Walt Whitman was born on May 31, 1819. He was the second son of Walter Whitman, a housebuilder, and Louisa Van Velsor. The family, which consisted of nine children, lived in Brooklyn and Long Island in the 1820s and 1830s. At the age of twelve, Whitman began to learn the printer's trade, and fell in love with the written word. Largely self-taught, he read voraciously, becoming acquainted with the works of Homer, Dante, Shakespeare, and the Bible. Whitman worked as a printer in New York City until a devastating fire in the printing district demolished the industry. In 1836, at the age of 17, he began his career as teacher in the one-room school houses of Long Island. He continued to teach until 1841, when he turned to journalism as a full-time career. He founded a weekly newspaper, Long-Islander, and later edited a number of Brooklyn and New York papers. In 1848, Whitman left the Brooklyn Daily Eagle to become editor of the New Orleans Crescent. It was in New Orleans that he experienced at first hand the viciousness of slavery in the slave markets of that city. On his return to Brooklyn in the fall of 1848, he founded a "free soil" newspaper, the Brooklyn Freeman, and continued to develop the unique style of poetry that later so astonished Ralph Waldo Emerson. In 1855, Whitman took out a copyright on the first edition of Leaves of Grass, which consisted of twelve untitled poems and a preface. He published the volume himself, and sent a copy to Emerson in July of 1855. Whitman released a second edition of the book in 1856, containing thirty-three poems, a letter from Emerson praising the first edition, and a long open letter by Whitman in response. During his subsequent career, Whitman continued to refine the volume, publishing several more editions of the book. At the outbreak of the Civil War, Whitman vowed to live a "purged" and "cleansed" life. He wrote freelance journalism and visited the wounded at New York-area hospitals. He then traveled to Washington, D.C. in December 1862 to care for his brother who had been wounded in the war. Overcome by the suffering of the many wounded in Washington, Whitman decided to stay and work in the hospitals and stayed in the city for eleven years. He took a job as a clerk for the Department of the Interior, which ended when the Secretary of the Interior, James Harlan, discovered that Whitman was the author of Leaves of Grass, which Harlan found offensive. Harlan fired the poet. Whitman struggled to support himself through most of his life. In Washington, he lived on a clerk's salary and modest royalties, and spent any excess money, including gifts from friends, to buy supplies for the patients he nursed. He had also been sending money to his widowed mother and an invalid brother. From time to time writers both in the states and in England sent him "purses" of money so that he could get by. In the early 1870s, Whitman settled in Camden, NJ, where he had come to visit his dying mother at his brother's house. However, after suffering a stroke, Whitman found it impossible to return to Washington. He stayed with his brother until the 1882 publication of Leaves of Grass gave Whitman enough money to buy a home in Camden. In the simple two-story clapboard house, Whitman spent his declining years working on additions and revisions to a new edition of the book and preparing his final volume of poems and prose, Good-Bye, My Fancy (1891). After his death on March 26, 1892, Whitman was buried in a tomb he designed and had built on a lot in Harleigh Cemetery. A Selected Bibliography Poetry * Leaves of Grass (1855) * Leaves of Grass (1856) * Leaves of Grass (1860) * Drum Taps (1865) * Sequel to Drum Taps (1865) * Leaves of Grass (1867) * Leaves of Grass (1870) * Passage to India (1870) * Leaves of Grass (1876) * Leaves of Grass (1881) * Good-Bye, My Fancy (1891) * Leaves of Grass (1891) Prose * Franklin Evans; or, The Inebriate (1842) * Democratic Vistas (1871) * Memoranda During the War (1875) * Specimen Days and Collect (1881) * November Boughs (1888) * Complete Prose Works (1892) References Poets.org - http://www.poets.org/poet.php/prmPID/126
Madison Julius Cawein (March 23, 1865 – December 8, 1914) was a poet from Louisville, Kentucky. Biography Madison Julius Cawein was born in Louisville, Kentucky on March 23, 1865, the fifth child of William and Christiana (Stelsly) Cawein. His father made patent medicines from herbs. Thus as a child, Cawein became acquainted with and developed a love for local nature. After graduating from high school, Cawein worked in a pool hall in Louisville as a cashier in Waddill’s New-market, which also served as a gambling house. He worked there for six years, saving his pay so he could return home to write. His output was thirty-six books and 1,500 poems. His writing presented Kentucky scenes in a language echoing Percy Bysshe Shelley and John Keats. He soon earned the nickname the “Keats of Kentucky”. He was popular enough that, by 1900, he told the Louisville Courier-Journal that his income from publishing poetry in magazines amounted to about $100 a month.In 1912 Cawein was forced to sell his Old Louisville home, St James Court (a 2 1⁄2-story brick house built in 1901, which he had purchased in 1907), as well as some of his library, after losing money in the 1912 stock market crash. In 1914 the Authors Club of New York City placed him on their relief list. He died on December 8 later that year and was buried in Cave Hill Cemetery. Influence In 1913, a year before his death, Cawein published a poem called “Waste Land” in a Chicago magazine which included Ezra Pound as an editor. Scholars have identified this poem as an inspiration to T. S. Eliot’s poem The Waste Land, published in 1922 and considered the birth of modernism in poetry.The link between his work and Eliot’s was pointed out by Canadian academic Robert Ian Scott in The Times Literary Supplement in 1995. The following year Bevis Hillier drew more comparisons in The Spectator (London) with other poems by Cawein; he compared Cawein’s lines "...come and go/Around its ancient portico" with Eliot’s "...come and go/talking of Michelangelo.” Cawein’s “Waste Land” appeared in the January 1913 issue of Chicago magazine Poetry (which also contained an article by Ezra Pound on London poets). Cawein’s poetry allied his love of nature with a devotion to earlier English and European literature, mythology, and classical allusion. This certainly encompassed much of T. S. Eliot’s own interest, but whereas Eliot was also seeking a modern language and form, Cawein strove to maintain a traditional approach. Although he gained an international reputation, he has been eclipsed as the genre of poetry in which he worked became increasingly outmoded. Works Volumes of poetry * Blooms of the Berry, J. P. Morton (Louisville, KY), 1887. * The Triumph of Music and Other Lyrics, J. P. Morton, 1888. * Accolon of Gaul, with Other Poems, J. P. Morton, 1889. * Lyrics and Idyls, J. P. Morton, 1890. * Days and Dreams: Poems, Putnam (New York and London), 1891. * Moods and Memories: Poems, Putnam, 1892. * Red Leaves and Roses: Poems, Putnam, 1893. * Poems of Nature and Love, Putnam, 1893. * Intimations of the Beautiful, and Poems, Putnam, 1894. * The White Snake and Other Poems, Translated from the German into the Original Meters, J. P. Morton, 1895. * Undertones, Copeland & Day (Boston), 1896. * The Garden of Dreams, J. P. Morton, 1896. * Shapes and Shadows: Poems, R. H. Russell (New York, NY), 1898. * Idyllic Monologues: Old and New World Verses, J. P. Morton, 1898. * Myth and Romance, Being a Book of Verse, Putnam, 1899. * One Day & Another: A Lyrical Eclogue, Badger (Boston), 1901. * Weeds by the Wall: Verses, J. P. Morton, 1901. * Kentucky Poems, Dutton (New York, NY), 1902. * A Voice on the Wind and Other Poems, J. P. Morton, 1902. * The Vale of Tempe: Poems, Dutton, 1905. * Nature-Notes and Impressions, Dutton, 1906. * The Poems of Madison Cawein. Volumes 1–5. Small, Maynard (Boston), 1907. * An Ode Read August 15, 1907, at the Dedication of the Monument Erected at Gloucester, Massachusetts, in Commemoration of the Founding of Massachusetts Bay Colony in the Year Sixteen Hundred and Twenty-Three, J. P. Morton, 1908. * New Poems, Grant Richards (London), 1909. * The Giant and the Star: Little Annals in Rhyme, Small, Maynard, 1909. * The Shadow Garden (A Phantasy) and Other Plays, Putnam, 1910. * Poems by Madison Cawein, Macmillan (New York, NY), 1911. * The Poet, the Fool and the Faeries, Small, Maynard, 1912. * The Republic, A Little Book of Homespun Verse, Stewart & Kidd (Cincinnati), 1913. * Minions of the Moon: A Little Book of Song and Story, Stewart & Kidd, 1913. * The Poet and Nature and the Morning Road, J. P. Morton, 1914. * The Cup of Comus: Fact and Fancy, Cameo Press (New York, NY), 1915. Musical versions * In 2017 Mad Duck recorded a version of At the sign of the skull and City of darkness in the album Braggart stories and dark poems Brochures * Let Us Do the Best We Can, P.F. Volland (Chicago), 1909. * So Many Ways, P. F. Volland, 1911. * The Message of the Lilies, P. F. Volland, 1913. * Christmas Rose and Leaf, Forest Craft Guild (New York), 1913. * Whatever the Path, Forest Craft Guild, 1913. * The Days of Used to Be, Forest Craft Guild, 1913. Anthology contributions * Library of Southern Literature, edited by Edwin Anderson Alderman and Joel Chandler Harris, Martin & Hoyt (New Orleans), 1907 * Modern American Poetry: A Critical Anthology, 4th revised edition, edited by Louis Untermeyer, Harcourt (New York, NY), 1930. References Wikipedia—https://en.wikipedia.org/wiki/Madison_Cawein
Robert Frost was born in San Francisco on March 26, 1874. He moved to New England at the age of eleven and became interested in reading and writing poetry during his high school years in Lawrence, Massachusetts. He was enrolled at Dartmouth College in 1892, and later at Harvard, though he never earned a formal degree. Frost drifted through a string of occupations after leaving school, working as a teacher, cobbler, and editor of the Lawrence Sentinel. His first professional poem, "My Butterfly," was published on November 8, 1894, in the New York newspaper The Independent. In 1895, Frost married Elinor Miriam White, who became a major inspiration in his poetry until her death in 1938. The couple moved to England in 1912, after their New Hampshire farm failed, and it was abroad that Frost met and was influenced by such contemporary British poets as Edward Thomas, Rupert Brooke, and Robert Graves. While in England, Frost also established a friendship with the poet Ezra Pound, who helped to promote and publish his work. By the time Frost returned to the United States in 1915, he had published two full-length collections, A Boy's Will and North of Boston, and his reputation was established. By the nineteen-twenties, he was the most celebrated poet in America, and with each new book—including New Hampshire (1923), A Further Range (1936), Steeple Bush (1947), and In the Clearing (1962)—his fame and honors (including four Pulitzer Prizes) increased. Though his work is principally associated with the life and landscape of New England, and though he was a poet of traditional verse forms and metrics who remained steadfastly aloof from the poetic movements and fashions of his time, Frost is anything but a merely regional or minor poet. The author of searching and often dark meditations on universal themes, he is a quintessentially modern poet in his adherence to language as it is actually spoken, in the psychological complexity of his portraits, and in the degree to which his work is infused with layers of ambiguity and irony. In a 1970 review of The Poetry of Robert Frost, the poet Daniel Hoffman describes Frost's early work as "the Puritan ethic turned astonishingly lyrical and enabled to say out loud the sources of its own delight in the world," and comments on Frost's career as The American Bard: "He became a national celebrity, our nearly official Poet Laureate, and a great performer in the tradition of that earlier master of the literary vernacular, Mark Twain." About Frost, President John F. Kennedy said, "He has bequeathed his nation a body of imperishable verse from which Americans will forever gain joy and understanding." Robert Frost lived and taught for many years in Massachusetts and Vermont, and died in Boston on January 29, 1963. A Selected Bibliography Poetry A Boy's Will (1913) North of Boston (1914) Mountain Interval (1916) New Hampshire (1923) West-Running Brook (1928) The Lovely Shall Be Choosers (1929) The Lone Striker (1933) From Snow to Snow (1936) A Further Range (1936) A Witness Tree (1942) Come In, and Other Poems (1943) Masque of Reason (1945) Steeple Bush (1947) Hard Not to be King (1951) References Poets.org - http://www.poets.org/poet.php/prmPID/192
William Shakespeare (baptised 26 April 1564; died 23 April 1616) was an English poet and playwright, widely regarded as the greatest writer in the English language and the world's pre-eminent dramatist. He is often called England's national poet and the "Bard of Avon". His surviving works, including some collaborations, consist of about 38 plays, 154 sonnets, two long narrative poems, and several other poems. His plays have been translated into every major living language and are performed more often than those of any other playwright. Shakespeare was born and brought up in Stratford-upon-Avon. At the age of 18, he married Anne Hathaway, with whom he had three children: Susanna, and twins Hamnet and Judith. Between 1585 and 1592, he began a successful career in London as an actor, writer, and part owner of a playing company called the Lord Chamberlain's Men, later known as the King's Men. He appears to have retired to Stratford around 1613 at age 49, where he died three years later. Few records of Shakespeare's private life survive, and there has been considerable speculation about such matters as his physical appearance, sexuality, religious beliefs, and whether the works attributed to him were written by others. Shakespeare produced most of his known work between 1589 and 1613. His early plays were mainly comedies and histories, genres he raised to the peak of sophistication and artistry by the end of the 16th century. He then wrote mainly tragedies until about 1608, including Hamlet, King Lear, Othello, and Macbeth, considered some of the finest works in the English language. In his last phase, he wrote tragicomedies, also known as romances, and collaborated with other playwrights. Many of his plays were published in editions of varying quality and accuracy during his lifetime. In 1623, two of his former theatrical colleagues published the First Folio, a collected edition of his dramatic works that included all but two of the plays now recognised as Shakespeare's. Shakespeare was a respected poet and playwright in his own day, but his reputation did not rise to its present heights until the 19th century. The Romantics, in particular, acclaimed Shakespeare's genius, and the Victorians worshipped Shakespeare with a reverence that George Bernard Shaw called "bardolatry". In the 20th century, his work was repeatedly adopted and rediscovered by new movements in scholarship and performance. His plays remain highly popular today and are constantly studied, performed, and reinterpreted in diverse cultural and political contexts throughout the world. Early life William Shakespeare was the son of John Shakespeare, an alderman and a successful glover originally from Snitterfield, and Mary Arden, the daughter of an affluent landowning farmer. He was born in Stratford-upon-Avon and baptised there on 26 April 1564. His actual birthdate remains unknown, but is traditionally observed on 23 April, St George's Day. This date, which can be traced back to an 18th-century scholar's mistake, has proved appealing to biographers, since Shakespeare died 23 April 1616. He was the third child of eight and the eldest surviving son. Although no attendance records for the period survive, most biographers agree that Shakespeare was probably educated at the King's New School in Stratford, a free school chartered in 1553, about a quarter-mile from his home. Grammar schools varied in quality during the Elizabethan era, but the grammar curriculum was standardised by royal decree throughout England, and the school would have provided an intensive education in Latin grammar based upon Latin classical authors. At the age of 18, Shakespeare married the 26-year-old Anne Hathaway. The consistory court of the Diocese of Worcester issued a marriage licence 27 November 1582. The next day two of Hathaway's neighbours posted bonds guaranteeing that no lawful claims impeded the marriage. The ceremony may have been arranged in some haste, since the Worcester chancellor allowed the marriage banns to be read once instead of the usual three times, and six months after the marriage Anne gave birth to a daughter, Susanna, baptised 26 May 1583. Twins, son Hamnet and daughter Judith, followed almost two years later and were baptised 2 February 1585. Hamnet died of unknown causes at the age of 11 and was buried 11 August 1596. After the birth of the twins, Shakespeare left few historical traces until he is mentioned as part of the London theatre scene in 1592, and scholars refer to the years between 1585 and 1592 as Shakespeare's "lost years". Biographers attempting to account for this period have reported many apocryphal stories. Nicholas Rowe, Shakespeare’s first biographer, recounted a Stratford legend that Shakespeare fled the town for London to escape prosecution for deer poaching in the estate of local squire Thomas Lucy. Shakespeare is also supposed to have taken his revenge on Lucy by writing a scurrilous ballad about him. Another 18th-century story has Shakespeare starting his theatrical career minding the horses of theatre patrons in London. John Aubrey reported that Shakespeare had been a country schoolmaster. Some 20th-century scholars have suggested that Shakespeare may have been employed as a schoolmaster by Alexander Hoghton of Lancashire, a Catholic landowner who named a certain "William Shakeshafte" in his will. No evidence substantiates such stories other than hearsay collected after his death, and Shakeshafte was a common name in the Lancashire area. London and theatrical career It is not known exactly when Shakespeare began writing, but contemporary allusions and records of performances show that several of his plays were on the London stage by 1592. He was well enough known in London by then to be attacked in print by the playwright Robert Greene in his Groats-Worth of Wit: ...there is an upstart Crow, beautified with our feathers, that with his Tiger's heart wrapped in a Player's hide, supposes he is as well able to bombast out a blank verse as the best of you: and being an absolute Johannes factotum, is in his own conceit the only Shake-scene in a country. Scholars differ on the exact meaning of these words, but most agree that Greene is accusing Shakespeare of reaching above his rank in trying to match university-educated writers such as Christopher Marlowe, Thomas Nashe and Greene himself (the "university wits"). The italicised phrase parodying the line "Oh, tiger's heart wrapped in a woman's hide" from Shakespeare's Henry VI, Part 3, along with the pun "Shake-scene", identifies Shakespeare as Greene's target. Here Johannes Factotum—"Jack of all trades"— means a second-rate tinkerer with the work of others, rather than the more common "universal genius". Greene's attack is the earliest surviving mention of Shakespeare’s career in the theatre. Biographers suggest that his career may have begun any time from the mid-1580s to just before Greene's remarks. From 1594, Shakespeare's plays were performed only by the Lord Chamberlain's Men, a company owned by a group of players, including Shakespeare, that soon became the leading playing company in London. After the death of Queen Elizabeth in 1603, the company was awarded a royal patent by the new king, James I, and changed its name to the King's Men. In 1599, a partnership of company members built their own theatre on the south bank of the River Thames, which they called the Globe. In 1608, the partnership also took over the Blackfriars indoor theatre. Records of Shakespeare's property purchases and investments indicate that the company made him a wealthy man. In 1597, he bought the second-largest house in Stratford, New Place, and in 1605, he invested in a share of the parish tithes in Stratford. Some of Shakespeare's plays were published in quarto editions from 1594. By 1598, his name had become a selling point and began to appear on the title pages. Shakespeare continued to act in his own and other plays after his success as a playwright. The 1616 edition of Ben Jonson's Works names him on the cast lists for Every Man in His Humour (1598) and Sejanus His Fall (1603). The absence of his name from the 1605 cast list for Jonson’s Volpone is taken by some scholars as a sign that his acting career was nearing its end. The First Folio of 1623, however, lists Shakespeare as one of "the Principal Actors in all these Plays", some of which were first staged after Volpone, although we cannot know for certain which roles he played. In 1610, John Davies of Hereford wrote that "good Will" played "kingly" roles. In 1709, Rowe passed down a tradition that Shakespeare played the ghost of Hamlet's father. Later traditions maintain that he also played Adam in As You Like It and the Chorus in Henry V, though scholars doubt the sources of the information. Shakespeare divided his time between London and Stratford during his career. In 1596, the year before he bought New Place as his family home in Stratford, Shakespeare was living in the parish of St. Helen's, Bishopsgate, north of the River Thames. He moved across the river to Southwark by 1599, the year his company constructed the Globe Theatre there. By 1604, he had moved north of the river again, to an area north of St Paul's Cathedral with many fine houses. There he rented rooms from a French Huguenot called Christopher Mountjoy, a maker of ladies' wigs and other headgear. Later years and death Rowe was the first biographer to pass down the tradition that Shakespeare retired to Stratford some years before his death; but retirement from all work was uncommon at that time, and Shakespeare continued to visit London. In 1612 he was called as a witness in a court case concerning the marriage settlement of Mountjoy's daughter, Mary. In March 1613 he bought a gatehouse in the former Blackfriars priory; and from November 1614 he was in London for several weeks with his son-in-law, John Hall. After 1606–1607, Shakespeare wrote fewer plays, and none are attributed to him after 1613. His last three plays were collaborations, probably with John Fletcher, who succeeded him as the house playwright for the King’s Men. Shakespeare died on 23 April 1616 and was survived by his wife and two daughters. Susanna had married a physician, John Hall, in 1607, and Judith had married Thomas Quiney, a vintner, two months before Shakespeare’s death. In his will, Shakespeare left the bulk of his large estate to his elder daughter Susanna. The terms instructed that she pass it down intact to "the first son of her body". The Quineys had three children, all of whom died without marrying. The Halls had one child, Elizabeth, who married twice but died without children in 1670, ending Shakespeare’s direct line. Shakespeare's will scarcely mentions his wife, Anne, who was probably entitled to one third of his estate automatically. He did make a point, however, of leaving her "my second best bed", a bequest that has led to much speculation. Some scholars see the bequest as an insult to Anne, whereas others believe that the second-best bed would have been the matrimonial bed and therefore rich in significance. Shakespeare was buried in the chancel of the Holy Trinity Church two days after his death. The epitaph carved into the stone slab covering his grave includes a curse against moving his bones, which was carefully avoided during restoration of the church in 2008: Good frend for Iesvs sake forbeare, To digg the dvst encloased heare. Bleste be ye man yt spares thes stones, And cvrst be he yt moves my bones. (Modern spelling: Good friend, for Jesus' sake forbear, | To dig the dust enclosed here. | Blessed be the man that spares these stones, | And cursed be he that moves my bones.) Sometime before 1623, a funerary monument was erected in his memory on the north wall, with a half-effigy of him in the act of writing. Its plaque compares him to Nestor, Socrates, and Virgil. In 1623, in conjunction with the publication of the First Folio, the Droeshout engraving was published. Shakespeare has been commemorated in many statues and memorials around the world, including funeral monuments in Southwark Cathedral and Poets' Corner in Westminster Abbey. Plays Most playwrights of the period typically collaborated with others at some point, and critics agree that Shakespeare did the same, mostly early and late in his career. Some attributions, such as Titus Andronicus and the early history plays, remain controversial, while The Two Noble Kinsmen and the lost Cardenio have well-attested contemporary documentation. Textual evidence also supports the view that several of the plays were revised by other writers after their original composition. The first recorded works of Shakespeare are Richard III and the three parts of Henry VI, written in the early 1590s during a vogue for historical drama. Shakespeare's plays are difficult to date, however, and studies of the texts suggest that Titus Andronicus, The Comedy of Errors, The Taming of the Shrew and The Two Gentlemen of Verona may also belong to Shakespeare’s earliest period. His first histories, which draw heavily on the 1587 edition of Raphael Holinshed's Chronicles of England, Scotland, and Ireland, dramatise the destructive results of weak or corrupt rule and have been interpreted as a justification for the origins of the Tudor dynasty. The early plays were influenced by the works of other Elizabethan dramatists, especially Thomas Kyd and Christopher Marlowe, by the traditions of medieval drama, and by the plays of Seneca. The Comedy of Errors was also based on classical models, but no source for The Taming of the Shrew has been found, though it is related to a separate play of the same name and may have derived from a folk story. Like The Two Gentlemen of Verona, in which two friends appear to approve of rape, the Shrew's story of the taming of a woman's independent spirit by a man sometimes troubles modern critics and directors. Shakespeare's early classical and Italianate comedies, containing tight double plots and precise comic sequences, give way in the mid-1590s to the romantic atmosphere of his greatest comedies. A Midsummer Night's Dream is a witty mixture of romance, fairy magic, and comic lowlife scenes. Shakespeare's next comedy, the equally romantic Merchant of Venice, contains a portrayal of the vengeful Jewish moneylender Shylock, which reflects Elizabethan views but may appear derogatory to modern audiences. The wit and wordplay of Much Ado About Nothing, the charming rural setting of As You Like It, and the lively