Jones Very (August 28, 1813– May 8, 1880) was an American poet, essayist, clergyman, and mystic associated with the American Transcendentalism movement. He was known as a scholar of William Shakespeare and many of his poems were Shakespearean sonnets. He was well-known and respected amongst the Transcendentalists, though he had a mental breakdown early in his career. Born in Salem, Massachusetts to two unwed first cousins, Jones Very became associated with Harvard University, first as an undergraduate, then as a student in the Harvard Divinity School and as a tutor of Greek. He heavily studied epic poetry and was invited to lecture on the topic in his home town, which drew the attention of Ralph Waldo Emerson. Soon after, Very asserted that he was the Second Coming of Christ, which resulted in his dismissal from Harvard and his eventual institutionalization in an insane asylum. When he was released, Emerson helped him issue a collection called Essays and Poems in 1839. Very lived the majority of his life as a recluse from then on, issuing poetry only sparingly. He died in 1880. Biography Very was born on August 28, 1813, in Salem, Massachusetts and spent much of his childhood at sea. He was the oldest of six children, born out of wedlock to two first cousins. His mother, Lydia Very, was known for being an aggressive freethinker who made her atheistic beliefs known to all. She believed that marriage was only a moral arrangement and not a legal one. His father, also named Jones Very, was a captain during the War of 1812 and was held in Nova Scotia for a time by the British as a prisoner of war. When the younger Jones Very was ten, his father, by then a shipmaster, took him on a sailing voyage to Russia. A year later, his father had Very serve as a cabin boy on a trip to New Orleans, Louisiana. His father died on the return trip, apparently due to a lung disease he contracted while in Nova Scotia. As a boy, Very was studious, well-behaved, and solitary. By 1827, he left school when his mother told him he must take the place of his father and care for the family. After working at an auction house, Very became a paid assistant to the principal of a private school in Salem as a teenager. The principal, Henry Kemble Oliver, exposed his young assistant to philosophers and writers, including James Mackintosh, to influence his religious beliefs and counteract his mother’s atheism. He composed a poem for the dedication of a new Unitarian church in Salem: “O God; On this, our temple, rest thy smile, Till bent with days its tower shall nod”. Harvard years Very enrolled at Harvard College in 1834. During his college years, he was shy, studious, and ambitious of literary fame. He had become interested in the works of Lord Byron, William Wordsworth, Samuel Taylor Coleridge, Johann Wolfgang von Goethe and Friedrich Schiller. His first few poems were published in his hometown newspaper, the Salem Observer, while he completed his studies. He graduated from Harvard in 1836, ranked number two in his class. He was chosen to speak at his commencement; his address was titled “Individuality”. After graduating, Very served as a tutor in Greek before entering Harvard Divinity School, thanks to the financial assistance of an uncle. Though Very never completed his divinity degree, he held temporary pastorates in Maine, Massachusetts, and Rhode Island. Very became known for his ability to draw people into literature, and was asked to speak at a lyceum in his hometown of Salem in 1837. There he was befriended by Elizabeth Peabody, who wrote to Emerson suggesting Very lecture in Concord. In 1838, Ralph Waldo Emerson arranged a talk by Very at the Concord Lyceum. Very lectured on epic poetry on April 4 of that year, after he had walked twenty miles from Salem to Concord to deliver it. Emerson made up for the meager $10 payment by inviting Very to his home for dinner. Emerson signed Very’s personal copy of Nature with the words: "Har[mony] of Man with Nature Must Be Reconciled With God". For a time, Very tried to recruit Nathaniel Hawthorne as a brother figure in his life. Though Hawthorne treated him kindly, he was not impressed by Very. Unlike Hawthorne, Emerson found him “remarkable” and, when Very showed up at his home unannounced along with Cornelius Conway Felton in 1838, Emerson invited several other friends, including Henry David Thoreau, to meet him. Emerson, however, was surprised at Very’s behavior in larger groups. “When he is in the room with other persons, speech stops, as if there were a corpse in the apartment”, he wrote. Even so, in May 1838, the same month Very published his “Epic Poetry” lecture in the Christian Examiner, Emerson brought Very to a meeting of the Transcendental Club, where the topic of discussion was “the question of mysticism”. At the meeting, held at the home of Caleb Stetson in Medford, Massachusetts, Very was actively engaged in the discussion, building his reputation as a mystic within that circle. Mental health