College. He wrote a series of works on the nature of poetry, including The Idea of Great Poetry (1925) and Romanticism (1926). He published several volumes of original verse, largely metaphysical poems in dramatic form, and a number of verse plays. Abercrombie also contributed to Georgian Poetry and several of his verse plays appeared in New Numbers (1914). His poems and plays were collected in 'Poems’ (1930). Lascelles Abercrombie died in London in 1938, aged 57, from undisclosed causes. Family He was the brother of the architect and noted town planner, Patrick Abercrombie. In 1909 he married Catherine Gwatkin (1881–1968) of Grange-over-Sands. They had 4 children, a daughter and three sons. Two of the sons achieved prominence as a phonetician David Abercrombie and a cell biologist Michael Abercrombie. A grandson, Jeffrey Cooper, produced an admirable bibliography of his grandfather, with brief but important notes, while a great-grandson is author Joe Abercrombie. Archives A collection of literary and other manuscripts relating to Abercrombie is held by Special Collections in the Brotherton Library at the University of Leeds. The collection contains drafts of many of Abercrombie’s own publications and literary material; lecture notes, including those of his own lectures and some notes taken from the lectures of others, and a printed order of service for his Memorial Service in 1938. Special Collections in the Brotherton Library also holds correspondence relating to Lascelles Abercrombie and his family. Comprising 105 letters, the collection contains letters of condolence to Catherine and Ralph Abercrombie on the death of Lascelles, as well as Abercrombie family letters from various correspondents, chiefly to Ralph Abercrombie. Works * Interludes and Poems 1908 * Mary and the Bramble 1910 * Deborah * Emblems of Love 1912 * Speculative Dialogues 1913 * An Essay Towards a Theory of Art 1922 * Poetry, Its Music and Meaning 1932 * Collected Poems 1930 * The Sale of St. Thomas 1931 References Wikipedia—https://en.wikipedia.org/wiki/Lascelles_Abercrombie

Basil Cheesman Bunting (1 March 1900– 17 April 1985) was a significant British modernist poet whose reputation was established with the publication of Briggflatts in 1966. He had a lifelong interest in music that led him to emphasise the sonic qualities of poetry, particularly the importance of reading poetry aloud. He was an accomplished reader of his own work. Life and career Born into a Quaker family in Scotswood-on-Tyne, Northumberland, he studied at two Quaker schools: from 1912 to 1916 at Ackworth School in the West Riding of Yorkshire and from 1916 to 1918 at Leighton Park School in Berkshire. His Quaker education strongly influenced his pacifist opposition to the First World War, and in 1918 he was arrested as a conscientious objector having been refused recognition by the tribunals and refusing to comply with a notice of call-up. Handed over to the military, he was court-martialled for refusing to obey orders, and served a sentence of more than a year in Wormwood Scrubs and Winchester prisons. Bunting’s friend Louis Zukofsky described him as a "conservative/anti-fascist/imperialist", though Bunting himself listed the major influences on his artistic and personal outlook somewhat differently as “Jails and the sea, Quaker mysticism and socialist politics, a lasting unlucky passion, the slums of Lambeth and Hoxton ...” These events were to have an important role in his first major poem, “Villon” (1925). “Villon” was one of a rather rare set of complex structured poems that Bunting labelled “sonatas,” thus underlining the sonic qualities of his verse and recalling his love of music. Other “sonatas” include “Attis: or, Something Missing,” “Aus Dem Zweiten Reich,” “The Well of Lycopolis,” “The Spoils” and, finally, “Briggflatts.” After his release from prison in 1919, traumatised by the time spent there, Bunting went to London, where he enrolled in the London School of Economics, and had his first contacts with journalists, social activists and Bohemia. Bunting was introduced to the works of Ezra Pound by Nina Hamnett who lent him a copy of Homage to Sextus Propertius. The glamour of the cosmopolitan modernist examples of Nina Hamnett and Mina Loy seems to have influenced Bunting in his later move from London to Paris. After travelling in Northern Europe, Bunting left the London School of Economics without a degree and went to France. There, in 1923, he became friendly with Ezra Pound, who years later would dedicate his Guide to Kulchur (1938) to both Bunting and Louis Zukofsky, “strugglers in the desert”. Between February and October 1927, Bunting wrote articles and reviews for The Outlook, and then became its music critic until the magazine ceased publication in 1928. Bunting’s poetry began to show the influence of the friendship with Pound, whom he visited in Rapallo, Italy, and later settled there with his family from 1931 to 1933. He was published in the Objectivist issue of Poetry magazine, in the Objectivist Anthology, and in Pound’s Active Anthology. During the Second World War, Bunting served in British Military Intelligence in Persia. After the war, in 1948, he left government service to become the correspondent for The Times of London, in Iran. He married an Iranian woman– Sima Alladian– whilst continuing his intelligence work with the Anglo-Iranian Oil Company Tehran, until he was expelled by Mohammad Mossadegh in 1952. Back in Newcastle, he worked as a journalist on the Evening Chronicle until his rediscovery during the 1960s by young poets, notably Tom Pickard and Jonathan Williams, who were interested in working in the modernist tradition. In 1965, he published his major long poem, Briggflatts, named after the Quaker village in Cumbria where he is now buried. In later life he published Advice to Young Poets, beginning "I SUGGEST / 1. Compose aloud; poetry is a sound.” Bunting died in 1985 in Hexham, Northumberland. The Basil Bunting Poetry Award and Young Person’s Prize, administered by Newcastle University, are open internationally to any poet writing in English. Briggflatts Divided into five parts, Briggflatts is an autobiographical long poem, looking back on teenage love and on Bunting’s involvement in the high modernist period. In addition, Briggflatts can be read as a meditation on the limits of life and a celebration of Northumbrian culture and dialect, as symbolised by events and figures like the doomed Viking King Eric Bloodaxe. The critic Cyril Connolly was among the first to recognise the poem’s value, describing it as “the finest long poem to have been published in England since T. S. Eliot’s Four Quartets”. Portrait bust of Basil Bunting Basil Bunting sat in Northumberland for sculptor Alan Thornhill, with a resulting terracotta (for bronze) in existence. The correspondence file relating to the Bunting portrait bust is held as part of the Thornhill Papers (2006:56) in the archive of the Henry Moore Foundation’s Henry Moore Institute in Leeds and the terracotta remains in the collection of the artist. The 1973 portrait is displayed in the Burton (2014) biography of Bunting. In popular culture Mark Knopfler wrote a song, titled 'Basil’, about his time as a Saturday afternoon copy boy on the Newcastle Evening Chronicle when Bunting worked there. The song was recorded for Knopfler’s 2015 album Tracker. Books * 1930: Redimiculum Matellarum (privately printed) * 1950: Poems (Cleaners’ Press, 1950) revised and published as Loquitur (Fulcrum Press, 1965). * 1951: The Spoils * 1965: First Book of Odes * 1965: Ode II/2 * 1966: Briggflatts: An Autobiography * 1967: Two Poems * 1967: What the Chairman Told Tom * 1968: Collected Poems * 1972: Version of Horace * 1991: Uncollected Poems (posthumous, edited by Richard Caddel) * 1994: The Complete Poems (posthumous, edited by Richard Caddel) * 1999: Basil Bunting on Poetry (posthumous, edited by Peter Makin) * 2000: Complete Poems (posthumous, edited by Richard Caddel) * 2009: Briggflatts (with audio CD and video DVD) * 2012: Bunting’s Persia (Translations by Basil Bunting. Edited by Don Share) References Wikipedia—https://en.wikipedia.org/wiki/Basil_Bunting

Francis Bacon, 1st Viscount St Alban, PC KC (/ˈbeɪkən/; 22 January 1561– 9 April 1626) was an English philosopher, statesman, scientist, jurist, orator, and author. He served both as Attorney General and as Lord Chancellor of England. After his death, he remained extremely influential through his works, especially as philosophical advocate and practitioner of the scientific method during the scientific revolution. Bacon has been called the father of empiricism. His works argued for the possibility of scientific knowledge based only upon inductive and careful observation of events in nature. Most importantly, he argued this could be achieved by use of a skeptical and methodical approach whereby scientists aim to avoid misleading themselves. While his own practical ideas about such a method, the Baconian method, did not have a long lasting influence, the general idea of the importance and possibility of a skeptical methodology makes Bacon the father of scientific method. This marked a new turn in the rhetorical and theoretical framework for science, the practical details of which are still central in debates about science and methodology today. Bacon was generally neglected at court by Queen Elizabeth, but after the accession of King James I in 1603, Bacon was knighted. He was later created Baron Verulam in 1618 and Viscount St. Alban in 1621. Because he had no heirs, both titles became extinct upon his death in 1626, at 65 years of age. Bacon died of pneumonia, with one account by John Aubrey stating that he had contracted the condition while studying the effects of freezing on the preservation of meat. Biography Early life Francis Bacon was born on 22 January 1561 at York House near the Strand in London, the son of Sir Nicholas Bacon by his second wife, Anne (Cooke) Bacon, the daughter of the noted humanist Anthony Cooke. His mother’s sister was married to William Cecil, 1st Baron Burghley, making Burghley Bacon’s uncle. Biographers believe that Bacon was educated at home in his early years owing to poor health, which would plague him throughout his life. He received tuition from John Walsall, a graduate of Oxford with a strong leaning toward Puritanism. He entered Trinity College, Cambridge, on 5 April 1573 at the age of 12, living for three years there, together with his older brother Anthony Bacon under the personal tutelage of Dr John Whitgift, future Archbishop of Canterbury. Bacon’s education was conducted largely in Latin and followed the medieval curriculum. He was also educated at the University of Poitiers. It was at Cambridge that he first met Queen Elizabeth, who was impressed by his precocious intellect, and was accustomed to calling him “The young lord keeper”. His studies brought him to the belief that the methods and results of science as then practised were erroneous. His reverence for Aristotle conflicted with his rejection of Aristotelian philosophy, which seemed to him barren, disputatious and wrong in its objectives. On 27 June 1576, he and Anthony entered de societate magistrorum at Gray’s Inn. A few months later, Francis went abroad with Sir Amias Paulet, the English ambassador at Paris, while Anthony continued his studies at home. The state of government and society in France under Henry III afforded him valuable political instruction. For the next three years he visited Blois, Poitiers, Tours, Italy, and Spain. During his travels, Bacon studied language, statecraft, and civil law while performing routine diplomatic tasks. On at least one occasion he delivered diplomatic letters to England for Walsingham, Burghley, and Leicester, as well as for the queen. The sudden death of his father in February 1579 prompted Bacon to return to England. Sir Nicholas had laid up a considerable sum of money to purchase an estate for his youngest son, but he died before doing so, and Francis was left with only a fifth of that money. Having borrowed money, Bacon got into debt. To support himself, he took up his residence in law at Gray’s Inn in 1579, his income being supplemented by a grant from his mother Lady Anne of the manor of Marks near Romford in Essex, which generated a rent of £46. Parliamentarian Bacon stated that he had three goals: to uncover truth, to serve his country, and to serve his church. He sought to further these ends by seeking a prestigious post. In 1580, through his uncle, Lord Burghley, he applied for a post at court that might enable him to pursue a life of learning, but his application failed. For two years he worked quietly at Gray’s Inn, until he was admitted as an outer barrister in 1582. His parliamentary career began when he was elected MP for Bossiney, Cornwall, in a by-election (similar to a special election in the US) in 1581. In 1584 he took his seat in parliament for Melcombe in Dorset, and in 1586 for Taunton. At this time, he began to write on the condition of parties in the church, as well as on the topic of philosophical reform in the lost tract Temporis Partus Maximus. Yet he failed to gain a position that he thought would lead him to success. He showed signs of sympathy to Puritanism, attending the sermons of the Puritan chaplain of Gray’s Inn and accompanying his mother to the Temple Church to hear Walter Travers. This led to the publication of his earliest surviving tract, which criticised the English church’s suppression of the Puritan clergy. In the Parliament of 1586, he openly urged execution for the Catholic Mary, Queen of Scots. About this time, he again approached his powerful uncle for help; this move was followed by his rapid progress at the bar. He became a bencher in 1586 and was elected a Reader in 1587, delivering his first set of lectures in Lent the following year. In 1589, he received the valuable appointment of reversion to the Clerkship of the Star Chamber, although he did not formally take office until 1608; the post was worth £1,600 a year. In 1588 he became MP for Liverpool and then for Middlesex in 1593. He later sat three times for Ipswich (1597, 1601, 1604) and once for Cambridge University (1614). He became known as a liberal-minded reformer, eager to amend and simplify the law. Though a friend of the crown, he opposed feudal privileges and dictatorial powers. He spoke against religious persecution. He struck at the House of Lords in its usurpation of