merrymaking of Twelfth Night complete Shakespeare's sequence of great comedies. After the lyrical Richard II, written almost entirely in verse, Shakespeare introduced prose comedy into the histories of the late 1590s, Henry IV, parts 1 and 2, and Henry V. His characters become more complex and tender as he switches deftly between comic and serious scenes, prose and poetry, and achieves the narrative variety of his mature work. This period begins and ends with two tragedies: Romeo and Juliet, the famous romantic tragedy of sexually charged adolescence, love, and death; and Julius Caesar—based on Sir Thomas North's 1579 translation of Plutarch's Parallel Lives—which introduced a new kind of drama. According to Shakespearean scholar James Shapiro, in Julius Caesar "the various strands of politics, character, inwardness, contemporary events, even Shakespeare's own reflections on the act of writing, began to infuse each other". In the early 17th century, Shakespeare wrote the so-called "problem plays" Measure for Measure, Troilus and Cressida, and All's Well That Ends Well and a number of his best known tragedies. Many critics believe that Shakespeare's greatest tragedies represent the peak of his art. The titular hero of one of Shakespeare's most famous tragedies, Hamlet, has probably been discussed more than any other Shakespearean character, especially for his famous soliloquy "To be or not to be; that is the question". Unlike the introverted Hamlet, whose fatal flaw is hesitation, the heroes of the tragedies that followed, Othello and King Lear, are undone by hasty errors of judgement. The plots of Shakespeare's tragedies often hinge on such fatal errors or flaws, which overturn order and destroy the hero and those he loves. In Othello, the villain Iago stokes Othello's sexual jealousy to the point where he murders the innocent wife who loves him. In King Lear, the old king commits the tragic error of giving up his powers, initiating the events which lead to the torture and blinding of the Earl of Gloucester and the murder of Lear's youngest daughter Cordelia. According to the critic Frank Kermode, "the play offers neither its good characters nor its audience any relief from its cruelty". In Macbeth, the shortest and most compressed of Shakespeare's tragedies, uncontrollable ambition incites Macbeth and his wife, Lady Macbeth, to murder the rightful king and usurp the throne, until their own guilt destroys them in turn. In this play, Shakespeare adds a supernatural element to the tragic structure. His last major tragedies, Antony and Cleopatra and Coriolanus, contain some of Shakespeare's finest poetry and were considered his most successful tragedies by the poet and critic T. S. Eliot. In his final period, Shakespeare turned to romance or tragicomedy and completed three more major plays: Cymbeline, The Winter's Tale and The Tempest, as well as the collaboration, Pericles, Prince of Tyre. Less bleak than the tragedies, these four plays are graver in tone than the comedies of the 1590s, but they end with reconciliation and the forgiveness of potentially tragic errors. Some commentators have seen this change in mood as evidence of a more serene view of life on Shakespeare's part, but it may merely reflect the theatrical fashion of the day. Shakespeare collaborated on two further surviving plays, Henry VIII and The Two Noble Kinsmen, probably with John Fletcher. Performances It is not clear for which companies Shakespeare wrote his early plays. The title page of the 1594 edition of Titus Andronicus reveals that the play had been acted by three different troupes. After the plagues of 1592–3, Shakespeare's plays were performed by his own company at The Theatre and the Curtain in Shoreditch, north of the Thames. Londoners flocked there to see the first part of Henry IV, Leonard Digges recording, "Let but Falstaff come, Hal, Poins, the rest...and you scarce shall have a room". When the company found themselves in dispute with their landlord, they pulled The Theatre down and used the timbers to construct the Globe Theatre, the first playhouse built by actors for actors, on the south bank of the Thames at Southwark. The Globe opened in autumn 1599, with Julius Caesar one of the first plays staged. Most of Shakespeare's greatest post-1599 plays were written for the Globe, including Hamlet, Othello and King Lear. After the Lord Chamberlain's Men were renamed the King's Men in 1603, they entered a special relationship with the new King James. Although the performance records are patchy, the King's Men performed seven of Shakespeare's plays at court between 1 November 1604 and 31 October 1605, including two performances of The Merchant of Venice. After 1608, they performed at the indoor Blackfriars Theatre during the winter and the Globe during the summer. The indoor setting, combined with the Jacobean fashion for lavishly staged masques, allowed Shakespeare to introduce more elaborate stage devices. In Cymbeline, for example, Jupiter descends "in thunder and lightning, sitting upon an eagle: he throws a thunderbolt. The ghosts fall on their knees." The actors in Shakespeare's company included the famous Richard Burbage, William Kempe, Henry Condell and John Heminges. Burbage played the leading role in the first performances of many of Shakespeare's plays, including Richard III, Hamlet, Othello, and King Lear. The popular comic actor Will Kempe played the servant Peter in Romeo and Juliet and Dogberry in Much Ado About Nothing, among other characters. He was replaced around the turn of the 16th century by Robert Armin, who played roles such as Touchstone in As You Like It and the fool in King Lear. In 1613, Sir Henry Wotton recorded that Henry VIII "was set forth with many extraordinary circumstances of pomp and ceremony". On 29 June, however, a cannon set fire to the thatch of the Globe and burned the theatre to the ground, an event which pinpoints the date of a Shakespeare play with rare precision. Textual sources In 1623, John Heminges and Henry Condell, two of Shakespeare's friends from the King's Men, published the First Folio, a collected edition of Shakespeare's plays. It contained 36 texts, including 18 printed for the first time. Many of the plays had already appeared in quarto versions—flimsy books made from sheets of paper folded twice to make four leaves. No evidence suggests that Shakespeare approved these editions, which the First Folio describes as "stol'n and surreptitious copies". Alfred Pollard termed some of them "bad quartos" because of their adapted, paraphrased or garbled texts, which may in places have been reconstructed from memory. Where several versions of a play survive, each differs from the other. The differences may stem from copying or printing errors, from notes by actors or audience members, or from Shakespeare's own papers. In some cases, for example Hamlet, Troilus and Cressida and Othello, Shakespeare could have revised the texts between the quarto and folio editions. In the case of King Lear, however, while most modern additions do conflate them, the 1623 folio version is so different from the 1608 quarto, that the Oxford Shakespeare prints them both, arguing that they cannot be conflated without confusion. Poems In 1593 and 1594, when the theatres were closed because of plague, Shakespeare published two narrative poems on erotic themes, Venus and Adonis and The Rape of Lucrece. He dedicated them to Henry Wriothesley, Earl of Southampton. In Venus and Adonis, an innocent Adonis rejects the sexual advances of Venus; while in The Rape of Lucrece, the virtuous wife Lucrece is raped by the lustful Tarquin. Influenced by Ovid's Metamorphoses, the poems show the guilt and moral confusion that result from uncontrolled lust. Both proved popular and were often reprinted during Shakespeare's lifetime. A third narrative poem, A Lover's Complaint, in which a young woman laments her seduction by a persuasive suitor, was printed in the first edition of the Sonnets in 1609. Most scholars now accept that Shakespeare wrote A Lover's Complaint. Critics consider that its fine qualities are marred by leaden effects. The Phoenix and the Turtle, printed in Robert Chester's 1601 Love's Martyr, mourns the deaths of the legendary phoenix and his lover, the faithful turtle dove. In 1599, two early drafts of sonnets 138 and 144 appeared in The Passionate Pilgrim, published under Shakespeare's name but without his permission. Sonnets Published in 1609, the Sonnets were the last of Shakespeare's non-dramatic works to be printed. Scholars are not certain when each of the 154 sonnets was composed, but evidence suggests that Shakespeare wrote sonnets throughout his career for a private readership. Even before the two unauthorised sonnets appeared in The Passionate Pilgrim in 1599, Francis Meres had referred in 1598 to Shakespeare's "sugred Sonnets among his private friends". Few analysts believe that the published collection follows Shakespeare's intended sequence. He seems to have planned two contrasting series: one about uncontrollable lust for a married woman of dark complexion (the "dark lady"), and one about conflicted love for a fair young man (the "fair youth"). It remains unclear if these figures represent real individuals, or if the authorial "I" who addresses them represents Shakespeare himself, though Wordsworth believed that with the sonnets "Shakespeare unlocked his heart". The 1609 edition was dedicated to a "Mr. W.H.", credited as "the only begetter" of the poems. It is not known whether this was written by Shakespeare himself or by the publisher, Thomas Thorpe, whose initials appear at the foot of the dedication page; nor is it known who Mr. W.H. was, despite numerous theories, or whether Shakespeare even authorised the publication. Critics praise the Sonnets as a profound meditation on the nature of love, sexual passion, procreation, death, and time. Style Shakespeare's first plays were written in the conventional style of the day. He wrote them in a stylised language that does not always spring naturally from the needs of the characters or the drama. The poetry depends on extended, sometimes elaborate metaphors and conceits, and the language is often rhetorical—written for actors to declaim rather than speak. The grand speeches in Titus Andronicus, in the view of some critics, often hold up the action, for example; and the verse in The Two Gentlemen of Verona has been described as stilted. Soon, however, Shakespeare began to adapt the traditional styles to his own purposes. The opening soliloquy of Richard III has its roots in the self-declaration of Vice in medieval drama. At the same time, Richard’s vivid self-awareness looks forward to the soliloquies of Shakespeare's mature plays. No single play marks a change from the traditional to the freer style. Shakespeare combined the two throughout his career, with Romeo and Juliet perhaps the best example of the mixing of the styles. By the time of Romeo and Juliet, Richard II, and A Midsummer Night's Dream in the mid-1590s, Shakespeare had begun to write a more natural poetry. He increasingly tuned his metaphors and images to the needs of the drama itself. hakespeare's standard poetic form was blank verse, composed in iambic pentameter. In practice, this meant that his verse was usually unrhymed and consisted of ten syllables to a line, spoken with a stress on every second syllable. The blank verse of his early plays is quite different from that of his later ones. It is often beautiful, but its sentences tend to start, pause, and finish at the end of lines, with the risk of monotony. Once Shakespeare mastered traditional blank verse, he began to interrupt and vary its flow. This technique releases the new power and flexibility of the poetry in plays such as Julius Caesar and Hamlet. Shakespeare uses it, for example, to convey the turmoil in Hamlet's mind: Sir, in my heart there was a kind of fighting That would not let me sleep. Methought I lay Worse than the mutines in the bilboes. Rashly— And prais'd be rashness for it—let us know Our indiscretion sometimes serves us well... Hamlet, Act 5, Scene 2, 4–8 After Hamlet, Shakespeare varied his poetic style further, particularly in the more emotional passages of the late tragedies. The literary critic A. C. Bradley described this style as "more concentrated, rapid, varied, and, in construction, less regular, not seldom twisted or elliptical". In the last phase of his career, Shakespeare adopted many techniques to achieve these effects. These included run-on lines, irregular pauses and stops, and extreme variations in sentence structure and length. In Macbeth, for example, the language darts from one unrelated metaphor or simile to another: "was the hope drunk/ Wherein you dressed yourself?" (1.7.35–38); "...pity, like a naked new-born babe/ Striding the blast, or heaven's cherubim, hors'd/ Upon the sightless couriers of the air..." (1.7.21–25). The listener is challenged to complete the sense. The late romances, with their shifts in time and surprising turns of plot, inspired a last poetic style in which long and short sentences are set against one another, clauses are piled up, subject and object are reversed, and words are omitted, creating an effect of spontaneity. Shakespeare combined poetic genius with a practical sense of the theatre. Like all playwrights of the time, he dramatised stories from sources such as Plutarch and Holinshed. He reshaped each plot to create several centres of interest and to show as many sides of a narrative to the audience as possible. This strength of design ensures that a Shakespeare play can survive translation, cutting and wide interpretation without loss to its core drama. As Shakespeare’s mastery grew, he gave his characters clearer and more varied motivations and distinctive patterns of speech. He preserved aspects of his earlier style in the later plays, however. In Shakespeare's late romances, he deliberately returned to a more artificial style, which emphasised the illusion of theatre. Influence Shakespeare's work has made a lasting impression on later theatre and literature. In particular, he expanded the dramatic potential of characterisation, plot, language, and genre. Until Romeo and Juliet, for example, romance had not been viewed as a worthy topic for tragedy. Soliloquies had been used mainly to convey information about characters or events; but Shakespeare used them to explore characters' minds. His work heavily influenced later poetry. The Romantic poets attempted to revive Shakespearean verse drama, though with little success. Critic George Steiner described all English verse dramas from Coleridge to Tennyson as "feeble variations on Shakespearean themes." Shakespeare influenced novelists such as Thomas Hardy, William Faulkner, and Charles Dickens. The American novelist Herman Melville's soliloquies owe much to Shakespeare; his Captain Ahab in Moby-Dick is a classic tragic hero, inspired by King Lear. Scholars have identified 20,000 pieces of music linked to Shakespeare's works. These include two operas by Giuseppe Verdi, Otello and Falstaff, whose critical standing compares with that of the source plays. Shakespeare has also inspired many painters, including the Romantics and the Pre-Raphaelites. The Swiss Romantic artist Henry Fuseli, a friend of William Blake, even translated Macbeth into German. The psychoanalyst Sigmund Freud drew on Shakespearean psychology, in particular that of Hamlet, for his theories of human nature. In Shakespeare's day, English grammar, spelling and pronunciation were less standardised than they are now, and his use of language helped shape modern English. Samuel Johnson quoted him more often than any other author in his A Dictionary of the English Language, the first serious work of its type. Expressions such as "with bated breath" (Merchant of Venice) and "a foregone conclusion" (Othello) have found their way into everyday English speech. Critical reputation Shakespeare was not revered in his lifetime, but he received his share of praise. In 1598, the cleric and author Francis Meres singled him out from a group of English writers as "the most excellent" in both comedy and tragedy. And the authors of the Parnassus plays at St John's College, Cambridge, numbered him with Chaucer, Gower and Spenser. In the First Folio, Ben Jonson called Shakespeare the "Soul of the age, the applause, delight, the wonder of our stage", though he had remarked elsewhere that "Shakespeare wanted art". Between the Restoration of the monarchy in 1660 and the end of the 17th century, classical ideas were in vogue. As a result, critics of the time mostly rated Shakespeare below John Fletcher and Ben Jonson. Thomas Rymer, for example, condemned Shakespeare for mixing the comic with the tragic. Nevertheless, poet and critic John Dryden rated Shakespeare highly, saying of Jonson, "I admire him, but I love Shakespeare". For several decades, Rymer's view held sway; but during the 18th century, critics began to respond to Shakespeare on his own terms and acclaim what they termed his natural genius. A series of scholarly editions of his work, notably those of Samuel Johnson in 1765 and Edmond Malone in 1790, added to his growing reputation. By 1800, he was firmly enshrined as the national poet. In the 18th and 19th centuries, his reputation also spread abroad. Among those who championed him were the writers Voltaire, Goethe, Stendhal and Victor Hugo. During the Romantic era, Shakespeare was praised by the poet and literary philosopher Samuel Taylor Coleridge; and the critic August Wilhelm Schlegel translated his plays in the spirit of German Romanticism. In the 19th century, critical admiration for Shakespeare's genius often bordered on adulation. "That King Shakespeare," the essayist Thomas Carlyle wrote in 1840, "does not he shine, in crowned sovereignty, over us all, as the noblest, gentlest, yet strongest of rallying signs; indestructible". The Victorians produced his plays as lavish spectacles on a grand scale. The playwright and critic George Bernard Shaw mocked the cult of Shakespeare worship as "bardolatry". He claimed that the new naturalism of Ibsen's plays had made Shakespeare obsolete. The modernist revolution in the arts during the early 20th century, far from discarding Shakespeare, eagerly enlisted his work in the service of the avant-garde. The Expressionists in Germany and the Futurists in Moscow mounted productions of his plays. Marxist playwright and director Bertolt Brecht devised an epic theatre under the influence of Shakespeare. The poet and critic T. S. Eliot argued against Shaw that Shakespeare's "primitiveness" in fact made him truly modern. Eliot, along with G. Wilson Knight and the school of New Criticism, led a movement towards a closer reading of Shakespeare's imagery. In the 1950s, a wave of new critical approaches replaced modernism and paved the way for "post-modern" studies of Shakespeare. By the eighties, Shakespeare studies were open to movements such as structuralism, feminism, New Historicism, African American studies, and queer studies. Speculation about Shakespeare Authorship Around 150 years after Shakespeare's death, doubts began to be expressed about the authorship of the works attributed to him. Proposed alternative candidates include Francis Bacon, Christopher Marlowe, and Edward de Vere, 17th Earl of Oxford. Several "group theories" have also been proposed. Only a small minority of academics believe there is reason to question the traditional attribution, but interest in the subject, particularly the Oxfordian theory of Shakespeare authorship, continues into the 21st century. Religion Some scholars claim that members of Shakespeare's family were Catholics, at a time when Catholic practice was against the law. Shakespeare's mother, Mary Arden, certainly came from a pious Catholic family. The strongest evidence might be a Catholic statement of faith signed by John Shakespeare, found in 1757 in the rafters of his former house in Henley Street. The document is now lost, however, and scholars differ as to its authenticity. In 1591 the authorities reported that John Shakespeare had missed church "for fear of process for debt", a common Catholic excuse. In 1606 the name of William's daughter Susanna appears on a list of those who failed to attend Easter communion in Stratford. Scholars find evidence both for and against Shakespeare's Catholicism in his plays, but the truth may be impossible to prove either way. Sexuality Few details of Shakespeare's sexuality are known. At 18, he married the 26-year-old Anne Hathaway, who was pregnant. Susanna, the first of their three children, was born six months later on 26 May 1583. Over the centuries some readers have posited that Shakespeare's sonnets are autobiographical, and point to them as evidence of his love for a young man. Others read the same passages as the expression of intense friendship rather than sexual love. The 26 so-called "Dark Lady" sonnets, addressed to a married woman, are taken as evidence of heterosexual liaisons. Portraiture There is no written description of Shakespeare's physical appearance and no evidence that he ever commissioned a portrait, so the Droeshout engraving, which Ben Jonson approved of as a good likeness, and his Stratford monument provide the best evidence of his appearance. From the 18th century, the desire for authentic Shakespeare portraits fuelled claims that various surviving pictures depicted Shakespeare. That demand also led to the production of several fake portraits, as well as misattributions, repaintings and relabelling of portraits of other people. List of works Classification of the plays Shakespeare's works include the 36 plays printed in the First Folio of 1623, listed below according to their folio classification as comedies, histories and tragedies. Two plays not included in the First Folio, The Two Noble Kinsmen and Pericles, Prince of Tyre, are now accepted as part of the canon, with scholars agreed that Shakespeare made a major contribution to their composition. No Shakespearean poems were included in the First Folio. In the late 19th century, Edward Dowden classified four of the late comedies as romances, and though many scholars prefer to call them tragicomedies, his term is often used. These plays and the associated Two Noble Kinsmen are marked with an asterisk (*) below. In 1896, Frederick S. Boas coined the term "problem plays" to describe four plays: All's Well That Ends Well, Measure for Measure, Troilus and Cressida and Hamlet. "Dramas as singular in theme and temper cannot be strictly called comedies or tragedies", he wrote. "We may therefore borrow a convenient phrase from the theatre of today and class them together as Shakespeare's problem plays." The term, much debated and sometimes applied to other plays, remains in use, though Hamlet is definitively classed as a tragedy. The other problem plays are marked below with a double dagger. Plays thought to be only partly written by Shakespeare are marked with a dagger below. Other works occasionally attributed to him are listed as apocrypha. References Wikipedia - http://en.wikipedia.org/wiki/William_Shakespeare
Ronald Stuart Thomas (29 March 1913 – 25 September 2000), published as R. S. Thomas, was a Welsh poet and Anglican priest who was noted for his nationalism, spirituality and deep dislike of the anglicisation of Wales. In 1955, John Betjeman, in his introduction to the first collection of Thomas’s poetry to be produced by a major publisher, Song at the Year's Turning, predicted that Thomas would be remembered long after Betjeman himself was forgotten. M. Wynn Thomas said: "He was the Aleksandr Solzhenitsyn of Wales because he was such a troubler of the Welsh conscience. He was one of the major English language and European poets of the 20th century." R. S. Thomas was born in Cardiff, the only child of Thomas Hubert and Margaret (née Davis). The family moved to Holyhead in 1918 because of his father's work in the merchant navy. He was awarded a bursary in 1932 to study at Bangor University, where he read Classics. In 1936, having completed his theological training at St. Michael's College, Llandaff, he was ordained as a priest in the Church in Wales. From 1936 to 1940 he was the curate of Chirk, Denbighshire, where he met his future wife, Mildred (Elsi) Eldridge, an English artist. He subsequently became curate at Tallarn Green, Flintshire. Thomas and Mildred were married in 1940 and remained together until her death in 1991. Their son, Gwydion, was born 29 August 1945. The Thomas family lived on a tiny income and lacked the comforts of modern life, largely by the Thomas's choice. One of the few household amenities the family ever owned, a vacuum cleaner, was rejected because Thomas decided it was too noisy. For twelve years, from 1942 to 1954, Thomas was rector at Manafon, near Welshpool in rural Montgomeryshire. It was during his time at Manafon that he first began to study Welsh and that he published his first three volumes of poetry, The Stones of the Field, An Acre of Land and The Minister. Thomas' poetry achieved a breakthrough with the publication of his fourth book Song at the Year's Turning, in effect a collected edition of his first three volumes, which was critically very well received and opened with Betjeman's famous introduction. His position was also helped by winning the Royal Society of Literature's Heinemann Award. Thomas learnt the Welsh language at age 30, too late in life, he said, to be able to write poetry in it. The 1960s saw him working in a predominantly Welsh speaking community and he later wrote two prose works in Welsh, Neb (English: Nobody), an ironic and revealing autobiography written in the third person, and Blwyddyn yn Llŷn (English: A Year in Llŷn). In 1964 he won the Queen's Gold Medal for Poetry. From 1967 to 1978 he was vicar at St Hywyn's Church (built 1137) in Aberdaron at the western tip of the Llŷn Peninsula. Thomas retired from church ministry in 1978 and he and his wife relocated to Y Rhiw, in "a tiny, unheated cottage in one of the most beautiful parts of Wales, where, however, the temperature sometimes dipped below freezing", according to Theodore Dalrymple. Free from the constraints of the church he was able to become more political and active in the campaigns that were important to him. He became a fierce advocate of Welsh nationalism, although he never supported Plaid Cymru because he believed they did not go far enough in their opposition to England. In 1996 Thomas was nominated for the Nobel Prize for Literature (the winner that year was Seamus Heaney). Thomas died on 25 September 2000, aged 87, at his home at Pentrefelin near Criccieth. He had been ill with heart trouble and had been treated at Gwynnedd hospital until two weeks before he died. After his death an event celebrating his life and poetry was held in Westminster Abbey with readings from Heaney, Andrew Motion, Gillian Clarke and John Burnside. Thomas's ashes are buried close to the door of St. John's Church, Porthmadog, Gwynedd. Beliefs Thomas believed in what he called "the true Wales of my imagination", a Welsh-speaking, aboriginal community that was in tune with the natural world. He viewed western (specifically English) materialism and greed, represented in the poetry by his mythical "Machine", as the destroyers of community. He could tolerate neither the English who bought up Wales and, in his view, stripped it of its wild and essential nature, nor the Welsh whom he saw as all too eager to kowtow to English money and influence. This may help explain why Thomas was an ardent supporter of CND and described himself as a pacifist but also why he supported the Meibion Glyndŵr fire-bombings of English-owned holiday cottages in rural Wales. On this subject he said in 1998, "what is one death against the death of the whole Welsh nation?" He was also active in wildlife preservation and worked with the RSPB and Welsh volunteer organisations for the preservation of the Red Kite. He resigned his RSPB membership over their plans to introduce non-native kites to Wales. Thomas's son, Gwydion, a resident of Thailand, recalls his father's sermons, in which he would "drone on" to absurd lengths about the evil of refrigerators, washing machines, televisions and other modern devices. Thomas preached that they were all part of the temptation of scrambling after gadgets rather than attending to more spiritual needs. "It was the Machine, you see", Gwydion Thomas explained to a biographer. "This to a congregation that didn’t have any of these things and were longing for them." Although he may have taken some ideas to extreme lengths, Theodore Dalrymple wrote, Thomas "was raising a deep and unanswered question: What is life for? Is it simply to consume more and more, and divert ourselves with ever more elaborate entertainments and gadgetry? What will this do to our souls?" Although he was a cleric, he was not always charitable and was known for being awkward and taciturn. Some critics have interpreted photographs of him as indicating he was "formidable, bad-tempered, and apparently humorless." Works Almost all of Thomas's work concerns the Welsh landscape and the Welsh people, themes with both political and spiritual subtext. His views on the position of the Welsh people, as a conquered people are never far below the surface. As a cleric, his religious views are also present in his works. His earlier works focus on the personal stories of his parishioners, the farm labourers and working men and their wives, challenging the cosy view of the traditional pastoral poem with harsh and vivid descriptions of rural lives. The beauty of the landscape, although ever-present, is never suggested as a compensation for the low pay or monotonous conditions of farm work. This direct view of "country life" comes as a challenge to many English writers writing on similar subjects and challenging the more pastoral works of such as contemporary poets as Dylan Thomas. Thomas's later works were of a more metaphysical nature, more experimental in their style and focusing more overtly on his spirituality. Laboratories of the Spirit (1975) gives, in its title, a hint at this development and also reveals Thomas's increasing experiments with scientific metaphor. He described this shift as an investigation into the "adult geometry of the mind".