Loading...
a b c d e f g h i j k l m n o p q r s t u v w x y z All
Edgar Albert Guest

Edgar Albert Guest (20 August 1881 in Birmingham, England– 5 August 1959 in Detroit, Michigan) (aka Eddie Guest) was a prolific English-born American poet who was popular in the first half of the 20th century and became known as the People’s Poet. Career In 1891, Guest moved with his family to the United States from England. After he began at the Detroit Free Press as a copy boy and then a reporter, his first poem appeared 11 December 1898. He became a naturalized citizen in 1902. For 40 years, Guest was widely read throughout North America, and his sentimental, optimistic poems were in the same vein as the light verse of Nick Kenny, who wrote syndicated columns during the same decades. From his first published work in the Detroit Free Press until his death in 1959, Guest penned some 11,000 poems which were syndicated in some 300 newspapers and collected in more than 20 books, including A Heap o’ Livin’ (1916) and Just Folks (1917). Guest was made Poet Laureate of Michigan, the only poet to have been awarded the title. His popularity led to a weekly Detroit radio show which he hosted from 1931 until 1942, followed by a 1951 NBC television series, A Guest in Your Home. He also had a thrice-weekly transcribed radio program that began January 15, 1941, and was sponsored by Land O’Lakes Creameries. The program featured singer Eddy Howard. When Guest died in 1959, he was buried in Detroit’s Woodlawn Cemetery. His great-niece Judith Guest is a successful novelist who wrote Ordinary People. Excerpts Guest’s most famous poem is the oft-quoted “Home”: It don’t make a difference how rich ye get t’ be’ How much yer chairs and tables cost, how great the luxury; It ain’t home t’ ye, though it be the palace of a king, Until somehow yer soul is sort o’ wrapped round everything. Within the hi how are you there’s got t’ be some babies born an’ then... Right there ye’ve got t’ bring em up t’ women good, an’ men; Home ain’t a place that gold can buy or get up in a minute; Afore it’s home there’s got t’ be a heap o’ living in it.” —Excerpt from “Home,” It takes A Heap o’ Livin’ (1916) When you’re up against a trouble, Meet it squarely, face to face, Lift your chin, and set your shoulders, Plant your feet and take a brace, When it’s vain to try to dodge it, Do the best that you can do. You may fail, but you may conquer— See it through! —Excerpt from “See It Through” Guest’s most motivating poem: You can do as much as you think you can, But you'll never accomplish more; If you're afraid of yourself, young man, There's little for you in store. For failure comes from the inside first, It's there, if we only knew it, And you can win, though you face the worst, If you feel that you're going to do it. —Excerpt from “The Secret of the Ages” (1926) Reputation Guest’s work still occasionally appears in periodicals such as Reader’s Digest, and some favorites, such as “Myself” and “Thanksgiving,” are still studied today. However, in one of the most quoted appraisals of his work, Dorothy Parker reputedly said: “I’d rather flunk my Wassermann test than read a poem by Edgar Guest.” In popular culture A favorite poet of Edith Bunker from the TV show All In The Family. She quotes him in a few episodes including 'Prisoner In The House’, first broadcast on 4 January 1975. Edgar Guest is depicted on the badge worn by the crew of Count Olaf’s submarine Carmelita in The Grim Grotto, the eleventh book in Lemony Snicket’s Series of Unfortunate Events. In the book Guest is mocked as a “writer of limited skill, who wrote awkward, tedious poetry on hopelessly sentimental topics” (The Grim Grotto (2004) page 281). In the novel I Am Legend, the main character Robert Neville sardonically comments on his own internal monologue: “The last man in the world is Edgar Guest”. Guest’s poem “It Couldn’t Be Done” was recited by Idris Elba on the BBC’s Sports Personality of the Year Award on 16 December 2012 whilst celebrating Team GB and Paralympics GB winning the team award for 2012. Guest’s poem “See It Through,” was used in a Chrysler 300 commercial. Guest’s poem “It Couldn’t Be Done” was used in an Audi commercial. Works * Home Rhymes, from Breakfast Table Chat (1909) * A Heap o’ Livin’ (1916) * Just Glad Things (1916) * Just Folks (1917) * Over Here (1918) * Poems of Patriotism (1918) * The Path to Home (1919) * A Dozen New Poems (1920) * Sunny Songs (1920) * Keep Going (Don’t Quit) (1921) * When Day Is Done (1921) * Don’t Quit (3 March 1921) * All That Matters (1922) * Making The House A Home (1922) * The Passing Throng (1923) * Mother (1925) * The Light of Faith (1926) * The Secret of The Ages (1926) * You (1927) * Harbor Lights of Home (1928) * Rhymes of Childhood (1928) * Poems for the Home Folks (1930) * The Friendly Way (1931) * Faith (1932) * Life’s Highway (1933) * Collected Verse of Edgar Guest (1934) * All in a Lifetime (1938) * Between You and Me: My Philosophy of Life (1938) * Today and Tomorrow (1942) * Living the Years (1949) * Sermons We See * See It Through * Life’s Slacker * “Team Work” References Wikipedia—https://en.wikipedia.org/wiki/Edgar_Guest

W. H. Auden

Wystan Hugh Auden (21 February 1907 – 29 September 1973), who published as W. H. Auden, was an Anglo-American poet, born in England, later an American citizen, regarded by many as one of the greatest writers of the 20th century. His work is noted for its stylistic and technical achievements, its engagement with moral and political issues, and its variety of tone, form and content. The central themes of his poetry are love, politics and citizenship, religion and morals, and the relationship between unique human beings and the anonymous, impersonal world of nature. Auden grew up in Birmingham in a professional middle class family and read English literature at Christ Church, Oxford. His early poems, written in the late 1920s and early 1930s, alternated between telegraphic modern styles and fluent traditional ones, were written in an intense and dramatic tone, and established his reputation as a left-wing political poet and prophet. He became uncomfortable in this role in the later 1930s, and abandoned it after he moved to the United States in 1939, where he became an American citizen in 1946. His poems in the 1940s explored religious and ethical themes in a less dramatic manner than his earlier works, but still combined traditional forms and styles with new forms devised by Auden himself. In the 1950s and 1960s many of his poems focused on the ways in which words revealed and concealed emotions, and he took a particular interest in writing opera librettos, a form ideally suited to direct expression of strong feelings.

Maya Angelou

Maya Angelou (born Marguerite Ann Johnson; April 4, 1928 – May 28, 2014) was an American author and poet. She published seven autobiographies, three books of essays, and several books of poetry, and is credited with a list of plays, movies, and television shows spanning more than fifty years. She received dozens of awards and over thirty honorary doctoral degrees. Angelou is best known for her series of seven autobiographies, which focus on her childhood and early adult experiences. The first, I Know Why the Caged Bird Sings (1969), tells of her life up to the age of seventeen, and brought her international recognition and acclaim. Angelou's long list of occupations has included pimp, prostitute, night-club dancer and performer, cast-member of the musical Porgy and Bess, coordinator for Martin Luther King, Jr.'s Southern Christian Leadership Conference, author, journalist in Egypt and Ghana during the days of decolonization, and actor, writer, director, and producer of plays, movies, and public television programs. Since 1991, she has taught at Wake Forest University in Winston-Salem, North Carolina, where she holds the first lifetime Reynolds Professorship of American Studies. She was active in the Civil Rights movement, and worked with both Martin Luther King and Malcolm X. Since the 1990s she has made around eighty appearances a year on the lecture circuit, something she continued into her eighties. In 1993, Angelou recited her poem "On the Pulse of Morning" at President Bill Clinton's inauguration, the first poet to make an inaugural recitation since Robert Frost at John F. Kennedy's inauguration in 1961. With the publication of I Know Why the Caged Bird Sings, Angelou was heralded as a new kind of memoirist, one of the first African American women who was able to publicly discuss her personal life. She is highly respected as a spokesperson of Black people and women, and her works have been considered a defense of Black culture. Although attempts have been made to ban her books from some US libraries, her works are widely used in schools and universities worldwide. Angelou's major works have been labelled as autobiographical fiction, but many critics have characterized them as autobiographies. She has made a deliberate attempt to challenge the common structure of the autobiography by critiquing, changing, and expanding the genre. Her books center on themes such as racism, identity, family, and travel. Angelou is best known for her autobiographies, but she is also an established poet, although her poems have received mixed reviews. Early years Marguerite Johnson was born in St. Louis, Missouri, on April 4, 1928, the second child of Bailey Johnson, a navy dietitian, and Vivian (Baxter) Johnson, a nurse and card dealer. Angelou's older brother, Bailey Jr., nicknamed Marguerite "Maya", shortened from "my-a-sister". The first 17 years of Angelou's life are documented in her first autobiography, I Know Why the Caged Bird Sings. When Angelou was three, and her brother four, their parents' "calamitous marriage" ended. Their father sent them to Stamps, Arkansas alone by train to live with their paternal grandmother, Annie Henderson. In "an astonishing exception" to the harsh economics of African Americans of the time, Angelou's grandmother prospered financially during the Great Depression and World War II because the general store she owned sold needed basic commodities and because "she made wise and honest investments”. Four years later, the children's father "came to Stamps without warning" and returned them to their mother's care in St. Louis. At the age of eight, while living with her mother, Angelou was sexually abused and raped by her mother's boyfriend, Mr. Freeman. She confessed it to her brother, who told the rest of their family. Freeman was found guilty, but was jailed for only one day. Four days after his release, he was murdered, probably by Angelou's uncles. Angelou became mute for almost five years, believing, as she has stated, "I thought, my voice killed him; I killed that man, because I told his name. And then I thought I would never speak again, because my voice would kill anyone..." According to Angelou's biographers it was during this period of silence when Angelou developed her extraordinary memory, her love for books and literature, and her ability to listen and observe the world around her. Shortly after Freeman's murder, Angelou and her brother were sent back to their grandmother once again. Angelou credits a teacher and friend of her family, Mrs. Bertha Flowers, with helping her speak again. Flowers introduced her to authors such as Dickens, Shakespeare, Poe, Douglas Johnson (historian), and James Weldon Johnson, authors that would affect her life and career, as well as Black female artists like Frances Harper, Anne Spencer, and Jessie Fauset. When Angelou was 14, she and her brother returned to live with her mother in Oakland, California. During World War II, she attended George Washington High School while studying dance and drama on a scholarship at the California Labor School. Before graduating, she worked as the first Black female streetcar conductor in San Francisco. Three weeks after completing school, at the age of 17, she gave birth to her son, Clyde, who also became a poet. Angelou's second autobiography, Gather Together in My Name, recounts her life from age 17 to 19 and "depicts a single mother's slide down the social ladder into poverty and crime." Angelou worked as "the front woman/business manager for prostitutes," restaurant cook, and prostitute. She moved through a series of relationships, occupations, and cities as she attempted to raise her son without job training or advanced education. Adulthood and early career: 1951—1961 In her third autobiography, Singin' and Swingin' and Gettin' Merry Like Christmas, Angelou describes her three-year marriage to Greek electrician, former sailor, and aspiring musician Enistasious (Tosh) Angelos in 1951, despite the condemnation of interracial relationships at the time and the disapproval of her mother. She took modern dances classes during this time, and met dancers and choreographers Alvin Ailey and Ruth Beckford. Angelou and Ailey formed a dance team, calling themselves "Al and Rita", and performed Modern Dance at fraternal Black organizations throughout San Francisco, but never became successful. Angelou, her new husband, and son moved to New York City so that she could study African dance with Trinidadian dancer Pearl Primus, but they returned to San Francisco a year later. After Angelou's marriage ended, she danced professionally in clubs around San Francisco, including the nightclub The Purple Onion, where she sang and danced calypso music. Up to that point she went by the name of "Marguerite Johnson", or "Rita", but at the strong suggestion of her managers and supporters at The Purple Onion she changed her professional name to "Maya Angelou", a "distinctive name" that set her apart and captured the feel of her Calypso dance performances. During 1954 and 1955 Angelou toured Europe with a production of the opera Porgy and Bess. She began her practice of trying to learn the language of every country she visited, and in a few years she gained proficiency in several languages. In 1957, riding on the popularity of calypso, Angelou recorded her first album, Miss Calypso, which was reissued as a CD in 1996. She appeared in an off-Broadway review that inspired the film Calypso Heat Wave, in which Angelou sang and performed her own compositions. As Angelou described in her fourth autobiography, The Heart of a Woman, she met novelist James O. Killens in 1959, and at his urging, moved to New York to concentrate on her writing career. She joined the Harlem Writers Guild, where she met several major African-American authors, including John Henrik Clarke, Rosa Guy, Paule Marshall, and Julian Mayfield, and was published for the first time. After meeting and hearing civil rights leader Dr. Martin Luther King, Jr. speak in 1960, she and Killens organized "the legendary" Cabaret for Freedom to benefit the Southern Christian Leadership Conference (SCLC), and she was named SCLC's Northern Coordinator. According to scholar Lyman B. Hagen, her contributions to civil rights as a fundraiser and SCLC organizer were successful and "eminently effective". Angelou also began her pro-Castro and anti-apartheid activism during this time. Africa to Caged Bird: 1961—1969 In 1961, Angelou performed in Jean Genet's The Blacks, along with Abbey Lincoln, Roscoe Lee Brown, James Earl Jones, Louis Gossett, Godfrey Cambridge, and Cicely Tyson. That year she met South African freedom fighter Vusumzi Make; they never officially married. She and her son Guy moved to Cairo with Make where Angelou worked as an associate editor at the weekly English-language newspaper The Arab Observer. In 1962 her relationship with Make ended, and she and Guy moved to Accra, Ghana, he to attend college, where he was seriously injured in an automobile accident. Angelou remained in Accra for his recovery and ended up staying there until 1965, later relating her experiences as an African American residing in Ghana in her fifth autobiography, All God's Children Need Traveling Shoes. She became an administrator at the University of Ghana, and was active in the African-American expatriate community. She was a feature editor for The African Review, a freelance writer for the Ghanaian Times, wrote and broadcast for Radio Ghana, and worked and performed for Ghana's National Theatre. She performed in a revival of The Blacks in Geneva and Berlin. In Accra, she became close friends with Malcolm X during his visit in the early 1960s. Writing about their relationship in her sixth and final autobiography A Song Flung Up to Heaven (2002), Angelou said she returned to the U.S. in 1965 to help him build a new civil rights organization, the Organization of Afro-American Unity; he was assassinated shortly afterward. Devastated and adrift, she joined her brother in Hawaii, where she resumed her singing career, and then moved back to Los Angeles to focus on her writing career. She worked as a market researcher in Watts and witnessed the riots in the summer of 1965. She acted in and wrote plays, and returned to New York in 1967. She met her life-long friend Rosa Guy and renewed her friendship with James Baldwin, whom she met in Paris in the 1950s and called "my brother", during this time. Her friend Jerry Purcell provided Angelou with a stipend to support her writing. In 1968, Martin Luther King asked Angelou to organize a march. She agreed, but "postpones again", and in what Angelou's biographers call "a macabre twist of fate", he was assassinated on her 40th birthday (April 4). Devastated again, she was encouraged out of her depression by her friend James Baldwin. As her biographers state, "If 1968 was a year of great pain, loss, and sadness, it was also the year when America first witnessed the breadth and depth of Maya Angelou's spirit and creative genius". Despite almost no experience, she wrote, produced, and narrated "Blacks, Blues, Black!", a ten-part series of documentaries which dealt with the connection between blues music and Black Americans' African heritage, as well as what Angelou called the "Africanisms still current in the U.S." for National Educational Television, the precursor of PBS. Also in 1968, inspired at a dinner party she attended with Baldwin, cartoonist Jules Feiffer, and his wife Judy, and challenged by Random House editor Robert Loomis, she wrote her first autobiography, I Know Why the Caged Bird Sings, published in 1969, which brought her international recognition and acclaim. Later career Angelou's Georgia, Georgia, produced by a Swedish film company and filmed in Sweden, the first screenplay written by a Black woman, was released in 1972. She also wrote the film's soundtrack, despite having very little additional input in the filming of the movie. Angelou married Welsh carpenter and ex-husband of Germaine Greer, Paul du Feu, in San Francisco in 1973. In the next ten years, as her biographers stated, "She had accomplished more than many artists hope to achieve in a lifetime". She worked as a composer, writing for singer Roberta Flack and composing movie scores. She wrote articles, short stories, TV scripts and documentaries, autobiographies and poetry, produced plays, and was named visiting professors of several colleges and universities. She was "a reluctant actor", and was nominated for a Tony Award in 1973 for her role in Look Away. In 1977 Angelou appeared in a supporting role in the television mini-series Roots. She began being awarded with hundreds of awards and honorary degrees from colleges and universities from all over the world. In the late '70s, Angelou met Oprah Winfrey when Winfrey was a TV anchor in Baltimore, Maryland; Angelou would later become Winfrey's close friend and mentor. In 1981, Angelou and du Feu divorced. Her attempts at producing and directing films were frustrated throughout the 80s. She returned to the southern United States in 1981, where she accepted the lifetime Reynolds Professorship of American Studies at Wake Forest University in Winston-Salem, North Carolina, where she taught a variety of subjects that reflected her interests, including philosophy, ethics, theology, science, theater, and writing. In 1993, Angelou recited her poem On the Pulse of Morning at the inauguration of President Bill Clinton, becoming the first poet to make an inaugural recitation since Robert Frost at John F. Kennedy's inauguration in 1961. Her recitation resulted in more fame and recognition for her previous works, and broadened her appeal "across racial, economic, and educational boundaries". The recording of the poem was awarded a Grammy Award. In June 1995, she delivered what Richard Long called her "second 'public' poem", entitled "A Brave and Startling Truth", which commemorated the 50th anniversary of the United Nations. Angelou finally achieved her goal of directing a feature film in 1996, Down in the Delta, which featured actors such as Alfre Woodard and Wesley Snipes. Since the 1990s, Angelou has actively participated in the lecture circuit in a customized tour bus, something she continued into her eighties. In 2000, she created a successful collection of products for Hallmark, including greeting cards and decorative household items. Over thirty years after Angelou began writing her life story, she completed the sixth and final autobiography in her series of six, A Song Flung Up to Heaven, in 2002. Angelou campaigned for Senator Hillary Clinton in the Democratic Party in the 2008 presidential primaries. When Clinton's campaign ended, Angelou put her support behind Senator Barack Obama, who won the election and became the first African American president of the United States. She stated, "We are growing up beyond the idiocies of racism and sexism". In late 2010, Angelou donated her personal papers and career memorabilia to the Schomburg Center for Research in Black Culture in Harlem. They consisted of over 340 boxes of documents that featured her handwritten notes on yellow legal pads for I Know Why the Caged Bird Sings, a 1982 telegram from Coretta Scott King, fan mail, and personal and professional correspondence from colleagues such as her editor Robert Loomis. Personal life Evidence suggests that Maya Angelou, who preferred to be called "Dr. Angelou" by people outside of her family and close friends, was partially descended from the Mende people of West Africa. A 2008 PBS documentary found that Angelou's maternal great-grandmother Mary Lee, who had been emancipated after the Civil War, became pregnant by her former white owner, John Savin. Savin forced Lee to sign a false statement accusing another man of being the father of her child. After indicting Savin for forcing Lee to commit perjury, and despite discovering that Savin was the father, a grand jury found him not guilty. Lee was sent to the Clinton County poorhouse in Missouri with her daughter, Marguerite Baxter, who became Angelou's grandmother. Angelou described Lee as "that poor little Black girl, physically and mentally bruised." The details of Angelou's life described in her six autobiographies and in numerous interviews, speeches, and articles tend to be inconsistent. Her biographer, Mary Jane Lupton, has explained that when Angelou has spoken about her life, she has done so eloquently but informally and "with no time chart in front of her". For example, she has been married at least twice, but has never clarified the number of times she has been married, "for fear of sounding frivolous"). According to her autobiographies and her biographers, she married Tosh Angelos in 1951 and Paul du Feu in 1973, and began her relationship with Vusumzi Make in 1961, but never formally married him. Angelou has one son Guy, whose birth was described in her first autobiography, one grandson, and two young great-grandchildren, and according to her biographers, a large group of friends and extended family. Angelou's mother Vivian Baxter and brother Bailey Johnson, Jr., both of whom were important figures in her life and her books, die; her mother in 1991 and her brother in 2000 after a series of strokes. In 1981, the mother of her son Guy's child disappeared with him; it took eight years to find Angelou's grandson. As of 2008, Angelou owned two homes in Winston-Salem, North Carolina, and one in Harlem, full of her "growing library" of books she has collected throughout her life, artwork collected over the span of many decades, and well-stocked kitchens. According to her biographers, she hosted several celebrations per year at her main residence in Winston-Salem, including Thanksgiving; "her skill in the kitchen is the stuff of legend—from haute cuisine to down-home comfort food". She combined her cooking and writing skills in her 2004 book Hallelujah! The Welcome Table, which featured recipes she learned from her grandmother and mother, along with stories that preceded each recipe. Beginning with I Know Why the Caged Bird Sings, Angelou has used the same "writing ritual" for many years. She would wake early in the morning and check into a hotel room, where the staff was instructed to remove any pictures from the walls. She would write on legal pads while lying on the bed, with only a bottle of sherry, a deck of cards to playsolitaire, Roget's Thesaurus, and the Bible, and would leave by the early afternoon. She would average 10–12 pages of written material a day, which she edited down to three or four pages in the evening. Angelou went through this process to "enchant" herself, and as she has said in a 1989 interview with the British Broadcasting Corporation, "relive the agony, the anguish, the Sturm und Drang." She placed herself back in the time she wrote about, even traumatic experiences like her rape in Caged Bird, in order to "tell the human truth" about her life. Angelou has stated that she played cards in order to get to that place of enchantment, in order to access her memories more effectively. She has stated, "It may take an hour to get into it, but once I’m in it—ha! It’s so delicious!" She did not find the process cathartic; rather, she has found relief in "telling the truth”. Angelou's work Although Angelou wrote her first autobiography, I Know Why the Caged Bird Sings, without the intention of writing a series, she went on to write five additional volumes. The volumes "stretch over time and place", from Arkansas to Africa and back to the U.S., and take place from the beginnings of World War II to assassination. of Martin Luther King, Jr. Critics have tended to judge Angelou's subsequent autobiographies "in light of the first", with Caged Bird receiving the highest praise. Angelou has written five collections of essays, which writer Hilton Als called her "wisdom books" and "homilies strung together with autobiographical texts". Angelou has used the same editor throughout her writing career, Robert Loomis, an executive editor at Random House, who retired in 2011 and has been called "one of publishing's hall of fame editors." Angelou has said regarding Loomis: "We have a relationship that's kind of famous among publishers”. Angelou's long and extensive career also includes poetry, plays, screenplays for television and film, directing, acting, and public speaking. She is a prolific writer of poetry; her volume Just Give Me a Cool Drink of Water 'fore I Diiie (1971) was nominated for the Pulitzer Prize, and she was chosen by President Bill Clinton to recite her poem "On the Pulse of Morning" during his inauguration in 1993. Angelou's successful acting career has included roles in numerous plays, films, and television programs, including her appearance in the television mini-series Roots in 1977. Her screenplay,Georgia, Georgia (1972), was the first original script by a Black woman to be produced and she was the first African American woman to direct a major motion picture, Down in the Delta, in 1998. Since the 1990s, Angelou has actively participated in the lecture circuit, something she continued into her eighties. Reception and legacy Influence When I Know Why the Caged Bird Sings was published in 1969, Angelou was hailed as a new kind of memoirist, one of the first African American women who was able to publicly discuss her personal life. Up to that point, black female writers were marginalized to the point that they were unable to present themselves as central characters. Scholar John McWhorter agreed, seeing Angelou's works, which he called "tracts", as "apologetic writing". He placed Angelou in the tradition of African-American literature as a defense of Black culture, which he called "a literary manifestation of the imperative that reigned in the black scholarship of the period". Writer Julian Mayfield, who called Caged Bird "a work of art that eludes description", has insisted that Angelou's autobiographies set a precedent not only for other black women writers, but for the genre of autobiography as a whole. Through the writing of her autobiography, Angelou became recognized and highly respected as a spokesperson for blacks and women. It made her "without a doubt, ... America's most visible black woman autobiographer", and "a major autobiographical voice of the time". As writer Gary Younge has said, "Probably more than almost any other writer alive, Angelou's life literally is her work". Author Hilton Als has insisted that although Caged Bird was an important contribution to the increase of black feminist writings in the 1970s, he attributed its success less to its originality than with "its resonance in the prevailing Zeitgeist", or the time in which it was written, at the end of the American Civil Rights movement. Als also insisted that Angelou's writings, more interested in self-revelation than in politics or feminism, has freed many other female writers to "open themselves up without shame to the eyes of the world". Angelou biographer Joanne M. Braxton has insisted that Caged Bird was "perhaps the most aesthetically pleasing" autobiography written by an African-American woman in its era. Critical reception Reviewer Elsie B. Washington, most likely due to President Clinton's choice of Angelou to recite her poem "On the Pulse of Morning" at his 1993 inauguration, has called Angelou "the black woman's poet laureate" Sales of the paperback version of her books and poetry rose by 300–600% the week after Angelou's recitation. Bantam Books had to reprint 400, copies of all her books to keep up with the demand. Random House, which published Angelou's hardcover books and published the poem later that year, reported that they sold more of her books in January 1993 than they did in all of 1992, accounting for a 1200% increase. Angelou has famously said, in response to criticism regarding using the details of her life in her work, "I agree with Balzac and 19th-century writers, black and white, who say, 'I write for money'". Angelou's books, especially I Know Why the Caged Bird Sings, have been criticized by many parents, causing their removal from school curricula and library shelves. According to the National Coalition Against Censorship, parents and schools have objected to Caged Bird's depictions of lesbianism, premarital cohabitation, pornography, and violence. Some have been critical of the book's sexually explicit scenes, use of language, and irreverent religious depictions. Caged Bird appeared third on the American Library Association (ALA) list of the 100 Most Frequently Challenged Books of 1990–2000, sixth on the ALA's 2000–2009 list, and one of the ten books most frequently banned from high school and junior high school libraries and classrooms. Awards and honors Angelou is one of the most honored writers of her generation. She has been honored by universities, literary organizations, government agencies, and special interest groups. Her honors have included a National Book Award nomination for I Know Why the Caged Bird Sings, aPulitzer Prize nomination for her book of poetry, Just Give Me a Cool Drink of Water 'fore I Diiie, a Tony Award nomination for her role in the 1973 play Look Away, and three Grammys for her spoken word albums. In 1995, Angelou's publishing company, Random House, recognized her for having the longest-running record (two years) on The New York Times Paperback Nonfiction Bestseller List. She has served on two presidential committees, and was awarded the National Medal of Arts in 2000, the Lincoln Medal in 2008, and the Presidential Medal of Freedom in 2011. Angelou has been awarded over thirty honorary degrees. Uses in education Angelou's autobiographies have been used in narrative and multicultural approaches in teacher education. Jocelyn A. Glazier, a professor at George Washington University, has trained teachers how to "talk about race" in their classrooms with I Know Why the Caged Bird Sings and Gather Together in My Name. According to Glazier, Angelou's use of understatement, self-mockery, humor, and irony, have led readers of Angelou's autobiographies unsure of what she "left out" and how they should respond to the events Angelou describes. Angelou's depictions of her experiences of racism has forced white readers to explore their feelings about race and their own "privileged status". Glazier found that although critics have focused on where Angelou fits within the genre of African-American autobiography and on her literary techniques, readers have tended to react to her storytelling with "surprise, particularly when [they] enter the text with certain expectations about the genre of autobiography". Educator Daniel Challener, in his 1997 book, Stories of Resilience in Childhood, analyzed the events in Caged Bird to illustrate resiliency in children. Challener insisted that Angelou's book has provided a "useful framework" for exploring the obstacles many children like have Maya faced and how communities have helped children succeed as Angelou did. Psychologist Chris Boyatzis has reported using Caged Bird to supplement scientific theory and research in the instruction of child development topics such as the development of self-concept and self-esteem, ego resilience, industry versus inferiority, effects of abuse, parenting styles, sibling and friendship relations, gender issues, cognitive development, puberty, and identity formation in adolescence. He found the book a "highly effective" tool for providing real-life examples of these psychological concepts. Style and genre in Angelou's autobiographies Angelou's use of fiction-writing techniques such as dialogue, characterization, and development of theme, setting, plot, and language has often resulted in the placement of her books into the genre of autobiographical fiction, but Angelou has characterized them as autobiographies. As feminist scholar Maria Lauret has stated, Angelou has made a deliberate attempt in her books to challenge the common structure of the autobiography by critiquing, changing, and expanding the genre. Scholar Mary Jane Lupton has insisted that all of Angelou's autobiographies conform to the genre's standard structure: they are written by a single author, they are chronological, and they contain elements of character, technique, and theme. Angelou has recognized that there are fictional aspects to her books; Lupton agreed, stating that Angelou has tended to "diverge from the conventional notion of autobiography as truth", which has paralleled the conventions of much of African-American autobiography written during the abolitionist period of U.S. history, when as both Lupton and African-American scholar Crispin Sartwell put it, the truth was censored out of the need for self-protection. Scholar Lyman B. Hagen has placed Angelou in the long tradition of African-American autobiography, but insisted that Angelou has created a unique interpretation of the autobiographical form. The challenge for much of the history of African-American literature was that its authors have had to confirm its status as literature before they could accomplish their political goals, which was why Angelou's editor Robert Loomis was able to dare her into writing Caged Bird by challenging her to write an autobiography that could be considered "high art". Angelou has acknowledged that she has followed the slave narrative tradition of "speaking in the first-person singular talking about the first-person plural, always saying I meaning 'we'". Scholar John McWhorter called Angelou's books "tracts" that defended African-American culture and fought against negative stereotypes. According to McWhorter, Angelou structured her books, which to him seemed to be written more for children than for adults, to support her defense of Black culture. McWhorter saw Angelou as she depicted herself in her autobiographies "as a kind of stand-in figure for the Black American in Troubled Times". Although McWhorter saw Angelou's works as dated, he recognized that "she has helped to pave the way for contemporary black writers who are able to enjoy the luxury of being merely individuals, no longer representatives of the race, only themselves. Scholar Lynn Z. Bloom has compared Angelou's works to the writings of Frederick Douglass, stating that both fulfilled the same purpose: to describe Black culture and to interpret it for her wider, white audience. According to scholar Sondra O'Neale, whereas Angelou's poetry could be placed within the African-American oral tradition, her prose "follows classic technique in nonpoetic Western forms". O'Neale stated that although Angelou avoided a "monolithic Black language", she accomplished, through direct dialogue, what O'Neale called a "more expected ghetto expressiveness". McWhorter, however, found both the language Angelou used in her autobiographies and the people she depicted unrealistic, resulting in a separation between her and her audience. As McWhorter stated, "I have never read autobiographical writing where I had such a hard time summoning a sense of how the subject talks, or a sense of who the subject really is". McWhorter asserted, for example, that Angelou's depiction of key figures like herself, her son Guy, and mother Vivian did not speak as one would expect, and that their speech was "cleaned up". Guy, for example, represented the young Black male, while Vivian represented the idealized mother figure. The stiff language Angelou used, both in her text and in the language of her subjects, was intended to prove that Blacks were able to competently use standard English. McWhorter recognized, however, that much of the reason for Angelou's style was the "apologetic" nature of her writing. When Angelou wrote Caged Bird at the end of the 1960s, one of the necessary and accepted features of literature at the time was "organic unity", and one of her goals was to create a book that satisfied that criteria. The events in her books were episodic and crafted like a series of short stories, but their arrangements did not follow a strict chronology. Instead, they were placed to emphasize the themes of her books, which include racism, identity, family, and travel. English literature scholar Valerie Sayers has asserted that "Angelou's poetry and prose are similar". They both relied on her "direct voice", which alternated steady rhythms with syncopated patterns and used similes and metaphors (e,g., the caged bird). According to Hagen, Angelou's works have been influenced by both conventional literary and the oral traditions of the African-American community. For example, she referenced over 100 literary characters throughout her books and poetry. In addition, she used the elements of blues music, including the act of testimony when speaking of one's life and struggles, ironic understatement, and the use of natural metaphors, rhythms, and intonations. Angelou, instead of depending upon plot, used personal and historical events to shape her books. Poetry Although Angelou considered herself a playwright and poet when her editor Robert Loomis challenged her to write I Know Why the Caged Bird Sings, she is best known for her autobiographies. According to Lupton, many of Angelou's readers identify her as a poet first and an autobiographer second. Reviewer Elsie B. Washington has called her "the black woman's poet laureate", and has called Angelou's poetry the anthems of African Americans. Angelou has experienced similar success as a poet as she did as an autobiographer. She began, early in her writing career, of alternating the publication of an autobiography and a volume of poetry. Her first volume of poetry Just Give Me a Cool Drink of Water 'Fore I Diiie, published in 1971 shortly after I Know Why the Caged Bird Sings became a best-seller, was nominated for a Pulitzer Prize. Angelou's most famous poem was "On the Pulse of Morning", which she recited at the inauguration of President Bill Clinton in 1993. Lupton has insisted that "Angelou's ultimate greatness will be attributed" to the poem, and that Angelou's "theatrical" performance of it, using skills she learned as an actor and speaker, marked a return to the African-American oral tradition of speakers such as Frederick Douglass, Martin Luther King, Jr. and Malcolm X. Angelou delivered what Richard Long called her "second 'public' poem", entitled "A Brave and Startling Truth", which commemorated the 50th anniversary of the United Nations in 1995. Also in 1995, she was chosen to recite one of her poems at the Million Man March. In 2009, Angelou wrote "We Had Him", a poem about Michael Jackson, which was read by Queen Latifah at his funeral. As Angelou's biographers have stated, Angelou had "fallen in love with poetry in Stamps, Arkansas". After her rape at the age of eight, she memorized and studied great works of literature, including poetry, and according to Caged Bird, her friend Mrs. Flowers encouraged her to recite them, which helped bring her out of her muteness. Angelou's biographers have also stated that Angelou's poems "reflect the richness and subtlety of Black speech and sensibilities" and were meant to be read aloud. Angelou has supported her biographers, telling an interviewer in 1983 that she wrote poetry so that it would be read aloud. Scholar Zofia Burr has connected Angelou's "failure to impress professional poetry critics" to both the public nature of many of her poems and to Angelou's popular success, and to critics' preferences for poetry as a written form rather than a verbal performed one. Critic James Finn Cotter, in his review of Angelou's 1976 volume of poetry Oh Pray My Wings Are Gonna Fit Me Well, called it an "unfortunate example of the dangers of success". Critic John Alfred Avant, despite the fact that the volume was nominated for a Pulitzer Prize, stated that Just Give Me a Cool Drink of Water 'Fore I Diiie “isn't accomplished, not by any means”. Scholar Joanne Braxton has asserted that “Angelou's audience, composed largely of women and blacks, isn't really affected by what white and/or male critics of the dominant literary tradition have to say about her work. This audience does not read literary critics; it does read Maya Angelou”. Burr has countered Angelou's critics by condemning them for not taking into account Angelou's larger purposes in her writing: “to be representative rather than individual, authoritative rather than confessional”. Referenes Wikipedia - http://en.wikipedia.org/wiki/Maya_Angelou