the Money Bills. He advocated for the union of England and Scotland, which made him a significant influence toward the consolidation of the United Kingdom; and he later would advocate for the integration of Ireland into the Union. Closer constitutional ties, he believed, would bring greater peace and strength to these countries. Attorney General Bacon soon became acquainted with Robert Devereux, 2nd Earl of Essex, Queen Elizabeth’s favourite. By 1591 he acted as the earl’s confidential adviser. In 1592 he was commissioned to write a tract in response to the Jesuit Robert Parson’s anti-government polemic, which he titled Certain observations made upon a libel, identifying England with the ideals of democratic Athens against the belligerence of Spain. Bacon took his third parliamentary seat for Middlesex when in February 1593 Elizabeth summoned Parliament to investigate a Roman Catholic plot against her. Bacon’s opposition to a bill that would levy triple subsidies in half the usual time offended the Queen: opponents accused him of seeking popularity, and for a time the Court excluded him from favour. When the office of Attorney General fell vacant in 1594, Lord Essex’s influence was not enough to secure the position for Bacon and it was given to Sir Edward Coke. Likewise, Bacon failed to secure the lesser office of Solicitor General in 1595, the Queen pointedly snubbing him by appointing Sir Thomas Fleming instead. To console him for these disappointments, Essex presented him with a property at Twickenham, which Bacon subsequently sold for £1,800. In 1596 Bacon became Queen’s Counsel, but missed the appointment of Master of the Rolls. During the next few years, his financial situation remained embarrassing. His friends could find no public office for him, and a scheme for retrieving his position by a marriage with the wealthy and young widow Lady Elizabeth Hatton failed after she broke off their relationship upon accepting marriage to Sir Edward Coke, a further spark of enmity between the men. In 1598 Bacon was arrested for debt. Afterward, however, his standing in the Queen’s eyes improved. Gradually, Bacon earned the standing of one of the learned counsels, though he had no commission or warrant, and received no salary. His relationship with the Queen further improved when he severed ties with Essex—a shrewd move, as Essex would be executed for treason in 1601. With others, Bacon was appointed to investigate the charges against Essex. A number of Essex’s followers confessed that Essex had planned a rebellion against the Queen. Bacon was subsequently a part of the legal team headed by the Attorney General Sir Edward Coke at Essex’s treason trial. After the execution, the Queen ordered Bacon to write the official government account of the trial, which was later published as A DECLARATION of the Practices and Treasons attempted and committed by Robert late Earle of Essex and his Complices, against her Majestie and her Kingdoms... after Bacon’s first draft was heavily edited by the Queen and her ministers. According to his personal secretary and chaplain, William Rawley, as a judge Bacon was always tender-hearted, “looking upon the examples with the eye of severity, but upon the person with the eye of pity and compassion”. And also that “he was free from malice”, “no revenger of injuries”, and “no defamer of any man”. James I comes to the throne The succession of James I brought Bacon into greater favour. He was knighted in 1603. In another shrewd move, Bacon wrote his Apologies in defence of his proceedings in the case of Essex, as Essex had favoured James to succeed to the throne. The following year, during the course of the uneventful first parliament session, Bacon married Alice Barnham. In June 1607 he was at last rewarded with the office of solicitor general. The following year, he began working as the Clerkship of the Star Chamber. Despite a generous income, old debts still could not be paid. He sought further promotion and wealth by supporting King James and his arbitrary policies. In 1610 the fourth session of James’s first parliament met. Despite Bacon’s advice to him, James and the Commons found themselves at odds over royal prerogatives and the king’s embarrassing extravagance. The House was finally dissolved in February 1611. Throughout this period Bacon managed to stay in the favour of the king while retaining the confidence of the Commons. In 1613 Bacon was finally appointed attorney general, after advising the king to shuffle judicial appointments. As attorney general, Bacon, by his zealous efforts—which included torture—to obtain the conviction of Edmund Peacham for treason, raised legal controversies of high constitutional importance; and successfully prosecuted Robert Carr, 1st Earl of Somerset, and his wife, Frances Howard, Countess of Somerset, for murder in 1616. The so-called Prince’s Parliament of April 1614 objected to Bacon’s presence in the seat for Cambridge and to the various royal plans that Bacon had supported. Although he was allowed to stay, parliament passed a law that forbade the attorney general to sit in parliament. His influence over the king had evidently inspired resentment or apprehension in many of his peers. Bacon, however, continued to receive the King’s favour, which led to his appointment in March 1617 as temporary Regent of England (for a period of a month), and in 1618 as Lord Chancellor. On 12 July 1618 the king created Bacon Baron Verulam, of Verulam, in the Peerage of England; he then became known as Francis, Lord Verulam. Bacon continued to use his influence with the king to mediate between the throne and Parliament, and in this capacity he was further elevated in the same peerage, as Viscount St Alban, on 27 January 1621. Lord Chancellor and public disgrace Bacon’s public career ended in disgrace in 1621. After he fell into debt, a parliamentary committee on the administration of the law charged him with 23 separate counts of corruption. His lifelong enemy, Sir Edward Coke, who had instigated these accusations, was one of those appointed to prepare the charges against the chancellor. To the lords, who sent a committee to enquire whether a confession was really his, he replied, “My lords, it is my act, my hand, and my heart; I beseech your lordships to be merciful to a broken reed.” He was sentenced to a fine of £40,000 and committed to the Tower of London at the king’s pleasure; the imprisonment lasted only a few days and the fine was remitted by the king. More seriously, parliament declared Bacon incapable of holding future office or sitting in parliament. He narrowly escaped undergoing degradation, which would have stripped him of his titles of nobility. Subsequently, the disgraced viscount devoted himself to study and writing. There seems little doubt that Bacon had accepted gifts from litigants, but this was an accepted custom of the time and not necessarily evidence of deeply corrupt behaviour. While acknowledging that his conduct had been lax, he countered that he had never allowed gifts to influence his judgement and, indeed, he had on occasion given a verdict against those who had paid him. He even had an interview with King James in which he assured: The law of nature teaches me to speak in my own defence: With respect to this charge of bribery I am as innocent as any man born on St. Innocents Day. I never had a bribe or reward in my eye or thought when pronouncing judgment or order... I am ready to make an oblation of myself to the King He also wrote the following to Buckingham: My mind is calm, for my fortune is not my felicity. I know I have clean hands and a clean heart, and I hope a clean house for friends or servants; but Job himself, or whoever was the justest judge, by such hunting for matters against him as hath been used against me, may for a time seem foul, especially in a time when greatness is the mark and accusation is the game. The true reason for his acknowledgement of guilt is the subject of debate, but some authors speculate that it may have been prompted by his sickness, or by a view that through his fame and the greatness of his office he would be spared harsh punishment. He may even have been blackmailed, with a threat to charge him with sodomy, into confession. The British jurist Basil Montagu wrote in Bacon’s defence, concerning the episode of his public disgrace: Bacon has been accused of servility, of dissimulation, of various base motives, and their filthy brood of base actions, all unworthy of his high birth, and incompatible with his great wisdom, and the estimation in which he was held by the noblest spirits of the age. It is true that there were men in his own time, and will be men in all times, who are better pleased to count spots in the sun than to rejoice in its glorious brightness. Such men have openly libelled him, like Dewes and Weldon, whose falsehoods were detected as soon as uttered, or have fastened upon certain ceremonious compliments and dedications, the fashion of his day, as a sample of his servility, passing over his noble letters to the Queen, his lofty contempt for the Lord Keeper Puckering, his open dealing with Sir Robert Cecil, and with others, who, powerful when he was nothing, might have blighted his opening fortunes for ever, forgetting his advocacy of the rights of the people in the face of the court, and the true and honest counsels, always given by him, in times of great difficulty, both to Elizabeth and her successor. When was a “base sycophant” loved and honoured by piety such as that of Herbert, Tennison, and Rawley, by noble spirits like Hobbes, Ben Jonson, and Selden, or followed to the grave, and beyond it, with devoted affection such as that of Sir Thomas Meautys. Personal life When he was 36, Bacon courted Elizabeth Hatton, a young widow of 20. Reportedly, she broke off their relationship upon accepting marriage to a wealthier man, Bacon’s rival, Edward Coke. Years later, Bacon still wrote of his regret that the marriage to Hatton had not taken place. At the age of 45, Bacon married Alice Barnham, the 14-year-old daughter of a well-connected London alderman and MP. Bacon wrote two sonnets proclaiming his love for Alice. The first was written during his courtship and the second on his wedding day, 10 May 1606. When Bacon was appointed lord chancellor, “by special Warrant of the King”, Lady Bacon was given precedence over all other Court ladies. Reports of increasing friction in his marriage to Alice appeared, with speculation that some of this may have been due to financial resources not being as readily available to her as she had been accustomed to. Alice was reportedly interested in fame and fortune, and when reserves of money were no longer available there were complaints about where all the money was going. Alice Chambers Bunten wrote in her Life of Alice Barnham that, upon their descent into debt, she actually went on trips to ask for financial favours and assistance from their circle of friends. Bacon disinherited her upon discovering her secret romantic relationship with Sir John Underhill. He rewrote his will, which had previously been very generous—leaving her lands, goods, and income—revoking it all. Bacon’s personal secretary and chaplain, William Rawley, however, wrote in his biography of Bacon that his marriage was one of “much conjugal love and respect”, mentioning a robe of honour that he gave to Alice and which “she wore unto her dying day, being twenty years and more after his death”. The well-connected antiquary John Aubrey noted in his Brief Lives concerning Bacon, “He was a Pederast. His Ganimeds and Favourites tooke Bribes”, biographers continue to debate Bacon’s sexual inclinations and the precise nature of his personal relationships. Some authors believe that despite his marriage, Bacon was primarily attracted to men. Forker, for example, has explored the “historically documentable sexual preferences” of both King James and Bacon, and concluded they were all oriented to “masculine love”, a contemporary term that “seems to have been used exclusively to refer to the sexual preference of men for members of their own gender.” The Jacobean antiquarian Sir Simonds D’Ewes implied there had been a question of bringing him to trial for buggery, which his brother Anthony Bacon had also been charged with. This conclusion has been disputed by others, who point to lack of consistent evidence, and consider the sources to be more open to interpretation. In his “New Atlantis”, Bacon describes his utopian island as being “the chastest nation under heaven”, in which there was no prostitution or adultery, and further saying that “as for masculine love, they have no touch of it”. Death On 9 April 1626, Bacon died of pneumonia while at Arundel mansion at Highgate outside London. An influential account of the circumstances of his death was given by John Aubrey’s Brief Lives, with Aubrey stating he contracted pneumonia while studying the effects of freezing on the preservation of meat. Aubrey has been criticised for his evident credulousness in this and other works; on the other hand, he knew Thomas Hobbes, Bacon’s fellow-philosopher and friend. Aubrey’s vivid account, which portrays Bacon as a martyr to experimental scientific method, had him journeying to Highgate through the snow with the King’s physician when he is suddenly inspired by the possibility of using the snow to preserve meat: “They were resolved they would try the experiment presently. They alighted out of the coach and went into a poor woman’s house at the bottom of Highgate hill, and bought a fowl, and made the woman exenterate it.” After stuffing the fowl with snow, Bacon contracted a fatal case of pneumonia. Some people, including Aubrey, consider these two contiguous, possibly coincidental events as related and causative of his death: "The Snow so chilled him that he immediately fell so extremely ill, that he could not return to his Lodging... but went to the Earle of Arundel’s house at Highgate, where they put him into... a damp bed that had not been layn-in... which gave him such a cold that in 2 or 3 days as I remember Mr Hobbes told me, he died of Suffocation.” Being unwittingly on his deathbed, the philosopher wrote his last letter to his absent host and friend Lord Arundel: My very good Lord,—I was likely to have had the fortune of Caius Plinius the elder, who lost his life by trying an experiment about the burning of Mount Vesuvius; for I was also desirous to try an experiment or two touching