} Fearing that poetry was becoming a dying art, inaccessible to those who most needed it, "he attempted to make spiritually minded poems relevant within, and relevant to, a science-minded, post-industrial world", to represent that world both in form and in content even as he rejected its machinations. Despite his nationalism Thomas could be hard on his fellow countrymen. Often his works read as more of a criticism of Welshness than a celebration. He himself said there is a "lack of love for human beings" in his poetry. Other critics have not been so harsh. Al Alvarez said: "He was wonderful, very pure, very bitter but the bitterness was beautifully and very sparely rendered. He was completely authoritative, a very, very fine poet, completely off on his own, out of the loop but a real individual. It's not about being a major or minor poet. It's about getting a work absolutely right by your own standards and he did that wonderfully well." Thomas's final works commonly sold 20,000 copies in Britain alone. Books * The Stones of the Field (1946) * An Acre of Land (1952) * The Minister (1953) * Song at the Year's Turning (1955) * Poetry for Supper (1958) * Tares, [Corn-weed] (1961) * The Bread of Truth (1963) * Words and the Poet (1964, lecture) * Pietà (1966) * Not That He Brought Flowers (1968) * H'm (1972) * What is a Welshman? (1974) * Laboratories of the Spirit (1975) * Abercuawg (1976, lecture) * The Way of It (1977) * Frequencies (1978) * Between Here and Now (1981) * Ingrowing Thoughts (1985) * Neb (1985) in Welsh, autobiography, written in the third person * Experimenting with an Amen (1986) * Welsh Airs (1987) * The Echoes Return Slow (1988) * Counterpoint (1990) * Blwyddyn yn Llŷn (1990) in Welsh * Pe Medrwn Yr Iaith : ac ysgrifau eraill ed. Tony Brown & Bedwyr L. Jones, essays in Welsh (1990) * Mass for Hard Times (1992) * No Truce with the Furies (1995) * Autobiographies (1997, collection of prose writings) * Residues (2002, posthumously) References Wikipedia - http://en.wikipedia.org/wiki/R._S._Thomas
Clarence Michael James Stanislaus Dennis, better kn (own as C. J. Dennis, (7 September 1876– 22 June 1938) was an Australian poet known for his humorous poems, especially “The Songs of a Sentimental Bloke”, published in the early 20th century. Though Dennis’s work is less well known today, his 1916 publication of The Sentimental Bloke sold 65,000 copies in its first year, and by 1917 he was the most prosperous poet in Australian history. Together with Banjo Paterson and Henry Lawson, both of whom he collaborated with, he is often considered among Australia’s three most famous poets. When he died at the age of 61, the Prime Minister of Australia Joseph Lyons suggested he was destined to be remembered as the “Australian Robert Burns”. Biography C. J. Dennis was born in Auburn, South Australia. His father owned hotels in Auburn, and then later in Gladstone and Laura. His mother suffered ill health, so Clarrie (as he was known) was raised initially by his great-aunts, then went away to school, Christian Brothers College, Adelaide as a teenager. At the age of 19 he was employed as a solicitor’s clerk. It was while he was working in this job that, like banker’s clerk Banjo Paterson before him, his first poem was published under the pseudonym “The Best of the Six”. He later went on to publish in The Worker, under his own name, and as “Den”, and in The Bulletin. His collected poetry was published by Angus & Robertson. He joined the literary staff of The Critic in 1897, and after a spell doing odd jobs around Broken Hill, returned to The Critic, serving for a time c. 1904 as editor, to be succeeded by Conrad Eitel. He founded a short-lived literary paper The Gadfly. From 1922 he served as staff poet on the Melbourne Herald. C. J. Dennis is buried in Box Hill Cemetery, Melbourne. The Box Hill Historical Society has attached a commemorative plaque to the gravestone. Dennis is also commemorated with a plaque on Circular Quay in Sydney which forms part of the NSW Ministry for the Arts - Writers Walk series, and by a bust outside the town hall of the town of Laura. Books * Backblock Ballads and Other Verses (1913) * The Songs of a Sentimental Bloke (1915) * The Moods of Ginger Mick (1916) * The Glugs of Gosh (1917) * Doreen (1917) * Digger Smith (1918) * Backblock Ballads and Later Verses (1918) * Jim of the Hills (1919) * A Book for Kids (1921) (reissued as Roundabout, 1935) * Rose of Spadgers (1924) * The Singing Garden (1935) Shorter poems of note “The Austra-laise” (1908) Many shorter works were also published in a wide variety of Australian newspapers and magazines. References Wikipedia—https://en.wikipedia.org/wiki/C._J._Dennis
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Sylvia Plath (October 27, 1932 – February 11, 1963) was an American poet, novelist and short story writer. Born in Boston, Massachusetts, she studied at Smith College and Newnham College, Cambridge before receiving acclaim as a professional poet and writer. She married fellow poet Ted Hughes in 1956 and they lived together first in the United States and then England, having two children together: Frieda and Nicholas. Following a long struggle with depression and a marital separation, Plath committed suicide in 1963. Controversy continues to surround the events of her life and death, as well as her writing and legacy. Plath is credited with advancing the genre of confessional poetry and is best known for her two published collections: The Colossus and Other Poems and Ariel. In 1982, she became the first poet to win a Pulitzer Prize posthumously, for The Collected Poems. She also wrote The Bell Jar, a semi-autobiographical novel published shortly before her death. Early life Plath was born during the Great Depression on October 27, 1932 at the Massachusetts Memorial Hospital in Boston's Jamaica Plain neighborhood. Her mother, Aurelia Schober Plath (1906-1994), was a first-generation American of Austrian descent, and her father Otto Plath (1885-1940), was from Grabow, Germany. Plath's father was an entomologist and was professor of biology and German at Boston University; he also authored a book about bumblebees. Plath's mother was approximately twenty-one years younger than her husband. They met while she was earning her master's degree in teaching and took one of his courses. Otto had become alienated from his family after choosing not to become a Lutheran minister, as his grandparents had intended him to be. In April 1935, Plath's brother Warren was born and in 1936 the family moved to Winthrop, Massachusetts. Plath's mother, Aurelia, had grown up in Winthrop, and her maternal grandparents, the Schobers, had lived in a section of the town called Point Shirley, a location mentioned in Plath's poetry. While living in Winthrop, eight-year-old Plath published her first poem in the Boston Herald's children's section. In addition to writing, she showed early promise as an artist, winning an award for her paintings from The Scholastic Art & Writing Awards in 1947. Otto Plath died on November 5, 1940, a week and a half after Plath's eighth birthday, of complications following the amputation of a foot due to untreated diabetes. He had become ill shortly after a close friend died of lung cancer. Comparing the similarities between his friend's symptoms and his own, Otto became convinced that he, too, had lung cancer and did not seek treatment until his diabetes had progressed too far. Raised as a Unitarian Christian, Plath experienced a loss of faith after her father's death, and remained ambivalent about religion throughout her life. He was buried in Winthrop Cemetery; visiting her father's grave prompted Plath to write the poem Electra on Azalea Path. After his death, Aurelia Plath moved her children and her parents to 26 Elmwood Road, Wellesley, Massachusetts in 1942. In one of her last prose pieces, Plath commented that her first nine years "sealed themselves off like a ship in a bottle—beautiful inaccessible, obsolete, a fine, white flying myth". Plath attended Bradford Senior High School in Wellesley, graduating in 1950. College years In 1950, Plath attended Smith College and excelled academically. She wrote to her mother, "The world is splitting open at my feet like a ripe, juicy watermelon." She edited The Smith Review and during the summer after her third year of college Plath was awarded a coveted position as guest editor at Mademoiselle magazine, during which she spent a month in New York City. The experience was not what she had hoped it would be, and it began a downward spiral. Many of the events that took place during that summer were later used as inspiration for her novel The Bell Jar. During this time she was refused admission to the Harvard writing seminar. Following electroconvulsive therapy for depression, Plath made her first medically documented suicide attempt in late August 1953 by crawling under her house and taking her mother's sleeping pills. She survived this first suicide attempt after lying unfound in a crawl space for three days, later writing that she "blissfully succumbed to the whirling blackness that I honestly believed was eternal oblivion." She spent the next six months in psychiatric care, receiving more electric and insulin shock treatment under the care of Dr. Ruth Beuscher. Her stay at McLean Hospital and her Smith scholarship were paid for by Olive Higgins Prouty, who had successfully recovered from a mental breakdown herself. Plath seemed to make a good recovery and returned to college. In January 1955, she submitted her thesis The Magic Mirror: A Study of the Double in Two of Dostoyevsky's Novels and in June, graduated from Smith with highest honors. She obtained a Fulbright scholarship to Newnham College, Cambridge where she continued actively writing poetry and publishing her work in the student newspaper Varsity. At Newnham, she studied with Dorothea Krook, whom she held in high regard. She spent her first year winter and spring holidays travelling around the continent. Career and marriage n a 1961 BBC interview (now held by the British Library Sound Archive), Plath describes how she met Ted Hughes: I happened to be at Cambridge. I was sent there by the [US] government on a government grant. And I'd read some of Ted's poems in this magazine and I was very impressed and I wanted to meet him. I went to this little celebration and that's actually where we met... Then we saw a great deal of each other. Ted came back to Cambridge and suddenly we found ourselves getting married a few months later... We kept writing poems to each other. Then it just grew out of that, I guess, a feeling that we both were writing so much and having such a fine time doing it, we decided that this should keep on. Plath described Hughes as "a singer, story-teller, lion and world-wanderer" with "a voice like the thunder of God”. The couple were married on June 16, 1956 at St George the Martyr Holborn in the London Borough of Camden with Plath's mother in attendance, and spent their honeymoon in Benidorm. Plath returned to Newnham in October to begin her second year. During this time, they both became deeply interested in astrology and the supernatural, using Ouija boards. In early 1957, Plath and Hughes moved to the United States and from September 1957 Plath taught at Smith College, her alma mater. She found it difficult to both teach and have enough time and energy to write and the middle of 1958, the couple moved to Boston. Plath took a job as a receptionist in the psychiatric unit of Massachusetts General Hospital and in the evening took creative writing seminars given by poet Robert Lowell (also attended by the writers Anne Sexton and George Starbuck). Both Lowell and Sexton encouraged Plath to write from her experience and she did so. She openly discussed her depression with Lowell and her suicide attempts with Sexton who led her to write from a more female perspective. Plath began to conceive of herself as a more serious, focused poet and short-story writer. At this time Plath and Hughes first met the poet W. S. Merwin, who admired their work and was to remain a lifelong friend. Plath resumed psychoanalytic treatment in December, working with Ruth Beuscher. Plath and Hughes traveled across Canada and the US, staying at the Yaddo artist colony in New York State in the autumn of 1959. Plath says that it was here that she learned "to be true to my own weirdnesses", but she remained anxious about writing confessionally, from deeply personal and private material. The couple moved back to the United Kingdom in December 1959 and lived in London at 3 Chalcot Square, near the Primrose Hill area of Regent's Park, where an English Heritage plaque records Plath's residence. Their daughter Frieda was born on 1 April 1960 and in October, Plath published her first collection of poetry, The Colossus. In February 1961, Plath's second pregnancy ended in miscarriage; a number of her poems, including "Parliament Hill Fields", address this event. In August she finished her semi-autobiographical novel The Bell Jar and immediately after this, the family moved to Court Green in the small market town of North Tawton in Devon. Nicholas was born in January 1962. During the summer of 1962, Hughes began to keep bees, which would be the subject of many Plath poems. In 1961, the couple rented their flat at Chalcot Square to Assia and David Wevill. Hughes was immediately struck with the beautiful Assia, as she was with him. He would later write in "Dreamers" (Birthday Letters, 1998) "The dreamer in her Had fallen in love with me and she did not know it. That moment the dreamer in me Fell in love with her and I knew it,” In June, Plath had had a car accident which she described as one of many suicide attempts. In July 1962 Plath discovered Hughes had been having an affair with Wevill and in September the couple separated. Beginning in October 1962, Plath experienced a great burst of creativity and wrote most of the poems on which her reputation now rests, writing at least 26 of the poems of her posthumous collection Ariel during this time. In December 1962, she returned alone to London with their children, and rented, on a five year lease, a flat at 23 Fitzroy Road—only a few streets from the Chalcot Square flat. William Butler Yeats once lived in the house, which bears an English Heritage blue plaque for the Irish poet. Plath was pleased by this fact and considered it a good omen. The winter of 1962 was one of the coldest in 100 years; the pipes froze, the children—now two years old and nine months—were often sick, and the house had no telephone. Her depression returned but she completed the rest of her poetry collection which would be published after her death (1965 in the UK, 1966 in the US) . Her only novel, The Bell Jar, came out in January 1963, published under the pen name Victoria Lucas, and was met with critical indifference. Death Dr. John Horder, a close friend who lived near Plath, prescribed her antidepressants a few days before her death. Knowing she was at risk alone with two young children, he says he visited her daily and made strenuous efforts to have her admitted to a hospital and when that failed, he arranged for a live-in nurse. Some commentators have argued that because anti-depressants may take up to three weeks to take effect, her prescription from Horder would not necessarily have helped. Others say that Plath's American doctor had warned her never again to take the anti-depressant drug which she found worsened her depression but Horder had prescribed it under a proprietary name which she did not recognize. The nurse[Notes 1] was due to arrive at nine o'clock the morning of 11 February 1963 to help Plath with the care of her children. Upon arrival, she could not get into the flat, but eventually gained access with the help of a workman, Charles Langridge. They found Plath dead of carbon monoxide poisoning in the kitchen, with her head in the oven, having sealed the rooms between herself and her sleeping children with wet towels and cloths. At approximately 4:30 am, Plath had placed her head in the oven, with the gas turned on. She was 30. It has been suggested that Plath had not intended to kill herself. That morning she asked her downstairs neighbor, a Mr. Thomas, what time he would be leaving. She also left a note reading "Call Dr. Horder", including the doctor's phone number. Therefore, it is argued Plath turned on the gas at a time when Mr. Thomas would have been able to see the note. However, in her biography Giving Up: The Last Days of Sylvia Plath, Plath's best friend, Jillian Becker wrote, "According to Mr. Goodchild, a police officer attached to the coroner's office ... [Plath] had thrust her head far into the gas oven... [and] had really meant to die." Dr. Horder also believed her intention was clear. He stated that "No-one who saw the care with which the kitchen was prepared could have interpreted her action as anything but an irrational compulsion." In his 1971 book on suicide, friend and critic Al Alvarez claimed that Plath's suicide was an unanswered cry for help. Following death An inquiry on the day following Plath's death gave a ruling of suicide. Hughes was devastated; they had been separated five months. In a letter to an old friend of Plath's from Smith College, he wrote, "That's the end of my life. The rest is posthumous." Plath's gravestone, in Heptonstall's parish churchyard of St Thomas the Apostle, bears the inscription that Hughes chose for her: "Even amidst fierce flames the golden lotus can be planted." Biographers variously attribute the source of the quote to the 16th century Buddhist novel Journey to the West written by Wu Ch'eng-En or to the Hindu text, the Bhagavad Gita. The gravestone has been repeatedly vandalized by those aggrieved that "Hughes" is written on the stone; they have attempted to chisel it off, leaving only the name "Sylvia Plath." When Hughes' partner Assia Wevill killed herself and their four-year-old daughter Shura in 1969, this practice intensified. After each defacement, Hughes had the damaged stone removed, sometimes leaving the site unmarked during repair. Outraged mourners accused Hughes in the media of dishonoring her name by removing the stone. Wevill's death led to claims that Hughes had been abusive to both Plath and Wevill. In 1970, radical feminist poet Robin Morgan published the poem "Arraignment", in which she openly accused Hughes of the battery and murder of Plath; other feminists threatened to kill him in Plath's name. In 1989, with Hughes under public attack, a battle raged in the letters pages of The Guardian and The Independent. In The Guardian on April 20, 1989 Hughes wrote the article "The Place Where Sylvia Plath Should Rest in Peace": "In the years soon after [Plath's] death, when scholars approached me, I tried to take their apparently serious concern for the truth about Sylvia Plath seriously. But I learned my lesson early. [...] If I tried too hard to tell them exactly how something happened, in the hope of correcting some fantasy, I was quite likely to be accused of trying to suppress Free Speech. In general, my refusal to have anything to do with the Plath Fantasia has been regarded as an attempt to suppress Free Speech [...] The Fantasia about Sylvia Plath is more needed than the facts. Where that leaves respect for the truth of her life (and of mine), or for her memory, or for the literary tradition, I do not know." On March 16, 2009, Nicholas Hughes, the son of Plath and Hughes, hanged himself at his home in Alaska, following a history of depression. Works Plath wrote poetry from the age of eight, a poem that appeared in the Boston Traveller. By the time she arrived at Smith College she had written over fifty short stories and published in a raft of magazines. At Smith she majored in English and won all the major prizes in writing and scholarship. She edited the college magazine Mademoiselle and on her graduation in 1955, she won the Glascock Prize for Two Lovers and a Beachcomber by the Real Sea. Later at Newnham, Cambridge, she wrote for the Varsity magazine. By the time Heinmann published her first collection, The Colossus and other poems in the UK in late in 1960, Plath had been short-listed several times in the Yale Younger Poets book competition and had had work printed in Harper's, The Spectator and the Times Literary Supplement. All the poems in The Colossus had already been printed in major US and British journals and she had a contract with The New Yorker. It was however her 1965 collection Ariel, published posthumously, on which Plath's reputation essentially rests. In 1971, the volumes Winter Trees and Crossing the Water were published in the UK, including nine previously unseen poems from the original manuscript of Ariel. Writing in New Statesman, fellow poet Peter Porter wrote: "Crossing the Water is full of perfectly realised works. Its most striking impression is of a front-rank artist in the process of discovering her true power. Such is Plath's control that the book possesses a singularity and certainty which should make it as celebrated as The Colossus or Ariel. The Collected Poems, published in 1981, edited and introduced by Ted Hughes, contained poetry written from 1956 until her death. Plath was awarded the Pulitzer Prize for poetry, the first poet to win the prize posthumously. In 2006 Anna Journey, then a graduate student at Virginia Commonwealth University, discovered a previously unpublished sonnet written by Plath entitled Ennui. The poem, composed during Plath's early years at Smith College, is published in Blackbird, the online journal. According to Hughes, Plath left behind "some 130 [typed] pages of another novel, provisionally titled Double Exposure. That manuscript disappeared somewhere around 1970.” Reception The Colossus received largely positive UK reviews, highlighting her voice as new and strong, individual and American in tone. Peter Dickinson at Punch called the collection "a real find" and "exhilarating to read", full of "clean, easy verse". Bernard Bergonzi at the Manchester Guardian said the book was an "outstanding technical accomplishment" with a "virtuoso' quality". From the point of publication she became a presence on the poetry scene. The book went on to be published in America in 1962 to less glowing reviews. Whilst her craft was generally praised, her writing was viewed as more derivative of other poets. Some later critics have described the first book as somewhat young, staid or conventional in comparison to the more free-flowing imagery and intensity of her later work. It was Hughes' publication of Ariel in 1965 that precipitated Plath's rise to fame. As soon as it was published critics began to see the collection as the charting of Plath's increasing desperation or death wish. Her dramatic death became her most famous aspect, and remains so. Time and Life both reviewed the slim volume of Ariel in the wake of her death. The critic at Time said: "Within a week of her death, intellectual London was hunched over copies of a strange and terrible poem she had written during her last sick slide toward suicide. 'Daddy' was its title; its subject was her morbid love-hatred of her father; its style was as brutal as a truncheon. What is more, 'Daddy' was merely the first jet of flame from a literary dragon who in the last months of her life breathed a burning river of bile across the literary landscape. [...] In her most ferocious poems, 'Daddy' and 'Lady Lazarus,' fear, hate, love, death and the poet's own identity become fused at black heat with the figure of her father, and through him, with the guilt of the German exterminators and the suffering of their Jewish victims. They are poems, as Robert Lowell says in his preface to Ariel, that 'play Russian roulette with six cartridges in the cylinder.'"