Ella Wheeler Wilcox

Ella Wheeler Wilcox (November 5, 1850– October 30, 1919) was an American author and poet. Her best-known work was Poems of Passion. Her most enduring work was “Solitude”, which contains the lines, “Laugh, and the world laughs with you; weep, and you weep alone”. Her autobiography, The Worlds and I, was published in 1918, a year before her death. Biography Ella Wheeler was born in 1850 on a farm in Johnstown, Wisconsin, east of Janesville, the youngest of four children. The family soon moved north of Madison. She started writing poetry at a very early age, and was well known as a poet in her own state by the time she graduated from high school. Her most famous poem, “Solitude”, was first published in the February 25, 1883 issue of The New York Sun. The inspiration for the poem came as she was travelling to attend the Governor’s inaugural ball in Madison, Wisconsin. On her way to the celebration, there was a young woman dressed in black sitting across the aisle from her. The woman was crying. Miss Wheeler sat next to her and sought to comfort her for the rest of the journey. When they arrived, the poet was so depressed that she could barely attend the scheduled festivities. As she looked at her own radiant face in the mirror, she suddenly recalled the sorrowful widow. It was at that moment that she wrote the opening lines of “Solitude”: Laugh, and the world laughs with you; Weep, and you weep alone. For the sad old earth must borrow its mirth But has trouble enough of its own She sent the poem to the Sun and received $5 for her effort. It was collected in the book Poems of Passion shortly after in May 1883. In 1884, she married Robert Wilcox of Meriden, Connecticut, where the couple lived before moving to New York City and then to Granite Bay in the Short Beach section of Branford, Connecticut. The two homes they built on Long Island Sound, along with several cottages, became known as Bungalow Court, and they would hold gatherings there of literary and artistic friends. They had one child, a son, who died shortly after birth. Not long after their marriage, they both became interested in theosophy, new thought, and spiritualism. Early in their married life, Robert and Ella Wheeler Wilcox promised each other that whoever went first through death would return and communicate with the other. Robert Wilcox died in 1916, after over thirty years of marriage. She was overcome with grief, which became ever more intense as week after week went without any message from him. It was at this time that she went to California to see the Rosicrucian astrologer, Max Heindel, still seeking help in her sorrow, still unable to understand why she had no word from her Robert. She wrote of this meeting: In talking with Max Heindel, the leader of the Rosicrucian Philosophy in California, he made very clear to me the effect of intense grief. Mr. Heindel assured me that I would come in touch with the spirit of my husband when I learned to control my sorrow. I replied that it seemed strange to me that an omnipotent God could not send a flash of his light into a suffering soul to bring its conviction when most needed. Did you ever stand beside a clear pool of water, asked Mr. Heindel, and see the trees and skies repeated therein? And did you ever cast a stone into that pool and see it clouded and turmoiled, so it gave no reflection? Yet the skies and trees were waiting above to be reflected when the waters grew calm. So God and your husband’s spirit wait to show themselves to you when the turbulence of sorrow is quieted. Several months later, she composed a little mantra or affirmative prayer which she said over and over “I am the living witness: The dead live: And they speak through us and to us: And I am the voice that gives this glorious truth to the suffering world: I am ready, God: I am ready, Christ: I am ready, Robert.”. Wilcox made efforts to teach occult things to the world. Her works, filled with positive thinking, were popular in the New Thought Movement and by 1915 her booklet, What I Know About New Thought had a distribution of 50,000 copies, according to its publisher, Elizabeth Towne. The following statement expresses Wilcox’s unique blending of New Thought, Spiritualism, and a Theosophical belief in reincarnation: “As we think, act, and live here today, we built the structures of our homes in spirit realms after we leave earth, and we build karma for future lives, thousands of years to come, on this earth or other planets. Life will assume new dignity, and labor new interest for us, when we come to the knowledge that death is but a continuation of life and labor, in higher planes”. Her final words in her autobiography The Worlds and I: “From this mighty storehouse (of God, and the hierarchies of Spiritual Beings ) we may gather wisdom and knowledge, and receive light and power, as we pass through this preparatory room of earth, which is only one of the innumerable mansions in our Father’s house. Think on these things”. Ella Wheeler Wilcox died of cancer on October 30, 1919 in Short Beach. Poetry A popular poet rather than a literary poet, in her poems she expresses sentiments of cheer and optimism in plainly written, rhyming verse. Her world view is expressed in the title of her poem “Whatever Is—Is Best”, suggesting an echo of Alexander Pope’s “Whatever is, is right,” a concept formally articulated by Gottfried Leibniz and parodied by Voltaire’s character Doctor Pangloss in Candide. None of Wilcox’s works were included by F. O. Matthiessen in The Oxford Book of American Verse, but Hazel Felleman chose no fewer than fourteen of her poems for Best Loved Poems of the American People, while Martin Gardner selected “The Way Of The World” and “The Winds of Fate” for Best Remembered Poems. She is frequently cited in anthologies of bad poetry, such as The Stuffed Owl: An Anthology of Bad Verse and Very Bad Poetry. Sinclair Lewis indicates Babbitt’s lack of literary sophistication by having him refer to a piece of verse as “one of the classic poems, like 'If’ by Kipling, or Ella Wheeler Wilcox’s ‘The Man Worth While.’” The latter opens: It is easy enough to be pleasant, When life flows by like a song, But the man worth while is one who will smile, When everything goes dead wrong. Her most famous lines open her poem “Solitude”: Laugh and the world laughs with you, Weep, and you weep alone; The good old earth must borrow its mirth, But has trouble enough of its own. “The Winds of Fate” is a marvel of economy, far too short to summarize. In full: One ship drives east and another drives west With the selfsame winds that blow. ’Tis the set of the sails, And Not the gales, That tell us the way to go. Like the winds of the sea are the ways of fate; As we voyage along through life, ’Tis the set of a soul That decides its goal, And not the calm or the strife. Ella Wheeler Wilcox cared about alleviating animal suffering, as can be seen from her poem, “Voice of the Voiceless”. It begins as follows: So many gods, so many creeds, So many paths that wind and wind, While just the art of being kind Is all the sad world needs. I am the voice of the voiceless; Through me the dumb shall speak, Till the deaf world’s ear be made to hear The wrongs of the wordless weak. From street, from cage, and from kennel, From stable and zoo, the wail Of my tortured kin proclaims the sin Of the mighty against the frail. She made a very popular appearance during World War I in France, reciting her poem, The Stevedores ("Here’s to the Army stevedores, lusty and virile and strong...") while visiting a camp of 9,000 US Army stevedores. Works Book (autobiography) * The Heart of New Thought, Chicago: The Psychic Research Company, 1902. 92 pages. * A Woman of the World: Her Counsel to Other People’s Son and Daughters; L.C. Page and Company, Boston, 1905. 310 pages. * The Worlds and I, New York: George II Doran Company, c1918 www Poetry * The Invisible Helpers in Cosmopolitan 57 (October 1914): 578-579 www * The Voice of the Voiceless www * Disarmament www * Roads to God www * To An Astrologer www * Secret Thoughts www * An Ambitious Man www * An Englishman and Other Poems www * Hello, Boys! www * The Kingdom of Love www * Maurine and other Poems www * New Thought Pastels www * Poems of Cheer www * Poems of Experience www * Poems of Optimism www * Poems of Passion www * Poems of Power www * Poems of Progress www * Poems of Purpose www * Poems of Sentiment www * A Woman of the World www * Yesterdays www * Poems of Reflection, 1905 copyright, M. A. Donahue & Co. (publisher) References Wikipedia—https://en.wikipedia.org/wiki/Ella_Wheeler_Wilcox