the conservation and induration of bodies. As for the experiment itself, it succeeded excellently well; but in the journey between London and Highgate, I was taken with such a fit of casting as I know not whether it were the Stone, or some surfeit or cold, or indeed a touch of them all three. But when I came to your Lordship’s House, I was not able to go back, and therefore was forced to take up my lodging here, where your housekeeper is very careful and diligent about me, which I assure myself your Lordship will not only pardon towards him, but think the better of him for it. For indeed your Lordship’s House was happy to me, and I kiss your noble hands for the welcome which I am sure you give me to it. I know how unfit it is for me to write with any other hand than mine own, but by my troth my fingers are so disjointed with sickness that I cannot steadily hold a pen. Another account appears in a biography by William Rawley, Bacon’s personal secretary and chaplain: He died on the ninth day of April in the year 1626, in the early morning of the day then celebrated for our Saviour’s resurrection, in the sixty-sixth year of his age, at the Earl of Arundel’s house in Highgate, near London, to which place he casually repaired about a week before; God so ordaining that he should die there of a gentle fever, accidentally accompanied with a great cold, whereby the defluxion of rheum fell so plentifully upon his breast, that he died by suffocation. At the news of his death, over 30 great minds collected together their eulogies of him, which were then later published in Latin. He left personal assets of about £7,000 and lands that realised £6,000 when sold. His debts amounted to more than £23,000, equivalent to more than £3m at current value. Philosophy and works Francis Bacon’s philosophy is displayed in the vast and varied writings he left, which might be divided into three great branches: Scientific works– in which his ideas for an universal reform of knowledge into scientific methodology and the improvement of mankind’s state using the Scientific method are presented. Religious and literary works– in which he presents his moral philosophy and theological meditations. Juridical works– in which his reforms in English Law are proposed. Influence Science Bacon’s seminal work Novum Organum was influential in the 1630s and 1650s among scholars, in particular Sir Thomas Browne, who in his encyclopaedia Pseudodoxia Epidemica (1646–72) frequently adheres to a Baconian approach to his scientific enquiries. During the Restoration, Bacon was commonly invoked as a guiding spirit of the Royal Society founded under Charles II in 1660. During the 18th-century French Enlightenment, Bacon’s non-metaphysical approach to science became more influential than the dualism of his French contemporary Descartes, and was associated with criticism of the ancien regime. In 1733 Voltaire introduced him to a French audience as the “father” of the scientific method, an understanding which had become widespread by the 1750s. In the 19th century his emphasis on induction was revived and developed by William Whewell, among others. He has been reputed as the “Father of Experimental Philosophy”. He also wrote a long treatise on Medicine, History of Life and Death, with natural and experimental observations for the prolongation of life. One of his biographers, the historian William Hepworth Dixon, states: “Bacon’s influence in the modern world is so great that every man who rides in a train, sends a telegram, follows a steam plough, sits in an easy chair, crosses the channel or the Atlantic, eats a good dinner, enjoys a beautiful garden, or undergoes a painless surgical operation, owes him something.” In 1902 Hugo von Hofmannsthal published a fictional letter addressed to Bacon and dated 1603, about a writer who is experiencing a crisis of language. Known as The Lord Chandos Letter, it has been proposed that Bacon was identified as its recipient as having laid the foundation for the work of scientists such as Ernst Mach, notable both for his academic distinction in the history and philosophy of the inductive sciences, and for his own contributions to physics. North America Bacon played a leading role in establishing the British colonies in North America, especially in Virginia, the Carolinas and Newfoundland in northeastern Canada. His government report on “The Virginia Colony” was submitted in 1609. In 1610 Bacon and his associates received a charter from the king to form the Tresurer and the Companye of Adventurers and planter of the Cittye of London and Bristoll for the Collonye or plantacon in Newfoundland, and sent John Guy to found a colony there. Thomas Jefferson, the third President of the United States, wrote: “Bacon, Locke and Newton. I consider them as the three greatest men that have ever lived, without any exception, and as having laid the foundation of those superstructures which have been raised in the Physical and Moral sciences”. In 1910 Newfoundland issued a postage stamp to commemorate Bacon’s role in establishing the colony. The stamp describes Bacon as "the guiding spirit in Colonization Schemes in 1610". Moreover, some scholars believe he was largely responsible for the drafting, in 1609 and 1612, of two charters of government for the Virginia Colony. William Hepworth Dixon considered that Bacon’s name could be included in the list of Founders of the United States. Law Although few of his proposals for law reform were adopted during his lifetime, his legal legacy was considered by the magazine New Scientist in 1961 as having influenced the drafting of the Napoleonic Code as well as the law reforms introduced by 19th-century British Prime Minister Sir Robert Peel. The historian William Hepworth Dixon had referred to the Napoleonic Code as “the sole embodiment of Bacon’s thought”, saying that Bacon’s legal work “has had more success abroad than it has found at home”, and that in France “it has blossomed and come into fruit”. Harvey Wheeler attributed to Bacon, in Francis Bacon’s Verulamium—the Common Law Template of The Modern in English Science and Culture, the creation of these distinguishing features of the modern common law system: using cases as repositories of evidence about the “unwritten law”; determining the relevance of precedents by exclusionary principles of evidence and logic; treating opposing legal briefs as adversarial hypotheses about the application of the “unwritten law” to a new set of facts. As late as the 18th century some juries still declared the law rather than the facts, but already before the end of the 17th century Sir Matthew Hale explained modern common law adjudication procedure and acknowledged Bacon as the inventor of the process of discovering unwritten laws from the evidences of their applications. The method combined empiricism and inductivism in a new way that was to imprint its signature on many of the distinctive features of modern English society. Paul H. Kocher writes that Bacon is considered by some jurists to be the father of modern Jurisprudence. Bacon is commemorated with a statue in Gray’s Inn, South Square in London where he received his legal training, and where he was elected Treasurer of the Inn in 1608. James McClellan, a political scientist from the University of Virginia, considered Bacon to have had “a great following” in the American colonies. More recent scholarship on Bacon’s jurisprudence has focused on his advocating torture as a legal recourse for the crown. Bacon himself was not a stranger to the torture chamber: in his various legal capacities in both Elizabeth I’s and James I’s reigns, Bacon was listed as a commissioner on five torture warrants. In 1613(?), in a letter addressed to King James I on the question of torture’s place within English law, Bacon identifies the scope of torture: a means to further the investigation of threats to the state: “In the cases of treasons, torture is used for discovery, and not for evidence.” For Bacon, torture was not a punitive measure, an intended form of state repression, but instead offered a modus operandi for the government agent tasked with uncovering acts of treason. Historical debates Bacon and Shakespeare The Baconian hypothesis of Shakespearean authorship, first proposed in the mid-19th century, contends that Francis Bacon wrote some or even all of the plays conventionally attributed to William Shakespeare. Occult hypotheses Francis Bacon often gathered with the men at Gray’s Inn to discuss politics and philosophy, and to try out various theatrical scenes that he admitted writing. Bacon’s alleged connection to the Rosicrucians and the Freemasons has been widely discussed by authors and scholars in many books. However, others, including Daphne du Maurier in her biography of Bacon, have argued that there is no substantive evidence to support claims of involvement with the Rosicrucians. Frances Yates does not make the claim that Bacon was a Rosicrucian, but presents evidence that he was nevertheless involved in some of the more closed intellectual movements of his day. She argues that Bacon’s movement for the advancement of learning was closely connected with the German Rosicrucian movement, while Bacon’s New Atlantis portrays a land ruled by Rosicrucians. He apparently saw his own movement for the advancement of learning to be in conformity with Rosicrucian ideals. The link between Bacon’s work and the Rosicrucians ideals which Yates allegedly found was the conformity of the purposes expressed by the Rosicrucian Manifestos and Bacon’s plan of a “Great Instauration”, for the two were calling for a reformation of both “divine and human understanding”, as well as both had in view the purpose of mankind’s return to the “state before the Fall”. Another major link is said to be the resemblance between Bacon’s New Atlantis and the German Rosicrucian Johann Valentin Andreae’s Description of the Republic of Christianopolis (1619). Andreae describes a utopic island in which Christian theosophy and applied science ruled, and in which the spiritual fulfillment and intellectual activity constituted the primary goals of each individual, the scientific pursuits being the highest intellectual calling—linked to the achievement of spiritual perfection. Andreae’s island also depicts a great advancement in technology, with many industries separated in different zones which supplied the population’s needs—which shows great resemblance to Bacon’s scientific methods and purposes. The Rosicrucian organisation AMORC claims that Bacon was the “Imperator” (leader) of the Rosicrucian Order in both England and the European continent, and would have directed it during his lifetime. Bacon’s influence can also be seen on a variety of religious and spiritual authors, and on groups that have utilised his writings in their own belief systems. Bibliography * Some of the more notable works by Bacon are: * Essays (1st edition 1597) * The Advancement and Proficience of Learning Divine and Human (1605) * Essays (2nd edition– 38 essays, 1612) * Novum Organum Scientiarum ('New Method’, 1620) * Essays, or Counsels Civil and Moral (3rd/final edition– 58 essays, 1625) * New Atlantis (1627) References Wikipedia—https://en.wikipedia.org/wiki/Francis_Bacon

Frank Stuart Flint (19 December 1885– 28 February 1960) was an English poet and translator who was a prominent member of the Imagist group. Ford Madox Ford called him “one of the greatest men and one of the beautiful spirits of the country”. Life and career British poet, and a poetry reviewer with an unusual gift for language, a self-educated man, born in Islington, London; he left school at 13 and worked in various capacities before beginning his long and distinguished career in the Civil Service in 1904. He published a book on French poets, starting in 1908 and by 1910, his intensive private study had gained him recognition as one of Britain’s most highly informed authorities on modern French poetry. His first collection of poems, In the Net of the Stars (1909), consisted mainly of conventional love lyrics. Flint is mostly known for his participation in the “School of Images” with Ezra Pound and T. E. Hulme in 1909, of which he gave an account in the “Poetry Review” in 1909, and which was to serve as the theoretical basis for the later Imagist movement (1913). His subsequent association with Ezra Pound and T. E. Hulme, together with his deepening knowledge of innovative French poetic techniques, radically affected his poetry’s development. Glenn Hughes reports Flint ‘claiming to inventing the open verse form ’unrimed cadence’, by cutting away all personal emotion, where symbolism was barely suggested, but instead shortened and hardened, and where meter was supplanted by cadence’. Hughes explaining Flint’s form is best understood ‘by comparing his poem ’ A Swan Song’(Published in 1909 and later by Pound in 1914 in 'Des Imagistes’) and, his later ‘cadenced ’ version thereof, ' The Swan’, a poem so devoid of superfluities and cliches, to achieve that perfect chiseled beauty which is the essence of classical art’ In 1916 Flint was described as having ' the gift of artistic courage clothed in beauty which will help build the poetry of the future’. Flint himself, considered his 'cadenced’ form to be a reversion to the real tradition of the English poetry of Cynewulf in the 'Riddle, The Nightingale’ Earlier Flint had published a series of articles on contemporary French poets (1912) that much influenced his contemporaries. In 1914 he was included by Pound in Des Imagistes. He entered into a short-lived dispute with Pound as to each one’s relative contribution to the Imagist movement. During the 1930s Flint was among a number of poets who moved away from poetry and towards economics, working for the Statistics Division of the Ministry of Labour writing that "[t]he proper study of mankind is, for the time being, economics". Flint would go on to publish an article entitled The Plain Man and Economics in The Criterion in 1937. He became a leading spokesman for Imagism and exemplified its methods in the concentration and clarity displayed by much of the work in Cadences (1915). Otherworld, his third and last collection, was published in 1920, its lengthy title poem responding to the desolation of the First World War in its meditations on more viable modes of existence. For some years after he ceased publishing poetry, Flint continued to contribute influential articles to the Times Literary Supplement and The Criterion. He was also a prolific translator of prose works and poetry by French, German, and classical authors. With the exception of some short works arising from his activities as a civil servant, he ceased writing for publication entirely in the early 1930s. Poetry In the Net of the Stars, BiblioBazaar (Jun 2009) ISBN 978-1-110-85842-2 Cadences, Poetry Bookshop. London, 1915 Otherworld: Cadences, Poetry Bookshop, 1920 Translations The Love Poems of Emile Verhaeren, Houghton Mifflin, Boston 1916 The Closed Door, by Jean de Bosschere, John Lane, London 1917 Essays etc ‘Contemporary French Poetry’, article in The Poetry Review, August 1912 ‘Some Modern French Poets( A Commentarey with a Specimen) The Chapbook: A Monthly Miscellany, London October 1919 ‘ The Younger French Poets The Chapbook; A Monthly Miscellany, London November 1920 ‘The History of Imagism’, essay in The Egoist, May 1915 ‘The Poetry of HD ’ essay in The Egoist, May 1915 ‘ Six French Poets’ essay in The Egoist, January 1916 ‘Imagisme, Poetry Chicago March 1913 References Wikipedia—https://en.wikipedia.org/wiki/F._S._Flint