[Notes 3] Some in the feminist movement saw Plath as speaking for their experience, as a "symbol of blighted female genius". Writer Honor Moore describes Ariel as marking the beginning of a movement, Plath suddenly visible as "a woman on paper", certain and audacious. Moore says: "When Sylvia Plath’s Ariel was published in the United States in 1966, American women noticed. Not only women who ordinarily read poems, but housewives and mothers whose ambitions had awakened [...] Here was a woman, superbly trained in her craft, whose final poems uncompromisingly charted female rage, ambivalence, and grief, in a voice with which many women identified." The United States Postal Service will introduce a postage stamp featuring Sylvia Plath in 2012. Themes Sylvia Plath's early poems exhibit what became her typical imagery, using personal and nature-based depictions featuring, for example, the moon, blood, hospitals, fetuses, and skulls. They were mostly imitation exercises of poets she admired such as Dylan Thomas, W. B. Yeats and Marianne Moore. Late in 1959, when she and Hughes were at the Yaddo writers' colony in New York State, she wrote the seven-part "Poem for a Birthday", echoing Theodore Roethke's Lost Son sequence, though its theme is her own traumatic breakdown and suicide attempt at 21. After 1960 her work moved into a more surreal landscape darkened by a sense of imprisonment and looming death, overshadowed by her father. The Colossus is shot through with themes of death, redemption and resurrection. After Hughes left, Plath produced, in less than two months, the forty poems of rage, despair, love, and vengeance on which her reputation mostly rests. The poems in Ariel mark a departure from her earlier work into a more personal arena of poetry. Robert Lowell's poetry may have played a part in this shift as she cited Lowell's 1959 book Life Studies as a significant influence, in an interview just before her death. Posthumously published in 1966, the impact of Ariel was dramatic, with its dark and potentially autobiographical descriptions of mental illness in poems such as '"Tulips", "Daddy" and "Lady Lazarus". Plath's work is often held within the genre of confessional poetry and the style of her work compared to other contemporaries, such as Robert Lowell and W.D. Snodgrass. Plath's close friend Al Alvarez, who has written about her extensively, said of her later work: "Plath's case is complicated by the fact that, in her mature work, she deliberately used the details of her everyday life as raw material for her art. A casual visitor or unexpected telephone call, a cut, a bruise, a kitchen bowl, a candlestick—everything became usable, charged with meaning, transformed. Her poems are full of references and images that seem impenetrable at this distance but which could mostly be explained in footnotes by a scholar with full access to the details of her life." Many of Plath's later poems deal with what one critic calls the "domestic surreal" in which Plath takes every day elements of life and twists the images, giving them an almost nightmarish quality. Plath's fellow confessional poet and friend Anne Sexton commented: "Sylvia and I would talk at length about our first suicide, in detail and in depth—between the free potato chips. Suicide is, after all, the opposite of the poem. Sylvia and I often talked opposites. We talked death with burned-up intensity, both of us drawn to it like moths to an electric lightbulb, sucking on it. She told the story of her first suicide in sweet and loving detail, and her description in The Bell Jar is just that same story." The confessional interpretation of Plath's work has led to some dismissing certain aspects of her work as an exposition of sentimentalist melodrama; in 2010, for example, Theodore Dalrymple asserted that Plath had been the "patron saint of self-dramatization" and of self-pity. Revisionist critics such as Tracy Brain have, however, argued against a tightly autobiographical interpretation of Plath's material. Journals and letters Plath's letters were published in 1975, edited and selected by her mother Aurelia Plath. The collection, Letters Home: Correspondence 1950–1963, came out partly in response to the strong public reaction to the publication of The Bell Jar in America. Plath had kept a diary from the age of 11 until her death, doing so until her suicide. Her adult diaries, starting from her first year at Smith College in 1950, were first published in 1982 as The Journals of Sylvia Plath, edited by Frances McCullough, with Ted Hughes as consulting editor. In 1982, when Smith College acquired Plath's remaining journals, Hughes sealed two of them until February 11, 2013, the fiftieth anniversary of Plath's death. During the last years of his life, Hughes began working on a fuller publication of Plath's journals. In 1998, shortly before his death, he unsealed the two journals, and passed the project onto his children by Plath, Frieda and Nicholas, who passed it on to Karen V. Kukil. Kukil finished her editing in December 1999, and in 2000 Anchor Books published The Unabridged Journals of Sylvia Plath. More than half of the new volume contained was newly released material; The American author Joyce Carol Oates hailed the publication as a "genuine literary event". Hughes faced criticism for his role in handling the journals: he claims to have destroyed Plath's last journal, which contained entries from the winter of 1962 up to her death. In the foreword of the 1982 version, he writes, "I destroyed [the last of her journals] because I did not want her children to have to read it (in those days I regarded forgetfulness as an essential part of survival).” The Bell Jar Plath's semi-autobiographical novel was published in 1963 and in the US in 1971, which her mother wished to block. Describing the compilation of the book to her mother, she wrote, "What I've done is to throw together events from my own life, fictionalising to add colour- it's a pot boiler really, but I think it will show how isolated a person feels when he is suffering a breakdown.... I've tried to picture my world and the people in it as seen though the distorting lens of a bell jar". She described her novel as "an autobiographical apprentice work which I had to write in order to free myself from the past". She dated a Yale senior named Dick Norton during her junior year. Norton, upon whom the character of Buddy in The Bell Jar is based, contracted tuberculosis and was treated at the Ray Brook Sanatorium near Saranac Lake. While visiting Norton, Plath broke her leg skiing, an incident that was fictionalized in the novel. Hughes controversy As Hughes and Plath were legally married at the time of her death, Hughes inherited the Plath estate, including all her written work. Hughes has been condemned from some quarters for burning Plath's last journal, saying he "did not want her children to have to read it." He lost another journal and an unfinished novel and instructed that a collection of Plath's papers and journals should not be released until 2013. In the reams of literary criticism and biography published after their deaths, after the release of new material, biopics, or any old-new controversy, the debate over Plath's literary estate is very often reduced to black and white, that is, whose story the readers choose. Hughes has been accused of attempting to control the estate for his own ends, although royalties from Plath's poetry were placed into a trust account for their two children, Frieda and Nicholas. Still the subject of speculation and approbation, Hughes published Birthday Letters in 1998, his own collection of 88 poems about his relationship with Plath. Hughes had published very little about his experience of the marriage and subsequent suicide and the book caused a sensation, being taken as his first explicit disclosure, topping best seller charts. It was not known at the volume's release that Hughes was suffering from terminal cancer and would die later that year. It went on to win the Forward Poetry Prize, the T. S. Eliot Prize for Poetry and the Whitbread Poetry. The poems, written after her death, in some cases long after, are an account of a failure; they circle round a missing centre, trying to find a reason for why Plath took her own life. Plath was portrayed by Gwyneth Paltrow in the 2003 film Sylvia. Frieda Hughes, now a poet and painter, who was two years old when her mother died, was angered by the making of entertainment featuring her parents' lives. She accused the "peanut crunching" public of wanting to be titillated by the family's tragedies. In 2003 she published the poem "My Mother" in Tatler: Now they want to make a film For anyone lacking the ability To imagine the body, head in oven, Orphaning children [...] they think I should give them my mother's words To fill the mouth of their monster, Their Sylvia Suicide Doll Poetry collections * The Colossus and Other Poems (1960, William Heinemann) * Ariel (1961–1965) * Three Women: A Monologue for Three Voices (1968) * Crossing the Water (1971) * Winter Trees (1971) * The Collected Poems (1981) * Selected Poems (1985) * Plath: Poems (1998) * Sylvia Plath Reads, Harper Audio (2000) (Audio) Collected prose and novels * The Bell Jar: A novel (1963), under the pseudonym "Victoria Lucas" * Letters Home: Correspondence 1950–1963 (1975) * Johnny Panic and the Bible of Dreams: Short Stories, Prose, and Diary Excerpts (1977) * The Journals of Sylvia Plath (1982) * The Magic Mirror (published 1989), Plath's Smith College senior thesis * The Unabridged Journals of Sylvia Plath, edited by Karen V. Kukil (2000) Children's books * The Bed Book (1976) * The It-Doesn't-Matter-Suit (1996) * Collected Children's Stories (UK, 2001) * Mrs. Cherry's Kitchen (2001) References Wikipedia - http://en.wikipedia.org/wiki/Sylvia_Plath
“Who am I? I'm a poet. What do I do? I write. And how do I live? I live.” –Rodolpho, in Puccini's La Bohème <strong>Before Passion Becomes Philosophy</strong> <i>Such Beauty Such Fair Beauty That We Should Know In Them And Call Them Ours…</i> The Rose, Symbol of Passion. The embodiment of life. Its scent enchanting... Its petals enticing... In each silky-smooth... fragile fold... Images of past, present, and future Are suggestively rendered And ready to be found. The Rose, Symbol of Philosophy The representation of opposites. A source of profound beauty And at the same time, If one fails to grasp it properly, A source of prolific pain And resonant regret. This Blog is dedicated to the Passion of Life Before the Philosophy of tomorrow gives it <i>Its</i> meaning. The yearnings... the longings... The desirous aching found Within each unrestricted beat Of a man's heart. This is my story and these are my songs Now and for all time <strong>WELCOME TO THE PLAYGROUND OF MY MIND…</strong>
Isaac Watts (17 July 1674– 25 November 1748) was an English Christian minister, hymnwriter, theologian and logician. A prolific and popular hymn writer, his work was part of evangelization. He was recognized as the “Father of English Hymnody”, credited with some 750 hymns. Many of his hymns remain in use today and have been translated into numerous languages. Life Born in Southampton, England, in 1674, Watts was brought up in the home of a committed religious Nonconformist; his father, also Isaac Watts, had been incarcerated twice for his views. At King Edward VI School, Watts had a classical education, learning Latin, Greek and Hebrew. From an early age, Watts displayed a propensity for rhyme. Once, he responded when asked why he had his eyes open during prayers: Receiving corporal punishment for this, he cried: Because he was a Nonconformist, Watts could not attend Oxford or Cambridge, which were each restricted to Anglicans, as were government positions at the time. He went to the Dissenting Academy at Stoke Newington in 1690. Much of the remainder of his life centred around that village, which is now part of Inner London. Following his education, Watts was called as pastor of a large independent chapel in London, where he helped train preachers, despite his poor health. Isaac Watts held religious opinions that were more non-denominational or ecumenical than was at that time common for a Nonconformist; he had a greater interest in promoting education and scholarship than preaching for any particular sect. Taking work as a private tutor, Watts lived with the Nonconformist Hartopp family at Fleetwood House, on Church Street in Stoke Newington. Through them he became acquainted with their immediate neighbours, Sir Thomas Abney and Lady Mary. Invited for a week to Hertfordshire, Watts eventually lived for a total of 36 years in the Abney household, most of the time at Abney House, their second residence. (Lady Mary had inherited the Manor of Stoke Newington in 1701 from her late brother, Thomas Gunston.) On the death of Sir Thomas Abney in 1722, the widow Lady Mary and her last unmarried daughter, Elizabeth, moved all her household to Abney Hall from Hertfordshire. She invited Watts to continue with their household. He lived at Abney Hall until his death in 1748. Watts particularly enjoyed the grounds at Abney Park, which Lady Mary planted with two elm walks leading down to an island heronry in the Hackney Brook. Watts often sought inspiration there for the many books and hymns he wrote. Watts died in Stoke Newington in 1748, and was buried in Bunhill Fields. He left an extensive legacy of hymns, treatises, educational works and essays. His work was influential amongst Nonconformist independents and religious revivalists of the 18th century, such as Philip Doddridge, who dedicated his best-known work to Watts. Watts and hymnody Sacred music scholar Stephen Marini (2003) describes the ways in which Watts contributed to English hymnody. Notably, Watts led by including new poetry for “original songs of Christian experience” to be used in worship. The older tradition was based on the poetry of the Bible, notably the Psalms. This had developed from the teachings of the 16th-century Reformation leader John Calvin, who initiated the practice of creating verse translations of the Psalms in the vernacular for congregational singing. Watts’ introduction of extra-Biblical poetry opened up a new era of Protestant hymnody as other poets followed in his path. Watts also introduced a new way of rendering the Psalms in verse for church services. The Psalms were originally written in Biblical Hebrew within Judaism. In early Christendom, they were affirmed in the Biblical canon as part of the Old Testament. Watts proposed that the metrical translations of the Psalms as sung by Protestant Christians should give them a specifically Christian perspective. While he granted that David [to whom authorship of many of the Psalms is traditionally ascribed] was unquestionably a chosen instrument of God, Watts claimed that his religious understanding could not have fully apprehended the truths later revealed through Jesus Christ. The Psalms should therefore be “renovated” as if David had been a Christian, or as Watts put it in the title of his 1719 metrical Psalter, they should be “imitated in the language of the New Testament.” Marini discerns two particular trends in Watts’ verses, which he calls “emotional subjectivity” and “doctrinal objectivity”. By the former he means that “Watts’ voice broke down the distance between poet and singer and invested the text with personal spirituality.” As an example of this, he cites “When I Survey the Wondrous Cross”. By “doctrinal objectivity,” Marini means that Watts verse achieved an “axiomatic quality” that “presented Christian doctrinal content with the explicit confidence that befits affirmations of faith.” As examples, Marini cites the hymns “Joy to the World” as well as “From All That Dwell Below the Skies”: Besides writing hymns, Isaac Watts was also a theologian and logician, writing books and essays on these subjects. Logic Watts wrote a text book on logic which was particularly popular; its full title was, Logic, or The Right Use of Reason in the Enquiry After Truth With a Variety of Rules to Guard Against Error in the Affairs of Religion and Human Life, as well as in the Sciences. This was first published in 1724, and it was printed in twenty editions. Watts wrote this work for beginners of logic, and arranged the book methodically. He divided the content of his elementary treatment of logic into four parts: perception, judgement, reasoning, and method, which he treated in this order. Each of these parts is divided into chapters, and some of these chapters are divided into sections. The content of the chapters and sections is subdivided by the following devices: divisions, distributions, notes, observations, directions, rules, illustrations, and remarks. Every contentum of the book comes under one or more of these headings, and this methodical arrangement serves to make the exposition clear. In Watts’ Logic, there are notable departures from other works of the time, and some notable innovations. The influence of British empiricism may be seen, especially that of contemporary philosopher and empiricist John Locke. Logic includes several references to Locke and his Essay Concerning Human Understanding, in which he espoused his empiricist views. Watts was careful to distinguish between judgements and propositions, unlike some other logic authors. According to Watts, judgement is “to compare... ideas together, and to join them by affirmation, or disjoin then by negation, according as we find them to agree or disagree”. He continues, “when mere ideas are joined in the mind without words, it is rather called a judgement; but when clothed with words it is called a proposition”. Watts’ Logic follows the scholastic tradition and divides propositions into universal affirmative, universal negative, particular affirmative, and particular negative. In the third part, Watts discusses reasoning and argumentation, with particular emphasis on the theory of syllogism. This was considered a centrally important part of classical logic. According to Watts, and in keeping with logicians of his day, Watts defined logic as an art (see liberal arts), as opposed to a science. Throughout Logic, Watts revealed his high conception of logic by stressing the practical side of logic, rather than the speculative side. According to Watts, as a practical art, logic can be really useful in any inquiry, whether it is an inquiry in the arts, or inquiry in the sciences, or inquiry of an ethical kind. Watts’ emphasis on logic as a practical art distinguishes his book from others. By stressing a practical and non-formal part of logic, Watts gave rules and directions for any kind of inquiry, including the inquiries of science and the inquiries of philosophy. These rules of inquiry were given in addition to the formal content of classical logic common to text books on logic from that time. Watts’ conception of logic as being divided into its practical part and its speculative part marks a departure from the conception of logic of most other authors. His conception of logic is more akin to that of the later, nineteenth-century logician, C.S. Peirce. Isaac Watts’ Logic became the standard text on logic at Oxford, Cambridge, Harvard and Yale, being used at Oxford for well over 100 years. C.S. Peirce, the great nineteenth-century logician, wrote favorably of Watts’ Logic. When preparing his own text book, entitled A Critick of Arguments: How to Reason (also known as the Grand Logic), Peirce wrote, 'I shall suppose the reader to be acquainted with what is contained in Dr Watts’ Logick, a book... far superior to the treatises now used in colleges, being the production of a man distinguished for good sense.' Watts followed the Logic in 1741 by a supplement, The Improvement of the Mind. This also went through numerous editions and later inspired Michael Faraday. It was also widely used as a moral textbook in schools. Legacy, honours and memorials On his death, Isaac Watts’ papers were given to Yale University in the Colony of Connecticut, which Nonconformists had established. King Edward VI School, which he attended, named one of its houses “Watts” in his honour. The Church of England and Lutheran Church remember Watts (and his ministerial service) annually in the Calendar of Saints on November 25, and the Episcopal Church on the following day. The earliest surviving built memorial to Isaac Watts is at Westminster Abbey; this was completed shortly after his death. His much-visited chest tomb at Bunhill Fields, dates from 1808, replacing the original that had been paid for and erected by Lady Mary Abney and the Hartopp family. A stone bust of Watts is installed at the Nonconformist Dr Williams’s Library, in central London. The earliest public statue, erected in 1845, stands at Abney Park, where Watts had lived for more than 30 years at the manor house, where he also died. The park was later devoted to uses as a cemetery and public arboretum. A later, rather similar statue was funded by public subscription and erected in a new Victorian public park named for Watts in Southampton, the city of his birth. In the mid-nineteenth century, the Congregational Dr Watts Memorial Hall was built in Southampton and named for him. After World War II, it was lost to redevelopment. The Isaac Watts Memorial United Reformed Church was built on the site and named for him. One of the earliest built memorials may also now be lost: a bust to Watts that was commissioned on his death for the London chapel with which he was associated. The chapel was demolished in the late 18th century; remaining parts of the memorial were rescued at the last minute by a wealthy landowner for installation in his chapel near Liverpool. It is unclear whether the bust survives. The stone statue in front of the Abney Park Chapel at Dr Watts’ Walk, Abney Park Cemetery, was erected in 1845 by public subscription. It was designed by the leading British sculptor, Edward Hodges Baily RA FRS. A scheme for a commemorative statue on this spot had first been promoted in the late 1830s by George Collison, who in 1840 published an engraving as the frontispiece of his book about cemetery design in Europe and America; and at Abney Park Cemetery in particular. This first cenotaph proposal was never commissioned, and Baily’s later design was adopted in 1845. In 1974, the City of Southampton (Watts’ home city) commemorated the 300 year anniversary of his birth by commissioning the biography Isaac Watts Remembered, written by David G. Fountain, who like Watts, was also a non-conformist minister from Southampton. Cultural or contemporary influences One of Watts’ best-known poems was an exhortation “Against Idleness and Mischief” in Divine Songs for Children. This was parodied by Lewis Carroll in the poem “How Doth the Little Crocodile”, included in his book Alice’s Adventures in Wonderland. His parody is better known than the original Watts’ poem. In his novel, David Copperfield (1850), Charles Dickens has school master Dr. Strong quote from Watts’ “Against Idleness and Mischief”. The 1884 comic opera Princess Ida includes a punning reference to Watts in Act I. At Princess Ida’s women’s university, no males are allowed. Her father King Gama says that “She’ll scarcely suffer Dr. Watts’ 'hymns’”. Works Books * The Improvement of the Mind - first three chapters as text from Wikisource - 1815 Edition s:The Improvement of the MindThis book inspired Michael Faraday, to get his self-education by going to lectures * The Improvement of the Mind Vol 1 Vol 2 at The Internet Archive * The Knowledge of the Heavens and the Earth Made Easy ..., first edition, 1726; 1760 edition at Google Books * Logic, or The Right Use of Reason in the Enquiry After Truth With a Variety of Rules to Guard Against Error in the Affairs of Religion and Human Life, as well as in the Sciences * A Short View of the Whole Scripture History: With a Continuation of the Jewish Affairs From the Old Testament Till the Time of Christ; and an Account of the Chief Prophesies that Relate to Him * Watts is thought to be the author of the tract: An Essay on the Freedom of Will in God and Creatures (copy on The Internet Archive). * Divine Songs Attempted in Easy Language for the Use of Children (1715). Hymns Watts’ hymns include: * Joy to the world (based on Psalm 98, arranged in the 19th century by American Lowell Mason to an older melody of Handel) * Come ye that love the Lord (often sung with the chorus [and titled] “We’re marching to Zion”) * Come Holy Spirit, heavenly Dove * Jesus shall reign where’er the sun (based on Psalm 72) * O God, Our Help in Ages Past (based on Psalm 90) * When I survey the wondrous cross * Alas! and did my Saviour bleed * This is the day the Lord has made * ’Tis by Thy strength the mountains stand * I sing the mighty power of God (originally entitled “Praise for Creation and Providence” from Divine Songs Attempted in Easy Language for the Use of Children) * My shepherd will supply my need (based on Psalm 23) * Bless, O my soul! the living God (based on Psalm 103) * Many of Watts’ hymns are included in the Christadelphian hymnal, the Evangelical Lutheran Worship Hymnal, the Baptist Hymnal, the Presbyterian Trinity Hymnal, and the Methodist Hymns and Psalms. Many of his texts are also used in the American hymnal, The Sacred Harp, using what is known as the shape note notation used for teaching non-musicians. Several of his hymns are used in the hymnals of the Church of Christ, Scientist and The Church of Jesus Christ of Latter-day Saints. References Wikipedia—https://en.wikipedia.org/wiki/Isaac_Watts
I started dabbling at age 13, and after a while, I was writing full poems, however, I only have poetry from when I was 16 and up. I am now 27, and I have found that it is so much easier to say things through poetry than it is to verbalize them. I draw inspiration for my poetry from writers, musicians, movies, my faith and much more. As far as writers go, when I was younger I got introduced to Langston Hughes, and I have learned to take from his style of writing. I also enjoy some good old Shakespeare every once in a while. Most of my influence, however, comes from music; I draw my influence from genres that include but are not limited to, hip-hop, folk, rock, and country. Another thing that really impacts my poetry are events that have taken place in my life. Movie characters and themes also have a chance to have their fair share of influence in my poetry. I am a Christ-follower first and foremost, so, beneath most of my poems stories, there is a spiritual undertone. My plainly faith-based poems, however, are a written (hard) memory of the headspace that I was in at that time in my life. People can create all sorts of art without having to fabricate who they are, and without compromising who they are as a person; it's being able to take from other peoples experiences and write about them, based on the writer's interpretation, that can set a writer apart from others. I write mainly Free Verse poetry, because to me poetry is a lot of self-expression, and if I were to follow the set guidelines of a certain type of poetry, I would then be forfeiting my creative license. Sometimes, however, I like to take from certain styles of poetry, especially when I am trying to convey a particular emotion, for example, I not only write Free Verse but, I also have learned to take from other poetry styles, such as Blank Verse & Limericks. I have a friend who said this, "If there is one thing I have learned about writing over the years it is that the best work comes from writing without the audience in mind." I find this quote to be accurate for not only my writing but for writing in general Love y'all!