Robert W. Service

Robert William Service (January 16, 1874 – September 11, 1958) was a poet and writer who has often been called "the Bard of the Yukon". Service is best known for his poems "The Shooting of Dan McGrew" and "The Cremation of Sam McGee", from his first book, Songs of a Sourdough (1907; also published as The Spell of the Yukon and Other Verses). "These humorous tales in verse were considered doggerel by the literary set, yet remain extremely popular to this day.” Early life Robert W. Service was born in Preston, Lancashire, England, the first of ten children. His father, also Robert Service, was a banker from Kilwinning, Scotland who had been transferred to England. At five years old Robert W. Service went to live in Kilwinning with his three maiden aunts and his paternal grandfather, who was the town's postmaster. There he is said to have composed his first verse, a grace, on his sixth birthday: God bless the cakes and bless the jam; Bless the cheese and the cold boiled ham: Bless the scones Aunt Jeannie makes, And save us all from bellyaches. Amen At nine Service rejoined his parents who had moved to Glasgow. He attended Glasgow's Hillhead High School. After leaving school Service joined the Commercial Bank of Scotland which would later become the Royal Bank of Scotland. He was writing at this time and reportedly already "selling his verses". He was also reading poetry: Browning, Keats, Tennyson, and Thackeray. Service moved to Canada at the age of 21 and travelled to Vancouver Island, British Columbia with his Buffalo Bill outfit and dreams of becoming a cowboy. He drifted around western North America, "wandering from California to British Columbia," taking and quitting a series of jobs: "Starving in Mexico, residing in a California bordello, farming on Vancouver Island and pursuing unrequited love in Vancouver." This sometimes required him to leech off his parent's Scottish neighbors and friends who had previously immigrated to Canada. In 1899 Service was a store clerk in Cowichan Bay, British Columbia. He mentioned to a customer (Charles H. Gibbons, editor of the Victoria Daily Colonist) that he wrote verses, with the result that six poems by "R.S." on the Boer Wars had appeared in the Colonist by July 1900 – including "The March of the Dead" that would later appear in his first book. (Service's brother Alick was a prisoner of the Boers at the time, having been captured on November 15, 1899, alongside Winston Churchill.) The Colonist also published Service's "Music in the Bush" on September 18, 1901, and "The Little Old Log Cabin" on March 16, 1902. In her 2006 biography, Under the Spell of the Yukon, Enid Mallory revealed that Service had fallen in love during this period. He was working as a "farm labourer and store clerk when he first met Constance MacLean at a dance in Duncan B.C, where she was visiting her uncle." MacLean lived in Vancouver, on the mainland, so he courted her by mail. Though he was smitten, "MacLean was looking for a man of education and means to support her" so was not that interested. To please her, he took courses at McGill University's Victoria College, but failed. Down on his luck in 1903, Service was hired by a Canadian Bank of Commerce branch in Victoria, British Columbia, using his Commercial Bank letter of reference. The bank "watched him, gave him a raise, and sent him to Kamloops in the middle of British Columbia. In Victoria he lived over the bank with a hired piano, and dressed for dinner. In Kamloops, horse country, he played polo. In the fall of 1904 the bank sent him to their Whitehorse branch in the Yukon. With the expense money he bought himself a raccoon coat." Throughout this period, Service continued writing and saving his verses: "more than a third of the poems in his first volume had been written before he moved north in 1904.” Yukon period Whitehorse was a frontier town, less than ten years old. Located on the Yukon River at the White Horse Rapids, it had begun in 1897 as a campground for prospectors on their way to Dawson City to join the Klondike Gold Rush. The railroad that Service rode in on, the White Pass and Yukon Route, had reached Whitehorse only in 1900. Settling in, "Service dreamed and listened to the stories of the great gold rush." He also "took part in the extremely active Whitehorse social life. As was popular at the time he recited at concerts – things like 'Casey at the Bat' and 'Gunga Din', but they were getting stale." One day (Service later wrote), while pondering what to recite at an upcoming church concert he met E.J. “Stroller” White, editor of the Whitehorse Star. White suggested: "Why don’t you write a poem for it? Give us something about our own bit of earth. We sure would appreciate it. There’s a rich paystreak waiting for someone to work. Why don’t you go in and stake it?” Returning from a walk one Saturday night, Service heard the sounds of revelry from a saloon, and the phrase "A bunch of the boys were whooping it up" popped into his head. Inspired, he ran to the bank to write it down (almost being shot as a burglar), and by the next morning "The Shooting of Dan McGrew" was complete. "A month or so later he heard a gold rush yarn from a Dawson mining man about a fellow who cremated his pal." He spent the night walking in the woods composing "The Cremation of Sam McGee", and wrote it down from memory the next day. Other verses quickly followed. "In the early spring he stood above the heights of Miles Canyon ... the line 'I have gazed on naked grandeur where there’s nothing else to gaze on' came into his mind and again he hammered out a complete poem, "The Call of the Wild". Conversations with locals led Service to write about things he had not seen (some of which had not actually happened) as well. He did not set foot in Dawson City until 1908, arriving in the Klondike ten years after the Gold Rush when his renown as a writer was already established. After having collected enough poems for a book, Service "sent the poems to his father, who had emigrated to Toronto, and asked him to find a printing house so they could make it into a booklet. He enclosed a cheque to cover the costs and intended to give these booklets away to his friends in Whitehorse" for Christmas. His father took the manuscript to William Briggs in Toronto, whose employees loved the book. "The foreman and printers recited the ballads while they worked. A salesman read the proofs out loud as they came off the typesetting machines." An "enterprising salesman sold 1700 copies in advance orders from galley proofs." The publisher "sent Robert's cheque back to him and offered a ten percent royalty contract for the book." Service's book, Songs of a Sourdough, was "an immediate success." It went through seven printings even before its official release date. Ultimately, Briggs "sold fifteen impressions in 1907. That same year there was an edition in New York, Philadelphia, and London. The London publisher, T. Fisher Unwin, struck a twenty-third printing in 1910, and thirteen more by 1917." "Service eventually earned in excess of $100, for Songs of a Sourdough alone (Mackay 14, 408n19)." (In the United States, the book would be given the more Jack London-ish title, The Spell of the Yukon and Other Verses). "When copies of the book reached Whitehorse, Robert's own minister took him aside to let him know how wicked were his stories. Service hung his head in shame.... But, that summer, tourists from the south arrived in Whitehorse looking for the famous poet; and he autographed many of his books." "In 1908, after working for the bank for three years in Whitehorse, he was sent outside on mandatory paid leave for three months, a standard practice for bank employees serving in the Yukon." According to Enid Mallory, he went to Vancouver and looked up Constance MacLean. Now that he was a successful author, she agreed to become engaged to him. Following his leave, in 1908 the bank transferred Service to Dawson, where he met and talked to veterans of the Gold Rush, now ten years in the past: "they loved to reminisce, and Robert listened carefully and remembered." He used their tales to write a second book of verse, Ballads of a Cheechako, in 1908. "It too was an overwhelming success." In 1909, when the bank wanted Service to return to Whitehorse as manager, he decided to resign. "After quitting his job, he rented a small two-room cabin on Eighth Avenue in Dawson City from Mrs. Edna Clarke and began his career as a full-time author." He immediately "went to work on his novel.... He went for walks that lasted all night, slept till mid-afternoon, and sometimes didn't come out of the cabin for days. In five months the novel, called The Trail of '98, was complete and he took it to a publisher in New York." Service's first novel also "immediately became a best-seller." Newly wealthy, Service was able to travel to Paris, the French Riviera, Hollywood, and beyond. He returned to Dawson City in 1912 to write his third book of poetry, Ballads of a Rolling Stone (1912). During that time he became a freemason, being initiated into Yukon Lodge No. 45 in Dawson. It is not known what happened between Service and Constance MacLean. There are no known letters between then from after the time Service went to Dawson City. In 1912 she "married Leroy Grant, a surveyor and railroad engineer based in Prince Rupert.” Later life Service left Dawson City for good in 1912. From 1912 to 1913 he was a correspondent for the Toronto Star during the Balkan Wars. In 1913 Service arrived in Paris, where he would live for the next 15 years. He settled in the Latin Quarter, posing as a painter. In June 1913 he married Parisienne Germaine Bougeoin, daughter of a distillery owner, and they purchased a summer home at Lancieux, Côtes-d'Armor, in the Brittany region of France. Thirteen years younger than her husband, Germaine Service lived 31 years following his death, dying at age 102 in 1989. Robert Service was 41 when World War I broke out; he enlisted, but was turned down "due to varicose veins." He briefly covered the war for the Toronto Star (from December 11, 1915 through January 29, 1916), but "was arrested and nearly executed in an outbreak of spy hysteria in Dunkirk." – then "worked as a stretcher bearer and ambulance driver with the Ambulance Corps of the American Red Cross, until his health broke." Convalescing in Paris, he wrote a new book of mainly war poetry, Rhymes of a Red Cross Man, in 1916. The book was dedicated to the memory of Service's "brother, Lieutenant Albert Service, Canadian Infantry, Killed in Action, France, August 1916." With the end of the war, Service "settled down to being a rich man in Paris.... During the day he would promenade in the best suits, with a monocle. At night he went out in old clothes with the company of his doorman, a retired policeman, to visit the lowest dives of the city.". During his time in Paris he was reputedly the wealthiest author living in the city, yet was known to dress as a working man and walk the streets, blending in and observing everything around him. Those experiences would be used in his next book of poetry, Ballads of a Bohemian (1921), "The poems are given in the persona of an American poet in Paris who serves as an ambulance driver and an infantryman in the war. The verses are separated by diary entries over a period of four years." In the 1920s Service began writing thriller novels. The Poisoned Paradise, A Romance of Monte Carlo (New York, 1922) and The Roughneck. A Tale of Tahiti (New York, 1923) would both be made into silent movies. In 1930 Service returned to Kilwinning, to erect a memorial to his family in the town cemetery. He also visited the USSR in the 1930s and later wrote a satirical "Ballad of Lenin's Tomb". For this reason his poetry has never been translated into Russian in the USSR and he was never mentioned in Soviet encyclopedias. Service's second trip to the Soviet Union "was interrupted by news of the Hitler-Stalin pact. Service fled across Poland, Latvia, Estonia and the Baltic to Stockholm. He wintered in Nice with his family, then fled France for Canada." Not long after, the Nazi's invaded France, and "arrived at his home in Lancieux ... looking specifically for the poet who had mocked Hitler in newspaper verse." During World War II Service lived in California, "and Hollywood had him join with other celebrities in helping the morale of troops – visiting US Army camps to recite his poems. He was also asked to play himself in the movie The Spoilers (1942), working alongside Marlene Dietrich, John Wayne and Randolph Scott." "He was thrilled to play a scene with Marlene Dietrich." After the war Service and his wife returned to his home in Brittany, to find it destroyed. They rebuilt, and he lived there until his death in 1958, though he wintered in Monte Carlo on the French Riviera. Service's wife and daughter, Iris, travelled to the Yukon in 1946 "and visited Whitehorse and Dawson City, which by then was becoming a ghost town. Service could not bring himself to go back. He preferred to remember the town as it had been." Service wrote prolifically during his last years, publishing six books of verse from 1949 to 1955 (with one more appearing posthumously the following year). It was at Service's flat in Monte Carlo that Canadian broadcaster Pierre Berton recorded, over a period of three days, many hours of autobiographical television interview, for the Canadian Broadcasting Corporation, in the spring of 1958, not long before Service died. Service wrote two volumes of autobiography - Ploughman of the Moon and Harper of Heaven. He died in Lancieux and is buried there in the local cemetery. Writing Robert Service wrote the most commercially successful poetry of the century.[says who?] Yet his most popular works "were considered doggerel by the literary set." During his lifetime, he was nicknamed "the Canadian Kipling." – yet that may have been a double-edged compliment. As T. S. Eliot has said, "we have to defend Kipling against the charge of excessive lucidity," "the charge of being a 'journalist' appealing only to the commonest collective emotion," and "the charge of writing jingles." All those charges, and more, could be levelled against Service's best known and best loved works. Certainly Service's verse was derivative of Kipling's. In "The Cremation of Sam McGee", for instance, he uses the form of Kipling's "The Ballad of East and West". In his E. J. Pratt lecture "Silence In the Sea," critic Northrop Frye argued that Service's verse was not "serious poetry," but something else he called "popular poetry": "the idioms of popular and serious poetry remain inexorably distinct." Popular poems, he thought, "preserve a surface of explicit statement" – either being "proverbial, like Kipling's 'If' or Longfellow's 'Song of Life' or Burns's 'For A' That'," or dealing in "conventionally poetic themes, like the pastoral themes of James Whitcomb Riley, or the adventurous themes of Robert Service." Service himself did not call his work poetry. "“Verse, not poetry, is what I was after ... something the man in the street would take notice of and the sweet old lady would paste in her album; something the schoolboy would spout and the fellow in the pub would quote. Yet I never wrote to please anyone but myself; it just happened. I belonged to the simple folks whom I liked to please.” In his autobiography, Service described his method of writing at his Dawson City cabin. "I used to write on the coarse rolls of paper used by paper–hangers, pinning them on the wall and printing my verses in big charcoal letters. Then I would pace back and forth before them, repeating them, trying to make them perfect. I wanted to make them appeal to the eye as well as to the ear. I tried to avoid any literal quality." One remarkable thing about both of Service's best-known ballads is how easily he wrote them. When writing about composing "The Shooting of Dan McGrew", 'easy' was exactly the word he used: "For it came so easy to me in my excited state that I was amazed at my facility. It was as if someone was whispering in my ear." And this was just after someone had tried to shoot him. He continued: "As I wrote stanza after stanza, the story seemed to evolve itself. It was a marvelous experience. Before I crawled into my bed at five in the morning, my ballad was in the bag." Similarly, when he wrote "The Cremation of Sam McGee", the verses just flowed: "“I took the woodland trail, my mind seething with excitement and a strange ecstasy.... As I started in: There are strange things done in the midnight sun, verse after verse developed with scarce a check ... and when I rolled happily into bed, my ballad was cinched. Next day, with scarcely any effort of memory I put it on paper." In 1926, Archibald MacMechan, Professor of English at Canada's Dalhousie University, pronounced on Service's Yukon books in his Headwaters of Canadian Literature: The sordid, the gross, the bestial, may sometimes be redeemed by the touch of genius; but that Promethean touch is not in Mr. Service. In manner he is frankly imitative of Kipling's barrack-room balladry; and imitation is an admission of inferiority. 'Sourdough' is Yukon slang for the provident old-timer ... It is a convenient term for this wilfully violent kind of verse without the power to redeem the squalid themes it treats. The Ballads of a Cheechako is a second installment of sourdoughs, while his novel The Trail of '98 is simply sourdough prose. MacMechan did give grudging respect to Service's World War I poetry, conceding that his style went well with that subject, and that "his Rhymes of a Red Cross Man are an advance on his previous volumes. He has come into touch with the grimmest of realities; and while his radical faults have not been cured, his rude lines drive home the truth that he has seen." Reviewing Service's Rhymes of a Rebel in 1952, Frye remarked that the book "interests me chiefly because ... I have noticed so much verse in exactly the same idiom, and I wonder how far Mr. Service's books may have influenced it. There was a time, fifty years ago," he added," when Robert W.Service represented, with some accuracy, the general level of poetic experience in Canada, as far as the popular reader was concerned.... there has been a prodigious, and, I should think, a permanent, change in public taste." Service has also been noted for his use of ethnonyms that would normally be considered offensive "slurs", but with no insult apparently intended. Words used in Service's poetry include jerries (Germans), dago (Italian), pickaninny (in reference to a Mozambican infant), cheechako (newcomer to the Yukon and Alaska gold fields, usually from the U.S.), nigger (black person), squaw (Aboriginal woman), and Jap (Japanese). Recognition Robert W. Service has been honoured with schools named for him including Service High School in Anchorage, Alaska, Robert Service Senior Public School (Middle/ Jr. High) in Toronto, Ontario and Robert Service School in Dawson City. He was also honoured on a Canadian postage stamp in 1976. The Robert Service Way, a main road in Whitehorse, is named after him. Additionally, the Bard & Banker public house in Victoria is dedicated to him, the building having at one time been a Canadian Bank of Commerce branch where Service was employed while residing in the city. In 2010 Phillips Brewery in Victoria released the Service 1904 Scottish Stone Fired Ale, available only on tap in three Victoria locations: The Bard & Banker, Irish Times, and Penny Farthing public houses. Service's first novel, The Trail of '98, was made into a movie by Metro-Goldwyn-Mayer, directed by Clarence Brown. "Trail of '98 starring Dolores del Río, Ralph Forbes and Karl Dane in 1929 ... was the first talking picture dealing with the Klondike gold rush and was acclaimed at the time by critics for depicting the Klondike as it really was." Folksinger Country Joe McDonald set some of Service's World War I poetry (plus "The March of the Dead" from his first book), to music for his 1971 studio album, War War War. Dawson City cabin Robert Service lived from 1909 to 1912 in a small two-room cabin on 8th Avenue which he rented from Edna Clarke in Dawson City. His prosperity allowed him the luxury of a telephone. Service eventually decided he could not return to Dawson, as it would not be as he remembered it. He wrote in his autobiography: "Only yesterday an air-line offered to fly me up there in two days, and I refused. It would have saddened me to see dust and rust where once hummed a rousing town; hundreds where were thousands; tumbledown cabins, mouldering warehouses." After Service left for Europe, the Imperial Order of the Daughters of the Empire (I.O.D.E.) took care of the cabin until 1971, preserving it. In 1971 it was taken over by Parks Canada, which maintains it, including its sod roof, as a tourist attraction. Irish-born actor Tom Byrne created The Robert Service Show which was presented in the front yard of the cabin, starting in 1976. This was very popular for summer visitors and set the standard for Robert Service recitations. A resurgence in sales of Service's works followed the institution of these performances. Byrne discontinued the show at the cabin in 1995, moving it to a Front Street storefront. Since 2004 the show has been held at the Westmark Hotel in Dawson City at 3:00 p.m. every day during the summer months. Byrne collects Robert Service first editions, and corresponded with Service's widow for years. At the Service Cabin, local Dawson entertainers dressed in period costumes and employed by Parks Canada offer biographical information and recite Service's poetry for visitors sitting on benches on the front lawn. Johnny Nunan performed this role through 2006. The present performer shares his first name (Fred). Following the presentation, visitors can view Service's home through the windows and front door. The fragility of the house, and the rarity of the artifacts, precludes any possibility of allowing visitors to enter the house itself. Publications Poetry * Songs of a Sourdough (Toronto: William Briggs, 1907) [U.S. as The Spell of the Yukon and Other Verses (New York: Barse & Hopkins, 1907)]. * Ballads of a Cheechako (Toronto: William Briggs, 1909) * Rhymes of a Rolling Stone (Toronto: William Briggs, 1912) * Rhymes of a Red Cross Man (Toronto: William Briggs, 1916) * Ballads of a Bohemian (Toronto: G.J. McLeod, 1921) * Twenty Bath-Tub Ballads (London: Francis, Day and Hunter, 1939) * Bar-Room Ballads (New York: Dodd, Mead, 1940) * Songs of a Sun-Lover. A Book of Light Verse (New York: Dodd, Mead, 1949.) * Rhymes of a Roughneck. A Book of Verse (New York: Dodd, Mead, 1950). * Lyrics of a Lowbrow. A Book of Verse (New York: Dodd, Mead, 1951.). * Rhymes of a Rebel. A Book of Verse (New York: Dodd, Mead, 1952). * Songs for my Supper (New York: Dodd, Mead, 1953). * Carols of an Old Codger (New York: Dodd, Mead, 1955). * Rhymes for My Rags (New York: Dodd, Mead, 1956). Collections * The Collected Verse of Robert W. Service (London : E. Benn, 1930, 43, 48, 51, 53, 60, 73) * The Complete Poems of Robert W. Service (New York : Dodd Mead, 1933) * Rhyme and Romance: a Robert Service anthology (London : E. Benn, 1949) * Later Collected Verse (New York : Dodd Mead, 1954, 55, 65) * More Collected Verse (New York : Dodd Mead, 1955) * Songs of the High North (London : E. Benn, 1958) * The Song of the Campfire, illustrated by Richard Galaburr (New York : Dodd Mead, 1912, 39, 78) * The Shooting of Dan McGrew and Other Favorite Poems, jacket drawing by Eric Watts ( Dodd Mead, 1980) * Servicewise and Otherwise: a selection of extracts in prose and verse from the works of Robert W. Service, which may serve as an introduction to the virile writings of that celebrated author ; collected and arranged by Arthur H. Stewart Fiction * The Trail of Ninety-Eight, A Northland Romance (Toronto: William Briggs, 1909) * The Pretender. A story of the Latin quarter (New York: Dodd, Mead, 1914). * The Poisoned Paradise: A Romance of Monte Carlo (New York: Dodd, Mead, 1922) * The Roughneck, A Tale of Tahiti (New York: Barse and Hopkins, 1923) * The Master of the Microbe: A Fantastic Romance (London: T. Fisher Unwin, 1926) * The House of Fear, A Novel (London: T. Fisher Unwin, 1927) Non-fiction * Why Not Grow Young? or Living for Longevity (London: Ernest Benn, 1928) * Ploughman of the Moon, An Adventure Into Memory (New York: Dodd, Mead, 1945) - autobiography * Harper of Heaven. A Record of Radiant Living (New York: Dodd, Mead, 1948) - autobiography References Wikipedia – http://en.wikipedia.org/wiki/Robert_W._Service