Ralph Nicholas Chubb (8 February 1892– 14 January 1960) was an English poet, printer, and artist. Heavily influenced by Whitman, Blake, and the Romantics, his work was the creation of a highly intricate personal mythology, one that was anti-materialist and sexually revolutionary. Life Ralph Chubb was born in Harpenden, Hertfordshire. His family moved to the historic town of St Albans before his first birthday. Chubb attended St Albans School and Selwyn College, Cambridge before becoming an officer in the First World War. He served with distinction but developed neurasthenia, and he was invalided out in 1918. From 1919 to 1922 Chubb studied at the Slade School of Art in London. It was there that he met Leon Underwood and other influential artists. He went on to contribute several articles and poems for Underwood’s magazine, The Island. Although his work was displayed at such venues as the Goupil Gallery and the Royal Academy of Art, his paintings did not sell. There are several in public collections in Britain. His major painting The Well (1920) is in Wakefield; Southampton has bathers with boys wrestling, and there are nudes at Leamington, all illustrated in the Public Art Foundation catalogues. He moved with his family to the village of Curridge, near Newbury in Berkshire. He began to devote his artistic talents to the printed works which would remain his chief labour in life. His books were created in several chief phases. His typeset books of the twenties were a humble offering, exhibiting Chubb’s talent for woodcutting and his quaint, visually inspired poetry. Even at this early stage, Chubb’s lifelong obsession with adolescent males was beginning to become apparent. He expands upon this theme more explicitly in An Appendix, a pederastic and spiritualist manifesto duplicated from a cursive manuscript. An Appendix was the first of his printed works to be printed in his own hand; he soon followed this with the first of his opulent lithographic books, The Sun Spirit. Throughout the nineteen-thirties, Chubb’s books became more elaborate and appealing. Water Cherubs crystallizes Chubb’s aesthetic of the youthful male form, and The Secret Country unfolds like an illuminated manuscript, recounting stories of Chubb’s family and his journeys among the Romani of the New Forest in Hampshire. Chubb’s printing press was interrupted by the war, but in 1948 he entered into the third period of career with two massive volumes: The Child Of Dawn and Flames of Sunrise. Each page of these two volumes is crowded with obscure digressions on Chubb’s mythology and drawings of symbolic significance. Briefly summarized, Chubb’s vision was a prophecy of the redemption of 'Albion’, or England, by the boy-god Ra-el-phaos, of whom Ralph claimed himself to be the prophet and herald. This echoes an earlier announcement to be found in The Heavenly Cupid: I announce a secret event as tremendous and mysterious as any that has occurred in the spiritual history of the world. I announce the inauguration of a Third Dispensation, the dispensation of the Holy Ghost on earth, and the visible advent thereof on earth in the form of a Young Boy of thirteen years old, naked perfect and unblemished. Other themes run through all of Chubb’s work. He was forever haunted by the memory of a young chorister at St Albans who disappeared from Chubb’s life just as he had summoned up the courage to speak to him. Similarly, a brief sexual relationship with another boy when Ralph was 19 seemed to serve as a template for future visions of paradise. Chubb’s books become progressively more self-involved and paranoid. Seeking to articulate his pederastic desires, he created a personal mythology which explained everything in terms only he could understand. Nonetheless, Chubb’s work is of fascinating psychological significance; each of the various angels, knights, seers, and boy-gods in his dream world represents an aspect of his introspective and persecuted self. Chubb, like many other artists of his generation, resented science for its intrusion into his imagination. He disparaged the scientists, orthodox theologians, and politicians of world, accusing them of squelching his personal thirst for liberty. In 1927 he wrote: Existence, besides being a miracle, is a symbol. Albeit here for inscrutable purposes the spirit is only to be discerned as it were in a distorting-glass. (The Book of God’s Madness) Chubb sought to persuade his readers in An Appendix of the verity of his solipsism by illustrating some examples of serendipitous events from his life. His aim is more on the mark when he excoriates the taboos and frustrations of modern life. The green green hills, the blue blue sky, blue sea, great golden SUN, yellow dandelions, the pink naked beauty of ripe boyhood, deathless free and happy, brimming with health. This I must have. Nothing less than this can ever satisfy me! GIVE ME MY HEAVEN! GIVE ME MY HEAVEN! (Water-Cherubs) Failing in health and facing continuing legal and financial difficulties, Ralph Chubb abandoned his controversial works in the mid-fifties, and began to collect and reprint his early poems and childhood memories. Treasure Trove and The Golden City (published posthumously) are devoid of the usual profusion of naked, lissome youths, but instead offer a glimpse into his youthful imagination, and some of his most charming poetry. In the final years of his life he donated his remaining volumes to the national libraries of Britain. He died peacefully at Fair Oak Cottage in Hampshire and was buried next to his parents at the Kingsclere Woodland Church. Chubb’s own assessment of his work conforms to the general critical reaction: I do not necessarily claim to be a great artist or writer; but I claim to be a true spirit– this is a subtler test. Seek me out; but you may not find me. (An Appendix) Works * None of the editions of Chubb’s books exceed more than 200 copies, and some of his lithographed masterworks exist in only 30 or 40 copies, of which a mere 6 or 7 are meticulously hand-colored by Chubb. * The dates and titles of Chubb’s printed works are given below. Early typeset works * 1924 Manhood * 1924 The Sacrifice of Youth * 1925 A Fable of Love & War * 1927 The Cloud & the Voice * 1928 Woodcuts * 1928 The Book of God’s Madness * 1929 An Appendix (duplicated hand-written text) Lithographed texts * 1930 Songs of Mankind * 1931 The Sun Spirit * 1934 The Heavenly Cupid * 1935 Songs Pastoral and Paradisal (illustrated by Vincent Stuart; script by Helen Hinkley) * 1936 Water Cherubs * 1939 The Secret Country Post-war prophetic texts * 1948 The Child of Dawn * 1953 Flames of Sunrise Juvenalia and early romances * 1957 Treasure Trove * 1960 The Golden City Posthumous works * 1965 The Day of St Alban * 1970 Autumn Leaves References and further reading * Cave, Roderick (1960). In Blake’s Tradition: the Press of Ralph Chubb. The American Book Collector. 11 (2), p8-17 * Cave, Roderick (1960). 'Blake’s Mantle’, a Memoir of Ralph Chubb. Book Design and Production. 3 (2), p24-8 * D’Arch Smith, Timothy (1970). Love in Earnest. London: Routledge & Kegan Paul. * Rahman, Tariq (1991). Ephebophilia and the Creation of a Spiritual Myth in the Works of Ralph Nicholas Chubb. Journal of Homosexuality. 20 (1-2), p103-127 * Reid, Anthony (1970). Ralph Chubb: The Unknown. Reprinted from The Private Library. 3 (3-4). References Wikipedia—https://en.wikipedia.org/wiki/Ralph_Chubb

Thomas Ernest Hulme (16 September 1883– 28 September 1917) was an English critic and poet who, through his writings on art, literature and politics, had a notable influence upon modernism. He was an aesthetic philosopher and the 'father of imagism’. Early life Hulme was born at Gratton Hall, Endon, Staffordshire, the son of Thomas and Mary Hulme. He was educated at Newcastle-under-Lyme High School, and from 1902, St John’s College, Cambridge, where he read mathematics, but was sent down in 1904 after rowdy behaviour on Boat Race night. He was thrown out of Cambridge a second time after a scandal involving a Roedean girl. He returned to his studies at University College, London before travelling around Canada and spending time in Brussels acquiring languages. Proto-modernist From about 1907 Hulme became interested in philosophy, translating works by Henri Bergson and sitting in on lectures at Cambridge. He translated Georges Sorel’s Reflections on Violence. The most important influences on his thought were Bergson, who asserted that 'human experience is relative, but religious and ethical values are absolute’ and, later, Wilhelm Worringer (1881–1965), German art historian and critic - in particular his Abstraktion und Einfühlung (Abstraction and Empathy, 1908). Hulme was influenced by Remy de Gourmont’s aristocratic concept of art and his studies of sensibility and style. From 1909 Hulme contributed critical articles to The New Age, edited by A. R. Orage. Hulme developed an interest in poetry and wrote a small number of poems. He was made secretary of the Poets’ Club, attended by such establishment figures as Edmund Gosse and Henry Newbolt. There he encountered Ezra Pound and F. S. Flint. In late 1908 Hulme delivered his paper A Lecture on Modern Poetry to the club. Hulme’s poems Autumn and City Sunset, both published in 1909 in a Poets’ Club anthology, have the distinction of being the first Imagist poems. A further five poems were published in The New Age in 1912 as The Complete Poetical Works of T.E. Hulme. Despite this misleading title, Hulme in fact wrote about 25 poems totalling some 260 lines, of which the majority were possibly written between 1908–1910. Robert Frost met Hulme in 1913 and was influenced by his ideas. The publisher of the book 'Ripostes’ (to which Pound appended the 'complete’ poetical works of T. E. Hulme) spoke in that book of Hulme ‘the meta-physician, who achieves great rhythmical beauty in curious verse-forms.’ In his critical writings Hulme distinguished between Romanticism, a style informed by a belief in the infinite in man and nature, characterised by Hulme as “spilt religion”, and Classicism, a mode of art stressing human finitude, formal restraint, concrete imagery and, in Hulme’s words, “dry hardness”. Similar views were later expressed by T.S. Eliot. Hulme’s ideas had a major effect on Wyndham Lewis (quite literally when they came to blows over Kate Lechmere; Lewis ended the worse for it, hung upside down by the cuffs of his trousers from the railings of Great Ormond Street). He championed the art of Jacob Epstein and David Bomberg, was a friend of Gaudier-Brzeska, and was in on the debut of Lewis’s literary magazine BLAST and vorticism. Hulme’s politics were conservative, and he moved further to the right after 1911 as a result of contact with Pierre Lasserre, who was associated with Action Française. First World War Hulme volunteered as an artilleryman in 1914 and served with the Honourable Artillery Company and later the Royal Marine Artillery in France and Belgium. He kept up his writing for The New Age. Notable publications during this period for that magazine were “War Notes,” written under the pen name “North Staffs”, and “A Notebook”, which contains some of his most organised critical writing. He was wounded in 1916. Back at the front in 1917, he was killed by a shell at Oostduinkerke near Nieuwpoort, in West Flanders. [...] On 28 September 1917, four days after his thirty-fourth birthday, Hulme suffered a direct hit from a large shell which literally blew him to pieces. Apparently absorbed in some thought of his own he had failed to hear it coming and remained standing while those around threw themselves flat on the ground. What was left of him was buried in the Military Cemetery at Koksijde, West-Vlaanderen, in Belgium where—no doubt for want of space—he is described simply as 'One of the War poets’.” Works * Notes on Language and Style (1929, University of Washington Book Store); in The Criterion, Vol. 3, No. 12, (July 1925) (ed. T.S. Eliot) * Speculations: Essays on Humanism and the Philosophy of Art (1936, K. Paul, Trench, Trubner & Co., Ltd.), edited by Herbert Read * Further Speculations of T. E. Hulme (1955, University of Minnesota), edited by Samuel Hynes * The Collected Writings of T. E. Hulme (1996, OUP), edited by Karen Csengeri * Selected Writings of T. E. Hulme (2003, Fyfield Books), edited by Patrick McGuinness Selected poems * Above the Dock * Autumn * A City Sunset * Conversion * The Embankment * Mana Aboda * The Man in the Crow’s Nest * Susan Ann and Immortality * The Poet * A Tall Woman * A Sudden Secret * In the Quiet Land * At Night! * Town Sky-line As translator * Henri Bergson, An Introduction to Metaphysics, (1912) * Georges Sorel, Reflections on Violence, (1915) Articles References Wikipedia—https://en.wikipedia.org/wiki/T._E._Hulme