Seamus Heaney was born on April 13, 1939, in Castledawson, County Derry, Northern Ireland. He earned a teacher's certificate in English at St. Joseph's College in Belfast and in 1963 took a position as a lecturer in English at that school. While at St. Joseph's he began to write, joining a poetry workshop with Derek Mahon, Michael Longley, and others under the guidance of Philip Hobsbaum. In 1965 he married Marie Devlin, and the following year he published Death of a Naturalist. Since then he has published hundreds more, in such collections as Human Chain (Farrar, Straus and Giroux, 2010), District and Circle (Faber and Faber, 2006), Opened Ground (Farrar, Straus and Giroux, 1999), which was named a New York Times Notable Book of the Year; The Spirit Level (1996); Selected Poems 1966-1987 (1990); and Sweeney Astray (1984). He has also written several volumes of criticism, including The Redress of Poetry (1995). Heaney's most recent translation is Beowulf (Farrar, Straus & Giroux, 2000), which won the Whitbread Book of the Year Award. He is also co-translator, with Stanislaw Baranczak, of Laments: Poems of Jan Kochanowski (1995), and co-author, with Joseph Brodsky and Derek Walcott, of a collection of essays entitled Homage to Robert Frost (1996). In June of 2012, Heaney was awarded the Lifetime Recognition Award from the Griffin Trust For Excellence He is also a Foreign Member of the American Academy of Arts and Letters and held the chair of Professor of Poetry at Oxford from 1989 to 1994. In 1995 he received the Nobel Prize in Literature. Heaney has been a resident of Dublin since 1976, but since 1981 he has spent part of each year teaching at Harvard University, where in 1984 he was elected the Boylston Professor of Rhetoric and Oratory. Seamus Heaney passed away in Dublin, Ireland, on August 30, 2013. He was 74. Poetry Death of a Naturalist (1966) Door into the Dark (1969) Field Work (1979) New Selected Poems, 1966-1987 (1990) North (1975) Poems 1965-1975 (1980) Seeing Things (1991) Station Island (1984) Sweeney Astray: A Version From the Irish (1983) The Haw Lantern (1987) The Midnight Verdict (1993) The Spirit Level (1996) Wintering Out (1972) District and Circle (2006) Human Chain (2010) Prose Crediting Poetry: The Nobel Lecture (1996) Homage to Robert Frost, with Joseph Brodsky and Derek Walcott (1996) Preoccupations: Selected Prose, 1968-1978 (1980) The Fire i' the Flint: Reflections on the Poetry of Gerard Manley Hopkins (1975) The Government of the Tongue: Selected Prose 1978-1987 (1988) The Place of Writing (1989) The Redress of Poetry: Oxford Lectures (1995) Anthology Beowulf (2000) Laments (1995) Drama The Cure at Troy: A Version of Sophocles' Philoctetes (1991) References Poets.org - www.poets.org/poet.php/prmPID/211
Joseph Rudyard Kipling (30 December 1865 – 18 January 1936) was an English poet, short-story writer, and novelist chiefly remembered for his celebration of British imperialism, tales and poems of British soldiers in India, and his tales for children. Kipling received the 1907 Nobel Prize for Literature. He was born in Bombay, in the Bombay Presidency of British India, and was taken by his family to England when he was five years old. Kipling is best known for his works of fiction, including The Jungle Book (a collection of stories which includes "Rikki-Tikki-Tavi"), Just So Stories (1902) (1894), Kim (1901) (a tale of adventure), many short stories, including "The Man Who Would Be King" (1888); and his poems, including Mandalay (1890), Gunga Din (1890), The White Man's Burden (1899) and If— (1910). He is regarded as a major "innovator in the art of the short story"; his children's books are enduring classics of children's literature; and his best works are said to exhibit "a versatile and luminous narrative gift". Kipling was one of the most popular writers in England, in both prose and verse, in the late 19th and early 20th centuries. Henry James said: "Kipling strikes me personally as the most complete man of genius (as distinct from fine intelligence) that I have ever known." In 1907 he was awarded the Nobel Prize in Literature, making him the first English-language writer to receive the prize, and to date he remains its youngest recipient. Among other honours, he was sounded out for the British Poet Laureateship and on several occasions for a knighthood, all of which he declined. Kipling's subsequent reputation has changed according to the political and social climate of the age and the resulting contrasting views about him continued for much of the 20th century. George Orwell called him a "prophet of British imperialism". Literary critic Douglas Kerr wrote: "He [Kipling] is still an author who can inspire passionate disagreement and his place in literary and cultural history is far from settled. But as the age of the European empires recedes, he is recognised as an incomparable, if controversial, interpreter of how empire was experienced. That, and an increasing recognition of his extraordinary narrative gifts, make him a force to be reckoned with." Childhood and early life Rudyard Kipling was born on 30 December 1865 in Bombay, in British India to Alice Kipling (née MacDonald) and (John) Lockwood Kipling. Alice (one of four remarkable Victorian sisters) was a vivacious woman about whom a future Viceroy of India would say, "Dullness and Mrs. Kipling cannot exist in the same room." Lockwood Kipling, a sculptor and pottery designer, was the Principal and Professor of Architectural Sculpture at the newly founded Sir Jamsetjee Jeejeebhoy School of Art and Industry in Bombay. John and Alice had met in 1863 and courted at Rudyard Lake in Rudyard, Staffordshire, England. They married, and moved to India in 1865. They had been so moved by the beauty of the Rudyard Lake area that when their first child was born, they included a reference to the lake in naming him. Alice's sister Georgiana was married to painter Edward Burne-Jones, and her sister Agnes was married to painter Edward Poynter. Kipling's most famous relative was his first cousin, Stanley Baldwin, who was Conservative Prime Minister of the UK three times in the 1920s and 1930s. Kipling's birth home still stands on the campus of the J J School of Art in Mumbai and for many years was used as the Dean's residence. Mumbai historian Foy Nissen points out, however, that although the cottage bears a plaque stating that this is the site where Kipling was born, the original cottage was torn down decades ago and a new one was built in its place. The wooden bungalow has been empty and locked up for years. Of Bombay, Kipling was to write: Mother of Cities to me, For I was born in her gate, Between the palms and the sea, Where the world-end steamers wait. According to Bernice M. Murphy, "Kipling’s parents considered themselves 'Anglo-Indians' (a term used in the 19th century for people of British origin living in India) and so too would their son, though he spent the bulk of his life elsewhere. Complex issues of identity and national allegiance would become prominent features in his fiction." Kipling referred to such conflicts; for example: "In the afternoon heats before we took our sleep, she (the Portuguese ayah, or nanny) or Meeta (the Hindu bearer, or male attendant) would tell us stories and Indian nursery songs all unforgotten, and we were sent into the dining-room after we had been dressed, with the caution 'Speak English now to Papa and Mamma.' So one spoke 'English', haltingly translated out of the vernacular idiom that one thought and dreamed in". Kipling's days of "strong light and darkness" in Bombay ended when he was five years old. As was the custom in British India, he and his three-year-old sister, Alice ("Trix"), were taken to England—in their case to Southsea (Portsmouth), to live with a couple who boarded children of British nationals who were serving in India. The two children lived with the couple, Captain and Mrs. Holloway, at their house, Lorne Lodge, for the next six years. In his autobiography, published some 65 years later, Kipling recalled the stay with horror, and wondered ironically if the combination of cruelty and neglect which he experienced there at the hands of Mrs. Holloway might not have hastened the onset of his literary life: "If you cross-examine a child of seven or eight on his day’s doings (specially when he wants to go to sleep) he will contradict himself very satisfactorily. If each contradiction be set down as a lie and retailed at breakfast, life is not easy. I have known a certain amount of bullying, but this was calculated torture — religious as well as scientific. Yet it made me give attention to the lies I soon found it necessary to tell: and this, I presume, is the foundation of literary effort". Trix fared better at Lorne Lodge; Mrs. Holloway apparently hoped that Trix would eventually marry the Holloway son. The two Kipling children, however, did have relatives in England whom they could visit. They spent a month each Christmas with their maternal aunt Georgiana ("Georgy"), and her husband at their house, "The Grange" in Fulham, London, which Kipling was to call "a paradise which I verily believe saved me." In the spring of 1877, Alice returned from India and removed the children from Lorne Lodge. Kipling remembers, "Often and often afterwards, the beloved Aunt would ask me why I had never told any one how I was being treated. Children tell little more than animals, for what comes to them they accept as eternally established. Also, badly-treated children have a clear notion of what they are likely to get if they betray the secrets of a prison-house before they are clear of it". In January 1878 Kipling was admitted to the United Services College, at Westward Ho!, Devon, a school founded a few years earlier to prepare boys for the British Army. The school proved rough going for him at first, but later led to firm friendships, and provided the setting for his schoolboy stories Stalky & Co. (1899). During his time there, Kipling also met and fell in love with Florence Garrard, who was boarding with Trix at Southsea (to which Trix had returned). Florence was to become the model for Maisie in Kipling's first novel, The Light that Failed (1891). Near the end of his stay at the school, it was decided that he lacked the academic ability to get into Oxford University on a scholarship and his parents lacked the wherewithal to finance him, so Lockwood obtained a job for his son in Lahore, Punjab (now in Pakistan), where Lockwood was now Principal of the Mayo College of Art and Curator of the Lahore Museum. Kipling was to be assistant editor of a small local newspaper, the Civil & Military Gazette. He sailed for India on 20 September 1882 and arrived in Bombay on 18 October. He described this moment years later: "So, at sixteen years and nine months, but looking four or five years older, and adorned with real whiskers which the scandalised Mother abolished within one hour of beholding, I found myself at Bombay where I was born, moving among sights and smells that made me deliver in the vernacular sentences whose meaning I knew not. Other Indian-born boys have told me how the same thing happened to them." This arrival changed Kipling, as he explains, "There were yet three or four days’ rail to Lahore, where my people lived. After these, my English years fell away, nor ever, I think, came back in full strength". Early travels The Civil and Military Gazette in Lahore, the newspaper which Kipling was to call "mistress and most true love," appeared six days a week throughout the year except for a one-day break each for Christmas and Easter. Kipling was worked hard by editor Stephen Wheeler, but Kipling's need to write was unstoppable. In 1886 he published his first collection of verse, Departmental Ditties. That year also brought a change of editors at the newspaper; Kay Robinson, the new editor, allowed more creative freedom and Kipling was asked to contribute short stories to the newspaper. During the summer of 1883, Kipling visited Shimla (then known as Simla), a well-known hill station and summer capital of British India. By then it was established practice for the Viceroy of India and the government to move to Simla for six months and the town became a "centre of power as well as pleasure". Kipling's family became yearly visitors to Simla and Lockwood Kipling was asked to serve in the Christ Church there. Rudyard Kipling returned to Simla for his annual leave each year from 1885 to 1888, and the town figured prominently in many of the stories that he wrote for the Gazette. He describes this time: "My month’s leave at Simla, or whatever Hill Station my people went to, was pure joy—every golden hour counted. It began in heat and discomfort, by rail and road. It ended in the cool evening, with a wood fire in one’s bedroom, and next morn—thirty more of them ahead!—the early cup of tea, the Mother who brought it in, and the long talks of us all together again. One had leisure to work, too, at whatever play-work was in one’s head, and that was usually full." Back in Lahore, some thirty-nine stories appeared in the Gazette between November 1886 and June 1887. Most of these stories were included in Plain Tales from the Hills, Kipling's first prose collection, which was published in Calcutta in January 1888, a month after his 22nd birthday. Kipling's time in Lahore, however, had come to an end. In November 1887 he was transferred to the Gazette's much larger sister newspaper, The Pioneer, in Allahabad in the United Provinces. Kipling's writing continued at a frenetic pace; in 1888 he published six collections of short stories: Soldiers Three, The Story of the Gadsbys, In Black and White, Under the Deodars, The Phantom Rickshaw, and Wee Willie Winkie, containing a total of 41 stories, some quite long. In addition, as The Pioneer's special correspondent in western region of Rajputana, he wrote many sketches that were later collected in Letters of Marque and published in From Sea to Sea and Other Sketches, Letters of Travel. Kipling was discharged from The Pioneer in early 1889, after a dispute. By this time he had been increasingly thinking about the future. He sold the rights to his six volumes of stories for £200 and a small royalty, and the Plain Tales for £50; in addition, from The Pioneer, he received six-months' salary in lieu of notice. He decided to use this money to make his way to London, the centre of the literary universe in the British Empire. On 9 March 1889, Kipling left India, travelling first to San Francisco via Rangoon, Singapore, Hong Kong and Japan. He then travelled through the United States, writing articles for The Pioneer that were later published in From Sea to Sea and Other Sketches, Letters of Travel. Starting his American travels in San Francisco, Kipling journeyed north to Portland, Oregon; to Seattle, Washington; up into Canada, to Victoria and Vancouver, British Columbia; back into the U.S. to Yellowstone National Park; down to Salt Lake City; then east to Omaha, Nebraska, and on to Chicago, Illinois; then to Beaver, Pennsylvania on the Ohio River to visit the Hill family; from there he went to Chautauqua with Professor Hill, and later to Niagara Falls, Toronto, Washington, D.C., New York and Boston. In the course of this journey he met Mark Twain in Elmira, New York, and was deeply impressed. He then crossed the Atlantic, and reached Liverpool in October 1889. He soon made his début in the London literary world to great acclaim. Career as a writer London In London Kipling had several stories accepted by various magazine editors. He also found a place to live for the next two years: Meantime, I had found me quarters in Villiers Street, Strand, which forty-six years ago was primitive and passionate in its habits and population. My rooms were small, not over-clean or well-kept, but from my desk I could look out of my window through the fanlight of Gatti’s Music-Hall entrance, across the street, almost on to its stage. The Charing Cross trains rumbled through my dreams on one side, the boom of the Strand on the other, while, before my windows, Father Thames under the Shot Tower walked up and down with his traffic. In the next two years he published a novel, The Light that Failed, had a nervous breakdown, and met an American writer and publishing agent, Wolcott Balestier, with whom he collaborated on a novel, The Naulahka (a title which he uncharacteristically misspelt; see below). In 1891, on the advice of his doctors, Kipling embarked on another sea voyage visiting South Africa, Australia, New Zealand and once again India. However, he cut short his plans for spending Christmas with his family in India when he heard of Balestier's sudden death from typhoid fever, and immediately decided to return to London. Before his return, he had used the telegram to propose to and be accepted by Wolcott's sister Caroline Starr Balestier (1862–1939), called “Carrie”, whom he had met a year earlier, and with whom he had apparently been having an intermittent romance. Meanwhile, late in 1891, his collection of short stories of the British in India, Life's Handicap, was published in London. On 18 January 1892, Carrie Balestier (aged 29) and Rudyard Kipling (aged 26) were married in London, in the "thick of an influenza epidemic, when the undertakers had run out of black horses and the dead had to be content with brown ones." The wedding was held at All Souls Church, Langham Place. Henry James gave the bride away. United States The couple settled upon a honeymoon that would take them first to the United States (including a stop at the Balestier family estate near Brattleboro, Vermont) and then on to Japan. However, when they arrived in Yokohama, Japan, they discovered that their bank, The New Oriental Banking Corporation, had failed. Taking this loss in their stride, they returned to the U.S., back to Vermont—Carrie by this time was pregnant with their first child—and rented a small cottage on a farm near Brattleboro for ten dollars a month. According to Kipling, "We furnished it with a simplicity that fore-ran the hire-purchase system. We bought, second or third hand, a huge, hot-air stove which we installed in the cellar. We cut generous holes in our thin floors for its eight-inch [20 cm] tin pipes (why we were not burned in our beds each week of the winter I never can understand) and we were extraordinarily and self-centredly content." In this house, which they called Bliss Cottage, their first child, Josephine, was born "in three foot of snow on the night of 29 December 1892. Her Mother’s birthday being the 31st and mine the 30th of the same month, we congratulated her on her sense of the fitness of things ..." It was also in this cottage that the first dawnings of the Jungle Books came to Kipling: " ... workroom in the Bliss Cottage was seven feet by eight, and from December to April the snow lay level with its window-sill. It chanced that I had written a tale about Indian Forestry work which included a boy who had been brought up by wolves. In the stillness, and suspense, of the winter of ’92 some memory of the Masonic Lions of my childhood’s magazine, and a phrase in Haggard’s Nada the Lily, combined with the echo of this tale. After blocking out the main idea in my head, the pen took charge, and I watched it begin to write stories about Mowgli and animals, which later grew into the two Jungle Books ". With Josephine's arrival, Bliss Cottage was felt to be congested, so eventually the couple bought land—10 acres (40,000 m2) on a rocky hillside overlooking the Connecticut River—from Carrie's brother Beatty Balestier, and built their own house. Kipling named the house "Naulakha" in honour of Wolcott and of their collaboration, and this time the name was spelled correctly. From his early years in Lahore (1882–87), Kipling had become enthused by the Mughal architecture, especially the Naulakha pavilion situated in Lahore Fort, which eventually became an inspiration for the title of his novel as well as the house. The house still stands on Kipling Road, three miles (5 km) north of Brattleboro in Dummerston, Vermont: a big, secluded, dark-green house, with shingled roof and sides, which Kipling called his "ship", and which brought him "sunshine and a mind at ease." His seclusion in Vermont, combined with his healthy "sane clean life", made Kipling both inventive and prolific. In the short span of four years, he produced, in addition to the Jungle Books, a collection of short stories (The Day's Work), a novel (Captains Courageous), and a profusion of poetry, including the volume The Seven Seas. The collection of Barrack-Room Ballads, first published individually for the most part in 1890, which contains his poems "Mandalay" and "Gunga Din" was issued in March 1892. He especially enjoyed writing the Jungle Books—both masterpieces of imaginative writing—and enjoyed, too, corresponding with the many children who wrote to him about them. The writing life in Naulakha was occasionally interrupted by visitors, including his father, who visited soon after his retirement in 1893, and British author Arthur Conan Doyle, who brought his golf-clubs, stayed for two days, and gave Kipling an extended golf lesson. Kipling seemed to take to golf, occasionally practising with the local Congregational minister, and even playing with red-painted balls when the ground was covered in snow. However, wintertime golf was "not altogether a success because there were no limits to a drive; the ball might skid two miles (3 km) down the long slope to Connecticut river." From all accounts, Kipling loved the outdoors, not least of whose marvels in Vermont was the turning of the leaves each fall. He described this moment in a letter: "A little maple began it, flaming blood-red of a sudden where he stood against the dark green of a pine-belt. Next morning there was an answering signal from the swamp where the sumacs grow. Three days later, the hill-sides as fast as the eye could range were afire, and the roads paved, with crimson and gold. Then a wet wind blew, and ruined all the uniforms of that gorgeous army; and the oaks, who had held themselves in reserve, buckled on their dull and bronzed cuirasses and stood it out stiffly to the last blown leaf, till nothing remained but pencil-shadings of bare boughs, and one could see into the most private heart of the woods." In February 1896 Elsie Kipling, the couple's second daughter, was born. By this time, according to several biographers, their marital relationship was no longer light-hearted and spontaneous. Although they would always remain loyal to each other, they seemed now to have fallen into set roles. In a letter to a friend who had become engaged around this time, the 30 year old Kipling offered this sombre counsel: marriage principally taught "the tougher virtues—such as humility, restraint, order, and forethought." The Kiplings loved life in Vermont and might have lived out their lives there, were it not for two incidents—one of global politics, the other of family discord—that hastily ended their time there. By the early 1890s the United Kingdom and Venezuela were in a border dispute involving British Guiana. The U.S. had made several offers to arbitrate, but in 1895 the new American Secretary of State Richard Olney upped the ante by arguing for the American "right" to arbitrate on grounds of sovereignty on the continent (see the Olney interpretation as an extension of the Monroe Doctrine). This raised hackles in the UK and the situation grew into a major Anglo-American crisis, with talk of war on both sides. Although the crisis led to greater U.S.