R. S. Thomas

Ronald Stuart Thomas (29 March 1913 – 25 September 2000), published as R. S. Thomas, was a Welsh poet and Anglican priest who was noted for his nationalism, spirituality and deep dislike of the anglicisation of Wales. In 1955, John Betjeman, in his introduction to the first collection of Thomas’s poetry to be produced by a major publisher, Song at the Year's Turning, predicted that Thomas would be remembered long after Betjeman himself was forgotten. M. Wynn Thomas said: "He was the Aleksandr Solzhenitsyn of Wales because he was such a troubler of the Welsh conscience. He was one of the major English language and European poets of the 20th century." R. S. Thomas was born in Cardiff, the only child of Thomas Hubert and Margaret (née Davis). The family moved to Holyhead in 1918 because of his father's work in the merchant navy. He was awarded a bursary in 1932 to study at Bangor University, where he read Classics. In 1936, having completed his theological training at St. Michael's College, Llandaff, he was ordained as a priest in the Church in Wales. From 1936 to 1940 he was the curate of Chirk, Denbighshire, where he met his future wife, Mildred (Elsi) Eldridge, an English artist. He subsequently became curate at Tallarn Green, Flintshire. Thomas and Mildred were married in 1940 and remained together until her death in 1991. Their son, Gwydion, was born 29 August 1945. The Thomas family lived on a tiny income and lacked the comforts of modern life, largely by the Thomas's choice. One of the few household amenities the family ever owned, a vacuum cleaner, was rejected because Thomas decided it was too noisy. For twelve years, from 1942 to 1954, Thomas was rector at Manafon, near Welshpool in rural Montgomeryshire. It was during his time at Manafon that he first began to study Welsh and that he published his first three volumes of poetry, The Stones of the Field, An Acre of Land and The Minister. Thomas' poetry achieved a breakthrough with the publication of his fourth book Song at the Year's Turning, in effect a collected edition of his first three volumes, which was critically very well received and opened with Betjeman's famous introduction. His position was also helped by winning the Royal Society of Literature's Heinemann Award. Thomas learnt the Welsh language at age 30, too late in life, he said, to be able to write poetry in it. The 1960s saw him working in a predominantly Welsh speaking community and he later wrote two prose works in Welsh, Neb (English: Nobody), an ironic and revealing autobiography written in the third person, and Blwyddyn yn Llŷn (English: A Year in Llŷn). In 1964 he won the Queen's Gold Medal for Poetry. From 1967 to 1978 he was vicar at St Hywyn's Church (built 1137) in Aberdaron at the western tip of the Llŷn Peninsula. Thomas retired from church ministry in 1978 and he and his wife relocated to Y Rhiw, in "a tiny, unheated cottage in one of the most beautiful parts of Wales, where, however, the temperature sometimes dipped below freezing", according to Theodore Dalrymple. Free from the constraints of the church he was able to become more political and active in the campaigns that were important to him. He became a fierce advocate of Welsh nationalism, although he never supported Plaid Cymru because he believed they did not go far enough in their opposition to England. In 1996 Thomas was nominated for the Nobel Prize for Literature (the winner that year was Seamus Heaney). Thomas died on 25 September 2000, aged 87, at his home at Pentrefelin near Criccieth. He had been ill with heart trouble and had been treated at Gwynnedd hospital until two weeks before he died. After his death an event celebrating his life and poetry was held in Westminster Abbey with readings from Heaney, Andrew Motion, Gillian Clarke and John Burnside. Thomas's ashes are buried close to the door of St. John's Church, Porthmadog, Gwynedd. Beliefs Thomas believed in what he called "the true Wales of my imagination", a Welsh-speaking, aboriginal community that was in tune with the natural world. He viewed western (specifically English) materialism and greed, represented in the poetry by his mythical "Machine", as the destroyers of community. He could tolerate neither the English who bought up Wales and, in his view, stripped it of its wild and essential nature, nor the Welsh whom he saw as all too eager to kowtow to English money and influence. This may help explain why Thomas was an ardent supporter of CND and described himself as a pacifist but also why he supported the Meibion Glyndŵr fire-bombings of English-owned holiday cottages in rural Wales. On this subject he said in 1998, "what is one death against the death of the whole Welsh nation?" He was also active in wildlife preservation and worked with the RSPB and Welsh volunteer organisations for the preservation of the Red Kite. He resigned his RSPB membership over their plans to introduce non-native kites to Wales. Thomas's son, Gwydion, a resident of Thailand, recalls his father's sermons, in which he would "drone on" to absurd lengths about the evil of refrigerators, washing machines, televisions and other modern devices. Thomas preached that they were all part of the temptation of scrambling after gadgets rather than attending to more spiritual needs. "It was the Machine, you see", Gwydion Thomas explained to a biographer. "This to a congregation that didn’t have any of these things and were longing for them." Although he may have taken some ideas to extreme lengths, Theodore Dalrymple wrote, Thomas "was raising a deep and unanswered question: What is life for? Is it simply to consume more and more, and divert ourselves with ever more elaborate entertainments and gadgetry? What will this do to our souls?" Although he was a cleric, he was not always charitable and was known for being awkward and taciturn. Some critics have interpreted photographs of him as indicating he was "formidable, bad-tempered, and apparently humorless." Works Almost all of Thomas's work concerns the Welsh landscape and the Welsh people, themes with both political and spiritual subtext. His views on the position of the Welsh people, as a conquered people are never far below the surface. As a cleric, his religious views are also present in his works. His earlier works focus on the personal stories of his parishioners, the farm labourers and working men and their wives, challenging the cosy view of the traditional pastoral poem with harsh and vivid descriptions of rural lives. The beauty of the landscape, although ever-present, is never suggested as a compensation for the low pay or monotonous conditions of farm work. This direct view of "country life" comes as a challenge to many English writers writing on similar subjects and challenging the more pastoral works of such as contemporary poets as Dylan Thomas. Thomas's later works were of a more metaphysical nature, more experimental in their style and focusing more overtly on his spirituality. Laboratories of the Spirit (1975) gives, in its title, a hint at this development and also reveals Thomas's increasing experiments with scientific metaphor. He described this shift as an investigation into the "adult geometry of the mind".} Fearing that poetry was becoming a dying art, inaccessible to those who most needed it, "he attempted to make spiritually minded poems relevant within, and relevant to, a science-minded, post-industrial world", to represent that world both in form and in content even as he rejected its machinations. Despite his nationalism Thomas could be hard on his fellow countrymen. Often his works read as more of a criticism of Welshness than a celebration. He himself said there is a "lack of love for human beings" in his poetry. Other critics have not been so harsh. Al Alvarez said: "He was wonderful, very pure, very bitter but the bitterness was beautifully and very sparely rendered. He was completely authoritative, a very, very fine poet, completely off on his own, out of the loop but a real individual. It's not about being a major or minor poet. It's about getting a work absolutely right by your own standards and he did that wonderfully well." Thomas's final works commonly sold 20,000 copies in Britain alone. Books * The Stones of the Field (1946) * An Acre of Land (1952) * The Minister (1953) * Song at the Year's Turning (1955) * Poetry for Supper (1958) * Tares, [Corn-weed] (1961) * The Bread of Truth (1963) * Words and the Poet (1964, lecture) * Pietà (1966) * Not That He Brought Flowers (1968) * H'm (1972) * What is a Welshman? (1974) * Laboratories of the Spirit (1975) * Abercuawg (1976, lecture) * The Way of It (1977) * Frequencies (1978) * Between Here and Now (1981) * Ingrowing Thoughts (1985) * Neb (1985) in Welsh, autobiography, written in the third person * Experimenting with an Amen (1986) * Welsh Airs (1987) * The Echoes Return Slow (1988) * Counterpoint (1990) * Blwyddyn yn Llŷn (1990) in Welsh * Pe Medrwn Yr Iaith : ac ysgrifau eraill ed. Tony Brown & Bedwyr L. Jones, essays in Welsh (1990) * Mass for Hard Times (1992) * No Truce with the Furies (1995) * Autobiographies (1997, collection of prose writings) * Residues (2002, posthumously) References Wikipedia - http://en.wikipedia.org/wiki/R._S._Thomas

Carl Sandburg

Carl Sandburg was born in Galesburg, Illinois, on January 6, 1878. His parents, August and Clara Johnson, had emigrated to America from the north of Sweden. After encountering several August Johnsons in his job for the railroad, the Sandburg's father renamed the family. The Sandburgs were very poor; Carl left school at the age of thirteen to work odd jobs, from laying bricks to dishwashing, to help support his family. At seventeen, he traveled west to Kansas as a hobo. He then served eight months in Puerto Rico during the Spanish-American war. While serving, Sandburg met a student at Lombard College, the small school located in Sandburg's hometown. The young man convinced Sandburg to enroll in Lombard after his return from the war. Sandburg worked his way through school, where he attracted the attention of Professor Philip Green Wright, who not only encouraged Sandburg's writing, but paid for the publication of his first volume of poetry, a pamphlet called Reckless Ecstasy (1904). While Sandburg attended Lombard for four years, he never received a diploma (he would later receive honorary degrees from Lombard, Knox College, and Northwestern University). After college, Sandburg moved to Milwaukee, where he worked as an advertising writer and a newspaper reporter. While there, he met and married Lillian Steichen (whom he called Paula), sister of the photographer Edward Steichen. A Socialist sympathizer at that point in his life, Sandburg then worked for the Social-Democrat Party in Wisconsin and later acted as secretary to the first Socialist mayor of Milwaukee from 1910 to 1912. The Sandburgs soon moved to Chicago, where Carl became an editorial writer for the Chicago Daily News. Harriet Monroe had just started Poetry: A Magazine of Verse, and began publishing Sandburg's poems, encouraging him to continue writing in the free-verse, Whitman-like style he had cultivated in college. Monroe liked the poems' homely speech, which distinguished Sandburg from his predecessors. It was during this period that Sandburg was recognized as a member of the Chicago literary renaissance, which included Ben Hecht, Theodore Dreiser, Sherwood Anderson, and Edgar Lee Masters. He established his reputation with Chicago Poems (1916), and then Cornhuskers (1918). Soon after the publication of these volumes Sandburg wrote Smoke and Steel (1920), his first prolonged attempt to find beauty in modern industrialism. With these three volumes, Sandburg became known for his free verse poems celebrating industrial and agricultural America, American geography and landscape, and the American common people. In the twenties, he started some of his most ambitious projects, including his study of Abraham Lincoln. From childhood, Sandburg loved and admired the legacy of President Lincoln. For thirty years he sought out and collected material, and gradually began the writing of the six-volume definitive biography of the former president. The twenties also saw Sandburg's collections of American folklore, the ballads in The American Songbag and The New American Songbag (1950), and books for children. These later volumes contained pieces collected from brief tours across America which Sandburg took each year, playing his banjo or guitar, singing folk-songs, and reciting poems. In the 1930s, Sandburg continued his celebration of America with Mary Lincoln, Wife and Widow (1932), The People, Yes (1936), and the second part of his Lincoln biography, Abraham Lincoln: The War Years (1939), for which he was awarded the Pulitzer Prize. He received a second Pulitzer Prize for his Complete Poems in 1950. His final volumes of verse were Harvest Poems, 1910-1960 (1960) and Honey and Salt (1963). Carl Sandburg died in 1967. Poetry Chicago Poems (1916) Complete Poems (1950) Cornhuskers (1918) Good Morning, America (1928) Harvest Poems (1950) Honey and Salt (1963) In Reckless Ecstasy (1904) Selected Poems (1926) Slabs of the Sunburnt West (1922) Smoke and Steel (1920) The People, Yes (1936) Prose Abraham Lincoln: The Prairie Years (1926) Abraham Lincoln: The War Years (1939) Mary Lincoln: Wife and Widow (1932) Steichen the Photographer (1929) The American Songbag (1927) The New American Songbag (1950) References Poets.org - www.poets.org/poet.php/prmPID/28

Ted Hughes

Edward James (Ted) Hughes was born in Mytholmroyd, in the West Riding district of Yorkshire, on August 17, 1930. His childhood was quiet and dominately rural. When he was seven years old his family moved to the small town of Mexborough in South Yorkshire, and the landscape of the moors of that area informed his poetry throughout his life. After high school, Hughes entered the Royal Air Force and served for two years as a ground wireless mechanic. He then moved to Cambridge to attend Pembroke College on an academic scholarship. While in college he published a few poems, majored in Anthropolgy and Archaeology, and studied mythologies extensively. Hughes graduated from Cambridge in 1954. A few years later, in 1956, he co-founded the literary magazine St. Botolph’s Review with a handful of other editors. At the launch party for the magazine, he met Sylvia Plath. A few short months later, on June 16, 1956, they were married. Plath encouraged Hughes to submit his first manuscript, The Hawk in the Rain, to The Poetry Center's First Publication book contest. The judges, Marianne Moore, W. H. Auden, and Stephen Spender, awarded the manuscript first prize, and it was published in England and America in 1957, to much critical praise. Hughes lived in Massachusetts with Plath and taught at University of Massachusetts Amherst. They returned to England in 1959, and their first child, Freida was born the following year. Their second child, Nicholas, was born two years later. In 1962, Hughes left Plath for Assia Gutmann Wevill. Less than a year later, Plath committed suicide. Hughes did not write again for years, as he focused all of his energy on editing and promoting Plath’s poems. He was also roundly lambasted by the public, who saw him as responsible for his wife’s suicide. Controversy surrounded his editorial choices regarding Plath’s poems and journals. In 1965, Wevill gave birth to their only child, Shura. Four years later, like Plath, she also commited suicide, killing Shura as well. The following year, in 1970, Hughes married Carol Orchard, with whom he remained married until his death. Hughes’s lengthy career included over a dozen books of poetry, translations, non-fiction and children’s books, such as the famous The Iron Man (1968). His books of poems include: Wolfwatching (1990), Flowers and Insects (1986), Selected Poems 1957-1981 (1982), Moortown (1980), Cave Birds (1979), Crow (1971), and Lupercal (1960). His final collection, The Birthday Letters (Farrar, Straus & Giroux, 1998), published the year of his death, documented his relationship with Plath. Hughes's work is marked by a mythical framework, using the lyric and dramatic monologue to illustrate intense subject matter. Animals appear frequently throughout his work as deity, metaphor, persona, and icon. Perhaps the most famous of his subjects is "Crow," an amalgam of god, bird and man, whose existence seems pivotal to the knowledge of good and evil. Hughes won many of Europe’s highest literary honors, and was appointed Poet Laureate of England in 1984, a post he held until his death. He passed away in October 28, 1998 in Devonshire, England, from cancer. Poetry The Hawk in the Rain (1957) Pike (1959) Lupercal (1960) Crow (1971) Cave Birds (1979) Moortown (1980) Selected Poems 1957-1981 (1982) Flowers and Insects (1986) Wolfwatching (1990) The Birthday Letters (1998) References Poets.org - poets.org/poet.php/prmPID/113