Very was known as an eccentric, prone to odd behavior and may have suffered from bipolar disorder. The first signs of a breakdown came shortly after meeting Emerson, as Very was completing an essay on William Shakespeare. As Very later explained, “I felt within me a new will... it was not a feeling of my own but a sensible will that was not my own... These two consciousnesses, as I may call them, continued with me”. In August 1837, while traveling by train, he was suddenly overcome with terror at its speed until he realized he was being “borne along by a divine engine and undertaking his life-journey”. As he told Henry Ware, Jr., professor of pulpit eloquence and pastoral care at Harvard Divinity School, divine inspiration helped him suddenly understand the twenty-fourth chapter of the Gospel of Matthew and that Christ was having his Second Coming within him. When Ware did not believe him, Very said, “I had thought you did the will of the Father, and that I should receive some sympathy from you—But I now find that you are doing your own will, and not the will of your father”. Very also claimed that he was under the influence of the Holy Spirit and composed verse while in this state. Emerson did not believe Very’s claim and, noting the poor writing, he asked, "cannot the spirit parse & spell?" Very said he was also tormented by strong sexual desires which he believed were only held in check by the will of God. To help control himself, he avoided speaking with or even looking at women—he called it his “sacrifice of Beauty”. One of Very’s students, a fellow native of Salem named Samuel Johnson, Jr., said that people ridiculed Very behind his back since he had “gained the fame of being cracked (or crazy, if you are not acquainted with Harvard technicalities)”. During one of his tutoring sessions, Very declared that he was “infallible: that he was a man of heaven, and superior to all the world around him”. He then cried out to his students, “Flee to the mountains, for the end of all things is at hand”. Harvard president Josiah Quincy III relieved Very of his duties, referring to a “nervous collapse” that required him to be left in the care of his younger brother Washington Very, himself a freshman at Harvard. After returning to Salem, he visited Elizabeth Peabody on September 16, 1838, apparently having given up his rule “not to speak or look at women”. As she recalled, He looked much flushed and his eyes very brilliant and unwinking. It struck me at once that there was something unnatural—and dangerous in his air—As soon as we were within the parlor door he laid his hand on my head—and said “I come to baptize you with the Holy Ghost and with Fire”—and then he prayed. After this, Very told her she would soon feel different, explaining, “I am the Second Coming”. He performed similar “baptisms” to other people throughout Salem, including ministers. It was finally Reverend Charles Wentworth Upham who had him committed. Very was institutionalized for a month at a hospital near Boston, the McLean Asylum, as he wrote, “contrary to my will”. While there, he finished an essay on Hamlet, arguing that the play is about “the great reality of a soul unsatisfied in its longings after immortality” and that “Hamlet has been called mad, but as we think, Shakespeare thought more of his madness than he did of the wisdom of the rest of the play”. During his stay at the hospital, Very lectured his fellow patients on Shakespeare and on poetry in general. He was released on October 17, 1838, though he refused to renounce his beliefs. His fellow patients reportedly thanked him as he left. McLean’s superintendent Luther Bell took credit for saving him “from the delusion of being a prophet extraordinaire”, which Luther thought was caused by Very’s digestive system being “entirely out of order”. The same month he was released, Very stayed with Emerson at his home in Concord for a week. While he was visiting, Emerson wrote in his journal on October 29, “J. Very charmed us all by telling us he hated us all.” Amos Bronson Alcott wrote of Very in December 1838: I received a letter on Monday of this week from Jones Very of Salem, formerly Tutor in Greek at Harvard College—which institution he left, a few weeks since, being deemed insane by the Faculty. A few weeks ago he visited me....He is a remarkable man. His influence at Cambridge on the best young men was very fine. His talents are of a high order....Is he insane? If so, there yet linger glimpses of wisdom in his memory. He is insane with God—diswitted in the contemplation of the holiness of Divinity. He distrusts intellect... Living, not thinking, he regards as the worship meet for the soul. This is mysticism in its highest form. Poetry Emerson saw a kindred spirit in Very and defended his sanity. As he wrote to Margaret Fuller, “Such a mind cannot be lost”. Emerson was sympathetic with Very’s plight because he himself had recently been ostracized after his controversial lecture, the “Divinity School