-British cooperation, at the time Kipling was bewildered by what he felt was persistent anti-British sentiment in the U.S., especially in the press. He wrote in a letter that it felt like being "aimed at with a decanter across a friendly dinner table." By January 1896 he had decided to end his family's "good wholesome life" in the U.S. and seek their fortunes elsewhere. A family dispute became the final straw. For some time, relations between Carrie and her brother Beatty Balestier had been strained owing to his drinking and insolvency. In May 1896 an inebriated Beatty encountered Kipling on the street and threatened him with physical harm. The incident led to Beatty's eventual arrest, but in the subsequent hearing, and the resulting publicity, Kipling's privacy was destroyed, and he was left feeling miserable and exhausted. In July 1896, a week before the hearing was to resume, the Kiplings hurriedly packed their belongings and left the United States. Devon By September 1896 the Kiplings were in Torquay on the coast of Devon, in a hillside home overlooking the sea. Although Kipling did not much care for his new house, whose design, he claimed, left its occupants feeling dispirited and gloomy, he managed to remain productive and socially active. Kipling was now a famous man, and in the previous two or three years, had increasingly been making political pronouncements in his writings. The Kiplings had welcomed their first son, John, in August 1896. Kipling had begun work on two poems, "Recessional" (1897) and "The White Man's Burden" (1899) which were to create controversy when published. Regarded by some as anthems for enlightened and duty-bound empire-building (that captured the mood of the Victorian age), the poems equally were regarded by others as propaganda for brazenfaced imperialism and its attendant racial attitudes; still others saw irony in the poems and warnings of the perils of empire. Take up the White Man's burden— Send forth the best ye breed— Go, bind your sons to exile To serve your captives' need; To wait, in heavy harness, On fluttered folk and wild— Your new-caught sullen peoples, Half devil and half child. —The White Man's Burden There was also foreboding in the poems, a sense that all could yet come to naught. Far-called, our navies melt away; On dune and headland sinks the fire: Lo, all our pomp of yesterday Is one with Nineveh and Tyre! Judge of the Nations, spare us yet. Lest we forget – lest we forget! —Recessional A prolific writer during his time in Torquay, he also wrote Stalky & Co., a collection of school stories (born of his experience at the United Services College in Westward Ho!) whose juvenile protagonists displayed a know-it-all, cynical outlook on patriotism and authority. According to his family, Kipling enjoyed reading aloud stories from Stalky & Co. to them, and often went into spasms of laughter over his own jokes. South Africa In early 1898 the Kiplings travelled to South Africa for their winter holiday, thus beginning an annual tradition which (excepting the following year) was to last until 1908. They always stayed in "The Woolsack", a house on Cecil Rhodes' estate at Groote Schuur; it was within walking distance of Rhodes' mansion. With his new reputation as Poet of the Empire, Kipling was warmly received by some of the most influential politicians of the Cape Colony, including Rhodes, Sir Alfred Milner, and Leander Starr Jameson. Kipling cultivated their friendship and came to admire the men and their politics. The period 1898–1910 was crucial in the history of South Africa and included the Second Boer War (1899–1902), the ensuing peace treaty, and the 1910 formation of the Union of South Africa. Back in England, Kipling wrote poetry in support of the British cause in the Boer War and on his next visit to South Africa in early 1900, he helped start a newspaper, The Friend, for Lord Roberts for the British troops in Bloemfontein, the newly captured capital of the Orange Free State. Although his journalistic stint was to last only two weeks, it was Kipling's first work on a newspaper staff since he left The Pioneer in Allahabad more than ten years earlier. At The Friend he made lifelong friendships with Perceval Landon, H. A. Gwynne and others. He also wrote articles published more widely expressing his views on the conflict. Kipling penned an inscription for the Honoured Dead Memorial (Siege memorial) in Kimberley. Sussex In 1897, Kipling moved from Torquay to Rottingdean, East Sussex; first to North End House and later to The Elms. In 1902 Kipling bought Batemans, a house built in 1634 and located in rural Burwash, East Sussex, England. The house, along with the surrounding buildings, the mill and 33 acres (130,000 m2) was purchased for £9,300. It had no bathroom, no running water upstairs and no electricity, but Kipling loved it: "Behold us, lawful owners of a grey stone lichened house—A.D. 1634 over the door—beamed, panelled, with old oak staircase, and all untouched and unfaked. It is a good and peaceable place. We have loved it ever since our first sight of it." (from a November 1902 letter). Other writing Kipling began collecting material for another of his children's classics, Just So Stories for Little Children. That work was published in 1902, the year after Kim was first issued. On a visit to the United States in 1899, Kipling and Josephine developed pneumonia, from which she eventually died. During the First World War, he wrote a booklet The Fringes of the Fleet containing essays and poems on various nautical subjects of the war. Some of the poems were set to music by English composer Edward Elgar. Kipling wrote two science fiction short stories, With the Night Mail (1905) and As Easy As A. B. C (1912), both set in the 21st century in Kipling's Aerial Board of Control universe. These read like modern hard science fiction. In 1934 he published a short story in Strand Magazine, "Proofs of Holy Writ", which postulated that William Shakespeare had helped to polish the prose of the King James Bible. In the non-fiction realm he also became involved in the debate over the British response to the rise in German naval power, publishing a series of articles in 1898 which were collected as A Fleet in Being. Peak of his career The first decade of the 20th century saw Kipling at the height of his popularity. In 1906 he wrote the song "Land of our Birth, We Pledge to Thee". In 1907 he was awarded the Nobel Prize for Literature. The prize citation said: "In consideration of the power of observation, originality of imagination, virility of ideas and remarkable talent for narration which characterise the creations of this world-famous author." Nobel prizes had been established in 1901 and Kipling was the first English-language recipient. At the award ceremony in Stockholm on 10 December 1907, the Permanent Secretary of the Swedish Academy, Carl David af Wirsén, praised both Kipling and three centuries of English literature: The Swedish Academy, in awarding the Nobel Prize in Literature this year to Rudyard Kipling, desires to pay a tribute of homage to the literature of England, so rich in manifold glories, and to the greatest genius in the realm of narrative that that country has produced in our times. "Book-ending" this achievement was the publication of two connected poetry and story collections: Puck of Pook's Hill (1906), and Rewards and Fairies (1910). The latter contained the poem "If—". In a 1995 BBC opinion poll, it was voted the UK's favourite poem. This exhortation to self-control and stoicism is arguably Kipling's most famous poem. Kipling sympathised with the anti-Home Rule stance of Irish Unionists. He was friends with Edward Carson, the Dublin-born leader of Ulster Unionism, who raised the Ulster Volunteers to oppose "Home Rule" in Ireland. Kipling wrote the poem "Ulster" in 1912 reflecting this. Kipling was a staunch opponent of Bolshevism, a position which he shared with his friend Henry Rider Haggard. The two had bonded upon Kipling's arrival in London in 1889 largely on the strength of their shared opinions, and they remained lifelong friends. Many have wondered why he was never made Poet Laureate. Some claim that he was offered the post during the interregnum of 1892–96 and turned it down. At the beginning of World War I, like many other writers, Kipling wrote pamphlets which enthusiastically supported the UK's war aims. Freemasonry ccording to the English magazine Masonic Illustrated, Kipling became a Freemason in about 1885, prior to the usual minimum age of 21. He was initiated into Hope and Perseverance Lodge No. 782 in Lahore. He later wrote to The Times, "I was Secretary for some years of the Lodge . . . , which included Brethren of at least four creeds. I was entered [as an Apprentice] by a member from Brahmo Somaj, a Hindu, passed [to the degree of Fellow Craft] by a Mohammedan, and raised [to the degree of Master Mason] by an Englishman. Our Tyler was an Indian Jew." Kipling received not only the three degrees of Craft Masonry, but also the side degrees of Mark Master Mason and Royal Ark Mariner. Kipling so loved his masonic experience that he memorialised its ideals in his famous poem, "The Mother Lodge". Son's death in First World War Kipling's son John died in World War I, at the Battle of Loos in September 1915, at age 18. John had wanted to join the military, but his eyesight was too poor. He tried twice to enlist, but was rejected. His father had been life-long friends with Lord Roberts, commander-in-chief of the British Army, and colonel of the Irish Guards, and at Rudyard's request, John was accepted into the Irish Guards. He was sent to Loos two days into the battle in a reinforcement contingent. He was last seen stumbling through the mud blindly, screaming in agony after an exploding shell ripped his face apart. A body identified as his was not found until 1992, although that identification has been challenged. After his son's death, Kipling wrote, "If any question why we died/ Tell them, because our fathers lied." It is speculated that these words may reveal his feelings of guilt at his role in getting John a commission in the Irish Guards. John's death has been linked to Kipling's 1916 poem "My Boy Jack", notably in the play My Boy Jack and its subsequent television adaptation, along with the documentary Rudyard Kipling: A Remembrance Tale. However, the poem was originally published at the head of a story about the Battle of Jutland and appears to refer to a death at sea; the 'Jack' referred to is probably a generic 'Jack Tar'. Kipling was said to help assuage his grief over the death of his son through reading the novels of Jane Austen aloud to his wife and daughter. Partly in response to John's death, Kipling joined Sir Fabian Ware's Imperial War Graves Commission (now the Commonwealth War Graves Commission), the group responsible for the garden-like British war graves that can be found to this day dotted along the former Western Front and all the other locations around the world where troops of the British Empire lie buried. His most significant contribution to the project was his selection of the biblical phrase "Their Name Liveth For Evermore" (Ecclesiasticus 44.14, KJV) found on the Stones of Remembrance in larger war graves and his suggestion of the phrase "Known unto God" for the gravestones of unidentified servicemen. He chose the inscription "The Glorious Dead" on the Cenotaph, Whitehall, London. He also wrote a two-volume history of the Irish Guards, his son's regiment, that was published in 1923 and is considered to be one of the finest examples of regimental history. Kipling's moving short story, "The Gardener", depicts visits to the war cemeteries, and the poem "The King's Pilgrimage" (1922) depicts a journey which King George V made, touring the cemeteries and memorials under construction by the Imperial War Graves Commission. With the increasing popularity of the automobile, Kipling became a motoring correspondent for the British press, and wrote enthusiastically of his trips around England and abroad, even though he was usually driven by a chauffeur. Kipling became friends with a French soldier whose life had been saved in the First World War when his copy of Kim, which he had in his left breast pocket, stopped a bullet. The soldier presented Kipling with the book (with bullet still embedded) and his Croix de Guerre as a token of gratitude. They continued to correspond, and when the soldier, Maurice Hammoneau, had a son, Kipling insisted on returning the book and medal. In 1922 Kipling, who had made reference to the work of engineers in some of his poems and writings, was asked by a University of Toronto civil engineering professor for his assistance in developing a dignified obligation and ceremony for graduating engineering students. Kipling was enthusiastic in his response and shortly produced both, formally entitled "The Ritual of the Calling of an Engineer". Today, engineering graduates all across Canada are presented with an iron ring at the ceremony as a reminder of their obligation to society. In 1922 Kipling also became Lord Rector of St Andrews University in Scotland, a three-year position. Death and legacy Kipling kept writing until the early 1930s, but at a slower pace and with much less success than before. He died of a perforated duodenal ulcer on 18 January 1936 at the age of 70, two days before the death of George V. (His death had in fact previously been incorrectly announced in a magazine, to which he wrote, "I've just read that I am dead. Don't forget to delete me from your list of subscribers.") Rudyard Kipling was cremated at Golders Green Crematorium and his ashes were buried in Poets' Corner, part of the South Transept of Westminster Abbey, where many distinguished literary people are buried or commemorated. In 2010 the International Astronomical Union approved that a crater on the planet Mercury would be named after Kipling – one of ten newly discovered impact craters observed by the MESSENGER spacecraft in 2008-9. Posthumous reputation Various writers, most notably Edmund Candler, were strongly influenced by Kipling's writing. T. S. Eliot, a very different poet, edited A Choice of Kipling's Verse (1943), although in doing so he commented that "[Kipling] could write great poetry on occasions—even if only by accident." Kipling's stories for adults also remain in print and have garnered high praise from writers as different as Poul Anderson, Jorge Luis Borges, George Orwell, and Randall Jarrell who wrote that, "After you have read Kipling's fifty or seventy-five best stories you realize that few men have written this many stories of this much merit, and that very few have written more and better stories." His children's stories remain popular; and his Jungle Books have been made into several movies. The first was made by producer Alexander Korda, and other films have been produced by the Walt Disney Company. A number of his poems were set to music by Percy Grainger. A series of short films based on some of his stories was broadcast by the BBC in 1964. Kipling's work is still popular today. Kipling is often quoted in discussions of contemporary political and social issues. Political singer-songwriter Billy Bragg, who attempts to reclaim English nationalism from the right-wing, has reclaimed Kipling for an inclusive sense of Englishness. Kipling's enduring relevance has been noted in the United States as it has become involved in Afghanistan and other areas about which he wrote. Links with Scouting Kipling's links with the Scouting movements were strong. Baden-Powell, the founder of Scouting, used many themes from The Jungle Book stories and Kim in setting up his junior movement, the Wolf Cubs. These connections still exist today. The movement is named after Mowgli's adopted wolf family, and the adult helpers of Wolf Cub Packs adopt names taken from The Jungle Book, especially the adult leader who is called Akela after the leader of the Seeonee wolf pack. Kipling's home at Burwash After the death of Kipling's wife in 1939, his house, "Bateman's" in Burwash, East Sussex was bequeathed to the National Trust for Places of Historic Interest or Natural Beauty and is now a public museum dedicated to the author. Elsie, his only child who lived to maturity, died childless in 1976, and bequeathed her copyrights to the National Trust. There is a thriving Kipling Society in the United Kingdom and also one in Australia. Novelist and poet Sir Kingsley Amis wrote a poem, 'Kipling at Bateman's', after visiting Kipling's Burwash home (Amis' father had lived in Burwash briefly in the 1960s). Amis and a BBC television crew went to make a short film in a series of films about writers and their houses. According to Zachary Leader's 'The Life of Kingsley Amis': Bateman's made a strong negative impression on the whole crew, and Amis decided that he would dislike spending even twenty-four hours there. The visit is recounted in Rudyard Kipling and his World (1975), a short study of Kipling's Life and Writings. Amis's view of Kipling's career is like his view of Chesterton's: the writing that mattered was early, in Kipling's case from the period 1885–1902. After 1902, the year of the move to Bateman's, not only did the work decline but Kipling found himself increasingly at odds with the world, changes Amis attributes in part to the depressing atmosphere of the house. Reputation in India In modern-day India, whence he drew much of his material, Kipling's reputation remains controversial, especially amongst modern nationalists and some post-colonial critics. Other contemporary Indian intellectuals such as Ashis Nandy have taken a more nuanced view of his work. Pandit Jawaharlal Nehru, first Prime Minister of India, always described Kipling's novel Kim as his favourite book. G V Desani, a canonical Indian writer of fiction, had a condescending opinion of Kipling. He alluded to Kipling in his novel, All About H. Hatterr (1948), thus: I happen to pick up R. Kipling's autobiographical "Kim." Therein, this self-appointed whiteman's burden-bearing sherpa feller's stated how, in the Orient, blokes hit the road and think nothing of walking a thousand miles in search of something. Well-known Indian historian and writer Khushwant Singh wrote in 2001 that he considers Kipling's If— "the essence of the message of The Gita in English". The text Singh refers to is the Bhagavad Gita, an ancient Indian scripture. In November 2007 it was announced that Kipling's birth home in the campus of the J J School of Art in Mumbai would be turned into a museum celebrating the author and his works. Swastika in old editions Many older editions of Rudyard Kipling's books have a swastika printed on their covers associated with a picture of an elephant carrying a lotus flower. Since the 1930s this has raised the suspicion of Kipling being a Nazi-sympathiser, though the Nazi party did not adopt the swastika until 1920. Kipling used the swastika as it was an Indian sun symbol conferring good luck and well-being. He used the swastika symbol in both right- and left-facing orientations, and it was in general use at the time. Even before the Nazis came to power, Kipling ordered the engraver to remove it from the printing block so that he should not be thought of as supporting them. As an indication of his views of the Nazis, less than one year before his death Kipling gave a speech (titled "An Undefended Island") to The Royal Society of St George on 6 May 1935 warning of the danger which Nazi Germany posed to Britain. References Wikipedia.org - http://en.wikipedia.org/wiki/Rudyard_Kipling
On July 24, 1895, Robert Graves was born in Wimbledon, near London. His father, Alfred Perceval Graves, was a Gaelic scholar and minor Irish poet. His mother, Amalie von Ranke Graves, was a relation of Leopold von Ranke, one of the founding fathers of modern historical studies. One of ten children, Robert was greatly influenced by his mother's puritanical beliefs and his father's love of Celtic poetry and myth. As a young man, he was more interested in boxing and mountain climbing than studying, although poetry later sustained him through a turbulent adolescence. In 1913 Graves won a scholarship to continue his studies at St. John's College, Oxford, but in August 1914 he enlisted as a junior officer in the Royal Welch Fusiliers. He fought in the Battle of Loos and was injured in the Somme offensive in 1916. While convalescing, he published his first collection of poetry, Over the Brazier. By 1917, though still an active serviceman, Graves had published three volumes. In 1918, he spent a year in the trenches, where he was again severely wounded. In January 1918, at the age of twenty-two, he married eighteen-year-old Nancy Nicholson, with whom he was to have four children. Traumatized by the war, he went to Oxford with his wife and took a position at St. John's College. Graves's early volumes of poetry, like those of his contemporaries, deal with natural beauty and bucolic pleasures, and with the consequences of the First World War. Over the Brazier and Fairies and Fusiliers earned for Graves the reputation as an accomplished war poet. After meeting the American poet and theorist Laura Riding in 1926, Graves's poetry underwent a significant transformation. Douglas Day has written that the "influence of Laura Riding is quite possibly the most important single element in [Graves's] poetic career: she persuaded him to curb his digressiveness and his rambling philosophizing and to concentrate instead on terse, ironic poems written on personal themes." In 1927, Graves and his first wife separated permanently, and in 1929 he published Goodbye to All That, an autobiography that announced his psychological accommodation with the residual horror of his war experiences. Shortly afterward, he departed to Majorca with Laura Riding. In addition to completing many books of verse while in Majorca, Graves also wrote several volumes of criticism, some in collaboration with Riding. The couple cofounded Seizin Press in 1928 and Epilogue, a semiannual magazine, in 1935. During that period, he evolved his theory of poetry as spiritually cathartic to both the poet and the reader. Although Graves claimed that he wrote novels only to earn money, it was through these that he attained status as a major writer in 1934, with the publication of the historical novel I, Claudius, and its sequel, Claudius the God and His Wife Messalina. (During the 1970's, the BBC adapted the novels into an internationally popular television series.) At the onset of the Spanish Civil War in 1936, Graves and Riding fled Majorca, eventually settling in America. In 1939, Laura Riding left Graves for the writer Schuyler Jackson; one year later Graves began a relationship with Beryl Hodge that was to last until his death. It was in the 1940s, after his break with Riding, that Graves formulated his personal mythology of the White Goddess. Inspired by late nineteenth-century studies of matriarchal societies and goddess cults, this mythology was to pervade all of his later work. After World War II, Graves returned to Majorca, where he lived with Hodge and continued to write. By the 1950s, Graves had won an enormous international reputation as a poet, novelist, literary scholar, and translator. In 1962, W. H. Auden went as far as to assert that Graves was England's "greatest living poet." In 1968, he received the Queen's Gold Medal for Poetry. During his lifetime he published more than 140 books, including fifty-five collections of poetry (he reworked his Collected Poems repeatedly during his career), fifteen novels, ten translations, and forty works of nonfiction, autobiography, and literary essays. From 1961 to 1966, Graves returned to England to serve as a professor of poetry at Oxford. In the 1970s his productivity fell off; and the last decade of his life was lost in silence and senility. Robert Graves died in Majorca in 1985, at the age of ninety. Poetry * Over the Brazier (1916) * Goliath and David (1917) * Fairies and Fusiliers (1918) * Treasure Box (1920) * Country Sentiment (1920) * The Pier-Glass (1921) * Whipperginny (1923) * To Whom Else? Deyá (1931) * The Poems of Robert Graves (1958) * Man Does, Woman Is (1964) * Love Respelt (1966) * Poems About Love (1969) * Love Respelt Again (1969) * Poems: Abridged for Dolls and Princes (1971) * Poems 1970-1972 (1973) * New Collected Poems (1977) * The Complete Poems, ed. Beryl Graves and Dunstan Ward (2000) References Poets.org - www.poets.org/poet.php/prmPID/193
I write poetry. It's my entire life, pretty much. Part of me wants to delete all of this, because most of it is childish and stupid. There is a part of me though that kinda wants to hang on to some of it cause it's part of my history. I no longer have physical copies of any of these, and if I delete it without copying it it'll just be gone. No editing; no rewrites; no revisions. Just gone. Never to return again. What should I do?