Abraham Cowley (1618– 28 July 1667) was an English poet born in the City of London late in 1618. He was one of the leading English poets of the 17th century, with 14 printings of his Works published between 1668 and 1721. Early life and career His father, a wealthy citizen, who died shortly before his birth, was a stationer. His mother was wholly given to works of devotion, but it happened that there lay in her parlour a copy of The Faerie Queene. This became the favourite reading of her son, and he had read it twice before he was sent to school. As early as 1628, that is, in his tenth year, he composed his Tragicall History of Piramus and Thisbe, an epic romance written in a six-line stanza, a style of his own invention. It is not too much to say that this work is the most astonishing feat of imaginative precocity on record; it is marked by no great faults of immaturity, and possesses constructive merits of a very high order. Two years later the child wrote another and still more ambitious poem, Constantia and Philetus, being sent about the same time to Westminster School. Here he displayed extraordinary mental precocity and versatility, and wrote in his thirteenth year the Elegy on the Death of Dudley, Lord Carlton. These three poems of considerable size, and some smaller ones, were collected in 1633, and published in a volume entitled Poetical Blossoms, dedicated to the head master of the school, and prefaced by many laudatory verses by schoolfellows. The author at once became famous, although he had not, even yet, completed his fifteenth year. His next composition was a pastoral comedy, entitled Love’s Riddle, a marvelous production for a boy of sixteen, airy, correct and harmonious in language, and rapid in movement. The style is not without resemblance to that of Randolph, whose earliest works, however, were at that time only just printed. In 1637 Cowley was elected into Trinity College, Cambridge, where he betook himself with enthusiasm to the study of all kinds of learning, and early distinguished himself as a ripe scholar. Portraits of Cowley, attributed to William Faithorne and Stephen Slaughter, are in Trinity College’s collection. It was about this time that he composed his scriptural epic on the history of King David, one book of which still exists in the Latin original, the rest being superseded in favour of an English version in four books, called the Davideis, which were published after his death. The epic deals with the adventures of King David from his boyhood to the smiting of Amalek by Saul, where it abruptly closes. In 1638 Love’s Riddle and a Latin comedy, the Naufragium Joculare, were printed, and in 1641 the passage of Prince Charles through Cambridge gave occasion to the production of another dramatic work, The Guardian, which was acted before the royal visitor with much success. During the civil war this play was privately performed at Dublin, but it was not printed till 1650. It is bright and amusing, in the style common to the “sons” of Ben Jonson, the university wits who wrote more for the closet than the public stage. Royalist in exile The learned quiet of the young poet’s life was broken up by the Civil War; he warmly espoused the royalist side. He became a fellow of Trinity College, Cambridge, but was ejected by the Parliamentarians in 1643. He made his way to Oxford, where he enjoyed the friendship of Lord Falkland, and was tossed, in the tumult of affairs, into the personal confidence of the royal family itself. After the battle of Marston Moor he followed the queen to Paris, and the exile so commenced lasted twelve years. This period was spent almost entirely in the royal service, “bearing a share in the distresses of the royal family, or labouring in their affairs. To this purpose he performed several dangerous journeys into Jersey, Scotland, Flanders, the Netherlands, or wherever else the king’s troubles required his attendance. But the chief testimony of his fidelity was the laborious service he underwent in maintaining the constant correspondence between the late king and the queen his wife. In that weighty trust he behaved himself with indefatigable integrity and unsuspected secrecy; for he ciphered and deciphered with his own hand the greatest part of all the letters that passed between their majesties, and managed a vast intelligence in many other parts, which for some years together took up all his days, and two or three nights every week.” In spite of these labours he did not refrain from literary industry. During his exile he met with the works of Pindar, and determined to reproduce their lofty lyric passion in English. However, Cowley misunderstood Pindar’s metrical practice and therefore his reproduction of the Pindaric Ode form in English does not accurately reflect Pindar’s poetics. But despite this problem, Cowley’s use of iambic lines of irregular length, pattern, and rhyme scheme was very influential and is still known as English “Pindarick” Ode, or Irregular Ode. One of the most famous odes written after Cowley in the Pindaric tradition is Wordsworth’s “Intimations of Immortality.” During this same time, Cowley occupied himself in writing a history of the Civil War (which did not get published in full until 1973). In the preface to his 1656 Poems, Cowley mentioned that he had completed three books of an epic poem on the Civil War, but had left it unfinished after the First Battle of Newbury when the Royalist cause began to lose significant ground. In the preface Cowley indicated that he had destroyed all copies of the poem, but this was not precisely the truth. In 1697, twelve years after Cowley’s death, a shortened version of the first book of the poem, called A Poem on the Late Civil War was published. It was assumed that the rest of the poem had indeed been destroyed or lost until the mid-20th century when scholar Allan Pritchard discovered the first of two extant manuscript copies of the whole poem among the Cowper family papers. Thus, the three completed books of Cowley’s great (albeit unfinished) English epic, The Civill Warre (otherwise spelled “The Civil War”), was finally published in full for the first time in 1973. In 1647 a collection of his love verses, entitled The Mistress, was published, and in the next year a volume of wretched satires, The Four Ages of England, was brought out under his name, with the composition of which he had nothing to do. In spite of the troubles of the times, so fatal to poetic fame, his reputation steadily increased, and when, on his return to England in 1656, he published a volume of his collected poetical works, he found himself without a rival in public esteem. This volume included the later works already mentioned, the Pindarique Odes, the Davideis, the Mistress and some Miscellanies. Among the latter are to be found Cowley’s most vital pieces. This section of his works opens with the famous aspiration: “What shall I do to be for ever known, And make the coming age my own?” It contains elegies on Wotton, Vandyck, Falkland, William Hervey and Crashaw, the last two being among Cowley’s finest poems, brilliant, sonorous and original; the amusing ballad of The Chronicle, giving a fictitious catalogue of his supposed amours; various gnomic pieces; and some charming paraphrases from Anacreon. The Pindarique Odes contain weighty Lines and passages, buried in irregular and inharmonious masses of moral verbiage. Not more than one or two are good throughout, but a full posy of beauties may easily be culled from them. The long cadences of the Alexandrines with which most of the strophes close, continued to echo in English poetry from Dryden down to Gray, but the Odes themselves, which were found to be obscure by the poet’s contemporaries, immediately fell into disesteem. The Mistress was the most popular poetic reading of the age, and is now the least read of all Cowley’s works. It was the last and most violent expression of the amatory affectation of the 17th century, an affectation which had been endurable in Donne and other early writers because it had been the vehicle of sincere emotion, but was unendurable in Cowley because in him it represented nothing but a perfunctory exercise, a mere exhibition of literary calisthenics. He appears to have been of a cold, or at least of a timid, disposition; in the face of these elaborately erotic volumes, we are told that to the end of his days he never summoned up courage to speak of love to a single woman in real life. The “Leonora” of The Chronicle is said to have been the only woman he ever loved, and she married the brother of his biographer, Sprat. Return to England Soon after his return to England he was seized in mistake for another person, and only obtained his liberty on a bail of £1000. In 1658 he revised and altered his play of The Guardian, and prepared it for the press under the title of The Cutter of Coleman Street, but it did not appear until 1661. Late in 1658 Oliver Cromwell died, and Cowley took advantage of the confusion of affairs to escape to Paris, where he remained until the Restoration brought him back in Charles’s train. He published in 1663 Verses upon several occasions, in which The Complaint is included. He is also known for having provided the earliest reference to coca in English literature, in a poem called “A legend of coca” in his 1662 collection of poems Six Books of Plants. Cowley obtained permission to retire into the country; and through his friend, Lord St Albans, he obtained a property near Chertsey, where, devoting himself to botany and books, he lived in comparative solitude until his death. He took a practical interest in experimental science, and he was one of those advocating the foundation of an academy for the protection of scientific enterprise. Cowley’s pamphlet on The Advancement of Experimental Philosophy, 1661, immediately preceded the foundation of the Royal Society; to which Cowley, in March 1667, at the suggestion of John Evelyn, addressed an ode. He died in the Porch House, in Chertsey, in consequence of having caught a cold while superintending his farm-labourers in the meadows late on a summer evening. On 3 August, Cowley was buried in Westminster Abbey beside the ashes of Chaucer and Spenser, where in 1675 the duke of Buckingham erected a monument to his memory. His Poemata Latina, including six books “Plantarum,” were printed in 1668. The poetry of Cowley rapidly fell into neglect. The works of Cowley were collected in 1668, when Thomas Sprat brought out an edition in folio, to which he prefixed a life of the poet. There were many reprints of this collection, which formed the standard edition till 1881, when it was superseded by Alexander Balloch Grosart’s privately printed edition in two volumes, for the Chertsey Worthies library. The Essays have frequently been revived. A Satire Against Separatists, printed in 1675, has been variously attributed to Cowley and to Peter Hausted. References Wikipedia—https://en.wikipedia.org/wiki/Abraham_Cowley

Dame Emilie Rose Macaulay, DBE (1 August 1881– 30 October 1958) was an English writer, most noted for her award-winning novel The Towers of Trebizond, about a small Anglo-Catholic group crossing Turkey by camel. The story is seen as a spiritual autobiography, reflecting her own changing and conflicting beliefs. Macaulay’s novels were partly-influenced by Virginia Woolf; she also wrote biographies and travelogues. Early years and education Macaulay was born in Rugby, Warwickshire the daughter of George Campbell Macaulay, a Classical scholar, and his wife, Grace Mary (née Conybeare). Her father was descended in the male-line directly from the Macaulay family of Lewis. She was educated at Oxford High School for Girls and read Modern History at Somerville College at Oxford University. Career Macaulay began writing her first novel, Abbots Verney (published 1906), after leaving Somerville and while living with her parents at Ty Isaf, near Aberystwyth, in Wales. Later novels include The Lee Shore (1912), Potterism (1920), Dangerous Ages (1921), Told by an Idiot (1923), And No Man’s Wit (1940), The World My Wilderness (1950), and The Towers of Trebizond (1956). Her non-fiction work includes They Went to Portugal, Catchwords and Claptrap, a biography of Milton, and Pleasure of Ruins. Macaulay’s fiction was influenced by Virginia Woolf and Anatole France. During World War I Macaulay worked in the British Propaganda Department, after some time as a nurse and later as a civil servant in the War Office. She pursued a romantic affair with Gerald O’Donovan, a writer and former Jesuit priest, from 1918 until his death in 1942. During the interwar period she was a sponsor of the pacifist Peace Pledge Union; however she resigned from the PPU and later recanted her pacifism in 1940. Her London flat was utterly destroyed in the Blitz, and she had to rebuild her life and library from scratch, as documented in the semi-autobiographical short story, Miss Anstruther’s Letters, which was published in 1942. The Towers of Trebizond, her final novel, is generally regarded as her masterpiece. Strongly autobiographical, it treats with wistful humour and deep sadness the attractions of mystical Christianity, and the irremediable conflict between adulterous love and the demands of the Christian faith. For this work, she received the James Tait Black Memorial Prize in 1956. Personal life Macaulay was never a simple believer in “mere Christianity”; however, and her writings reveal a more complex, mystical sense of the divine. That said, she did not return to the Anglican church until 1953; she had been an ardent secularist before and, while religious themes pervade her novels, previous to her conversion she often treats Christianity satirically, for instance in Going Abroad and The World My Wilderness. She never married, as a result of her lengthy and secret relationship with Gerald O’Donovan. They met in 1918 and the affair lasted until his death in 1942. She was created a Dame Commander of the Order of the British Empire (DBE) on 31 December 1957 in the 1958 New Years Honours. Macaulay was an active feminist throughout her life. Dame Rose Macaulay died on 30 October 1958, aged 77. Memorable quotes From The Towers of Trebizond: “Adultery is a meanness and a stealing, a taking away from someone what should be theirs, a great selfishness, and surrounded and guarded by lies lest it should be found out. And out of meanness and selfishness and lying flow love and joy and peace beyond anything that can be imagined.” First line of The Towers of Trebizond, cited by librarian Nancy Pearl in “Famous First Words: A Librarian Shares Favorite Literary Opening Lines,” [1] hosted by Steve Inskeep on NPR’s Morning Edition, 8 September 2004, as an example among “some notable opening lines that have made Pearl’s heart pound”. “Take my camel, dear”, said my Aunt Dot, as she climbed down from this animal on her return from High Mass. From Staying with Relations. Discussing the coat worn by a visitor, a character remarks: “Is rabbit fur disgusting because it’s cheap, or is it cheap because it’s disgusting?”