Henry W. Longfellow

Henry Wadsworth Longfellow (February 27, 1807 – March 24, 1882) was an American poet and educator whose works include "Paul Revere's Ride", The Song of Hiawatha, and Evangeline. He was also the first American to translate Dante Alighieri's The Divine Comedy and was one of the five Fireside Poets. Longfellow was born in Portland, Maine, then part of Massachusetts, and studied at Bowdoin College. After spending time in Europe he became a professor at Bowdoin and, later, at Harvard College. His first major poetry collections were Voices of the Night (1839) and Ballads and Other Poems (1841). Longfellow retired from teaching in 1854 to focus on his writing, living the remainder of his life in Cambridge, Massachusetts, in a former headquarters of George Washington. His first wife, Mary Potter, died in 1835 after a miscarriage. His second wife, Frances Appleton, died in 1861 after sustaining burns from her dress catching fire. After her death, Longfellow had difficulty writing poetry for a time and focused on his translation. He died in 1882. Longfellow predominantly wrote lyric poems which are known for their musicality and which often presented stories of mythology and legend. He became the most popular American poet of his day and also had success overseas. He has been criticized, however, for imitating European styles and writing specifically for the masses. Early life and education Longfellow was born on February 27, 1807, to Stephen Longfellow and Zilpah (Wadsworth) Longfellow in Portland, Maine, then a district of Massachusetts, and he grew up in what is now known as the Wadsworth-Longfellow House. His father was a lawyer, and his maternal grandfather, Peleg Wadsworth, was a general in the American Revolutionary War and a Member of Congress. He was named after his mother's brother Henry Wadsworth, a Navy lieutenant who died only three years earlier at the Battle of Tripoli. Young Longfellow was the second of eight children; his siblings were Stephen (1805), Elizabeth (1808), Anne (1810), Alexander (1814), Mary (1816), Ellen (1818), and Samuel (1819). Henry Wadsworth Longfellow was enrolled in a dame school at the age of three and by age six was enrolled at the private Portland Academy. In his years there, he earned a reputation as being very studious and became fluent in Latin. His mother encouraged his enthusiasm for reading and learning, introducing him to Robinson Crusoe and Don Quixote. He printed his first poem – a patriotic and historical four stanza poem called "The Battle of Lovell's Pond" – in the Portland Gazette on November 17, 1820. He stayed at the Portland Academy until the age of fourteen. He spent much of his summers as a child at his grandfather Peleg's farm in the western Maine town of Hiram. In the fall of 1822, the 15-year old Longfellow enrolled at Bowdoin College in Brunswick, Maine, alongside his brother Stephen. His grandfather was a founder of the college and his father was a trustee. There, Longfellow met Nathaniel Hawthorne, who would later become his lifelong friend. He boarded with a clergyman for a time before rooming on the third floor of what is now Maine Hall in 1823. He joined the Peucinian Society, a group of students with Federalist leanings. In his senior year, Longfellow wrote to his father about his aspirations: I will not disguise it in the least... the fact is, I most eagerly aspire after future eminence in literature, my whole soul burns most ardently after it, and every earthly thought centres in it... I am almost confident in believing, that if I can ever rise in the world it must be by the exercise of my talents in the wide field of literature. He pursued his literary goals by submitting poetry and prose to various newspapers and magazines, partly due to encouragement from a professor named Thomas Cogswell Upham. Between January 1824 and his graduation in 1825, he had published nearly 40 minor poems. About 24 of them appeared in the short-lived Boston periodical The United States Literary Gazette. When Longfellow graduated from Bowdoin, he was ranked fourth in the class, and had been elected to Phi Beta Kappa. He gave the student commencement address. European tours and professorships After graduating in 1825, he was offered a job as professor of modern languages at his alma mater. The story, possibly apocryphal, is that an influential trustee, Benjamin Orr, had been so impressed by Longfellow's translation of Horace that he was hired under the condition that he travel to Europe to study French, Spanish, and Italian. Whatever the motivation, he began his tour of Europe in May 1826 aboard the ship Cadmus. His time abroad would last three years and cost his father $2,.. He traveled to France, Spain, Italy, Germany, back to France, then England before returning to the United States in mid-August 1829. While overseas, he learned French, Spanish, Portuguese, and German, mostly without formal instruction. In Madrid, he spent time with Washington Irving and was particularly impressed by the author's work ethic. Irving encouraged the young Longfellow to pursue writing. While in Spain, Longfellow was saddened to learn his favorite sister, Elizabeth, had died of tuberculosis at the age of 20 that May while he was abroad. On August 27, 1829, he wrote to the president of Bowdoin that he was turning down the professorship because he considered the $600 salary "disproportionate to the duties required". The trustees raised his salary to $800 with an additional $100 to serve as the college's librarian, a post which required one hour of work per day. During his years teaching at the college, he translated textbooks in French, Italian, and Spanish; his first published book was in 1833, a translation of the poetry of medieval Spanish poet Jorge Manrique. He also published a travel book, Outre-Mer: A Pilgrimage Beyond the Sea, first published in serial form before a book edition was released in 1835. Shortly after the book's publication, Longfellow attempted to join the literary circle in New York and asked George Pope Morris for an editorial role at one of Morris's publications. Longfellow considered moving to New York after New York University considered offering him a newly-created professorship of modern languages, though there would be no salary. The professorship was not created and Longfellow agreed to continue teaching at Bowdoin. It may have been joyless work. He wrote, "I hate the sight of pen, ink, and paper... I do not believe that I was born for such a lot. I have aimed higher than this”. On September 14, 1831, Longfellow married Mary Storer Potter, a childhood friend from Portland. The couple settled in Brunswick, though the two were not happy there. Longfellow published several nonfiction and fiction prose pieces inspired by Irving, including "The Indian Summer" and "The Bald Eagle" in 1833. In December 1834, Longfellow received a letter from Josiah Quincy III, president of Harvard College, offering him the Smith Professorship of Modern Languages position with the stipulation that he spend a year or so abroad. There, he further studied German as well as Dutch, Danish, Swedish, Finnish, and Icelandic. In October 1835, during the trip, his wife Mary had a miscarriage about six months into her pregnancy. She did not recover and died after several weeks of illness at the age of 22 on November 29, 1835. Longfellow had her body embalmed immediately and placed into a lead coffin inside an oak coffin which was then shipped to Mount Auburn Cemetery near Boston. He was deeply saddened by her death, writing "One thought occupies me night and day... She is dead—She is dead! All day I am weary and sad". Three years later, he was inspired to write the poem "Footsteps of Angels" about her. Several years later, he wrote the poem "Mezzo Cammin" expressed his personal struggles in his middle years. When he returned to the United States in 1836, Longfellow took up the professorship at Harvard. He was required to live in Cambridge to be close to the campus and rented rooms at the Craigie House in the spring of 1837, now preserved as the Longfellow House–Washington's Headquarters National Historic Site. The home, built in 1759, had once been the headquarters of George Washington during the Siege of Boston beginning in July 1775. Previous boarders also included Jared Sparks, Edward Everett, and Joseph Emerson Worcester. Longfellow began publishing his poetry, including the collection Voices of the Night in 1839. The bulk of Voices of the Night, Longfellow's debut book of poetry, was translations though he also included nine original poems and seven poems he had written as a teenager. Ballads and Other Poems was published shortly thereafter in 1841 and included "The Village Blacksmith" and "The Wreck of the Hesperus", which were instantly popular. Longfellow also became part of the local social scene, creating a group of friends who called themselves the Five of Clubs. Members included Cornelius Conway Felton, George Stillman Hillard, and Charles Sumner, the latter of whom would become Longfellow's closest friend over the next 30 years. As a professor, Longfellow was well liked, though he disliked being "constantly a playmate for boys" rather than "stretching out and grappling with men's minds.” Courtship of Frances Appleton Longfellow began courting Frances "Fanny" Appleton, the daughter of a wealthy Boston industrialist, Nathan Appleton and sister of Thomas Gold Appleton. At first, she was not interested but Longfellow was determined. In July 1839, he wrote to a friend: "[V]ictory hangs doubtful. The lady says she will not! I say she shall! It is not pride, but the madness of passion". His friend George Stillman Hillard encouraged Longfellow in the pursuit: "I delight to see you keeping up so stout a heart for the resolve to conquer is half the battle in love as well as war". During the courtship, Longfellow frequently walked from Cambridge to the Appleton home in Beacon Hill in Boston by crossing the Boston Bridge. That bridge was replaced in 1906 by a new bridge which was later renamed the. Longfellow Bridge. During his courtship, Longfellow continued writing and, in late 1839, published Hyperion, a book in prose inspired by his trips abroad and his unsuccessful courtship of Fanny Appleton. Amidst this, Longfellow fell into "periods of neurotic depression with moments of panic" and took a six-month leave of absence from Harvard to attend a health spa in the former Marienberg Benedictine Convent at Boppard in Germany. After returning, Longfellow published a play in 1842, The Spanish Student, reflecting his memories from his time in Spain in the 1820s. There was some confusion over its original manuscript. After being printed in Graham's Magazine, its editor Rufus Wilmot Griswold saved the manuscript from the trash. Longfellow was surprised to hear that it had been saved, unusual for a printing office, and asked to borrow it so that he could revise it, forgetting to return it to Griswold. The often vindictive Griswold wrote an angry letter in response. A small collection, Poems on Slavery, was published in 1842 as Longfellow's first public support of abolitionism. However, as Longfellow himself wrote, the poems were "so mild that even a Slaveholder might read them without losing his appetite for breakfast". A critic for The Dial agreed, calling it "the thinnest of all Mr. Longfellow's thin books; spirited and polished like its forerunners; but the topic would warrant a deeper tone". The New England Anti-Slavery Association, however, was satisfied with the collection enough to reprint it for further distribution. On May 10, 1843, after seven years, Longfellow received a letter from Fanny Appleton agreeing to marry him and, too restless to take a carriage, walked 90 minutes to meet her at her house. They were married shortly thereafter. Nathan Appleton bought the Craigie House as a wedding present to the pair. Longfellow would live there for the remainder of his life. His love for Fanny is evident in the following lines from Longfellow's only love poem, the sonnet "The Evening Star", which he wrote in October 1845: "O my beloved, my sweet Hesperus! My morning and my evening star of love!" He once attended a ball without her and noted, "The lights seemed dimmer, the music sadder, the flowers fewer, and the women less fair.” He and Fanny had six children: Charles Appleton (1844–1893), Ernest Wadsworth (1845–1921), Fanny (1847–1848), Alice Mary (1850–1928), Edith (1853–1915), and Anne Allegra (1855–1934). Their second-youngest daughter, Edith, married Richard Henry Dana III, son of the popular writer Richard Henry Dana, Jr., author of Two Years Before the Mast. When the younger Fanny was born on April 7, 1847, Dr. Nathan Cooley Keep administered ether as the first obstetric anesthetic in the United States to Fanny Longfellow. A few months later, on November 1, 1847, the poem "Evangeline" was published for the first time. His literary income was increasing considerably: in 1840, he had made $219 from his work but the year 1850 brought him $1,. On June 14, 1853, Longfellow held a farewell dinner party at his Cambridge home for his friend Nathaniel Hawthorne, who was preparing to move overseas. Shortly thereafter in 1854, Longfellow retired from Harvard, devoting himself entirely to writing. He was awarded an honorary doctorate of Laws from Harvard in 1859. Death of Frances On July 9, 1861, a hot day, Fanny was putting locks of her children's hair into an envelope and attempting to seal it with hot sealing wax while Longfellow took a nap. Her dress suddenly caught fire, though it is unclear exactly how; it may have been burning wax or a lighted candle which fell on her dress. Longfellow, awakened from his nap, rushed to help her and threw a rug over her, though it was too small. He stifled the flames with his body as best he could, but she was already badly burned. Over a half a century later, Longfellow's youngest daughter Annie explained the story differently, claiming that there was no candle or wax but that the fire started from a self-lighting match that had fallen on the floor. In both versions of the story, however, Fanny was taken to her room to recover and a doctor was called. She was in and out of consciousness throughout the night and was administered ether. The next morning, July 10, 1861, she died shortly after 10 o'clock after requesting a cup of coffee. Longfellow, in trying to save her, had burned himself badly enough for him to be unable to attend her funeral. His facial injuries caused him to stop shaving, thereafter wearing the beard which has become his trademark. Devastated by her death, he never fully recovered and occasionally resorted to laudanum and ether to deal with it. He worried he would go insane and begged "not to be sent to an asylum" and noted that he was "inwardly bleeding to death". He expressed his grief in the sonnet "The Cross of Snow" (1879), which he wrote eighteen years later to commemorate her death: Such is the cross I wear upon my breast These eighteen years, through all the changing scenes And seasons, changeless since the day she died. Later life and death Longfellow spent several years translating Dante Alighieri's Divine Comedy. To aid him in perfecting the translation and reviewing proofs, he invited friends to weekly meetings every Wednesday starting in 1864. The "Dante Club", as it was called, regularly included William Dean Howells, James Russell Lowell, Charles Eliot Norton and other occasional guests. The full three-volume translation was published in the spring of 1867, though Longfellow would continue to revise it, and it went through four printings in its first year. By 1868, Longfellow's annual income was over $48,. In 1874, Samuel Cutler Ward helped him sell the poem "The Hanging of the Crane" to the New York Ledger for $3,; it was the highest price ever paid for a poem. During the 1860s, Longfellow supported abolitionism and especially hoped for reconciliation between the northern and southern states after the American Civil War. He wrote in his journal in 1878: "I have only one desire; and that is for harmony, and a frank and honest understanding between North and South". Longfellow, despite his aversion to public speaking, accepted an offer from Joshua Chamberlain to speak at his fiftieth reunion at Bowdoin College; he read the poem "Morituri Salutamus" so quietly that few could hear him. The next year, 1876, he declined an offer to be nominated for the Board of Overseers at Harvard "for reasons very conclusive to my own mind". On August 22, 1879, a female admirer traveled to Longfellow's house in Cambridge and, unaware to whom she was speaking, asked Longfellow: "Is this the house where Longfellow was born?" Longfellow told her it was not. The visitor then asked if he had died here. "Not yet", he replied. In March 1882, Longfellow went to bed with severe stomach pain. He endured the pain for several days with the help of opium before he died surrounded by family on Friday, March 24, 1882. He had been suffering from peritonitis. At the time of his death, his estate was worth an estimated $356,. He is buried with both of his wives at Mount Auburn Cemetery in Cambridge, Massachusetts. His last few years were spent translating the poetry of Michelangelo; though Longfellow never considered it complete enough to be published during his lifetime, a posthumous edition was collected in 1883. Scholars generally regard the work as autobiographical, reflecting the translator as an aging artist facing his impending death. Writing Style Though much of his work is categorized as lyric poetry, Longfellow experimented with many forms, including hexameter and free verse. His published poetry shows great versatility, using anapestic and trochaic forms, blank verse, heroic couplets, ballads and sonnets. Typically, Longfellow would carefully consider the subject of his poetic ideas for a long time before deciding on the right metrical form for it. Much of his work is recognized for its melody-like musicality. As he says, "what a writer asks of his reader is not so much to like as to listen". As a very private man, Longfellow did not often add autobiographical elements to his poetry. Two notable exceptions are dedicated to the death of members of his family. "Resignation", written as a response to the death of his daughter Fanny in 1848, does not use first-person pronouns and is instead a generalized poem of mourning. The death of his second wife Frances, as biographer Charles Calhoun wrote, deeply affected Longfellow personally but "seemed not to touch his poetry, at least directly". His memorial poem to her, a sonnet called "The Cross of Snow", was not published in his lifetime. Longfellow often used didacticism in his poetry, though he focused on it less in his later years. Much of his poetry imparts cultural and moral values, particularly focused on promoting life as being more than material pursuits. Longfellow also often used allegory in his work. In "Nature", for example, death is depicted as bedtime for a cranky child. Many of the metaphors he used in his poetry as well as subject matter came from legends, mythology, and literature. He was inspired, for example, by Norse mythology for "The Skeleton in Armor" and by Finnish legends for The Song of Hiawatha. In fact, Longfellow rarely wrote on current subjects and seemed detached from contemporary American concerns. Even so, Longfellow, like many during this period, called for the development of high quality American literature. In Kavanagh, a character says: We want a national literature commensurate with our mountains and rivers... We want a national epic that shall correspond to the size of the country... We want a national drama in which scope shall be given to our gigantic ideas and to the unparalleled activity of our people... In a word, we want a national literature altogether shaggy and unshorn, that shall shake the earth, like a herd of buffaloes thundering over the prairies. He was also important as a translator; his translation of Dante became a required possession for those who wanted to be a part of high culture. He also encouraged and supported other translators. In 1845, he published The Poets and Poetry of Europe, an 800-page compilation of translations made by other writers, including many by his friend and colleague Cornelius Conway Felton. Longfellow intended the anthology "to bring together, into a compact and convenient form, as large an amount as possible of those English translations which are scattered through many volumes, and are not accessible to the general reader". In honor of Longfellow's role with translations, Harvard established the Longfellow Institute in 1994, dedicated to literature written in the United States in languages other than English. In 1874, Longfellow oversaw a 31-volume anthology called Poems of Places, which collected poems representing several geographical locations, including European, Asian, and Arabian countries. Emerson was disappointed and reportedly told Longfellow: "The world is expecting better things of you than this... You are wasting time that should be bestowed upon original production". In preparing the volume, Longfellow hired Katherine Sherwood Bonner as an amanuensis. Critical response Longfellow's early collections, Voices of the Night and Ballads and Other Poems, made him instantly popular. The New-Yorker called him "one of the very few in our time who has successfully aimed in putting poetry to its best and sweetest uses". The Southern Literary Messenger immediately put Longfellow "among the first of our American poets". Poet John Greenleaf Whittier said that Longfellow's poetry illustrated "the careful moulding by which art attains the graceful ease and chaste simplicity of nature". Longfellow's friend Oliver Wendell Holmes, Sr. wrote of him as "our chief singer" and one who "wins and warms... kindles, softens, cheers [and] calms the wildest woe and stays the bitterest tears!" The rapidity with which American readers embraced Longfellow was unparalleled in publishing history in the United States; by 1874, he was earning $3, per poem. His popularity spread throughout Europe as well and his poetry was translated during his lifetime into Italian, French, German, and other languages. As scholar Bliss Perry later wrote, Longfellow was so highly praised that criticizing him was a criminal act like "carrying a rifle into a national park". In the last two decades of his life, he often received requests for autographs from strangers, which he always sent. John Greenleaf Whittier suggested it was this massive correspondence that led to Longfellow's death, writing: "My friend Longfellow was driven to death by these incessant demands". Contemporary writer Edgar Allan Poe wrote to Longfellow in May 1841 of his "fervent admiration which [your] genius has inspired in me" and later called him "unquestionably the best poet in America". However, after Poe's reputation as a critic increased, he publicly accused Longfellow of plagiarism in what has been since termed by Poe biographers as "The Longfellow War". His assessment was that Longfellow was "a determined imitator and a dextrous adapter of the ideas of other people", specifically Alfred, Lord Tennyson. His accusations may have been a publicity stunt to boost readership of the Broadway Journal, for which he was the editor at the time. Longfellow did not respond publicly, but, after Poe's death, he wrote: "The harshness of his criticisms I have never attributed to anything but the irritation of a sensitive nature chafed by some indefinite sense of wrong". Margaret Fuller judged him "artificial and imitative" and lacking force. Poet Walt Whitman also considered Longfellow an imitator of European forms, though he praised his ability to reach a popular audience as "the expressor of common themes – of the little songs of the masses". He added, "Longfellow was no revolutionarie: never traveled new paths: of course never broke new paths." Lewis Mumford said that Longfellow could be completely removed from the history of literature without much effect. Towards the end of his life, contemporaries considered him more of a children's poet as many of his readers were children. A contemporary reviewer noted in 1848 that Longfellow was creating a "Goody two-shoes kind of literature... slipshod, sentimental stories told in the style of the nursery, beginning in nothing and ending in nothing". A more modern critic said, "Who, except wretched schoolchildren, now reads Longfellow?" A London critic in the London Quarterly Review, however, condemned all American poetry, saying, "with two or three exceptions, there is not a poet of mark in the whole union" but singled out Longfellow as one of those exceptions. As an editor of the Boston Evening Transcript wrote in 1846, "Whatever the miserable envy of trashy criticism may write against Longfellow, one thing is most certain, no American poet is more read”. Legacy Longfellow was the most popular poet of his day and is generally regarded as the most distinguished poet the country had produced. As a friend once wrote to him, "no other poet was so fully recognized his lifetime". Many of his works helped shape the American character and its legacy, particularly with the poem "Paul Revere's Ride". He was such an admired figure in the United States during his life that his 70th birthday in 1877 took on the air of a national holiday, with parades, speeches, and the reading of his poetry. Over the years, Longfellow's personality has become part of his reputation. He has been presented as a gentle, placid, poetic soul: an image perpetuated by his brother Samuel Longfellow, who wrote an early biography which specifically emphasized these points. As James Russell Lowell said, Longfellow had an "absolute sweetness, simplicity, and modesty". At Longfellow's funeral, his friend Ralph Waldo Emerson called him "a sweet and beautiful soul". In reality, Longfellow's life was much more difficult than was assumed. He suffered from neuralgia, which caused him constant pain, and he also had poor eyesight. He wrote to friend Charles Sumner: "I do not believe anyone can be perfectly well, who has a brain and a heart". He had difficulty coping with the death of his second wife. Longfellow was very quiet, reserved, and private; in later years, he was known for being unsocial and avoided leaving home. He had become one of the first American celebrities and was also popular in Europe. It was reported that 10, copies of The Courtship of Miles Standish sold in London in a single day. Children adored him and, when the "spreading chestnut-tree" mentioned in the poem "The Village Blacksmith" was cut down, the children of Cambridge had the tree converted into an armchair which they presented to the poet. In 1884, Longfellow became the first non-British writer for whom a commemorative sculpted bust was placed in Poet's Corner of Westminster Abbey in London; he remains the only American poet represented with a bust. More recently, he was honored in March 2007 when the United States Postal Service made a stamp commemorating him. A number of schools are named after him in various states as well. Neil Diamond's 1974 hit song, "Longfellow Serenade", is a reference to the poet. He is a protagonist in Matthew Pearl's murder mystery The Dante Club (2003). Longfellow's popularity rapidly declined, beginning shortly after his death and into the twentieth century as academics began to appreciate poets like Walt Whitman, Edwin Arlington Robinson, and Robert Frost. In the twentieth century, literary scholar Kermit Vanderbilt noted, "Increasingly rare is the scholar who braves ridicule to justify the art of Longfellow's popular rhymings." 20th century poet Lewis Putnam Turco concluded "Longfellow was minor and derivative in every way throughout his career... nothing more than a hack imitator of the English Romantics.” Poetry collections * Voices of the Night (1839) * Ballads and Other Poems (1841) * Poems on Slavery (1842) * The Belfry of Bruges and Other Poems (1845) * Birds of Passage (1845) * The Seaside and the Fireside (1850) * The Courtship of Miles Standish and Other Poems (1858) * Tales of a Wayside Inn (1863) * Household Poems (1865) * Flower-de-Luce (1867) * Three Books of Song (1872)[106] * The Masque of Pandora and Other Poems (1875)[106] * Kéramos and Other Poems (1878)[106] * Ultima Thule (1880)[106] * In the Harbor (1882)[106] * Michel Angelo: A Fragment (incomplete; published posthumously) References Wikipedia - http://en.wikipedia.org/wiki/Henry_Wadsworth_Longfellow