Edward James (Ted) Hughes was born in Mytholmroyd, in the West Riding district of Yorkshire, on August 17, 1930. His childhood was quiet and dominately rural. When he was seven years old his family moved to the small town of Mexborough in South Yorkshire, and the landscape of the moors of that area informed his poetry throughout his life. After high school, Hughes entered the Royal Air Force and served for two years as a ground wireless mechanic. He then moved to Cambridge to attend Pembroke College on an academic scholarship. While in college he published a few poems, majored in Anthropolgy and Archaeology, and studied mythologies extensively. Hughes graduated from Cambridge in 1954. A few years later, in 1956, he co-founded the literary magazine St. Botolph’s Review with a handful of other editors. At the launch party for the magazine, he met Sylvia Plath. A few short months later, on June 16, 1956, they were married. Plath encouraged Hughes to submit his first manuscript, The Hawk in the Rain, to The Poetry Center's First Publication book contest. The judges, Marianne Moore, W. H. Auden, and Stephen Spender, awarded the manuscript first prize, and it was published in England and America in 1957, to much critical praise. Hughes lived in Massachusetts with Plath and taught at University of Massachusetts Amherst. They returned to England in 1959, and their first child, Freida was born the following year. Their second child, Nicholas, was born two years later. In 1962, Hughes left Plath for Assia Gutmann Wevill. Less than a year later, Plath committed suicide. Hughes did not write again for years, as he focused all of his energy on editing and promoting Plath’s poems. He was also roundly lambasted by the public, who saw him as responsible for his wife’s suicide. Controversy surrounded his editorial choices regarding Plath’s poems and journals. In 1965, Wevill gave birth to their only child, Shura. Four years later, like Plath, she also commited suicide, killing Shura as well. The following year, in 1970, Hughes married Carol Orchard, with whom he remained married until his death. Hughes’s lengthy career included over a dozen books of poetry, translations, non-fiction and children’s books, such as the famous The Iron Man (1968). His books of poems include: Wolfwatching (1990), Flowers and Insects (1986), Selected Poems 1957-1981 (1982), Moortown (1980), Cave Birds (1979), Crow (1971), and Lupercal (1960). His final collection, The Birthday Letters (Farrar, Straus & Giroux, 1998), published the year of his death, documented his relationship with Plath. Hughes's work is marked by a mythical framework, using the lyric and dramatic monologue to illustrate intense subject matter. Animals appear frequently throughout his work as deity, metaphor, persona, and icon. Perhaps the most famous of his subjects is "Crow," an amalgam of god, bird and man, whose existence seems pivotal to the knowledge of good and evil. Hughes won many of Europe’s highest literary honors, and was appointed Poet Laureate of England in 1984, a post he held until his death. He passed away in October 28, 1998 in Devonshire, England, from cancer. Poetry The Hawk in the Rain (1957) Pike (1959) Lupercal (1960) Crow (1971) Cave Birds (1979) Moortown (1980) Selected Poems 1957-1981 (1982) Flowers and Insects (1986) Wolfwatching (1990) The Birthday Letters (1998) References Poets.org - poets.org/poet.php/prmPID/113
Edward Estlin Cummings (October 14, 1894 – September 3, 1962), popularly known as E. E. Cummings, with the abbreviated form of his name often written by others in lowercase letters as e.e. cummings (in the style of some of his poems—see name and capitalization, below), was an American poet, painter, essayist, author, and playwright. His body of work encompasses approximately 2,900 poems, two autobiographical novels, four plays and several essays, as well as numerous drawings and paintings. He is remembered as a preeminent voice of 20th century poetry. Born into a Unitarian family, Cummings exhibited transcendental leanings his entire life. As he grew in maturity and age, Cummings moved more toward an "I, Thou" relationship with God. His journals are replete with references to “le bon Dieu” as well as prayers for inspiration in his poetry and artwork (such as “Bon Dieu! may I some day do something truly great. amen.”). Cummings "also prayed for strength to be his essential self ('may I be I is the only prayer--not may I be great or good or beautiful or wise or strong'), and for relief of spirit in times of depression ('almighty God! I thank thee for my soul; & may I never die spiritually into a mere mind through disease of loneliness')." Cummings wanted to be a poet from childhood and wrote poetry daily aged eight to 22, exploring assorted forms. He went to Harvard and developed an interest in modern poetry which ignored conventional grammar and syntax, aiming for a dynamic use of language. On graduating he worked for a book dealer. In 1917, with the first world war ongoing in Europe, Cummings enlisted in the Norton-Harjes Ambulance Corps, along with his college friend John Dos Passos. Due to an administrative mix-up, Cummings was not assigned to an ambulance unit for five weeks, during which time he stayed in Paris. He fell in love with the city, to which he would return throughout his life. During their service in the ambulance corps, they sent letters home that drew the attention of the military censors, and were known to prefer the company of French soldiers over fellow ambulance drivers. The two openly expressed anti-war views; Cummings spoke of his lack of hatred for the Germans. On September 21, 1917, just five months after his belated assignment, he and a friend, William Slater Brown were arrested by the French military on suspicion of espionage and undesirable activities. They were held for 3½ months in a military detention camp at the Dépôt de Triage, in La Ferté-Macé, Orne, Normandy. They were imprisoned with other detainees in a large room. Cummings' father failed to obtain his son's release through diplomatic channels and in December 1917 wrote a letter to President Wilson. Cummings was released on December 19, 1917, and Brown was released two months later. Cummings used his prison experience as the basis for his novel, The Enormous Room (1922) about which F. Scott Fitzgerald said, "Of all the work by young men who have sprung up since 1920 one book survives—The Enormous Room by e e cummings....Those few who cause books to live have not been able to endure the thought of its mortality." Cummings returned to the United States on New Year's Day 1918. Later in 1918 he was drafted into the army. He served in the 12th Division at Camp Devens, Massachusetts, until November 1918. Cummings returned to Paris in 1921 and remained there for two years before returning to New York. His collection Tulips and Chimneys came in 1923 and his inventive use of grammar and syntax is evident. The book was heavily cut by his editor. XLI Poems, was then published in 1925. With these collections Cummings made his reputation as an avant garde poet. During the rest of the 1920s and 1930s Cummings returned to Paris a number of times, and traveled throughout Europe, meeting, among others, Pablo Picasso. In 1931 Cummings traveled to the Soviet Union, recounting his experiences in Eimi, published two years later. During these years Cummings also traveled to Northern Africa and Mexico and worked as an essayist and portrait artist for Vanity Fair magazine (1924 to 1927). In 1926, Cummings' father was killed in a car accident. Though severely injured, Cummings' mother survived. Cummings detailed the accident in the following passage from his i: six nonlectures series given at Harvard (as part of the Charles Eliot Norton Lectures) in 1952–1953: A locomotive cut the car in half, killing my father instantly. When two brakemen jumped from the halted train, they saw a woman standing - dazed but erect – beside a mangled machine; with blood spouting (as the older said to me) out of her head. One of her hands (the younger added) kept feeling her dress, as if trying to discover why it was wet. These men took my sixty-six year old mother by the arms and tried to lead her toward a nearby farmhouse; but she threw them off, strode straight to my father's body, and directed a group of scared spectators to cover him. When this had been done (and only then) she let them lead her away. His father's death had a profound impact on Cummings, who entered a new period in his artistic life. Cummings began to focus on more important aspects of life in his poetry. He began this new period by paying homage to his father's memory in the poem "my father moved through dooms of love" Final years In 1952, his alma mater, Harvard University awarded Cummings an honorary seat as a guest professor. The Charles Eliot Norton Lectures he gave in 1952 and 1955 were later collected as i: six nonlectures. Cummings spent the last decade of his life traveling, fulfilling speaking engagements, and spending time at his summer home, Joy Farm, in Silver Lake, New Hampshire. He died of a stroke on September 3, 1962, at the age of 67 in North Conway, New Hampshire at the Memorial Hospital. His cremated remains were buried in Lot 748 Althaeas Path, in Section 6, Forest Hills Cemetery and Crematory in Boston. In 1969, his third wife, model and photographer Marion Morehouse Cummings, died and was buried in an adjoining plot. Cummings' papers are held at the Houghton Library at Harvard University and the Harry Ransom Center at the University of Texas at Austin. Marriages Cummings was married briefly twice. Cummings' first marriage, to Elaine Orr, began as a love affair in 1918 while she was married to Scofield Thayer, one of Cummings' friends from Harvard. During this time he wrote a good deal of his erotic poetry. The affair produced a daughter, Nancy, born on December 20, 1919. Nancy was Cummings' only child. After divorcing Thayer, Elaine married Cummings on March 19, 1924. However, the marriage ended after two months and they were divorced less than nine months later. Elaine left Cummings for a wealthy Irish banker, moved to Ireland, and took Nancy with her. Under the terms of the divorce Cummings was granted custody of Nancy for three months each year, but Elaine refused to abide by the agreement. Cummings did not see his daughter again until 1946. He married his second wife Anne Minnerly Barton on May 1, 1929, and they separated three years later in 1932. That same year, Anne obtained a Mexican divorce that was not officially recognized in the United States until August 1934. The year Cummings and Anne separated, he met Marion Morehouse, a fashion model and photographer. Although it is not clear whether the two were ever legally married, Morehouse lived with Cummings in a common-law marriage until his death in 1962. Morehouse died on May 18, 1969, while living at 4 Patchin Place, Greenwich Village, New York City, where Cummings had resided since September 8, 1924. Political views According to his testimony in EIMI, Cummings had little interest in politics until his trip to the Soviet Union in 1931, after which he shifted rightward on many political and social issues. Despite his radical and bohemian public image, he was a Republican and, later, an ardent supporter of Joseph McCarthy. Poetry Despite Cummings' consanguinity with avant-garde styles, much of his work is quite traditional. Many of his poems are sonnets, albeit often with a modern twist, and he occasionally made use of the blues form and acrostics. Cummings' poetry often deals with themes of love and nature, as well as the relationship of the individual to the masses and to the world. His poems are also often rife with satire. While his poetic forms and themes share an affinity with the romantic tradition, Cummings' work universally shows a particular idiosyncrasy of syntax, or way of arranging individual words into larger phrases and sentences. Many of his most striking poems do not involve any typographical or punctuation innovations at all, but purely syntactic ones. As well as being influenced by notable modernists including Gertrude Stein and Ezra Pound, Cummings' early work drew upon the imagist experiments of Amy Lowell. Later, his visits to Paris exposed him to Dada and surrealism, which in turn permeated his work. He began to rely on symbolism and allegory where he once used simile and metaphor. In his later work, he rarely used comparisons that required objects that were not previously mentioned in the poem, choosing to use a symbol instead. Due to this, his later poetry is “frequently more lucid, more moving, and more profound than his earlier.” Cummings also liked to incorporate imagery of nature and death into much of his poetry. While some of his poetry is free verse (with no concern for rhyme or meter), many have a recognizable sonnet structure of 14 lines, with an intricate rhyme scheme. A number of his poems feature a typographically exuberant style, with words, parts of words, or punctuation symbols scattered across the page, often making little sense until read aloud, at which point the meaning and emotion become clear. Cummings, who was also a painter, understood the importance of presentation, and used typography to "paint a picture" with some of his poems. The seeds of Cummings' unconventional style appear well established even in his earliest work. At age six, he wrote to his father: FATHER DEAR. BE, YOUR FATHER-GOOD AND GOOD, HE IS GOOD NOW, IT IS NOT GOOD TO SEE IT RAIN, FATHER DEAR IS, IT, DEAR, NO FATHER DEAR, LOVE, YOU DEAR, ESTLIN. Following his autobiographical novel The Enormous Room, Cummings' first published work was a collection of poems entitled Tulips and Chimneys (1923). This work was the public's first encounter with his characteristic eccentric use of grammar and punctuation. Some of Cummings' most famous poems do not involve much, if any, odd typography or punctuation, but still carry his unmistakable style, particularly in unusual and impressionistic word order. Cummings' work often does not act in accordance with the conventional combinatorial rules that generate typical English sentences (for example, "they sowed their isn't"). His readings of Stein in the early part of the century probably served as a springboard to this aspect of his artistic development. In some respects, Cummings' work is more stylistically continuous with Stein's than with any other poet or writer. In addition, a number of Cummings' poems feature, in part or in whole, intentional misspellings, and several incorporate phonetic spellings intended to represent particular dialects. Cummings also made use of inventive formations of compound words, as in "in Just" which features words such as "mud-luscious", "puddle-wonderful", and "eddieandbill." This poem is part of a sequence of poems entitled Chansons Innocentes; it has many references comparing the "balloonman" to Pan, the mythical creature that is half-goat and half-man. Literary critic R.P. Blackmur has commented that this usage of language is “frequently unintelligible because he disregards the historical accumulation of meaning in words in favour of merely private and personal associations.” Many of Cummings' poems are satirical and address social issues but have an equal or even stronger bias toward romanticism: time and again his poems celebrate love, sex, and the season of rebirth. Cummings also wrote children's books and novels. A notable example of his versatility is an introduction he wrote for a collection of the comic strip Krazy Kat. Controversy Cummings is also known for controversial subject matter, as he has a large collection of erotic poetry. In his 1950 collection Xaipe: Seventy-One Poems, Cummings published two poems containing words that caused an outrage in some quarters. one day a nigger caught in his hand a little star no bigger than not to understand "i'll never let you go until you've made me white" so she did and now stars shine at night. and a kike is the most dangerous machine as yet invented by even yankee ingenu ity(out of a jew a few dead dollars and some twisted laws) it comes both prigged and canted Cummings biographer Catherine Reef notes of the incident: Friends begged Cummings to reconsider publishing these poems, and the book's editor pleaded with him to withdraw them, but he insisted that they stay. All the fuss perplexed him. The poems were commenting on prejudice, he pointed out, and not condoning it. He intended to show how derogatory words cause people to see others in terms of stereotypes rather than as individuals. "America(which turns Hungarian into 'hunky' & Irishman into 'mick' and Norwegian into 'square- head')is to blame for 'kike,'" he said. But readers were still hurt, despite his commentary. Jews, living in the painful aftermath of the Holocaust, felt his very words were antisemitic, in spite of their purpose. William Carlos Williams spoke out in his defense. Plays During his lifetime, Cummings published four plays. HIM, a three-act play, was first produced in 1928 by the Provincetown Players in New York City. The production was directed by James Light. The play's main characters are "Him", a playwright, and "Me", his girlfriend. Cummings said of the unorthodox play: Relax and give the play a chance to strut its stuff—relax, stop wondering what it is all 'about'—like many strange and familiar things, Life included, this play isn't 'about,' it simply is. . . . Don't try to enjoy it, let it try to enjoy you. DON'T TRY TO UNDERSTAND IT, LET IT TRY TO UNDERSTAND YOU.” Anthropos, or the Future of Art is a short, one-act play that Cummings contributed to the anthology Whither, Whither or After Sex, What? A Symposium to End Symposium. The play consists of dialogue between Man, the main character, and three "infrahumans", or inferior beings. The word anthropos is the Greek word for "man", in the sense of "mankind". Tom, A Ballet is a ballet based on Uncle Tom's Cabin. The ballet is detailed in a "synopsis" as well as descriptions of four "episodes", which were published by Cummings in 1935. It has never been performed. Santa Claus: A Morality was probably Cummings' most successful play. It is an allegorical Christmas fantasy presented in one act of five scenes. The play was inspired by his daughter Nancy, with whom he was reunited in 1946. It was first published in the Harvard College magazine the Wake. The play's main characters are Santa Claus, his family (Woman and Child), Death, and Mob. At the outset of the play, Santa Claus' family has disintegrated due to their lust for knowledge (Science). After a series of events, however, Santa Claus' faith in love and his rejection of the materialism and disappointment he associates with Science are reaffirmed, and he is reunited with Woman and Child. Name and capitalization Cummings's publishers and others have sometimes echoed the unconventional orthography in his poetry by writing his name in lowercase and without periods, but normal orthography (uppercase and periods) is supported by scholarship, and preferred by publishers today. Cummings himself used both the lowercase and capitalized versions, though he most often signed his name with capitals. The use of lowercase for his initials was popularized in part by the title of some books, particularly in the 1960s, printing his name in lower case on the cover and spine. In the preface to E. E. Cummings: the growth of a writer critic Harry T. Moore notes " He [Cummings] had his name put legally into lower case, and in his later books the titles and his name were always in lower case." According to his widow, this is incorrect, She wrote of Friedman "you should not have allowed H. Moore to make such a stupid & childish statement about Cummings & his signature." On 27 February 1951, Cummings wrote to his French translator D. Jon Grossman that he preferred the use of upper case for the particular edition they were working on. One Cummings scholar believes that on the rare occasions that Cummings signed his name in all lowercase, he may have intended it as a gesture of humility, not as an indication that it was the preferred orthography for others to use. Critic Edmund Wilson commented "Mr. Cummings’s eccentric punctuation is, also, I believe, a symptom of his immaturity as an artist. It is not merely a question of an unconventional usage: unconventional punctuation may very well gain its effect... the really serious case against Mr. Cummings’s punctuation is that the results which it yields are ugly. His poems on the page are hideous.” Awards During his lifetime, Cummings received numerous awards in recognition of his work, including: Dial Award (1925) Guggenheim Fellowship (1933) Shelley Memorial Award for Poetry (1944) Harriet Monroe Prize from Poetry magazine (1950) Fellowship of American Academy of Poets (1950) Guggenheim Fellowship (1951) Charles Eliot Norton Professorship at Harvard (1952–1953) Special citation from the National Book Award Committee for his Poems, 1923-1954 (1957) Bollingen Prize in Poetry (1958) Boston Arts Festival Award (1957) Two-year Ford Foundation grant of $15,000 (1959) Books The Enormous Room (1922) Tulips and Chimneys (1923) & (1925) (self-published) XLI Poems (1925) is 5 (1926) HIM (1927) (a play) ViVa (1931) EIMI (1933) (Soviet travelogue) No Thanks (1935) Collected Poems (1960) 50 Poems (1940) 1 × 1 (1944) XAIPE: Seventy-One Poems (1950) i—six nonlectures (1953) Harvard University Press Poems, 1923-1954 (1954) 95 Poems (1958) 73 Poems (1963) (posthumous) Fairy Tales (1965) (posthumous) References Wikipedia - http://en.wikipedia.org/wiki/E._E._Cummings
Hello, stranger. I’m not a professional by any means. I’m just a guy with anxiety, PTSD, and oftentimes crippling depression and OCD. I have self worth issues and have done and seen terrible things, and writing here gives me a much needed resource for self care. You can probably follow the ups and downs of my life for the past few years by going through these poems. Suffice it to say that even when it seems like I’m at the end of a literal rope, I’m rising above my own hell, and I hope someone reads these and somehow feels more empowered, or at least encouraged, to fight back against the unfairness of the world. You’re better than you think you are, and you deserve more than what’s given to you. And for those who follow me and never see any attention from me personally, don’t worry, it keeps me up at night. It’s an OCD thing. I’m not often feeling well enough to venture out to soak up new content, and I apologize. I’m working on it. Regardless of that one-sidedness, I’m up past 60000 visits to my page, and I want to take the time to thank those who follow me directly, as well as those who view my poems in passing. It does not go undetected or unappreciated, truly. Thank you for your support. I hope you all find whatever you’re looking for.