Address”. He helped Very publish a small volume, Essays and Poems in 1839. The poems collected in this volume were chiefly Shakespearean sonnets. Very also published several poems in the Western Messenger between 1838 and 1840 as well as in The Dial, the journal of the Transcendentalists. He was disappointed, however, that Emerson, serving as editor of the journal, altered his poems. Very wrote to Emerson in July 1842, “Perhaps they were all improvements but I preferred my own lines. I do not know but I ought to submit to such changes as done by the rightful authority of an Editor but I felt a little sad at the aspect of the piece.” He was never widely read, and was largely forgotten by the end of the nineteenth century, but in the 1830s and 1840s the Transcendentalists, including Emerson, as well as William Cullen Bryant, praised his work. Very continued writing throughout his life, though sparingly. Many of his later poems were never collected but only distributed in manuscript form among the Transcendentalists. In January 1843, his work was included in the first issue of The Pioneer, a journal edited by James Russell Lowell which also included the first publication of Edgar Allan Poe’s “The Tell-Tale Heart”. Final years and death Jones Very believed his role as a prophet would last only twelve months. By September 1839, his role was complete. Emerson suggested that Very’s temporary mental instability was worth the message he had delivered. In his essay “Friendship”, Emerson referred to Very: I knew a man who under a certain religious frenzy cast off this drapery, and spoke to the conscience of every person he encountered, and that with great insight and beauty. At first, all men agreed he was mad. But persisting, he attained to the advantage of bringing every man of his acquaintance into true relations with him... To stand in true relations with men in a false age is worth a fit of insanity, is it not? The last decades of Very’s life were spent in Salem as a recluse under the care of his sister. It was during these years that he held roles as a visiting minister in Eastport, Maine and North Beverly, Massachusetts, though these roles were temporary because he had become too shy. By age 45, he had retired. In his last forty years, Very did very little. As biographer Edwin Gittleman wrote, "Although he lived until 1880, Very’s effective life was over by the end of 1840." He died on May 8, 1880 and, upon hearing of Very’s death, Alcott wrote a brief remembrance on May 16, 1880: The newspapers record the death of Jones Very of Salem, Mass. It was my fortune to have known the man while he was tutor in Harvard College and writing his Sonnets and Essays on Shakespeare, which were edited by Emerson, and published in 1839. Very was then the dreamy mystic of our circle of Transcendentalists, and a subject of speculation by us. He professed to be taught by the Spirit and to write under its inspiration. When his papers were submitted to Emerson for criticism the spelling was found faulty and on Emerson’s pointing out the defect, he was told that this was by dictation of the Spirit also. Whether Emerson’s witty reply, “that the Spirit should be a better speller,” qualified the mystic’s vision does not appear otherwise than that the printed volume shows no traces of illiteracy in the text. Very often came to see me. His shadowy aspect at times gave him a ghostly air. While walking by his side, I remember, he seemed spectral,—and somehow using my feet instead of his own, keeping as near me as he could, and jostling me frequently. His voice had a certain hollowness, as if echoing mine. His whole bearing made an impression as if himself were detached from his thought and his body were another’s. He ventured, withal, to warn me of falling into idolatries, while he brought a sonnet or two (since printed) for my benefit. His temperament was delicate and nervous, disposed to visionariness and a dreamy idealism, stimulated by over-studies and the school of thought then in the ascendant. His sonnets and Shakespearean essays surpass any that have since appeared in subtlety and simplicity of execution. Critical assessment The first critical review of Very’s book was written by Margaret Fuller and published in Orestes Brownson’s Boston Quarterly Review; it said Very’s poems had “an elasticity of spirit, a genuine flow of thought, and unsought nobleness and purity”, though she admitted she preferred the prose in the collection over the poetry. She mocked the “sing song” style of the poems and questioned his religious mission. She concluded: “I am... greatly interested in Mr Very. He seems worthy to be well known.” James Freeman Clarke admired Very’s poetry enough to have several published in his journal, the Western Messenger, between 1838 and 1840. William Ellery Channing admired Very’s poetry as well, writing that his insanity “is only superficial”. Richard Henry Dana, Sr. also commented positively on Very’s poetry: “The thought is deeply