Ezra Pound

Ezra Weston Loomis Pound (30 October 1885 – 1 November 1972) was an American expatriate poet, critic and a major figure of the early modernist movement. His contribution to poetry began with his promotion of Imagism, a movement that derived its technique from classical Chinese and Japanese poetry, stressing clarity, precision and economy of language. His best-known works include Ripostes (1912), Hugh Selwyn Mauberley (1920), and his unfinished 120-section epic, The Cantos (1917–1969). Working in London in the early 20th century as foreign editor of several American literary magazines, Pound helped to discover and shape the work of contemporaries such as T. S. Eliot, James Joyce, Robert Frost, and Ernest Hemingway. He was responsible for the publication in 1915 of Eliot's "The Love Song of J. Alfred Prufrock," and for the serialization from 1918 of Joyce's Ulysses. Hemingway wrote of him in 1925: "He defends [his friends] when they are attacked, he gets them into magazines and out of jail. ... He writes articles about them. He introduces them to wealthy women. He gets publishers to take their books. He sits up all night with them when they claim to be dying ... he advances them hospital expenses and dissuades them from suicide." Outraged by the loss of life during the First World War, he lost faith in England, blaming the war on usury and international capitalism. He moved to Italy in 1924 where throughout the 1930s and 1940s, to his friends' dismay, he embraced Benito Mussolini's fascism, expressed support for Adolf Hitler, and wrote for publications owned by the British fascist Oswald Mosley. The Italian government paid him during the Second World War to make hundreds of radio broadcasts criticizing the United States, Franklin D. Roosevelt, and in particular Jews, broadcasts that were monitored by the U.S. government, as a result of which he was arrested for treason by American forces in Italy in 1945. He spent months in detention in a U.S. military camp in Pisa, including 25 days in a six-by-six-foot outdoor steel cage that he said triggered a mental breakdown: "when the raft broke and the waters went over me." Deemed unfit to stand trial, a decision disputed for decades after his death, he was incarcerated in St. Elizabeths psychiatric hospital in Washington, D.C., for over 12 years. While in custody in Italy he had begun work on sections of The Cantos that became known as The Pisan Cantos (1948), for which he was awarded the Bollingen Prize in 1949 by the Library of Congress. The award triggered enormous controversy, mostly because of his antisemitism and the charge of treason, and in part because it raised literary questions about whether a supposedly "mad" poet who held such contentious views could produce work of any value. He was released from St. Elizabeths in 1958, thanks to a protracted campaign by his fellow writers, and returned to live in Italy until his death. His political views ensure that his work remains controversial; in 1933 Time magazine called him "a cat that walks by himself, tenaciously unhousebroken and very unsafe for children." Hemingway nevertheless wrote: "The best of Pound's writing – and it is in the Cantos – will last as long as there is any literature.” Background Pound was born in Hailey, Idaho Territory, the only child of Homer Loomis Pound (1858–1942) and Isabel Weston (1860–1948). Both parents' ancestors had emigrated from England in the 17th century. On his father's side, John Pound, a Quaker, sailed from England around 1650. His grandfather, Thaddeus Coleman Pound (1832–1914), was a retired Republican Congressman for north-west Wisconsin who had made and lost a fortune in the lumber business. His son Homer, Pound's father, had worked for Thaddeus until Thaddeus secured him an appointment as Register of the Government Land Office in Hailey. On his mother's side Pound was descended from William Wadsworth, a Puritan who emigrated from England to Boston on the Lyon in 1632. The Wadsworths married into the Westons of New York, and Harding Weston and Mary Parker produced Isabel Weston, Pound's mother. Harding apparently spent most of his life without work, so his brother, Ezra Weston and his wife, Frances, looked after Mary and Isabel's needs. Isabel was unhappy living in Hailey, and when her son was 18 months old she left with him to go back East. Homer followed them, and in 1889 Homer took a job as an assayer at the Philadelphia Mint. The family moved to 417 Walnut Street in Jenkintown, Pennsylvania, then in July 1893 bought a six-bedroom house at 166 Fernbrook Avenue in the town of Wyncote, Pennsylvania. Education Pound's early education took place in a series of so-called dame schools, some of them run by Quakers: Miss Elliott's school in Jenkintown in 1892; the Misses Heacock's Chelten Hills school in Wyncote in 1893; and the Florence Ridpath school from 1894, which became the Wyncote Public School a year later. From 1898 until 1900 he attended the Cheltenham Military Academy, where the boys wore Civil War-style uniforms and were taught military drilling, how to shoot, and the importance of submitting to authority. Pound was clever, independent-minded, conceited, and unpopular. He knew early on that he wanted to be a poet. His first publication was on 7 November 1896 in the Jenkintown Times-Chronicle, a limerick about American politician William Jennings Bryan, who had just lost the presidential election: By E.L. Pound, Wyncote, Aged 11 years: "There was a young man from the West, / He did what he could for what he thought best." Pound's first trip overseas came two years later when he was 13, a three-month tour of Europe with his mother and Aunt Frances, who took him to England, Belgium, Germany, Switzerland, and Italy. He was admitted to the University of Pennsylvania's College of Liberal Arts in 1901 at the age of 15: I resolved that at 30 I would know more about poetry than any man living, that I would know what was accounted poetry everywhere, what part of poetry was "indestructible," what part could not be lost by translation and – scarcely less important – what effects were obtainable in one language only and were utterly incapable of being translated. In this search I learned more or less of nine foreign languages, I read Oriental stuff in translations, I fought every University regulation and every professor who tried to make me learn anything except this, or who bothered me with "requirements for degrees.” He met Hilda Doolittle at the University of Pennsylvania. She was the daughter of the professor of astronomy, and later became known as the poet H.D. Doolittle wrote that she felt her life was irrevocably intertwined with Pound's; she followed him to Europe in 1908, leaving her family, friends, and country for little benefit to herself, and became involved with Pound in developing the "Imagisme" movement in London. He asked her to marry him in the summer of 1907, though her father refused permission, and wrote several poems for her between 1905 and 1907, 25 of which he hand-bound and called "Hilda's Book". He was seeing two other women at the same time – Viola Baxter and Mary Moore – later dedicating a book of poetry, Personae (1909), to the latter. He asked Mary to marry him that summer too, but she turned him down. With his parents and Frances Weston, Pound took another three-month European tour in 1902, after which he transferred to Hamilton College in Clinton, New York – possibly because of poor grades – where he studied the Provençal dialect with William Pierce Shephard, and Old English with Joseph D. Ibbotson. David Moody writes that it was at Hamilton with Shephard that he read Dante, and out of the discussions emerged the idea for a long poem in three parts – dealing with emotion, instruction, and contemplation – which planted the seed for The Cantos. He graduated with a BPhil in 1905, then studied Romance languages under Hugo A. Rennert at the University of Pennsylvania, obtaining his MA in the spring of 1906. He registered as a PhD student to write a thesis on the jesters in Lope de Vega's plays, and was awarded a Harrison fellowship and a travel grant of $500, which he used to visit Europe again. He spent three weeks in Madrid in various libraries, including one in the royal palace; he was actually standing outside the palace during the attempted assassination on 31 May 1906 by anarchists of King Alfonso, and left the country for fear he would be identified with them. He moved on to Paris, spending two weeks in lectures at the Sorbonne, followed by a week in London. He returned to the U.S. in July, and his first essay, Raphaelite Latin, was published in Book News Monthly in September. In 1907 at the university, he apparently annoyed Felix Schelling, the head of English, with silly remarks during lectures – which included insisting that George Bernard Shaw was better than Shakespeare, and taking out an enormous tin watch and winding it with slow precision – and his fellowship was not renewed at the end of the year. Moreover Schelling told Pound he was wasting his own time and that of the institution; Pound abandoned his dissertation and left without finishing his doctorate. Teaching In the fall of 1907 he took a job as a teacher of Romance languages at Wabash College in Crawfordsville, Indiana, a conservative town that he called the sixth circle of hell, with an equally conservative college from which he was dismissed after deliberately provoking the college authorities. Smoking was forbidden, so he would smoke cigarillos in his office down the corridor from the President's. He annoyed his landlords by entertaining friends, including women, and was forced to move from one house after "[t]wo stewdents found me sharing my meagre repast with a lady gent impersonator in my privut apartments," as he told a friend. He was eventually caught in flagrante, although the details remain unclear and he denied any wrongdoing. The incident involved a stranded chorus girl to whom he offered tea and his bed for the night when she was caught in a snowstorm; when she was discovered the next morning by the landladies, Misses Ida and Belle Hall, his insistence that he had slept on the floor was met with disbelief, and he was asked to leave the college. Glad to be free of the place he left for Europe soon after. London (1908–20) Introduction to literary scene Pound returned to Europe in the spring, arriving in Gibraltar in April with $80 in his pocket, but during the next few months earned money as a guide to American tourists. He sent poems to Harper's Magazine and began writing fiction that he hoped he could sell, and by the summer was in Venice, living over a bakery near the San Vio bridge. In July he self-published his first book of poetry, the 72-page A Lume Spento (With Tapers Spent), which sold 100 copies at six cents each. The London Evening Standard called it "wild and haunting stuff, absolutely poetic, original, imaginative." The title was from the third canto of Dante's Purgatorio, alluding to both the excommunicate Manfred's death, and to that of his friend, the Philadelphia artist William Brooke Smith, who died of consumption in his 20s. In August he moved to London, where he ended up staying almost continuously for 12 years. He wanted to meet W.B. Yeats, the greatest living poet in Pound's view, and they became close friends, although Yeats was older by 20 years. He had sent Yeats a copy of A Lume Spento, and Yeats had replied that he found it charming. Pound told William Carlos Williams, a friend from university: "London, deah old Lundon, is the place for poesy." English poets such as Maurice Hewlett, Rudyard Kipling, and Alfred Lord Tennyson had made a particular kind of Victorian verse – stirring, pompous, and propagandistic – popular with the public. James Knapp writes that Pound wanted to focus on the individual experience, the particular, the concrete, and rejected the idea of poetry as versified moral essay. Arriving in the city with ₤3, he first rented a room at 8 Duchess Street in the West End, then later at 48 Langham Street, near Great Titchfield Street, just a penny bus-ride from the British Museum. The house (see right) sat across an alley from the Yorkshire Grey pub, which made an appearance decades later in the Pisan Cantos, "concerning the landlady's doings / with a lodger unnamed / az waz near Gt Titchfield St. next door to the pub". Pound persuaded the bookseller Elkin Mathews – publisher of Yeats's Wind Among the Reeds and the Book of the Rhymer's Club – to display A Lume Spento, and by October 1908 he was being discussed around town. In December he published a second collection, A Quinzaine for This Yule, and after the death of a lecturer at the Regent Street Polytechnic he managed to acquire a position lecturing in the evenings from January to February 1909 on "The Development of Literature in Southern Europe". He would spend his mornings in the British Museum Reading Room, followed by lunch at the Vienna Café on Oxford Street. Ford Madox Ford described him, apparently tongue-in-cheek, as "approach[ing] with the step of a dancer, making passes with a cane at an imaginary opponent. He would wear trousers made of green billiard cloth, a pink coat, a blue shirt, a tie hand-painted by a Japanese friend, an immense sombrero, a flaming beard cut to a point, and a single, large blue earring.” Meeting Dorothy Shakespear, Personae n January 1909, Pound met the novelist Olivia Shakespear – Yeats's former lover and the subject of his The Lover Mourns for the Loss of Love – at a literary salon, and was invited to attend her Tuesday salons where he was introduced to Dorothy, Olivia's daughter, who became his wife in 1914. Through Olivia Shakespear he was introduced to Yeats, the artist Henri Gaudier-Brzeska, Wyndham Lewis, and the rest of London's literary circle. Another patron was the American heiress Margaret Lanier Cravens (1881–1912), who after knowing him a short time offered him a large annual sum to allow him to focus on his work. Cravens killed herself in 1912, probably because the pianist Walter Rummel, long the object of her affection, married someone else, but possibly also because she learned of Pound's engagement to Dorothy. In June 1909 another collection, Personae, was published by Mathews, Pound's first publication to have any commercial success. It was reviewed by The Daily Telegraph and the Times Literary Supplement among others; they said it was full of passion and magic. Rupert Brooke gave a negative review in The Cambridge Review, complaining that Pound had fallen under the influence of Walt Whitman by writing in "unmetrical sprawling lengths". In September another 27 poems appeared as Exultations, dedicated to Carlos Tracey Chester who had published his essay in Book News Monthly in 1906. Around the same time he moved into new rooms at Church Walk, off Kensington High Street, where he lived most of the time until 1914. His first book of literary criticism, The Spirit of Romance, was published in 1910, based on his lectures at the polytechnic; others included Instigations (1920), Indiscretions (1923), "How to Read" (1931), The ABC of Reading (1934), Make It New (1934), Polite Essays (1937), and Guide to Kulchur (1938). In June 1910 Pound returned to the United States for eight months, in part to persuade the New York Public Library, then being built, to change its design. The New York Times wrote that he almost daily visited the architects' offices to shout at them. His essays on America were written during this period, and were compiled as Patria Mia, published in 1950. He loved New York but no longer felt at home there. He felt the city was threatened by commercialism and vulgarity. He suffered jaundice but nevertheless persuaded his parents to finance his passage back to Europe. It was nearly 30 years before he visited the United States again. On 22 February 1911 he sailed from New York on the R.M.S. Mauretania, arriving in Southampton six days later. After a few days in London, he visited Paris again, where he worked on a new collection of poetry, Canzoni (1911), panned by the Westminster Gazette as a "medley of pretension", and spent time with Margaret Cravens. When he returned to London in August 1911, A.R. Orage, editor of the socialist journal The New Age, hired him to write a weekly column, giving him a steadier income. Imagism Hilda Doolittle arrived in London from Philadelphia in May 1911 with the poet Frances Gregg and Gregg's mother, and when they returned in September she decided to stay on. Pound introduced her to his friends, including the poet Richard Aldington, whom she married in 1913. Before then, the three of them lived in Church Walk – Pound at no. 10, Doolittle at no. 6, and Aldington at no. 8 – and worked daily in the British Museum Reading Room. At the museum he also met regularly with the curator and poet Laurence Binyon, who introduced him to the East Asian artistic and literary concepts that would become so vital to the imagery and technique of his later poetry. The museum's visitors' books show that Pound was often to be found during 1912 and 1913 in the Print Room examining Japanese Nishiki-e inscribed with traditional Japanese waka verse, a 10th century genre of poetry whose economy and strict conventions undoubtedly contributed to Imagist techniques of composition. Pound was at that time working on the poems that became Ripostes (1912), trying to move away from his earlier work, which he wrote later had reduced Ford Madox Ford in 1911 to rolling on the floor laughing at Pound's stilted language. He realized with his translation work that the problem lay not in his knowledge of the other languages, but in his use of English: What obfuscated me was not the Italian but the crust of dead English, the sediment present in my own available vocabulary ... You can't go round this sort of thing. It takes six or eight years to get educated in one's art, and another ten to get rid of that education. Neither can anyone learn English, one can only learn a series of Englishes. Rossetti made his own language. I hadn't in 1910 made a language, I don't mean a language to use, but even a language to think in. He understood that to change the structure of your language is to change the way you think and see the world. While living at Church Walk in 1912, Pound, Aldington, and Doolittle started working on ideas about language that became the Imagism movement. The aim was clarity: a fight against abstraction, romanticism, rhetoric, inversion of word order, and over-use of adjectives. Pound later said they agreed in the spring or early summer of 1912 on three principles: 1. Direct treatment of the "thing" whether subjective or objective. 2. To use absolutely no word that does not contribute to the presentation. 3. As regarding rhythm: to compose in the sequence of the musical phrase, not in sequence of a metronome. Superfluous words, particularly adjectives, were to be avoided, as were expressions like "dim lands of peace," which he said dulled the image by mixing the abstract with the concrete. He wrote that the natural object was always the "adequate symbol." Poets should "go in fear of abstractions," and should not re-tell in mediocre verse what has already been told in good prose. A classic example of the style is Pound's "In a Station of the Metro" (1913), inspired by an experience on the Paris Underground. "I got out of a train at, I think, La Concorde, and in the jostle I saw a beautiful face, and then, turning suddenly, another and another, and then a beautiful child's face, and then another beautiful face. All that day I tried to find words for what this made me feel." He worked on the poem for a year, reducing it to its essence in the style of a Japanese haiku. It reads in its entirety: The apparition of these faces in the crowd; Petals on a wet, black bough. Ripostes, translation work It was in Ripostes, submitted to Swift & Co in February 1912 and published by them that October, that Pound moved toward more minimalist language, though Knapp writes that it is an uncertain volume, published when Pound had only begun his move toward Imagism; his first use of the word "Imagiste" was in Ripostes. Michael Alexander writes that the poems show a greater concentration of meaning and economy of rhythm than his earlier work. The collection includes five poems by the British poet T.E. Hulme, killed in Flanders in 1917 during the First World War to Pound's great distress. It also includes his translation of the 8th century Old English poem "The Seafarer", not a literal translation, but a personal interpretation and a poem in its own right. It upset scholars, as did his other translations from Latin, Italian, French, and Chinese, either because of errors or because he lacked familiarity with the cultural context. Alexander writes that in some circles his translations made him more unpopular than the treason charge, and the reaction to The Seafarer was a rehearsal for the response to Homage to Sextus Propertius in 1919. His translation from the Italian of Sonnets and ballate of Guido Cavalcanti was also published in 1912. Of great importance too was his work on the papers of Ernest Fenollosa (1853–1908), an American professor who had taught in Japan, and who had started translations of Japanese poetry and Noh plays, with which Pound became fascinated. Pound used Fenollosa's work as a starting point for what he called the ideogrammic method. Fenollosa had studied Chinese poetry under a Japanese scholar, and in 1913 his widow, Mary McNeil Fenollosa, decided to give his unpublished notes to Pound after seeing his work; she said she was looking for someone who cared about the poetry, rather than the philology. Pound knew no Chinese himself, and was working from the posthumous notes of an American who had studied Chinese under a Japanese teacher. Nevertheless, Michael Alexander writes that there are competent judges of Chinese and English poetry who see Pound's work as the best translations of Chinese to English poetry ever made, though scholars have complained that it contains many mistakes, even more than The Seafarer. The result, the collection Cathay (1915), is in Alexander's view the most attractive volume of Pound's work. Wai-lim Yip of the Chinese University of Hong Kong writes: "One can easily excommunicate Pound from the Forbidden City of Chinese studies, but it seems clear that in his dealings with Cathay, even when he is given only the barest details, he is able to get into the central concerns of the original author by what we may perhaps call a kind of clairvoyance.” Marriage, BLAST In August 1912 Harriet Monroe hired Pound as a regular contributor to Poetry, and started submitting poems by himself, James Joyce, Robert Frost, D. H. Lawrence, Yeats, H.D., and Aldington, as well as collecting material for a 64-page anthology, Des Imagistes (1914), which included Joyce's "I Hear an Army Charging". The Imagist movement began to attract attention from critics. In November 1913 Yeats took Pound to stay with him in rooms he rented in Stone Cottage in Coleman's Hatch, Sussex, to act as his secretary – Yeats's eyesight was failing – and they stayed there for 10 weeks, reading and writing, walking in the woods, and fencing for exercise. It was the first of three winters they spent there together, including two with Dorothy after she and Pound were married on 20 April 1914. The marriage proceeded despite initial opposition from her parents, who were concerned about Pound's lack of income. He had only his earnings from literary magazines, particularly Poetry, The New Freewoman, and The Egoist, and was probably earning considerably less than £300 a year. Dorothy's income was £50 of her own and £150 from her family. Her parents eventually consented, perhaps out of fear that she was getting older and no other suitor was in sight. Pound's concession to marry in church helped. Afterwards he and Dorothy moved into a large—famously triangular—room with no bathroom at 5 Holland Place Chambers, near Church Walk, with the newly wed Hilda and Richard Aldington living next door. Pound began writing for Wyndham Lewis's literary magazine BLAST; only two issues ever appeared, the first in June 1914 and the second a year later. An advertisement in The Egoist said it would discuss "Cubism, Futurism, Imagisme and all Vital Forms of Modern Art." Pound took the opportunity to extend the definition of Imagisme to art, naming it Vorticism: "The image is a radiant node or cluster; it is ... a VORTEX, from which, and through which, and into which, ideas are constantly rushing." When in reaction to the magazine, Lascelles Abercrombie called for the rejection of Imagism and a return to the traditionalism of William Wordsworth, Pound challenged him to a duel on the basis that, "Stupidity carried beyond a certain point becomes a public menace." Abercrombie suggested as their choice of weapon unsold copies of their own books. The publication of BLAST was celebrated at a dinner attended by New England poet Amy Lowell, who came to London to meet the Imagists, but Hilda and Richard were already moving away from Pound's understanding of the movement, as he moved closer to Wyndham Lewis's ideas. When Lowell agreed to finance an anthology of Imagist poets, Pound's work was not included. He began to call Imagisme "Amygism," and in July 1914 declared it dead, asking only that the term be preserved, although Lowell eventually Anglicized it. First World War, disillusionment Between 1914 and 1916 he helped to have James Joyce's A Portrait of the Artist as a Young Man serialized in The Egoist then published in book form, and he persuaded Poetry to publish T. S. Eliot's "The Love Song of J. Alfred Prufrock" in June 1915. Conrad Aiken writes that he had shown "Prufrock" to every conceivable editor in England, but it was dismissed as crazy. He eventually sent it to Pound who, Aiken writes, instantly saw that it was a work of genius and sent it to Poetry. "[Eliot] has actually trained himself AND modernized himself ON HIS OWN," Pound wrote to Monroe in October 1914. "The rest of the promising young have done one or the other but never both. Most of the swine have done neither." After the publication in 1915 of Cathay, Pound began to speak of working on his long poem. He told a friend in August: "It is a huge, I was going to say, gamble, but shan't," and in September told another that it was a "cryselephantine poem of immeasurable length which will occupy me for the next four decades unless it becomes a bore." About a year later, he had the form of the first three attempts at Canto I, published in Poetry in January 1917. He was now a regular contributor to three literary magazines. From 1917 he wrote music reviews for The New Age under the pen name William Atheling, and weekly pieces for The Little Review and The Egoist. The volume of writing exhausted him, and he began to believe he was wasting his time with prose. In 1919 he collected and published his essays for The Little Review into a volume called Instigations, and published "Homage to Sextus Propertius" in Poetry. "Homage" is not a strict translation; Moody describes it as "the refraction of an ancient poet through a modern intelligence". Harriet Monroe, editor of Poetry, published a letter from a professor of Latin, W.G. Hale, saying that Pound was "incredibly ignorant" of the language, and alluded to "about three-score errors" in Homage. Harriet did not publish Pound's response, which began "Cat-piss and porcupines!!" and continued, "The thing is no more a translation than my 'Altaforte' is a translation, or than Fitzgerald's Omar is a translation ..." But she interpreted his silence after that as his resignation as foreign editor. Hugh Selwyn Mauberley Hugh Selwyn Mauberley – about a poet whose life, like Pound's, has become sterile and meaningless – was published in June 1920, marking his farewell to London. He was disgusted by the lives lost during the war and could not reconcile himself with it. Stephen Adams writes that, just as T. S. Eliot denied he was Prufrock, so Pound denied he was Mauberley, but the poem, made up of 18 short poems, is nevertheless read as autobiographical. It begins with a satirical analysis of the London literary scene, then turns to social criticism and economics, and an attack on the causes of the war, the word "usury" appearing in his work for the first time. The critic F. R. Leavis saw it as Pound's major achievement. The war had shattered Pound's belief in modern western civilization. He saw the Vorticist movement as finished and doubted his own future as a poet. He had only the New Age to write for, with other magazines ignoring his submissions or not reviewing his work. Toward the end of 1920 he and Dorothy decided their time in London was over, and resolved to move to Paris. A. R. Orage wrote in the January 1921 issue of The New Age: Mr. Pound has shaken the dust of London from his feet with not too emphatic a gesture of disgust, but, at least, without gratitude to this country .... Mr. Pound has been an exhilarating influence for culture in England ... however, Mr. Pound ... has made more enemies than friends. Much of the Press has been deliberately closed by cabal to him; his books have for some time been ignored or written down; and he himself has been compelled to live on much less than would support a navvy. Paris (1921–24) The Pounds settled in Paris in January 1921 in an inexpensive apartment at 70 bis, rue Notre Dame des Champs. He became friendly with Marcel Duchamp, Tristan Tzara, Fernand Léger and others of the Dada and Surrealist movements, as well as Basil Bunting, Ernest Hemingway, and his wife Hadley. He spent most of his time building furniture for his apartment and bookshelves for the bookstore Shakespeare and Company, and in 1921 his Poems 1918–1921 was published. In 1922 Eliot sent him the manuscript of "The Waste Land", he had arrived in Paris to edit it with Pound who blue-inked the manuscript with comments like "make up yr. mind ..." and "georgian." Eliot wrote: "I should like to think that the manuscript, with the suppressed passages, had disappeared irrecoverably; yet, on the other hand, I should wish the blue pencilling on it to be preserved as irrefutable evidence of Pound's critical genius.” In 1924 Pound secured funding for Ford Madox Ford's transatlantic review from American attorney John Quinn. The review published works by Pound, Hemingway and Gertrude Stein, as well as extracts from Joyce's Finnegans Wake, before the money ran out in 1925. The review published a number of Pound music reviews, later collected into Antheil and the Treatise on Harmony. Hemingway asked Pound, who had gained a reputation as "an unofficial minister of culture who acted as mid-wife for new literary talent", to blue-ink his short stories. Although Hemingway was 14 years younger, the two forged a relationship of mutual respect and friendship, living on the same street for a time, and touring Italy together in 1923; as Hemingway biographer Jeffrey Meyers writes, "They liked each other personally, shared the same aesthetic aims, and admired each other's work", with Hemingway assuming the status of pupil to Pound's teaching. Pound introduced Hemingway to Lewis, Ford, and Joyce, while Hemingway in turn tried to teach Pound to box, but as he told Sherwood Anderson, "[Ezra] habitually leads with his chin and has the general grace of a crayfish of crawfish". Pound was 36 when he met the American violinist Olga Rudge in Paris in the fall of 1922, beginning a love affair that lasted 50 years. John Tytell writes that Pound had always felt there was a link between his creativity and his ability to seduce women, something Dorothy had turned a blind eye to over the years. He complained shortly after arriving in Paris that he had been there for three months without having managed to find a mistress. He was introduced to Olga, then 26, at a musical salon hosted by American heiress Natalie Barney in her home at 20 rue Jacob, near the Boulevard Saint-Germain. The two moved in different social circles: she was the daughter of a wealthy Youngstown, Ohio steel family, living in her mother's Parisian apartment on the Right Bank, socializing with aristocrats, while his friends were mostly impoverished writers of the Left Bank. They spent the following summer in the south of France, where he worked with George Antheil to apply the concept of Vorticism to music, and managed to write two operas, including Le Testament de Villon. He also wrote pieces for solo violin, which Olga performed. Italy (1924–45) Birth of the children The Pounds were unhappy in Paris. Dorothy was complaining about the winters, and Pound's health was poor. At a dinner someone had randomly tried to stab him and it underlined that their time in France was over. Hemingway wrote that Pound "indulged in a small nervous breakdown necessitating spending two days in the Am. Hospital (American Hospital)." They decided to move to a quieter place, and chose Rapallo, Italy, a town with a population of 15,. "Italy is my place for starting things," he told a friend. Olga Rudge followed them there, carrying Pound's child. She apparently had no interest in raising a child, but Tytell writes that she felt having one would keep her connected to him. She gave birth to a daughter, Mary, on 9 July 1925 in Brixen, and the baby was handed over to a German-speaking peasant woman whose own child had died, and who agreed to raise Mary (later de Rachewiltz) for 200 lire a month. When Pound told Dorothy about the birth she separated from him for much of that year and the next, and in March 1926 – after returning from a three-month visit to Egypt – she announced that she too was pregnant. She and Pound left Rapallo for Paris for the premiere of Le Testament de Villon, without mentioning the pregnancy to Pound's friends or parents, and on 10 September 1926 Hemingway drove her to the American Hospital of Paris for the birth of a son, Omar. In a letter to his parents in October Pound wrote, "next generation (male) arrived. Both D & it appear to be doing well." Dorothy handed the baby over to her mother, Olivia, who raised him in London until he was old enough to go to boarding school. When Dorothy went to England each