William Carlos Williams (September 17, 1883 – March 4, 1963) was an American poet closely associated with modernism and Imagism. He was also a pediatrician and general practitioner of medicine with a medical degree from the University of Pennsylvania School of Medicine. Williams "worked harder at being a writer than he did at being a physician" but excelled at both. Life and career Williams was born in Rutherford, New Jersey. His grandmother, an Englishwoman deserted by her husband, had come to the United States with her son, remarried, and moved to Puerto Rico. Her son, Williams' father, married a Puerto Rican woman of French Basque and Dutch Jewish descent. He received his primary and secondary education in Rutherford until 1897, when he was sent for two years to a school near Geneva and to the Lycée Condorcet in Paris. He attended the Horace Mann School upon his return to New York City and after having passed a special examination, he was admitted in 1902 to the medical school of the University of Pennsylvania, from which he graduated in 1906. He published his first book, Poems, in 1909. Williams married Florence Herman (1891–1976) in 1912, after his first proposal to her older sister was refused. They moved into a house in Rutherford, New Jersey, which was their home for many years. Shortly afterward, his second book of poems, The Tempers, was published by a London press through the help of his friend, Ezra Pound whom he met while studying at the University of Pennsylvania. Although his primary occupation was as a family doctor, Williams had a successful literary career as a poet. In addition to poetry (his main literary focus), he occasionally wrote short stories, plays, novels, essays, and translations. He practiced medicine by day and wrote at night. Early in his career, he briefly became involved in the Imagist movement through his friendships with Ezra Pound and H.D. (also known as Hilda Doolittle, another well-known poet whom he befriended while attending the University of Pennsylvania), but soon he began to develop opinions that differed from those of his poet/friends. In 1915 Williams also began to associate with a group of New York artists and writers known as "The Others." Founded by the poet Alfred Kreymborg and the artist Man Ray, this group included Walter Conrad Arensberg, Wallace Stevens, Mina Loy, Marianne Moore and Marcel Duchamp. In 1920, Williams was sharply criticized by many of his peers (like H.D., Pound, and Wallace Stevens) when he published one of his most experimental books, Kora in Hell: Improvisations. Pound called the work "incoherent" and H.D. thought the book was "flippant." A few years later, Williams published one of his seminal books of poetry, Spring and All, which contained classic Williams poems like "By the road to the contagious hospital," "The Red Wheelbarrow," and "To Elsie." However, in 1922, the year before Williams published Spring and All, T.S. Eliot published The Waste Land which became a literary sensation and overshadowed Williams' very different brand of poetic Modernism. In his Autobiography, Williams would later write, "I felt at once that [The Waste Land] had set me back twenty years and I'm sure it did. Critically, Eliot returned us to the classroom just at the moment when I felt we were on a point to escape to matters much closer to the essence of a new art form itself—rooted in the locality which should give it fruit." And although he respected the work of Eliot, Williams became openly critical of Eliot's highly intellectual style with its frequent use of foreign languages and allusions to classical and European literature.. Instead, Williams preferred colloquial American English. In his modernist epic collage of place, Paterson (published between 1946 and 1958), an account of the history, people, and essence of Paterson, New Jersey, he tried to write his own Modernist epic poem, focusing on "the local" on a wider scale than he had previously attempted. He also examined the role of the poet in American society and famously summarized his poetic method in the phrase "No ideas but in things" (found in his poem "A Sort of a Song" and repeated again and again in Paterson). In his later years, Williams took on the role of elder statesman and mentored and influenced younger poets. He had an especially significant influence on many of the American literary movements of the 1950s, including the Beat movement, the San Francisco Renaissance, the Black Mountain school, and the New York School. One of Williams's most dynamic relationships as a mentor was with fellow New Jerseyite Allen Ginsberg. Williams included several of Ginsberg's letters in Paterson, stating that one of them helped inspire the fifth section of that work. Williams also wrote the introduction to Ginsberg's important first book, Howl and Other Poems in 1956. After Williams suffered a heart attack in 1948, his health began to decline, and after 1949 a series of strokes followed. Williams died on March 4, 1963 at the age of seventy-nine at his home in Rutherford. He was buried in Hillside Cemetery in Lyndhurst, New Jersey. Poetry The poet/critic Randall Jarrell said of his poetry, "William Carlos Williams is as magically observant and mimetic as a good novelist. He reproduces the details of what he sees with surprising freshness, clarity, and economy; and he sees just as extraordinarily, sometimes, the forms of this earth, the spirit moving behind the letters. His quick transparent lines have the nervous and contracted strength, move as jerkily and intently as a bird." Williams' major collections are Spring and All (1923), Pictures from Brueghel and Other Poems (1962), and Paterson (1963, repr. 1992). His most anthologized poem is "The Red Wheelbarrow", an example of the Imagist movement's style and principles (see also "This Is Just To Say"). However, Williams, like his peer and friend Ezra Pound, had already rejected the Imagist movement by the time this poem was published as part of Spring and All in 1923. Williams is strongly associated with the American Modernist movement in literature and saw his poetic project as a distinctly American one; he sought to renew language through the fresh, raw idiom that grew out of America's cultural and social heterogeneity, at the same time freeing it from what he saw as the worn-out language of British and European culture. Williams tried to invent an entirely fresh and uniquely American form of poetry whose subject matter was centered on everyday circumstances of life and the lives of common people. He came up with the concept of the "variable foot" which Williams never clearly defined, although the concept vaguely referred to Williams' method of determining line breaks. Williams commented that the 'variable foot' was a metrical device to resolve the conflict between form and freedom in verse. One of Williams' aims, in experimenting with his "variable foot", was to show the American (opposed to European) rhythm that he claimed to be present in everyday American language. Stylistically, Williams also worked with variations on a line-break pattern that he labeled " triadic-line poetry," in which he broke a long line into the three, free-verse segments. A well-known example of the "triadic line [break]' can be found in Williams' love-poem Asphodel, That Greeny Flower. In a review of William Carlos Williams' biography, "Something Urgent I Have to Say to You": The Life and Works of William Carlos Williams, by Herbert Leibowitz, book critic Christopher Benfey wrote of Williams's poetry, "Early and late, Williams held the conviction that poetry was in his friend Kenneth Burke's phrase, 'equipment for living, a necessary guide amid the bewilderments of life.' The American ground was wild and new, a place where a blooming foreigner needed all the help he could get. Poems were as essential to a full life as physical health or the love of men and women.” Legacy, awards and honors The U.S. National Book Award was reestablished in 1950 with awards by the book industry to authors of 1949 books in three categories. Williams won the first National Book Award for Poetry, evidently recognizing both the third volume of Paterson and Selected Poems. In May 1963, he was posthumously awarded the Pulitzer Prize for Pictures from Brueghel and Other Poems (1962) and the Gold Medal for Poetry of the National Institute of Arts and Letters. The Poetry Society of America continues to honor William Carlos Williams by presenting an annual award in his name for the best book of poetry published by a small, non-profit or university press. Williams' house in Rutherford is now on the National Register of Historic Places. He was inducted into the New Jersey Hall of Fame in 2009. Poetry collections Poems (1909) The Tempers (1913) Al Que Quiere! (1917) Sour Grapes (1921) Spring and All (1923) Go Go (1923) The Cod Head (1932) Collected Poems, 1921-1931 (1934) An Early Martyr and Other Poems (1935) Adam & Eve & The City (1936) The Complete Collected Poems of William Carlos Williams, 1906-1938 (1938) The Broken Span (1941) The Wedge (1944) Paterson Book I (1946); Book II (1948); Book III (1949); Book IV (1951); Book V (1958) Clouds, Aigeltinger, Russia (1948) The Collected Later Poems (1950; rev. ed.1963) Collected Earlier Poems (1951; rev. ed., 1966) The Desert Music and Other Poems (1954) Journey to Love (1955) Pictures from Brueghel and Other Poems (1962) Paterson (Books I-V in one volume, (1963) Imaginations (1970) Collected Poems: Volume 1, 1909-1939 (1988) Collected Poems: Volume 2, 1939-1962 (1989) Early Poems (1997) By Word of Mouth: Poems from the Spanish, 1916-1959 New Directions Publishing (Sept. 2011) Books, prose Kora in Hell: Improvisations (1920) - Prose-poem improvisations. The Great American Novel (1923) - A novel. Spring and All (1923) - A hybrid of prose and verse. In the American Grain (1925), 1967, repr. New Directions 2004 - Prose on historical figures and events. A Voyage to Pagany (1928) - An autobiographical travelogue in the form of a novel. Novelette and Other Prose (1932) The Knife of the Times, and Other Stories (1932) White Mule (1937) - A novel. Life along the Passaic River (1938) - Short stories. In the Money (1940) - Sequel to White Mule. Make Light of It: Collected Stories (1950) Autobiography (1951) W. W. Norton & Co. (1 February 1967) The Build-Up (1952) - Completes the "Stecher trilogy" begun with White Mule. Selected Essays (1954) The Selected Letters of William Carlos Williams (1957) I Wanted to Write a Poem: The Autobiography of the Works of a Poet (1958) Yes, Mrs. Williams: A Personal Record of My Mother (1959) The Farmers' Daughters: Collected Stories (1961) Imaginations (1970) - A collection of five previously published early works. The Embodiment of Knowledge (1974) - Philosophical and critical notes and essays. Interviews With William Carlos Williams: "Speaking Straight Ahead" (1976) A Recognizable Image: William Carlos Williams on Art and Artists (1978) Pound/Williams: Selected Letters of Ezra Pound and William Carlos Williams (1996) The Collected Stories of William Carlos Williams (1996) The Letters of Denise Levertov and William Carlos Williams (1998) William Carlos Williams and Charles Tomlinson: A Transatlantic Connection (1998) The Humane Particulars: The Collected Letters of William Carlos Williams and Kenneth Burke (2004) Drama Many Loves and Other Plays: The Collected Plays of William Carlos Williams (1962) References Wikipedia - http://en.wikipedia.org/wiki/William_Carlos_Williams
The Story of Me The Abridged “Cliff Notes” Version Enter, Stage Right Not much to tell So this will be quick Nothing special happened Though many memorable moments I was born smart More clever than most But sadly, I did not apply My mind to its full potential I’ve fallen in love And then out of love Once, twice, maybe thrice And now, fallen in love once more I led a quiet life Never been famous Never been filthy rich Done nothing exceptional Children I raised Fine, grown up now I’m glad they’re not like me They’ll realize all of their dreams Others, I help Whenever I could I try to pay it forward Hoping to get it on the flipside Some I’ve rubbed The wrong way, and so I hope they will forgive me Before I leave starship Earth The story of me Quite long in years Short on accomplishments A busload of pleasant memories Exit, stage left The End. Vic Evora 08-26-2015
Anne Sexton (November 9, 1928, Newton, Massachusetts – October 4, 1974, Weston, Massachusetts) was an American poet, known for her highly personal, confessional verse. She won the Pulitzer Prize for poetry in 1967. Themes of her poetry include her suicidal tendencies, long battle against depression and various intimate details from her private life, including her relationships with her husband and children. Early life and family Anne Sexton was born Anne Gray Harvey in Newton, Massachusetts to Mary Gray Staples and Ralph Harvey. She spent most of her childhood in Boston. In 1945 she enrolled at Rogers Hall boarding school, Lowell, Massachusetts, later spending a year at Garland School. For a time she modeled for Boston's Hart Agency. On August 16, 1948, she married Alfred Sexton and they remained together until 1973. She had two children named Linda Gray and Joyce Ladd. Poetry Sexton suffered from severe mental illness for much of her life, her first manic episode taking place in 1954. After a second episode in 1955 she met Dr Martin Orne, who became her long-term therapist at the Glenside Hospital, and encouraged her to take up poetry. The first poetry workshop she attended was led by John Holmes. Sexton felt great trepidation about registering for the class, asking a friend to make the phone call and accompany her to the first session. She found early acclaim with her poetry; a number were accepted by The New Yorker, Harper's Magazine and the Saturday Review. Sexton later studied with Robert Lowell at Boston University alongside distinguished poets Sylvia Plath and George Starbuck. Sexton's poetic career was encouraged by her mentor W.D. Snodgrass, whom she met at the Antioch Writer's Conference in 1957. His poem "Heart's Needle" proved inspirational for her in its theme of separation from his three-year-old daughter. She first read the poem at a time when her own young daughter was living with Sexton's mother-in-law. She, in turn, wrote "The Double Image," a poem which explores the multi-generational relationship between mother and daughter. Sexton began writing letters to Snodgrass and they became friends. While working with John Holmes, Sexton encountered Maxine Kumin. They became good friends and remained so for the rest of Sexton's life. Kumin and Sexton rigorously critiqued each other's work and wrote four children's books together. In the late 1960s, the manic elements of Sexton's illness began to affect her career, though she still wrote and published work and gave readings of her poetry. She also collaborated with musicians, forming a jazz-rock group called "Her Kind" that added music to her poetry. Her play "Mercy Street," starring Marian Seldes, was produced in 1969, after several years of revisions. Within twelve years of writing her first sonnet, she was one of the most honored poets in America: a Pulitzer Prize winner, a fellow of the Royal Society of Literature and the first female member of the Harvard chapter of Phi Beta Kappa. Death On October 4, 1974, Sexton had lunch with poet Maxine Kumin to revise galleys for Sexton's manuscript of The Awful Rowing Toward God, scheduled for publication in March 1975 (Middlebrook 396). On returning home she put on her mother's old fur coat, removed all her rings, poured herself a glass of vodka, locked herself in her garage, and started the engine of her car, committing suicide by carbon monoxide poisoning. In an interview over a year before her death, she explained she had written the first drafts of The Awful Rowing Toward God in twenty days with "two days out for despair and three days out in a mental hospital." She went on to say that she would not allow the poems to be published before her death. She is buried at Forest Hills Cemetery & Crematory in Jamaica Plain, Boston, Massachusetts. Content and themes of work Sexton is seen as the modern model of the confessional poet. Aside from her standard themes of depression, isolation, suicide, and despair, her work also encompasses issues specific to women, such as menstruation and abortion—and more broadly, masturbation and adultery—before such subjects were commonly addressed in poetic discourse. Her work towards the end of the sixties has been criticized as "preening, lazy and flip" by otherwise respectful critics. Some critics regard her dependence on alcohol as compromising her last work. However, other critics see Sexton as a poet whose writing matured over time. "Starting as a relatively conventional writer, she learned to roughen up her line. . . . to use as an instrument against the 'politesse' of language, politics, religion [and] sex." Her eighth collection of poetry is entitled The Awful Rowing Toward God. The title came from her meeting with a Roman Catholic priest who, although unwilling to administer last rites, told her "God is in your typewriter." This gave the poet the desire and willpower to continue living and writing. The Awful Rowing Toward God and The Death Notebooks are among her final works, and both center on the theme of dying. Her work started out as being about herself, however as her career progressed she made periodic attempts to reach outside the realm of her own life for poetic themes. Transformations (1971), which is a revisionary re-telling of Grimm's Fairy Tales, is one such book. (Transformations was used as the libretto for the 1973 opera of the same name by American composer Conrad Susa.) Later she used Christopher Smart's Jubilate Agno and the Bible as the basis for some of her work. Much has been made of the tangled threads of her writing, her life and her depression, much in the same way as with Sylvia Plath's suicide in 1963. John Berryman, Robert Lowell, Adrienne Rich and Denise Levertov commented in separate obituaries on the role of creativity in Sexton's death. Levertov says, "We who are alive must make clear, as she could not, the distinction between creativity and self-destruction.” Subsequent controversy Following one of many suicide attempts and manic or depressive episodes, Sexton worked with therapist Dr. Martin Orne. He diagnosed her with what is now described as bipolar disorder, but his competence to do so is called into question by his early use of allegedly unsound psychotherapeutic techniques. During sessions with Anne Sexton he used hypnosis and sodium pentothal to recover supposedly repressed memories. During this process, he allegedly used suggestion to uncover memories of inflicting childhood sexual abuse. This abuse was disputed in interviews with her mother and other relatives. Dr. Orne wrote that hypnosis in an adult frequently does not present accurate memories of childhood; instead, "adults under hypnosis are not literally reliving their early childhoods but presenting them through the prisms of adulthood." According to Dr. Orne, Anne Sexton was extremely suggestible and would mimic the symptoms of the patients around her in the mental hospitals to which she was committed. The Middlebrook biography states that a separate personality named Elizabeth emerged in Sexton while under hypnosis. Dr. Orne did not encourage this development and subsequently this "alternate personality" disappeared. Dr. Orne eventually concluded that Anne Sexton was suffering from hysteria. During the writing of the Middlebrook biography, Linda Gray Sexton stated that she had been sexually assaulted by her mother. In 1994, Linda Gray Sexton published her autobiography, Searching for Mercy Street: My Journey Back to My Mother, Anne Sexton, which includes her own accounts of the abuse. Middlebrook published her controversial biography of Anne Sexton with the approval of Linda Gray Sexton, Anne's literary executor. For use in the biography, Dr. Orne had given Diane Middlebrook most of the tapes recording the therapy sessions between Orne and Anne Sexton. The use of these tapes was met with, as The New York Times put it, "thunderous condemnation." Middlebrook received the tapes after she had written a substantial amount of the first draft of Sexton's biography, and decided to start over. Although Linda Gray Sexton collaborated with the Middlebrook biography, other members of the Sexton family were divided over the book, publishing several editorials and op-ed pieces, in The New York Times and The New York Times Book Review. Controversy continued with the posthumous public release of the tapes (which had been subject to doctor-patient confidentiality). They are said to reveal Sexton's inappropriate behavior with her daughter Linda, her physically violent behavior toward both her daughters, and her physical altercations with her husband.[dead link] Yet more controversy surrounded allegations that Anne Sexton had an affair with the therapist who replaced Dr. Orne in the 1960s. No action was taken to censure or discipline the second therapist. Dr. Orne considered the affair with the second therapist (given the pseudonym "Ollie Zweizung" by Middlebrook and Linda Sexton) to be the catalyst that eventually resulted in her suicide. Poetry and Prose (collections and novels) * Uncompleted Novel-started in the 1960s * To Bedlam and Part Way Back (1960) * The Starry Night (1961) * All My Pretty Ones (1962) * Live or Die (1966) - Winner of the Pulitzer prize in 1967 * Love Poems (1969) * Mercy Street, a 2-act play performed at the American Place Theatre (1969) * Transformations (1971) ISBN 0-618-08343-X * The Book of Folly (1972) * The Death Notebooks (1974) * The Awful Rowing Toward God (1975; posthumous) * 45 Mercy Street (1976; posthumous) * Anne Sexton: A Self Portrait in Letters, edited by Linda Gray Sexton and Lois Ames (1977; posthumous) * Words for Dr. Y. (1978; posthumous) * No Evil Star: Selected Essays, Interviews and Prose, edited by Steven E. Colburn (1985; posthumous) Children's books * 1963 Eggs of Things (illustrated by Leonard Shortall) * 1964 More Eggs of Things (illustrated by Leonard Shortall) * 1974 Joey and the Birthday Present (illustrated by Evaline Ness) * 1975 The Wizard's Tears (illustrated by Evaline Ness) References Wikipedia - http://en.wikipedia.org/wiki/Anne_Sexton
I am very passionate about writing especially poetry because it speaks to my soul. I'm looking forward to become a professional writer someday and get published. I want to share my writing talent worldwide and I won't stop until I do. While I'm here at "Poeticous". I would like to receive honest feedback on my writings, but I can see people don't comment, they only view. What's the point of people sharing their poetry? if no one is willing to read or comment. They may like it but refuse to press the "like" button....Just keeping it real.