spiritual; and while there is a certain character of peculiarity which we so often find in like things from our old writers, there is a freedom from quaintness... Indeed, I know not where you would... find any thing in this country to compare with these Sonnets.” Editor and critic Rufus Wilmot Griswold was impressed enough by Very’s poetry to include him in the first edition of his anthology The Poets and Poetry of America in 1842. He wrote to Emerson asking for more information about him and expressing his opinion of his poetry: “Though comparatively unknown, he seems to be a true poet.” The modern reassessment of Jones Very as an author of literary importance can be dated to a 1936 essay by Yvor Winters who wrote of the poet, “In the past two decades two major American writers have been rediscovered and established securely in their rightful places in literary history. I refer to Emily Dickinson and Herman Melville. I am proposing the establishment of a third.” Winters, in speaking of Very’s relations with Emerson and his circle, concluded, “The attitude of the Transcendentalists toward Very is instructive and amusing, and it proves beyond cavil how remote he was from them. In respect to the doctrine of the submission of the will, he agreed with them in principle; but whereas they recommended the surrender, he practised it, and they regarded him with amazement.” Subsequently, William Irving Bartlett, in 1942, outlined the basic biographical facts of Very’s life in Jones Very, Emerson’s “Brave Saint.” A complete scholarly edition of Very’s poetic works belatedly appeared, over a century after the poet’s death, in 1993. References Wikipedia—https://en.wikipedia.org/wiki/Jones_Very

Francis Russell “Frank” O’Hara (March 27, 1926– July 25, 1966) was an American writer, poet and art critic. Because of his employment as a curator at the Museum of Modern Art, O’Hara became prominent in New York City’s art world. O’Hara is regarded as a leading figure in the New York School—an informal group of artists, writers and musicians who drew inspiration from jazz, surrealism, abstract expressionism, action painting and contemporary avant-garde art movements. O’Hara’s poetry is personal in tone and in content and described as reading “like entries in a diary”. Poet and critic Mark Doty has said O’Hara’s poetry is “urbane, ironic, sometimes genuinely celebratory and often wildly funny” containing “material and associations alien to academic verse” such as “the camp icons of movie stars of the twenties and thirties, the daily landscape of social activity in Manhattan, jazz music, telephone calls from friends”. O’Hara’s writing “sought to capture in his poetry the immediacy of life, feeling that poetry should be ”between two persons instead of two pages.” The Collected Poems of Frank O’Hara edited by Donald Allen (Knopf, 1971), the first of several posthumous collections, shared the 1972 National Book Award for Poetry. Life Frank O’Hara, the son of Russell Joseph O’Hara and Katherine (née Broderick) was born on March 27, 1926, at Maryland General Hospital, Baltimore, and grew up in Grafton, Massachusetts. He attended St. John’s High School. He grew up believing he had been born in June, but in fact had been born in March, his parents having disguised his true date of birth because he was conceived out of wedlock. He studied piano at the New England Conservatory in Boston from 1941 to 1944 and served in the South Pacific and Japan as a sonarman on the destroyer USS Nicholas during World War II. With the funding made available to veterans he attended Harvard University, where artist and writer Edward Gorey was his roommate. O’Hara was heavily influenced by visual art and by contemporary music, which was his first love (he remained a fine piano player all his life and would often shock new partners by suddenly playing swathes of Rachmaninoff when visiting them). His favorite poets were Arthur Rimbaud, Stéphane Mallarmé, Boris Pasternak, and Vladimir Mayakovsky. While at Harvard, O’Hara met John Ashbery and began publishing poems in the Harvard Advocate. Despite his love of music, O’Hara changed his major and graduated from Harvard in 1950 with a degree in English. He then attended graduate school at the University of Michigan in Ann Arbor. While at Michigan, he won a Hopwood Award and received his M.A. in English literature in 1951. That autumn O’Hara moved into an apartment in New York City with Joe LeSueur, who would be his roommate and sometime lover for the next 11 years. It was during this time that he began teaching at The New School. Known throughout his life for his extreme sociability, passion, and warmth, O’Hara had hundreds of friends and lovers throughout his life, many from the New York art and poetry worlds. Soon after arriving in New York, he was employed at the Museum of Modern Art, selling postcards at the admissions desk, and began to write seriously. O’Hara was active in the art world, working as a reviewer for Artnews, and