summer to see Omar, Pound would spend the time with Olga, whose father had bought her a house in Venice. The arrangement meant his children were raised very differently. Mary had one pair of shoes and books about Jesus and the saints, while Omar was raised as an English gentleman in Kensington by his sophisticated grandmother. In 1925 the literary magazine This Quarter dedicated its first issue to Pound, including tributes from Hemingway and Joyce. Pound published Cantos 17–19 in the winter editions. In March 1927 he launched his own literary magazine, The Exile, but only four issues were published. It did well in the first year, with contributions from Hemingway, E. E. Cummings, Basil Bunting, Yeats, William Carlos Williams and Robert McAlmon. J.J. Wilhelm argues that some of the worst work came from Pound himself in the form of rambling editorials about Confucianism and praise of Lenin. He continued to work on Fenollosa's manuscripts, and in 1928 won The Dial's poetry award for his translation of the Confucian classic Great Learning (Dà Xué, which pound transliterated as Ta Hio). That year Homer and Isabel visited him in Rapallo. They had not seen him since 1914, and by then Homer had retired so they decided to move to Rapallo themselves, taking a small house, Villa Raggio, on a hill above the town. The Cantos The bulk of Pound's work on The Cantos began after his move to Italy. Like all the other great epics, it is the story of good and evil, a descent into hell and progress to paradise. Its hundreds of characters fall into three groups: those who enjoy hell and stay there; those who experience a metamorphosis and want to leave; and a few who lead the rest to paradiso terrestre. He began work on it in 1915, but there were several false starts and he abandoned most of his earlier drafts, beginning again in 1922. The subject matter ranges from Odysseus, Troy, Dionysus, Malatesta, Confucius, and Napoleon, to Jefferson and Mussolini, Chinese history, Pisa, and usury, relying on memories, diaries, jokes, hymns, anecdotes, ideogrammic translation, and up to 15 different languages. Allen Tate, who supported Pound for the Bollingen Prize for the sections of The Cantos known as the Pisan Cantos, writes that the poem is not about anything, and has no beginning, middle, or end. He argues that Pound was incapable of sustained thought and was "at the mercy of random flights of 'angelic insight,' Icarian self-indulgences of prejudices." The first three cantos, now known as the ur-Cantos, appeared in Poetry in June–August 1917. The Malatesta Cantos (Cantos VIII, IX, X, and XI of a Long Poem) appeared in The Criterion in July 1923, and two further cantos were published in the transatlantic review in January 1924. Pound published 90 copies in Paris in 1925 A Draft of XVI. Cantos of Ezra Pound for the Beginning of a Poem of some Length now first made into a Book. It was followed by A Draft of XXX Cantos (1930), Eleven New Cantos XXI–XLI (1934), The Fifth Decade of Cantos (1937), Cantos LII–LXXI (1940), The Pisan Cantos (1948), written while in custody in Pisa, and Seventy Cantos (1950). The first complete edition was published in 1964 as The Cantos (1–109), followed by Drafts and Fragments: Cantos CX-CXVII (1968). Turn to fascism, Second World War Pound came to believe during the 1920s that the cause of the First World War was finance capitalism, which he called "usury," and that the solution was C.H. Douglas's idea of social credit, with fascism as the vehicle for reform; he had met Douglas in The New Age offices and had been impressed by his ideas. He presented a series of lectures on economics, and made contact with politicians in the United States about education, interstate commerce and international affairs. Although Hemingway advised against it, on 30 January 1933 Pound met Mussolini himself. Olga Rudge had played for Mussolini and had told him about Pound; Pound had already sent him a copy of Cantos XXX. During the meeting he tried to present Mussolini with a digest of his economic ideas, but Tytell writes that Mussolini brushed them aside, though he called the Cantos "divertente" (entertaining). The meeting was recorded in Canto 41: "'Ma questo' / said the boss, 'è divertente.'". Pound told Douglas that he had "never met anyone who seemed to GET my ideas so quickly as the boss." A number of Pound's books were published in the 1930s, including ABC of Economics (1933), ABC of Reading (1934), Social Credit: An Impact (1935), Jefferson and/or Mussolini (1936), and A Guide to Kulchur (1938). In 1936 James Laughlin – who had visited him in Rapallo in 1933 as a 20-year-old student – set up New Directions Publishing, and acted as Pound's agent, finding publications to accept his work and writing reviews. When Dorothy's mother died in October 1938 in London, Dorothy asked Pound to organize the funeral, where he met their 12-year-old son Omar for the first time in eight years. He visited T. S. Eliot and Wyndham Lewis, who produced a now-famous portrait of Pound reclining. In April 1939 he sailed for New York, believing he could stop America from involvement in the Second World War, happy to answer reporters' questions about Mussolini while he lounged on the deck of the ship in a tweed jacket. He traveled to Washington, D.C. where he met senators and congressmen. Mary said he did it out of a sense of responsibility, rather than megalomania; he was offered no encouragement, and left depressed and frustrated. While in America, Pound received an honorary doctorate from Hamilton College on 12 June 1939, and a week later he returned to Italy, where he began writing antisemitic material for Italian newspapers, including one entitled "The Jews, Disease Incarnate." He wrote to James Laughlin that Roosevelt represented Jewry, and signed the letter "Heil Hitler." He started writing for Action, a newspaper owned by the British fascist, Sir Oswald Mosley, arguing that the Third Reich was the "natural civilizer of Russia." After war broke out in September that year, he began a furious letter-writing campaign to the politicians he had petitioned six months earlier, arguing that the war was the result of an international banking conspiracy, and that the United States should keep out of it. Radio broadcasts Tytell writes that by the 1940s no American or English poet had been so active politically since William Blake. Pound had written over a thousand letters a year during the previous decade, and had presented his ideas in hundreds of articles, as well as in The Cantos. According to Tytell, Pound's fear was an economic structure that depended on the armaments industry, where the profit motive alone would govern war and peace. He started reading George Santayana, and The Law of Civilization and Decay by Brooks Adams, finding confirmation of the danger of the capitalist and usurer becoming dominant. He wrote in The Japan Times that "Democracy is now currently defined in Europe as a 'country run by Jews,'" and told Oswald Mosley's newspaper the English were a slave race governed by the Rothschilds since Waterloo. Pound broadcast over Rome Radio, though the Italian government was at first reluctant, concerned he might be a double agent. He told a friend: "It took me, I think it was, TWO years, insistence and wrangling etc., to GET HOLD of their microphone." He recorded just over a hundred broadcasts, and traveled to Rome one week a month to pre-record the 10-minute broadcasts, for which he was paid around $17. The broadcasts required the Italian government's approval in advance, though he often changed the text in the studio. The politics apart, he needed the money. Tytell writes that his voice had assumed a "rasping, buzzing quality like the sound of a hornet stuck in a jar." He continued to occasionally broadcast, and writing under pseudonyms until about April 1945, shortly before his arrest. Arrest for treason A few weeks later he returned south via Milan to Olga and Dorothy. They had been living in Isabel's apartment, but it was small so they decided to move in with Olga at Sant' Ambrogio. His daughter Mary, then 19, was sent to Gais in Switzerland, leaving Pound, as she wrote, "pent up with two women who loved him, whom he loved, and who coldly hated each other." He was in Rome when the Allies landed in Sicily in July 1943. Pound borrowed a pair of hiking boots and a knapsack and left the city, having finally decided to tell Mary about his wife and son. He traveled 450 miles north, spending a night in an air raid shelter in Bologna, and taking a train part of the way to Verona. She almost failed to recognize him when he arrived, he was so dirty and tired. He told her everything about his other family; she later said she felt more pity than anger. He returned to Rapallo, where on 2 May 1945, four days after Mussolini was shot, armed partisans arrived at the house while Pound was there alone. He stuffed a copy of Confucius and a Chinese dictionary in his pocket, and was taken to their HQ in Chiavari, although he was released shortly afterwards. He and Olga then gave themselves up to an American military post in the nearby town of Lavagna. It was decided that Pound should be transported to U.S. Counter Intelligence Corps headquarters in Genoa, where he was interrogated by Frank L. Amprin, the FBI agent assigned by J. Edgar Hoover to gather evidence following the 1943 indictment. Pound asked permission to send a cable to President Truman to offer to help negotiate peace with Japan. He also asked to deliver a final broadcast from a script called "Ashes of Europe Calling," in which he recommended peace with Japan, American management of Italy, the establishment of a Jewish state in Palestine, and leniency toward Germany. His requests were denied and the script forwarded to Hoover. On 8 May, the day Germany surrendered, he told a reporter from the Philadelphia Record who had managed to get into the compound for an interview that Hitler was "a Jeanne d'Arc, a saint," and that Mussolini was an "imperfect character who lost his head." On 24 May he was transferred to the United States Army Disciplinary Training Center north of Pisa, used to house military personnel awaiting court martial. The temporary commander placed him in one of the camp's "death cells," a series of six-by-six-foot outdoor steel cages lit up all night by floodlights. He was left for three weeks in isolation in the heat, denied exercise, eyes inflamed by dust, no bed, no belt, no shoelaces, and no communication with the guards, except for the chaplain. After two and a half weeks he began to break down under the strain. Richard Sieburth writes that he recorded it in Canto 80, where Odysseus is saved from drowning by Leucothea: "hast'ou swum in a sea of air strip / through an aeon of nothingness, / when the raft broke and the waters went over me." Medical staff moved him out of the cage the following week. On 14 and 15 June he was examined by psychiatrists, one of whom found symptoms of a mental breakdown, and he was transferred to his own officer's tent and allowed reading material. He began to write, and drafted what became known as The Pisan Cantos; the existence of a few sheets of toilet paper showing the beginning of Canto LXXXIV suggests he started it while in the cage. United States (1945–58) St Elizabeths On 15 November, 1945, Pound was transferred to the United States. An escorting officer's impression was that "he is an intellectual 'crackpot' who imagined that he could correct all the economic ills of the world and who resented the fact that ordinary mortals were not sufficiently intelligent to understand his aims and motives." On 25 November he was arraigned in Washington D.C. on charges of treason. The charges included broadcasting for the enemy, attempting to persuade American citizens to undermine government support of the war, and strengthening morale in Italy against the United States. He was admitted to St. Elizabeths Hospital – where in June 1946 Dorothy was declared his legal guardian – and held for a time in the hospital's prison ward, Howard's Hall, known as the "hell-hole," a building without windows in a room with a thick steel door and nine peepholes, which allowed the psychiatrists to observe him while they tried to agree on a diagnosis. Visitors were allowed only for 15 minutes at a time, while other patients wandered around outside the room screaming and frothing at the mouth, according to T. S. Eliot. Pound's lawyer, Julien Cornell, whose efforts to have him declared insane are credited with having saved him from life imprisonment, requested his release at a bail hearing in January 1947. The hospital's superintendent, Winfred Overholser, agreed instead to move him to the more pleasant surroundings of Chestnut Ward, close to Overholser's private quarters, which is where he spent the next 12 years. The historian Stanley Kutler was given access in the 1980s to military intelligence and other government documents about Pound, including his hospital records, and wrote that the psychiatrists believed Pound had a narcissistic personality, but they considered him sane. Kutler said that Overholser protected Pound from the criminal justice system because he was fascinated by him. Tytell argues that Pound was in his element in Chestnut Ward. He was at last provided for, and was allowed to read, write, and receive visitors, including Dorothy for several hours a day. He took over a small alcove with wicker chairs just outside his room, and turned it into his private living room, where he entertained his friends and important literary figures. He began work on his translation of Sophocles's Women of Trachis and Electra, and continued work on The Cantos. It reached the point where he refused to discuss any attempt to have him released. Olga Rudge visited him twice, once in 1952 and again in 1955, and was unable to convince him to be more assertive about his release. She wrote to a friend: "E.P. has ... bats in the belfry but it strikes me that he has fewer not more than before his incarceration.” The Pisan Cantos, Bollingen Prize James Laughlin had Cantos 74–84 ready for publication in 1946 under the title The Pisan Cantos, and even gave Pound an advance copy, but he had held it back, waiting for an appropriate time to publish. Tytell writes that in June 1948 a group of Pound's friends – Eliot, Cummings, W. H. Auden, Allen Tate, and Julien Cornell – met Laughlin to discuss how to get him released. According to the poet Archibald MacLeish, the men conceived a plan to have Pound awarded the first Bollingen Prize, a new national poetry award just announced by the Library of Congress, with $1, prize money donated by the Mellon family. The awards committee consisted of 15 fellows of the Library of Congress, including several of Pound's supporters, such as Eliot, Tate, Conrad Aiken, Amy Lowell, Katherine Anne Porter, and Theodore Spencer. The idea was that the Justice Department would be placed in an untenable position if Pound won a major award and was not released. Laughlin published The Pisan Cantos on 30 July 1948, and the following year the prize went to Pound. There were two dissenting voices, Katherine Garrison Chapin, the wife of Francis Biddle, the Attorney General who had indicted Pound for treason, and Karl Shapiro, who said that he could not vote for an antisemite because he was Jewish himself. Pound's response to the news of the award was, "No comment from the bughouse." There was uproar. The Pittsburgh Post-Gazette quoted critics who said "poetry [cannot] convert words into maggots that eat at human dignity and still be good poetry." Robert Hillyer, a Pulitzer Prize winner and president of the Poetry Society of America, attacked the committee in The Saturday Review of Literature, telling journalists that he "never saw anything to admire in Pound, not one line." Congressman Jacob K. Javits demanded an investigation into the awards committee, and as a result it was the last time the prize was administered by the Library of Congress. Controversial friendships, release Although Pound repudiated his antisemitism in public, Tytell writes that in private it continued. He often refused to talk to psychiatrists with Jewish-sounding names, would refer to people he disliked as Jews, and urged his visitors to read the Protocols of the Elders of Zion (1903), a fabrication claiming to represent a Jewish plan for world domination. He struck up a friendship during the 1950s with the writer Eustace Mullins, believed to be associated with the Aryan League of America, who wrote a biography of Pound, This Difficult Individual, Ezra Pound (1961). Even more damaging was his friendship with a far-right activist and member of the Ku Klux Klan, John Kasper. Kasper had come to admire Pound during some literature classes at university, and after he wrote to Pound in 1950 the two became friends. Kasper opened a bookstore in Greenwich Village in 1953 called "Make it New," reflecting his commitment to Pound's ideas; it specialized in far-right material, including Nazi literature, and Pound's poetry and translations were displayed in the window. Kasper and another follower of Pound's, David Horton, set up a publishing imprint, Square Dollar Series, which Pound used as a vehicle for his tracts about economic reform. Kasper was eventually jailed for the 1957 bombing of the Hattie Cotton School in Nashville, targeted because a black girl had registered as a student. Wilhelm writes that there were a lot of perfectly respectable people visiting Pound too, such as the classicist J.P. Sullivan and the writer Guy Davenport, but it was the association with Mullins and Kasper that stood out. The relationships delayed his release from St Elizabeths. Eliot's friends continued to try to get him out. Shortly after Hemingway won the Nobel Prize in Literature in 1954, he told Time magazine that "this would be a good year to release poets." MacLeish asked him in June 1957 to write a letter on Pound's behalf; Hemingway believed Pound was unable to abstain from awkward political statements or from friendships with people like Kasper, but he signed a letter of support anyway, and pledged $1, to be given to Pound when he was released. In 1957 several publications began campaigning for his release. Le Figaro published an appeal entitled "The Lunatic at St Elizabeths." The New Republic, Esquire and The Nation followed suit; The Nation argued that Pound was a sick and vicious old man, but that he had rights too. In 1958 MacLeish hired Thurman Arnold, a prestigious lawyer who ended up charging no fee, to file a motion to dismiss the 1945 indictment. Overholser, the hospital's superintendent, supported the application with an affidavit saying Pound was permanently and incurably insane, and that confinement served no therapeutic purpose. The motion was heard on 18 April that year by the same judge who had committed him to St Elizabeths. The Department of Justice did not oppose the motion, and Pound was free. Italy (1958–72) Pound arrived in Naples in July, where he was photographed giving a fascist salute by the waiting press. When asked by the press when he had been released from the mental hospital, he replied: "I never was. When I left the hospital I was still in America, and all America is an insane asylum." He and Dorothy went to live with Mary at Castle Brunnenburg near Merano in the Province of South Tyrol – where he met his grandson, Walter, and his granddaughter, Patrizia, for the first time – then returned to Rapallo, where Olga Rudge was waiting to join them. They were accompanied by a teacher Pound had met in hospital, Marcella Spann, 40 years younger than him, who was ostensibly acting as his secretary, collecting poems for an anthology. The four women soon fell out, vying for control over him; Canto 113 alluded to it: "Pride, jealousy and possessiveness / 3 pains of hell." Pound was in love with Marcella, seeing in her his last chance for love and youth. He wrote about her in Canto CXIII: "The long flank, the firm breast / and to know beauty and death and despair / And to think that what has been shall be, / flowing, ever unstill." Dorothy had usually ignored his affairs, but she used her legal power over his royalties to make sure Marcella was seen off, sent back to America. Pound wrote to Hemingway: "Old man him tired." By December 1959 he had fallen into a depression, insisting his work was worthless and The Cantos were botched. In a 1960 interview given in Rome to Donald Hall for Paris Review, he said: "You—find me—in fragments." Hall wrote that he seemed in an "abject despair, accidie, meaninglessness, abulia, waste." He paced up and down during the three days it took to complete the interview, never finishing a sentence, bursting with energy one minute, then suddenly sagging, and at one point seemed about to collapse. Hall said it was clear that he "doubted the value of everything he had done in his life." Those close to him thought he was suffering from dementia, and in the summer of 1960 Mary placed him in a clinic near Merano when his weight dropped. He picked up again, but by the spring of 1961 he had a urinary infection. Dorothy felt unable to look after him, so he went that summer to live with Olga in Rapallo, then Venice; Dorothy mostly stayed in London after that with Omar. He attended a neo-Fascist May Day parade in 1962, but his health continued to decline. The next year he told an interviewer, Grazia Levi, "I spoil everything I touch. I have always blundered .... All my life I believed I knew nothing, yes, knew nothing. And so words became devoid of meaning.” William Carlos Williams died in 1963, followed two years later by T. S. Eliot. Pound attended Eliot's funeral in London and traveled to Dublin to visit Yeats's widow. Allen Ginsberg visited him in Rapallo in October 1967. He described his work to Ginsberg as: "A mess ... my writing, stupidity and ignorance all the way through," and in the Pensione Alle Salute da Cici restaurant in Venice, he told Ginsberg, Peter Russell, and Michael Reck: "... but my worst mistake was the stupid suburban anti-Semitic prejudice, all along that spoiled everything ... I found after seventy years that I was not a lunatic but a moron ... I should have been able to do better ..." Two years later Pound went to New York for the opening of an exhibition that featured his blue-inked version of Eliot's The Waste Land, and received a standing ovation at Hamilton College when he accompanied Laughlin who was receiving an honorary doctorate. Shortly before his death in 1972 it was proposed he be awarded the Emerson-Thoreau Medal of the American Academy of Arts and Sciences, but after a storm of protest the academy's council opposed it by 13 to 9. The sociologist Daniel Bell, who was on the committee, argued that it was important to distinguish between those who explore hate and those who approve it. Two weeks before his 87th birthday he read for a gathering of friends at a café: "re USURY / I was out of focus, taking a symptom for a cause. / The cause is AVARICE." On his birthday he was too weak to leave his bedroom at his home on the Piazza San Marco, and the following night he was admitted to the Civil Hospital of Venice, where he died in his sleep of an intestinal blockage on 1 November, aged 87, with Olga at his side. Dorothy was unable to travel to the funeral. Four gondoliers dressed in black rowed the body to the island cemetery, Isola di San Michele, where he was buried near Diaghilev and Stravinsky. Dorothy died in England the following year. Olga died in 1996 and was buried next to Pound. Reception Opinion varies about the nature of Pound's writing style. Critics generally agree that he was a strong lyricist, particularly in his early work. Scholars such as Ira Nadel see evidence of modernism in his poetry before he began the Cantos, and Witmeyer argues that, as early as Ripostes, a modern style is evident. His style drew on literature from a variety of disciplines. Nadel writes that he wanted his poetry to represent an "objective presentation of material which he believed could stand on its own," without use of symbolism or romanticism. The Chinese writing system most closely met his ideals. He used Chinese ideograms to represent "the thing in pictures," and from Noh theater learned that plot could be replaced by a single image. Nadel argues that imagism was to change Pound's poetry. He explains, "Imagism evolved as a reaction against abstraction ... replacing Victorian generalities with the clarity in Japanese haiku and ancient Greek lyrics." Pound scholar Daniel Albright writes that Pound tried to condense and eliminate "all but the hardest kernel" from a poem such as the two-line poem "In a Station of the Metro". This, however, was a technique that did not lend itself well to the writing of an epic such as the Cantos, and so Pound turned to the more dynamic structure of what he considered Vorticism for the Cantos. Translations In Pound's Fenollosa translations, unlike previous American translators of Chinese poetry, who tended to work with strict metrical and stanzaic patterns, Pound created free verse translations. Whether the poems are valuable as translations continues to be a source of controversy. Pound scholar Ming Xie explains that the use of language in Pound's translation of the Old English poem "The Seafarer" is deliberate, avoiding merely "trying to assimilate the original into contemporary language". After his work with The Seafarer, it was in the Japanese Noh plays that he found an answer to his search for anti-naturalist minimalism which occurred just prior to his initial work with Fenellosa's papers, leading to the translation of 14 Chinese poems in Cathay, published in 1915. Neither Pound nor Fenollosa spoke or read Chinese proficiently, and Pound has been criticized for omitting or adding sections to his poems which have no basis in the original texts, though critics argue that the fidelity of Cathay to the original Chinese is beside the point. Hugh Kenner, in a chapter "The Invention of China" from The Pound Era, contends that Cathay should be read primarily as a work about World War I, not as an attempt at accurately translating ancient Eastern poems. The real achievement of the book, Kenner argues, is in how it combines meditations on violence and friendship with an effort to "rethink the nature of an English poem". These ostensible translations of ancient Eastern texts, Kenner argues, are actually experiments in English poetics and compelling elegies for a warring West. Michael Alexander writes that, as a translator, Pound was a pioneer with a great gift of language and an incisive intelligence. He helped popularize major poets such as Guido Cavalcanti and Du Fu and brought Provençal and Chinese poetry to English-speaking audiences. He revived interest in the Confucian classics and introduced the west to classical Japanese poetry and drama. He translated and championed Greek, Latin and Anglo-Saxon classics, and helped keep them alive at a time when classical education was in decline, and poets no longer considered translations central to their craft. Legacy His own work apart, Pound was responsible for advancing the careers of some of the best-known modernist writers of the early 20th century. In addition to Eliot, Joyce, Lewis, Frost, Williams, and Hemingway, he befriended and helped Marianne Moore, Louis Zukofsky, Jacob Epstein, Basil Bunting, E.E. Cummings, Margaret Anderson, George Oppen, and Charles Olson. Hugh Witemeyer argues that the Imagist movement was the most important in 20th-century English language poetry because hardly any prominent poet of Pound's generation and the two generations after him was untouched by it. As early as 1917 Carl Sandburg wrote in Poetry: "All talk on modern poetry, by people who know, ends with dragging in Ezra Pound somewhere. He may be named only to be cursed as wanton and mocker, poseur, trifler and vagrant. Or he may be classed as filling a niche today like that of Keats in a preceding epoch. The point is, he will be mentioned." Beyond this, Pound's legacy is mixed. Hugh Kenner wrote in 1951 that there was no great contemporary writer less read than Pound, though he added that there was also no one who could appeal through "sheer beauty of language" to people who would rather read poets than talk about them. The British poet Philip Larkin criticized him, "for being literary, which to me is the foundation of his feebleness, thinking that poetry is made out of poetry and not out of being alive." His antisemitism became central to an evaluation of his poetry, including whether it was read at all. Wendy Stallard Flory argues that the best approach to The Cantos – separating the poetry from the antisemitism – is perceived as apologetic. Her view is that the establishment of Pound as "National Monster" and "designated fascist intellectual" made him a stand-in for the silent majority in Germany, occupied France and Belgium, as well as Britain and the United States who, she argues, made the Holocaust possible by aiding or standing quietly by. The outrage after the treason charge was so deep that the imagined method of his execution dominated the discussion. Arthur Miller considered him worse than Hitler: "In his wildest moments of human vilification Hitler never approached our Ezra ... he knew all America's weaknesses and he played them as expertly as Goebbels ever did." The response went so far as to denounce all modernists as fascists, and it was only in the 1980s that critics began a re-evaluation. The critic Macha Rosenthal wrote that it was "as if all the beautiful vitality and all the brilliant rottenness of our heritage in its luxuriant variety were both at once made manifest" in Ezra Pound. Works Books published in his lifetime * 1908 A Lume Spento. Privately printed by A. Antonini, Venice, (poems). * 1908 A Quinzaine for This Yule. Pollock, London; and Elkin Mathews, London, (poems). * 1909 Personae. Elkin Mathews, London, (poems). * 1909 Exultations. Elkin Mathews, London, (poems). * 1910 The Spirit of Romance. Dent, London, (prose). * 1910 Provenca. Small, Maynard, Boston, (poems). * 1911 Canzoni. Elkin Mathews, London, (poems) * 1912 The Sonnets and Ballate of Guido Cavalcanti Small, Maynard, Boston, (cheaper edition destroyed by fire, Swift & Co, London; translations) * 1912 Ripostes. S. Swift, London, (poems; first announcement of Imagism) * 1915 Cathay. Elkin Mathews, (poems; translations) * 1916 Gaudier-Brzeska. A Memoir. John Lane, London, (prose). * 1916 Certain Noble Plays of Japan: From the Manuscripts of Ernest Fenollosa, chosen and finished by Ezra Pound, with an introduction by William Butler Yeats. * 1916 Ernest Fenollosa, Ezra Pound: "Noh", or, Accomplishment: A Study of the Classical Stage of Japan. Macmillan, London, * 1916 Lustra. Elkin Mathews, London, (poems). * 1917 Twelve Dialogues of Fontenelle, (translations) * 1917 Lustra Knopf, New York. (poems). With a version of the first Three Cantos (Poetry, vol. 10, nos. 3, June 1917, 4, July 1917, 5, August 1917). * 1918: Pavannes and Divisions. Knopf, New York. prose * 1918 Quia Pauper Amavi. Egoist Press, London. poems * 1919 The Fourth Canto. Ovid Press, London * 1920 Hugh Selwyn Mauberley. Ovid Press, London. * 1920 Umbra. Elkin Mathews, London, (poems and translations) * 1920 Instigations of Ezra Pound: Together with an Essay on the Chinese Written Character as a Medium for Poetry, by Ernest Fenollosa. Boni & Liveright, (prose). * 1921 Poems, 1918–1921. Boni & Liveright, New York * 1922 Remy de Gourmount: The Natural Philosophy of Love. Boni & Liveright, New York, (translation) * 1923 Indiscretions, or, Und Revue des deux mondes. Three Mountains Press, Paris. * 1924 Antheil and the Treatise on Harmony. Paris, (essays). As: William Atheling. * 1925 A Draft of XVI Cantos. Three Mountains Press, Paris. The first collection of The Cantos. * 1926 Personae: The Collected Poems of Ezra Pound. Boni & Liveright, New York * 1928 A Draft of the Cantos 17–27. John Rodker, London. * 1928 Selected Poems, edited and with an introduction by T. S. Eliot. Faber & Gwyer, London * 1928 Confucius: Ta Hio: The Great Learning, newly rendered into the American language. University of Washington Bookstore (Glenn Hughes), (translation) * 1930 A Draft of XXX Cantos. Nancy Cunard's Hours Press, Paris. * 1930 Imaginary Letters. Black Sun Press, Paris. Eight essays from the Little Review, 1917–18. * 1931 How to Read. Harmsworth, (essays) * 1933 ABC of Economics. Faber, London, (essays) * 1934 Eleven New Cantos: XXXI-XLI. Farrer & Rinehart, New York, (poems) * 1934 Homage to Sextus Propertius. Faber, London (poems) * 1934 ABC of Reading. Yale University Press, (essays) * 1935 Alfred Venison's Poems: Social Credit Themes by the Poet of Titchfield Street. Stanley Nott, Pamphlets on the New Economics, No. 9, London, (essays) * 1935 Jefferson and/or Mussolini. Stanley Nott, London, Liveright, 1936 (essays) * 1935 Make It New. London, (essays) * 1935 Social Credit. An Impact. London, (essays). Repr.: Peter Russell, Money Pamphlets by Pound, no. 5, London 1951. * 1936 Ernest Fenollosa: The Chinese Written Character as a Medium for Poetry. Stanley Nott, London 1936. An Ars Poetica With Foreword and Notes by Ezra Pound. * 1937 The Fifth Decade of Cantos. Farrer & Rinehart, New York, poems * 1937 Polite Essays. Faber, London, (essays) * 1937 Confucius: Digest of the Analects, edited and published by Giovanni Scheiwiller, (translations) * 1938 Culture. New Directions. New edition: Guide to Kulchur, New Directions, 1952 * 1939 What Is Money For?. Greater Britain Publications, (essays). Money Pamphlets by Pound, no. 3, Peter Russell, London * 1940 Cantos LXII-LXXI. New Directions, New York, (John Adams Cantos 62–71). * 1942 Carta da Visita di Ezra Pound. Edizioni di lettere d'oggi. Rome. English translation, by John Drummond: A Visiting Card, Money Pamphlets by Pound, no. 4, Peter Russell, London 1952, (essays). * 1944 L'America, Roosevelt e le cause della guerra presente. Casa editrice della edizioni popolari, Venice. English translation, by John Drummond: America, Roosevelt and the Causes of the Present War, Money Pamphlets by Pound, no. 6, Peter Russell, London 1951 References Wikipedia - http://en.wikipedia.org/wiki/Ezra_Pound