Kathleen Faragher (1904–1974) was the most significant and prolific Manx dialect author of the mid twentieth century. She is best known for her poems first published in the Ramsey Courier and collected into five books published between 1955 and 1967. She was also a prolific short story writer and playwright. Her work is renowned for its humour born of a keen observation of Manx characters, and for its evocative portrayal of the Isle of Man and its people. Life Kathleen Faragher was born in 1904 in Ramsey, Isle of Man, to Joseph and Catherine Anne Faragher, owners of a grocer and provision merchant business on Approach Road. Kathleen was the youngest of five children: Laurence (who died in Gibraltar in 1944 during WWII), Fred (later manager of Martin’s Bank, Peel), Joseph (who took over the family business but died in 1946), Evelyn (who emigrated to Auckland, New Zealand, where she died in 1949) and herself. Kathleen Faragher was raised in Ramsey until about 1924, when she moved to London to take up a business career. After 25 years working in London, ill-health forced her into early retirement, whereupon she returned to live on the Isle of Man in October 1949. Faragher lived first in Ramsey but eventually moved to Maughold, finally coming to live near to the Dhoon Church in Glen Mona. Poetry Faragher’s first poem, 'Blue Point’, was published in the Ramsey Courier on 14 October 1949. The poem was written whilst in Kent and sent to the paper, who surprised Faragher in accepting it, although it was not published until she had returned to live on the island. This poem was different in style to Faragher’s subsequent work and it was only published in her third book of poetry, Where Curlews Call, in 1959, by which time it had been substantially rewritten. Her next poem, 'Maughold Head’, was published at the start of February 1950, after which her poems were published regularly in the Ramsey Courier. Her first published poem in the Anglo-Manx dialect was 'A Lament’, which appeared in September 1950. Her poems were quickly picked up as special evocations of the Isle of Man and they were recited at meetings of Manx Societies in England alongside poems by the Manx National Poet, T. E. Brown, as early as November 1951. Her poems, 'Maughold Head’ and 'In Exile’, were set to music by C. Sydney Marshall and had been cut to record by February 1960. Her first book of poems, Green Hills by the Sea, was published in February 1955 by The Ramsey Courier Ltd. The book’s title is a reference to the popular song, 'Ellan Vannin’, composed from a poem by Eliza Craven Green. The book was described as displaying Faragher’s “deep insight into Manx feelings and a nostalgic love of the old folk and ways” by George Bellairs. The collection opened with 'Land of My Birth’, which she described as “the greatest compliment she can pay to the Manx people” and with which she usually ended her recitals. I love this purple-misted Isle, This land where I was born. The gorse-clad hills and bracken tops, The fields of waving corn. [...] But best of all I love to hear The gentle, lilting voice Of kindly Manx folk greeting me: It makes my heart rejoice, To feel once more the friendly hand, To hear the welcome warm, To look into each smiling face And know I have come home. Her second collection, This Purple-Misted Isle, was published in October 1957. The title was another reference to her forebears of Manx literature, this time to T. E. Brown, a reference continued within the collection with Faragher’s 'The Immortal “Kitty”' paying homage to Brown’s 'Kitty o’ the Sherragh Vane’ from his Fo’c’s’le Yarns. The collection had a Foreword by the Lieutenant Governor, Ambrose Flux Dundas. It proved to be very popular, having to be reprinted by the end of the year, and by the end of 1959 a third print had also almost sold out. This collection included 'The Homecomer’, which displays her distinctive Anglo-Manx conversational style: [...] “It isn’ me dyin’ that I min’, boy,” She said as she sat by her bed; “I’d go peaceful if it wasn’ for thinkin’ Ye’ll be managin’ so maul when I’m dead.” An’ Billy sthroked her cheek– so the tale goes – An’ whispered all lovin’ an’ low, “Dunt be grievin’, Nellie Kate; theer’s no need to gel, To worry about me when yer go! For theer’s the nices’ li’l wumman in Laxaa That I’ve had me eye on this las’ bit; She’ll look after me well, I can tell yer, So take yer res’, Nellie Kate, an’ dunt fret!” My gough! She gorrup from that bed theer Like an arra shot straight from the bow! Ay! an’ Billy himself was years buried ‘Fore herself in the en’ had to go! [...] By 1959 Faragher’s poems had been heard on BBC Radio a number of times, recited both by herself and by others. It was in October of that year that her third collection was released, Where Curlews Call, bearing a perceptive Preface by Sir Ralph Stevenson: “Our mother tongue has been overlaid by a stereotyped accent [...]. The Manx lilt [...] is all too rapidly fading. She does her best in these poems to keep it alive and at the same times gives a warm and human picture of our farms and crofts and the kindly folk who live in them. For this, if for nothing else, she has earned our gratitude.” Her subsequent collections of poetry were These Fairy Shores (1962) and English and Manx Dialect Poems (1967). Faragher’s poems can be predominantly categorised into two types: light-humoured dialect vignettes or lyrical descriptions of the Isle of Man. Her poems are distinctive in Manx literature in being prevailingly from or of a female perspective and based within the family or home environment. Theatre and prose As early as 1951 Faragher had been experimenting with extending her conversational monologue Anglo-Manx poems into theatrical dialogues for performance. In 1964 four such 'character sketches’ were published as Kiare Cooisghyn. As was distinctive of her dialect poetry, all of these pieces were written for middle-aged or elderly female characters and used a very tender humour born of a close observation of Manx character. Something of this is shown in the first 'duologue’ from the collection, 'The Caffy’ in which two women discuss the new café in town: [...] Mrs K. An’ what like was the china? Gran’ mighty I suppose? Mrs C. Aw! somethin’ awful that was! Rale indacent, in fac’. A whole lorra naked childher flyin’ about on the plates shootin’ bows an’ arras. Mrs K. Aw! them 'ud be l’il Cupids. Mrs C. Li’l Cupids? Li’l divils, more like! Why wan o’ them was the dead spit o’ that young dirt Kermid’s yandher! Ay! skeetin’ up at me through the gravy he was– enough to turn yer! [...] She came to concentrate on prose towards the end of her life, publishing By The Red Fuchsia Tree in 1967, a collection of short stories interspersed with reprints of poems from her earlier collections. This was followed by a long series of short dialect stories published under the pseudonym, “Kirree Ann”, in the Ramsey Courier at a rate of almost one a week over the last two years of her life. This output of nearly 100 short stories makes her the most prolific Manx short story writer of the twentieth Century. Death and legacy Kathleen Faragher died in 1974, on the same day as her final story was published in the Ramsey Courier. She was buried in the family plot in Maughold churchyard, a graveyard also associated with other important Manx writers such as T. E. Brown, Hall Caine, Cushag and William Kennish. Six years after her death, her friend, Constance Radcliffe, the leading authority on the local history of Ramsey and Maughold, wrote of Faragher’s work that: “In all her works she expressed her affection for a Manx way of life which has only just disappeared, her kindly humour based on acute observation of people’s idiosyncrasies, and her deep and abiding love of the island itself.” Her work continues to be popularly performed in recitals on the Isle of Man, despite none of her books having been republished after her death, and her “Kirree Ann” stories having never been collected. In 2015 a project to record the memories of those who knew and remember Faragher was launched. Funded by Culture Vannin, it is envisioned to tie in with the Culture Vannin oral history programme, but also to reach more widely to collect unpublished works, memorabilia or other artefacts that might be uncovered. In introducing the initiative, the project organiser gave an estimation of Faragher’s work in relation to Manx literature: “the importance of her work to the Isle of Man would be hard to overestimate. It would be a tragedy for Manx culture if we did not do everything in our power to preserve all we can of her memory.” Publications * Green Hills by the Sea. Ramsey: The Ramsey Courier Ltd. 1954. * This Purple-Misted Isle. Ramsey: The Ramsey Courier Ltd. 1957. * Where Curlews Call. Ramsey: The Ramsey Courier Ltd. 1959. * These Fairy Shores. Ramsey: The Ramsey Courier Ltd. 1962. * Kiare Cooisghyn. Ramsey: The Ramsey Courier Ltd. 1964. * English and Manx Dialect Poems. Douglas: Norris Modern Press. 1967. * By The Red Fuchsia Tree. Douglas: The Norris Modern Press. 1967. References Wikipedia—https://en.wikipedia.org/wiki/Kathleen_Faragher

Reginald Arkell (1882–1959) was a British script writer and comic novelist who wrote many musical plays for the London theatre. The most popular of those was an adaptation of the spoof history book 1066 and All That: 1066—and all that: A Musical Comedy based on that Memorable History by Sellar and Yeatman. He was the author of A Cottage in the Country and the Green Fingers series of garden verse. Arkell was born on 14 October 1882 at Lechlade, Gloucestershire, England, was educated at Burford Grammar School and trained as a journalist. He married actress Elizabeth Evans in 1912. During the First World War he served with the King’s Own Yorkshire Light Infantry and The Norfolk Regiment. Arkell died on 1 May 1959 at Cricklade, England. Works * The Round House (1958) (novel) * Charley Moon (1953) (novel) Published by Michael Joseph Ltd. * “Trumpets Over Merriford” (1955), American title: The Miracle Of Merriford (1956) (novel) * Collected Green Fingers (1956) (poems) * Come to the ball; or, Harlequin (1951) (adaptation of Johann Strauss II’s Die Fledermaus) * Old Herbaceous (1950, republished 2002) * Green fingers Again (1942) (poems) * War Rumours (1939) (verse, illustrated by Edgar Norfield) * Percy Ponsonby (1939) (TV series) * 1066 And All That (1939) (TV version) * The Street Singer or Interval for Romance (1937) (film musical which starred Arthur Tracy) * Smash and Grab (1937) (film) * Green fingers, and other poems (1934) (includes Roses at Owlpen) * The Last Waltz (1936) (film of the musical comedy) * 1066 And All That (1935) (revue) * A Kingdom for a Cow (1935) (adaptation of Kurt Weill’s operetta Der Kuhhandel) * Playing the Games (1935) (humour) * Bridge Without Sighs (1934) (A Harmless Handbook to the game, written in rhyme) * Richard Jefferies (1933) (biography) * Winter Sportings (1929) * Meet These People (1928) - Poetry with caricatures by Bert Thomas. Published by Herbert Jenkins. * Columbine– A Fantasy of Summertime (1928) (adaptation for radio) * The Blue Train (1927) (musical, music by Robert Stolz, additional lyrics by Ivy St. Helier) * Frasquita (1925) (operetta, music by Franz Lehár) * Our Nell (1924) (musical play, music by Ivor Novello and Harold Fraser-Simson) * The tragedy of Mr. Punch (1923) (play) * Columbine (1922) (play) * Catherine (1922) (musical play, music by Tchaikovsky) * The Last Waltz (1922) (musical comedy, music by Oscar Straus) * All the Rumors (1916) (contains the poem Actual Evidence I Have None... Published by Duckworth & Company, 1916 - World War, 1914-1918 - 47 pages) * The Holidays (Children’s poem in The Captain Dec 1910) Old Herbaceous * Old Herbaceous is a classic British novel of the garden, with a title character as outsized and unforgettable as P. G. Wodehouse’s immortal manservant, Jeeves. Born at the dusk of the Victorian era, Bert Pinnegar, an awkward orphan child with one leg a tad longer than the other, rises from inauspicious schoolboy days spent picking wildflowers and dodging angry farmers to become the legendary head gardener “Old Herbaceous,” the most esteemed flower-show judge in the county and a famed horticultural wizard capable of producing dazzling April strawberries from the greenhouse and the exact morning glories his Lady spies on the French Riviera, “so blue, so blue it positively hurts.” * Sprinkled with nuggets of gardening wisdom, Old Herbaceous is a witty comic portrait of the most archetypal—and crotchety—head gardener ever to plant a row of bulbs at a British country house. External links * Works by Reginald Arkell at Faded Page (Canada) * BBC page on Percy Ponsonby * Reginald Arkell on Internet Movie Database References Wikipedia—https://en.wikipedia.org/wiki/Reginald_Arkell