in 1960 was Assistant Curator of Painting and Sculpture Exhibitions for the Museum of Modern Art. He was also a friend of the artists Willem de Kooning, Norman Bluhm, Larry Rivers and Joan Mitchell. In the early morning hours of July 24, 1966, O’Hara was struck by a jeep on the Fire Island beach, after the beach taxi in which he had been riding with a group of friends broke down in the dark. He died the next day of a ruptured liver. Attempts to bring negligent homicide charges against 23-year-old driver Kenneth L. Ruzicka were unsuccessful; many of O’Hara’s friends felt the local police had conducted a lax investigation to protect one of their own locals. O’Hara was buried in Green River Cemetery on Long Island. The painter Larry Rivers, a longtime friend and lover of O’Hara’s, delivered one of the eulogies, along with Bill Berkson, Edwin Denby and René d’Harnoncourt. Poetry While O’Hara’s poetry is generally autobiographical, it tends to be based on his observations of New York life rather than exploring his past. In his introduction to The Collected Poems of Frank O’Hara, Donald Allen says "that Frank O’Hara tended to think of his poems as a record of his life is apparent in much of his work.” O’Hara discussed this aspect of his poetry in a statement for Donald Allen’s New American Poetry: What is happening to me, allowing for lies and exaggerations which I try to avoid, goes into my poems. I don’t think my experiences are clarified or made beautiful for myself or anyone else, they are just there in whatever form I can find them. . .My formal “stance” is found at the crossroads where what I know and can’t get meets what is left of that I know and can bear without hatred. . .It may be that poetry makes life’s nebulous events tangible to me and restores their detail; or conversely that poetry brings forth the intangible quality of incidents which are all too concrete and circumstantial. Or each on specific occasions, or both all the time. His initial time in the Navy, during his basic training at Sampson Naval Training Center in upstate New York, along with earlier years spent at St. John’s High School began to shape a distinguished style of solitary observation that would later inform his poems. Immersed in regimented daily routine, first Catholic school then the Navy, he was able to separate himself from the situation and make witty and often singular studies. Sometimes these were cataloged for use in later writing, or, perhaps more often, put into letters. This skill of scrutinizing and recording during the bustle and churn of daily life would, later, be one of the important aspects that shaped O’Hara as an urban poet writing off the cuff. Among his friends, O’Hara was known to treat poetry dismissively, as something to be done only in the moment. John Ashbery claims he witnessed O’Hara “Dashing the poems off at odd moments– in his office at the Museum of Modern Art, in the street at lunchtime or even in a room full of people– he would then put them away in drawers and cartons and half forget them.” In 1959, he wrote a mock manifesto (originally published in Yugen in 1961) called Personism: A Manifesto, in which he explains his position on formal structure: “I don’t... like rhythm, assonance, all that stuff. You just go on your nerve. If someone’s chasing you down the street with a knife you just run, you don’t turn around and shout, ‘Give it up! I was a track star for Mineola Prep.’” He says, in response to academic overemphasis on form, “As for measure and other technical apparatus, that’s just common sense: if you’re going to buy a pair of pants you want them to be tight enough so everyone will want to go to bed with you. There’s nothing metaphysical about it.” He claims that on August 27, 1959, while talking to LeRoi Jones, he founded a movement called Personism which may be “the death of literature as we know it.” He says, “It does not have to do with personality or intimacy, far from it! But to give you a vague idea, one of its minimal aspects is to address itself to one person (other than the poet himself), thus evoking overtones of love without destroying love’s life-giving vulgarity, and sustaining the poet’s feelings toward the poem while preventing love from distracting him into feeling about the person.” His poetry shows the influence of Abstract Expressionism, Surrealism, Russian poetry, and poets associated with French Symbolism. Ashbery says, “The poetry that meant the most to him when he began writing was either French– Rimbaud, Mallarmé, the Surrealists: poets who speak the language of every day into the reader’s dream– or Russian– Pasternak and especially Mayakovsky, for whom he picked up what James Schuyler has called the ‘intimate yell.’” As part of the New York School of poetry, O’Hara to some degree encapsulated the compositional philosophy of New York School painters. Ashbery says, “Frank O’Hara’s concept of the poem as the chronicle of the creative act that produces it was strengthened by his intimate experience of Pollock’s, Kline’s, and de Kooning’s great paintings of the late '40s and early '50s and of the imaginative realism of painters like Jane Freilicher and Larry Rivers.” O’Hara was also influenced by William Carlos Williams. According to Marjorie Perloff in her book Frank O’Hara, Poet among Painters, he and Williams both use everyday language and simple statements split at irregular intervals. Perloff points out the similarities between O’Hara’s “Autobiographia Literaria” and Williams’s “Invocation and Conclusion.” At the end of “Autobiographia Literaria,” the speaker says, "And here I am, the/center of all beauty!