Paul Laurence Dunbar

Paul Laurence Dunbar was the first African-American poet to garner national critical acclaim. Born in Dayton, Ohio, in 1872, Dunbar penned a large body of dialect poems, standard English poems, essays, novels and short stories before he died at the age of 33. His work often addressed the difficulties encountered by members of his race and the efforts of African-Americans to achieve equality in America. He was praised both by the prominent literary critics of his time and his literary contemporaries. Dunbar was born on June 27, 1872, to Matilda and Joshua Dunbar, both natives of Kentucky. His mother was a former slave and his father had escaped from slavery and served in the 55th Massachusetts Infantry Regiment and the 5th Massachusetts Colored Cavalry Regiment during the Civil War. Matilda and Joshua had two children before separating in 1874. Matilda also had two children from a previous marriage. The family was poor, and after Joshua left, Matilda supported her children by working in Dayton as a washerwoman. One of the families she worked for was the family of Orville and Wilbur Wright, with whom her son attended Dayton's Central High School. Though the Dunbar family had little material wealth, Matilda, always a great support to Dunbar as his literary stature grew, taught her children a love of songs and storytelling. Having heard poems read by the family she worked for when she was a slave, Matilda loved poetry and encouraged her children to read. Dunbar was inspired by his mother, and he began reciting and writing poetry as early as age 6. Dunbar was the only African-American in his class at Dayton Central High, and while he often had difficulty finding employment because of his race, he rose to great heights in school. He was a member of the debating society, editor of the school paper and president of the school's literary society. He also wrote for Dayton community newspapers. He worked as an elevator operator in Dayton's Callahan Building until he established himself locally and nationally as a writer. He published an African-American newsletter in Dayton, the Dayton Tattler, with help from the Wright brothers. His first public reading was on his birthday in 1892. A former teacher arranged for him to give the welcoming address to the Western Association of Writers when the organization met in Dayton. James Newton Matthews became a friend of Dunbar's and wrote to an Illinois paper praising Dunbar's work. The letter was reprinted in several papers across the country, and the accolade drew regional attention to Dunbar; James Whitcomb Riley, a poet whose works were written almost entirely in dialect, read Matthew's letter and acquainted himself with Dunbar's work. With literary figures beginning to take notice, Dunbar decided to publish a book of poems. Oak and Ivy, his first collection, was published in 1892. Though his book was received well locally, Dunbar still had to work as an elevator operator to help pay off his debt to his publisher. He sold his book for a dollar to people who rode the elevator. As more people came in contact with his work, however, his reputation spread. In 1893, he was invited to recite at the World's Fair, where he met Frederick Douglass, the renowned abolitionist who rose from slavery to political and literary prominence in America. Douglass called Dunbar "the most promising young colored man in America." Dunbar moved to Toledo, Ohio, in 1895, with help from attorney Charles A. Thatcher and psychiatrist Henry A. Tobey. Both were fans of Dunbar's work, and they arranged for him to recite his poems at local libraries and literary gatherings. Tobey and Thatcher also funded the publication of Dunbar's second book, Majors and Minors. It was Dunbar's second book that propelled him to national fame. William Dean Howells, a novelist and widely respected literary critic who edited Harper's Weekly, praised Dunbar's book in one of his weekly columns and launched Dunbar's name into the most respected literary circles across the country. A New York publishing firm, Dodd Mead and Co., combined Dunbar's first two books and published them as Lyrics of a Lowly Life. The book included an introduction written by Howells. In 1897, Dunbar traveled to England to recite his works on the London literary circuit. His national fame had spilled across the Atlantic. After returning from England, Dunbar married Alice Ruth Moore, a young writer, teacher and proponent of racial and gender equality who had a master's degree from Cornell University. Dunbar took a job at the Library of Congress in Washington, D.C. He found the work tiresome, however, and it is believed the library's dust contributed to his worsening case of tuberculosis. He worked there for only a year before quitting to write and recite full time. In 1902, Dunbar and his wife separated. Depression stemming from the end of his marriage and declining health drove him to a dependence on alcohol, which further damaged his health. He continued to write, however. He ultimately produced 12 books of poetry, four books of short stories, a play and five novels. His work appeared in Harper's Weekly, the Sunday Evening Post, the Denver Post, Current Literature and a number of other magazines and journals. He traveled to Colorado and visited his half-brother in Chicago before returning to his mother in Dayton in 1904. He died there on Feb. 9, 1906. Literary style Dunbar's work is known for its colorful language and a conversational tone, with a brilliant rhetorical structure. These traits were well matched to the tune-writing ability of Carrie Jacobs-Bond (1862–1946), with whom he collaborated. Use of dialect Much of Dunbar's work was authored in conventional English, while some was rendered in African-American dialect. Dunbar remained always suspicious that there was something demeaning about the marketability of dialect poems. One interviewer reported that Dunbar told him, "I am tired, so tired of dialect", though he is also quoted as saying, "my natural speech is dialect" and "my love is for the Negro pieces". Though he credited William Dean Howells with promoting his early success, Dunbar was dismayed by his demand that he focus on dialect poetry. Angered that editors refused to print his more traditional poems, he accused Howells of "[doing] my irrevocable harm in the dictum he laid down regarding my dialect verse." Dunbar, however, was continuing a literary tradition that used Negro dialect; his predecessors included Mark Twain, Joel Chandler Harris, and George Washington Cable. Two brief examples of Dunbar's work, the first in standard English and the second in dialect, demonstrate the diversity of the poet's production: (From "Dreams") What dreams we have and how they fly Like rosy clouds across the sky; Of wealth, of fame, of sure success, Of love that comes to cheer and bless; And how they wither, how they fade, The waning wealth, the jilting jade — The fame that for a moment gleams, Then flies forever, — dreams, ah — dreams! (From "A Warm Day In Winter") "Sunshine on de medders, Greenness on de way; Dat's de blessed reason I sing all de day." Look hyeah! What you axing'? What meks me so merry? 'Spect to see me sighin' W'en hit's wa'm in Febawary? List of works * Oak and Ivy (1892) * Majors and Minors (1896) * Lyrics of Lowly Life (1896) * Folks from Dixie (1898) * The Strength of Gideon (1900) * In Old Plantation Days (1903) * The Heart of Happy Hollow (1904) * Lyrics of Sunshine and Shadow (1905) References Paul Laurence Dunbar Website - www.dunbarsite.org/biopld.asp Wikipedia- http://en.wikipedia.org/wiki/Paul_Laurence_Dunbar




Top