Valentine Ackland (20 May 1906– 9 November 1969) was an English poet, an important figure in the emergence of modernism in twentieth-century British poetry. Life Ackland was born Mary Kathleen Macrory Ackland to Robert Craig Ackland and his wife Ruth Kathleen (née Macrory), and nicknamed “Molly” by her family. With no sons born to the family, Valentine’s father, a West End London dentist, worked at making a symbolic son of Molly, teaching her to shoot rifles and to box. This attention to Molly made her sister Joan Alice Elizabeth (b. 1898) immensely jealous. Older by eight years, Joan psychologically tormented and physically abused Molly as a way of unleashing her jealousy and anger. Molly received an Anglo-Catholic upbringing in Norfolk and a convent school education in London. In 1925 at the age of nineteen, she impetuously married Richard Turpin, a homosexual youth who was unable to consummate their marriage. Upon her marriage, she was also received into the Catholic church, a religion that she later abandoned, returned to, and then abandoned again in the last decade of her life. In less than a year, she had her marriage to Turpin annulled, and, despite numerous pleas from her family and much psychological pressure from them, never returned to a serious relationship with a man again. Alert to social mores of her day, she became aware of societal patterns of male privilege and female submission set about challenging the female gender identifications expected of her. She took to wearing men’s clothing, cut her hair in a short style called the Eton crop, and was at times mistaken for a handsome young boy. She changed her name to the androgynous Valentine Ackland when she decided to become a serious poet in the late 1920s. Her poetry appeared in British and American literary journals during the 1920s to the 1940s, but Ackland deeply regretted that she never became a noted and widely read poet. In this regard, much of her poetry was published posthumously, and she received little attention from critics until a revival of interest in her work in the 1970s. In 1930, Ackland was introduced to the short story writer and novelist Sylvia Townsend Warner, with whom she had a lifelong relationship, albeit tumultuous at times given Ackland’s increasing alcoholism and infidelities. Warner was twelve years older than Ackland, and the two lived together until Ackland’s death from breast cancer in 1969. Warner went on to outlive Ackland by nine years, dying in 1978. The pair were together for thirty-nine years. Ackland’s reflections upon her relationship with Warner and the former’s long affair with American heiress and writer Elizabeth Wade White (1908–1994), were posthumously published in For Sylvia: An Honest Account (1985). Ackland was a highly emotional woman prone to numerous self-doubts and shifts in emotions and intellectual interests. She was responsible for involving Warner in membership in the Communist Party in the 1930s and in 1937 she visited Valencia and Benicàssim within the framework of the Spanish Civil War as well as numerous socialist and pacifist activities. The two women’s involvement in the Communist Party came under investigation by the British government in the late 1930s and remained an open file until 1957, when the investigation was halted. Ackland and Warner supported the Republican cause during the Spanish Civil War, and Ackland criticised the British government for its indifference to the “sufferings of the Spanish people at the grass-roots level” in her poem "Instructions from England, 1936". Note nothing of why or how, enquire no deeper than you need into what set these veins on fire, Note simply that they bleed. After World War II, Ackland turned her attention to confessional poetry and a memoir concerning her relationship with Warner and its many emotional issues as Ackland pursued involvements with other women. At first, Warner was tolerant with her younger lover’s dalliances, but the seriousness and length of Ackland’s relationship with Elizabeth Wade White was distressing to Warner and also pushed her relationship with Ackland to the edge. Ackland’s distresses at loving two women simultaneously and of endeavouring to balance her feelings for each woman with the responsibilities and commitments of her primary relationship with Warner are presented openly in Ackland’s poetry and in her memoir of this period. Ackland was struggling with additional doubts and conflicts during this period as well. She continued to battle her alcoholism, and she was undergoing shifts in her political and religious alliances. Doubts about her sexual identity and her identity as a poet as well as about her Christian faith and her political convictions are evident in her poetry. In 1934, Ackland and Warner produced a volume of poetry, “Whether a Dove or a Seagull” that was an unusual and democratic experiment in writing as none of the poems is ascribed to either author. The volume was also an attempt by Warner to introduce Ackland to publication since Warner had an already established reputation as a novelist, and her work was widely read in the 1930s. The volume was controversial for its frank discussion of lesbianism at a time and in a society in which lesbianism was regarded as deviant and immoral behaviour. In 1937, Ackland and Warner moved from rural Dorset to a house near Dorchester. Both became involved with Communist ideals and issues, with Ackland writing a column called “Country Dealings” concerning rural poverty for the “Daily Worker” and the “Left Review.” In 1939, the two women attended the American Writers Congress in New York City to consider the loss of democracy in Europe and returned when World War II broke out. Ackland’s poetry of this period attempted to capture the political dynamics she saw at work, but she had a difficult time as a poet mastering the craft of combining political polemics with her natural tendency toward lyrical expression. In a similar vein, her distress over the loss of democracy in Europe became a broader identification with Existentialism and the sense that the human condition itself was hopeless. Death Ackland died on 9 November 1969 from breast cancer that had metastasised to her lungs. She was buried together with Sylvia Townsend Warner in St Nicholas’s churchyard at Chaldon Herring with the inscription from Horace Non omnis moriar (Ode III.30, “I shall not wholly die”) on her gravestone. Critical assessment Ackland’s poetry—largely neglected after the 1940s—came into a resurgence of interest with the emergence of both women’s studies and of lesbian literature. Contemporary critical reaction finds much to value in Ackland’s poetry and confessional writings, which are of historical interest to the development of self-reflective, modernist poetry, and to the political and cultural issues of the 1930s and 1940s. One example of a recent critical analysis is Wendy Milford’s 1988 study, This Narrow Place: Sylvia Townsend Warner and Valentine Ackland. With regard to her self-reflection as a poet, Ackland exhibits themes and explorations similar to poets like Sylvia Plath and Anne Sexton. Of interest, too, is Ackland’s explorations of terminal illness as her life was drawing to a close from cancer. In her later years, Ackland turned from Catholicism to Quaker beliefs and also to involvement with issues of environmentalism. In overall assessment, Milford considers the two-minds at work in Ackland’s work. She cites as examples Ackland’s focus on optimism and dread, the longing for emotional closeness and the fear of intimacy, self-assertion and self-negation, the search for privacy and solitude amidst the longing for connection and social acceptance as a lesbian and as a noteworthy poet. In this regard, Ackland shares much thematically—though not in artistic achievement—with metaphysical poets like John Donne and Philip Larkin in the effort to see personal experience from multiple perspectives and never fully resting with one perspective or another. A contemporary examination of Ackland’s poetry and essays was published by Carcanet Press in 2008 titled Journey from Winter: Selected Poems. The volume is edited by Frances Bingham, who also provides a contextual and critical introduction. Bibliography * Whether a Dove or a Seagull (1934) volume of poetry with Sylvia Townsend Warner * Twenty-Eight Poems (1957) privately printed in London * Later Poems by Valentine Ackland (1970) * The Nature of the Moment (1973) * Further Poems of Valentine Ackland (1978) * For Sylvia: An Honest Account (1985) a memoir of Ackland’s relationship with Sylvia Townsend Warner * This Narrow Place: Sylvia Townsend Warner and Valentine Ackland 1931–1951, by Wendy Mulford (1988) * Jealousy in Connecticut, by Susanna Pinney (1998) References Wikipedia—https://en.wikipedia.org/wiki/Valentine_Ackland

Sir Andrew Motion FRSL (born 26 October 1952) is an English poet, novelist, and biographer, who was Poet Laureate of the United Kingdom from 1999 to 2009. During the period of his laureateship, Motion founded the Poetry Archive, an online resource of poems and audio recordings of poets reading their own work. In 2012, he became President of the Campaign to Protect Rural England, taking over from Bill Bryson. Early life Motion was born on 26 October 1952 in London; his mother was Catherine Gillian Bakewell (known as Gillian) and his father Andrew Richard Michael Motion (known as Richard). The family moved to Stisted, near Braintree in Essex, when Motion was 12 years old. Motion went to boarding school from the age of seven joined by his younger brother. Most of the boy’s friends were from the school and when Motion was in the village he spent a lot of time on his own. He began to have an interest and affection for the countryside and he went for walks with a pet dog. Later he went to Radley College, where, in the sixth form, he encountered Peter Way, an inspiring English teacher who introduced him to poetry– first Hardy, then Philip Larkin, W. H. Auden, Heaney, Hughes, Wordsworth and Keats. When Motion was 17 years old, his mother had a horse riding accident and suffered a serious head injury requiring a life-saving neurosurgery operation. She regained some speech, but she was severely paralysed and remained in and out of coma for nine years. She died in 1978 and her husband died of cancer in 2006. Motion has said that he wrote to keep his memory of his mother alive and that she was a muse of his work. When Motion was about 18 years old he moved away from the village to study English at University College, Oxford; however, since then he has remained in contact with the village to visit the church graveyard, where his parents are buried, and also to see his brother, who lives nearby. At University he studied at weekly sessions with W. H. Auden, whom he greatly admired. Motion won the university’s Newdigate Prize and graduated with a first class honours degree. Career Between 1976 and 1980, Motion taught English at the University of Hull and while there, at age 24, he had his first volume of poetry published. At Hull he met university librarian and poet Philip Larkin. Motion was later appointed as one of Larkin’s literary executors which would privilege Motion’s role as his biographer following Larkin’s death in 1985. In Philip Larkin: A Writer’s Life, Motion says that at no time during their nine-year friendship did they discuss writing his biography and it was Larkin’s longtime companion Monica Jones who requested it. He reports how, as executor, he rescued many of Larkin’s papers from imminent destruction following his friend’s death. His 1993 biography of Larkin, which won the Whitbread Prize for Biography, was responsible for bringing about a substantial revision of Larkin’s reputation. Motion was Editorial Director and Poetry Editor at Chatto & Windus (1983–89), he edited the Poetry Society’s Poetry Review from 1980–1982 and succeeded Malcolm Bradbury as Professor of Creative Writing at the University of East Anglia. He is now on the faculty at the Johns Hopkins Writing Seminars. Laureateship Motion was appointed Poet Laureate on 1 May 1999, following the death of Ted Hughes, the previous incumbent. The Nobel Prize-winning Northern Irish poet and translator Seamus Heaney had ruled himself out for the post. Breaking with the tradition of the laureate retaining the post for life, Motion stipulated that he would stay for only ten years. The yearly stipend of £200 was increased to £5,000 and he received the customary butt of sack. He wanted to write “poems about things in the news, and commissions from people or organisations involved with ordinary life,” rather than be seen a 'courtier’. So, he wrote "for the TUC about liberty, about homelessness for the Salvation Army, about bullying for ChildLine, about the foot and mouth outbreak for the Today programme, about the Paddington rail disaster, the 11 September attacks and Harry Patch for the BBC, and more recently about shell shock for the charity Combat Stress, and climate change for the song cycle he finished for Cambridge University with Peter Maxwell Davies.” On 14 March 2002, as part of the 'Re-weaving Rainbows’ event of National Science Week 2002, Motion unveiled a blue plaque on the front wall of 28 St Thomas Street, Southwark, to commemorate the sharing of lodgings there by John Keats and Henry Stephens while they were medical students at Guy’s and St Thomas’ Hospital in 1815–16. In 2003, Motion wrote Regime change, a poem in protest at Invasion of Iraq from the point of view of Death walking the streets during the conflict, and in 2005, Spring Wedding in honour of the wedding of the Prince of Wales to Camilla Parker Bowles. Commissioned to write in the honour of 109-year-old Harry Patch, the last surviving “Tommy” to have fought in World War I, Motion composed a five-part poem, read and received by Patch at the Bishop’s Palace in Wells in 2008. As laureate, he also founded the Poetry Archive, an on-line library of historic and contemporary recordings of poets reciting their own work. Motion remarked that he found some of the duties attendant to the post of poet laureate difficult and onerous and that the appointment had been "very, very damaging to [his] work". The appointment of Motion met with criticism from some quarters. As he prepared to stand down from the job, Motion published an article in The Guardian that concluded, "To have had 10 years working as laureate has been remarkable. Sometimes it’s been remarkably difficult, the laureate has to take a lot of flak, one way or another. More often it has been remarkably fulfilling. I’m glad I did it, and I’m glad I’m giving it up– especially since I mean to continue working for poetry." Motion spent his last day as Poet Laureate holding a creative writing class at his alma mater, Radley College, before giving a poetry reading and thanking Peter Way, the man who taught him English at Radley, for making him who he was. Carol Ann Duffy succeeded him as Poet Laureate on 1 May 2009. Post-laureateship Motion is Chairman of the Arts Council of England’s Literature Panel (appointed 1996) and is also a Fellow of the Royal Society of Literature. In 2003, he became Professor of Creative Writing at Royal Holloway, University of London. Since July 2009, Motion has been Chairman of the Museums, Libraries and Archives Council (MLA) appointed by the Department for Culture, Media and Sport. He is also a Vice-President of the Friends of the British Library, a charity which provides funding support to the British Library. He was knighted in the 2009 Queen’s Birthday Honours list. He has been a member of English Heritage’s Blue Plaques Panel since 2008. Motion was selected as jury chair for the Man Booker Prize 2010 and in March 2010, he announced that he was working with publishers Jonathan Cape on a sequel to Robert Louis Stevenson’s Treasure Island. Entitled Silver, the story is set a generation on from the original book and was published in March 2012. In July 2010, Motion returned to Kingston-upon-Hull for the annual Humber Mouth literature festival and taking part in the Larkin 25 festival commemorating the 25th anniversary of Philip Larkin’s death. In his capacity as Larkin’s biographer and as a former lecturer in English at the University of Hull, Motion named an East Yorkshire Motor Services bus Philip Larkin. Motion’s debut play Incoming, about the war in Afghanistan, premièred at the High Tides Festival in Halesworth, Suffolk in May 2011. Motion also featured in Jamie’s Dream School in 2011 as the poetry teacher. In June 2012, he became the President of the Campaign to Protect Rural England. In March 2014 he was elected an Honorary Fellow at Homerton College, Cambridge. Motion won the 2015 Ted Hughes Award for new work in poetry for the radio programme Coming Home. The production featured poetry by Motion based on recordings he made of British soldiers returning from the wars in Iraq and Afghanistan. Work Motion has said of himself: “My wish to write a poem is inseparable from my wish to explain something to myself.” His work combines lyrical and narrative aspects in a “postmodern-romantic sensibility”. Motion says that he aims to write in clear language without tricks. The Independent describes the stalwart poet as the “charming and tireless defender of the art form”. Motion has won the Arvon Prize, the John Llewellyn Rhys Prize, Eric Gregory Award, Whitbread Prize for Biography and the Dylan Thomas Prize. Motion took part in the Bush Theatre’s 2011 project Sixty-Six Books, writing and performing a piece based upon a book of the King James Bible. Personal life Motion’s marriage to Joanna Powell ended in 1983. He was married to Jan Dalley from 1985 to 2009, divorcing after a seven-year separation. They had one son born in 1986 and twins, a son and a daughter, born in 1988. In 2009 he married Kyeong-Soo Kim. They live in Baltimore, Maryland. Selected honours and awards 1975: won the Newdigate prize for Oxford undergraduate poetry 1976: Eric Gregory Award 1981: wins Arvon Foundation’s International Poetry Competition with The Letter 1984: John Llewellyn Rhys Prize for Dangerous Play: Poems 1974–1984 1986: Somerset Maugham Award for The Lamberts 1987: Dylan Thomas Prize for Natural Causes 1999: appointed Poet Laureate for ten years 1994: Philip Larkin: A Writer’s Life, Whitbread Prize for Biography 2009: Knighthood 2014: Wilfred Owen Poetry Award Selected works Poetry collections * 1972: Goodnestone: a sequence. Workshop Press * 1976: Inland. Cygnet Press * 1977: The Pleasure Steamers. Carcanet * 1981: Independence. Salamander Press * 1983: Secret Narratives. Salamander Press * 1984: Dangerous Play: Poems 1974–1984. Salamander Press / Penguin * 1987: Natural Causes. Chatto & Windus * 1988: Two Poems. Words Ltd * 1991: Love in a Life. Faber and Faber * 1994: The Price of Everything. Faber and Faber * 1997: Salt Water Faber and Faber * 1998: Selected Poems 1976–1997. Faber and Faber * 2001: A Long Story. The Old School Press * 2002: Public Property. Faber and Faber * 2009: The Cinder Path. Faber and Faber * 2012: The Customs House. Faber and Faber * 2015: Peace Talks. Faber and Faber * 2015: Coming Home. Published by Andrew J Moorhouse at Fine Press Poetry http://www.finepresspoetry.com Criticism * 1980: The Poetry of Edward Thomas. Routledge & Kegan Paul * 1982: Philip Larkin. (Contemporary Writers series) Methuen * 1986: Elizabeth Bishop. (Chatterton Lectures on an English Poet) * 1998: Sarah Raphael: Strip!. Marlborough Fine Art (London) * 2008: Ways of Life: On Places, Painters and Poets. Faber and Faber Biography and memoir * 1986: The Lamberts: George, Constant and Kit. Chatto & Windus * 1993: Philip Larkin: A Writer’s Life. Faber and Faber * 1997: Keats: A Biography. Faber and Faber * 2006: In the Blood: A Memoir of my Childhood. Faber and Faber Fiction * 1989: The Pale Companion. Penguin * 1991: Famous for the Creatures. Viking * 2003: The Invention of Dr Cake. Faber and Faber * 2000: Wainewright the Poisoner: The Confessions of Thomas Griffiths Wainewright (biographical novel) * 2012: Silver. Jonathan Cape Edited works, introductions, and forewords * 1981: Selected Poems: William Barnes. Penguin Classics * 1982: The Penguin Book of Contemporary British Poetry with Blake Morrison. Penguin * 1994: Thomas Hardy: Selected Poems. Dent * 1993: New Writing 2 (With Malcolm Bradbury). Minerva in association with the British Council * 1994: New Writing 3 (With Candice Rodd). Minerva in association with the British Council * 1997: Penguin Modern Poets: Volume 11 with Michael Donaghy and Hugo Williams. Penguin * 1998: Take 20: New Writing. University of East Anglia * 1999: Verses of the Poets Laureate: From John Dryden to Andrew Motion. With Hilary Laurie. Orion. * 1999: Babel: New Writing by the University of East Anglia’s MA Writers. University of East Anglia. * 2001: Firsthand: The New Anthology of Creative Writing from the University of East Anglia. University of East Anglia * 2002: Paper Scissors Stone: New Writing from the MA in Creative Writing at UEA. University of East Anglia. * 2001: The Creative Writing Coursebook: Forty Authors Share Advice and Exercises for Fiction & Poetry. With Julia Bell. Macmillan * 2000: John Keats: Poems Selected by Andrew Motion. Faber and Faber * 2001: Here to Eternity: An Anthology of Poetry. Faber and Faber * 2002: The Mays Literary Anthology; Guest editor. Varsity Publications * 2003: 101 Poems Against War . Faber and Faber (Afterword) * 2003: First World War Poems. Faber and Faber * 2006: Collins Rhyming Dictionary. Collins * 2007: Bedford Square 2: New Writing from the Royal Holloway Creative Writing Programme. John Murray Ltd. References Wikipedia—https://en.wikipedia.org/wiki/Andrew_Motion

Lilian Helen Bowes Lyon (1895–1949) was a British poet. Biography Born 23 December 1895 at Ridley Hall, Northumberland. She was the youngest daughter of the Honourable Francis Bowes Lyon and was a first cousin of Elizabeth Bowes-Lyon, Queen Elizabeth the Queen Mother. During the First World War, Bowes Lyon helped at Glamis Castle (owned by her uncle) which became a convalescence home for soldiers. Her brother Charles Bowes Lyon was killed in the war on 23 October 1914, inspiring her poem “Battlefield” which was later published in Bright Feather Fading. After the Great War, Bowes Lyon studied for a time at the University of Oxford and then moved to London. She was independently wealthy. In 1929, she met the writer William Plomer CBE and through him, Laurens van der Post. She published two novels, The Buried Stream (1929) and Under the Spreading Tree (1931) but thereafter focused on poetry. Bowes Lyon published six individual collections with Jonathan Cape and a Collected Poems in 1948. Her “Collected Poems” contains an introduction by C. Day-Lewis, who noted the influences of Emily Dickinson, Hopkins and Christina Rossetti. Her verse appeared in many periodicals and anthologies including The Adelphi, Country Life, Kingdom Come, The Listener, The London Mercury, The Lyric (USA), The Observer, Orion, Punch, The Spectator, Time and Tide and “Poetry” (USA). During the Second World War, Bowes Lyon moved to the East End of London, where she used the Tilbury Docks unofficial air raid shelter and assisted with nursing the injured. She had several amputations due to thromboangiitis obliterans (Buerger’s Disease), losing toes, a foot, her lower legs and eventually both her legs below her hips. She returned to her home in Kensington and continued to write poetry despite the thromboangitis obliterans beginning to affect her hands. These poems, found amongst William Plomer’s papers at University of Durham, were published in “Uncollected Poems” by Tragara Press. She died on 25 July 1949.