/writing these poems!/Imagine!" Similarly, Williams at the end of “Invocation and Conclusion” says, “Now look at me!” These lines show a shared interest in the self as an individual who can only be himself in isolation. A similar idea is expressed in a line from Williams’s “Danse Russe”: "Who shall say I am not/ the happy genius of my household?” In popular culture In music In First Aid Kit’s song “To A Poet”, there is the lyric, “But Frank put it best when he said ”you can’t plan on the heart"", a reference to Frank O’Hara’s poem, My Heart. In films In the 2011 film Beastly, the lovestruck main characters read O’Hara’s poem “Having a Coke with You” aloud to each other. In literature O’Hara is a minor character in William Boyd’s 2002 novel Any Human Heart. In television In the season 1 episode of the HBO series Bored to Death, “The Case of the Missing Screenplay”, the main character loses a screenplay written by Jim Jarmusch about the life of Frank O’Hara. Several episodes of Mad Men (season 2) reference O’Hara’s collection of poetry, Meditations in an Emergency. The first episode shows a character reading from it over lunch in a bar (recalling O’Hara’s 1964 collection Lunch Poems) as does the last episode, which uses the book’s title as its episode title. In the twelfth episode, Don Draper finds his copy of Meditations in an Emergency in Anna Draper’s home in California. Landmarks On June 10, 2014, a plaque was unveiled outside one of O’Hara’s New York City residences, at 441 East Ninth Street. Poets Tony Towle, who inherited the apartment from O’Hara, and Edmund Berrigan read his works at the event. Bibliography * Works by Frank O’Hara at Open Library * Works about Frank O’Hara in libraries (WorldCat catalog) Books in lifetime * A City Winter and Other Poems. Two Drawings by Larry Rivers. (New York: Tibor de Nagy Gallery Editions, 1951 [sic, i.e. 1952]) * Oranges: 12 pastorals. (New York: Tibor de Nagy Gallery Editions, 1953; New York: Angel Hair Books, 1969) * Meditations in an Emergency. (New York: Grove Press, 1957; 1967) * Second Avenue. Cover drawing by Larry Rivers. (New York: Totem Press in Association with Corinth Books, 1960) * Odes. Prints by Michael Goldberg. (New York: Tiber Press, 1960) * Lunch Poems. (San Francisco, CA: City Lights Books, The Pocket Poets Series (No. 19), 1964) * Love Poems (Tentative Title). (New York: Tibor de Nagy Gallery Editions, 1965) Posthumous works * In Memory of My Feelings, commemorative volume illustrated by 30 U.S. artists and edited by Bill Berkson (New York: The Museum of Modern Art, 1967) * The Collected Poems of Frank O’Hara. Edited by Donald Allen with an introduction by John Ashbery (1st ed. New York: Knopf, 1971; Berkeley: University of California Press, 1995)—shared the National Book Award with Howard Moss, Selected Poems * The Selected Poems of Frank O’Hara. Edited by Donald Allen (New York: Knopf, 1974; Vintage Books, 1974) * Standing Still and Walking in New York. Edited by Donald Allen (Bolinas, Calif: Grey Fox Press; Berkeley, Calif: distributed by Bookpeople, 1975) * Early Writing. Edited by Donald Allen (Bolinas, Calif: Grey Fox; Berkeley: distributed by Bookpeople, 1977) * Poems Retrieved. Edited by Donald Allen (Bolinas, Calif: Grey Fox Press; Berkeley, Calif: distributed by Bookpeople, 1977) * Selected Plays. Edited by Ron Padgett, Joan Simon, and Anne Waldman (1st ed. New York: Full Court Press, 1978) * Amorous Nightmares of Delay: Selected Plays. (Baltimore, MD: Johns Hopkins University Press, 1997) * Selected Poems. Edited by Mark Ford (New York: Knopf, 2008) * Poems Retrieved (City Lights, 2013) * Lunch Poems. 50th Anniversary Edition (City Lights, 2014) Exhibitions * Jackson Pollock. (New York: George Braziller, Inc. 1959) * New Spanish painting and sculpture. (New York: The Museum of Modern Art, 1960) * Robert Motherwell: with selections from the artist’s writings. by Frank O’Hara (New York: The Museum of Modern Art, 1965) * Nakian. (New York: The Museum of Modern Art, 1966) * Art Chronicles, 1954–1966. (New York: G. Braziller, 1975) On O’Hara * Frank O’Hara: Poet Among Painters by Marjorie Perloff (New York: G. Braziller, 1977; 1st paperback ed. Austin: University of Texas Press, 1979; Chicago, IL: University of Chicago Press, with a new introduction, 1998) * Frank O’Hara by Alan Feldman (Boston: Twayne Publishers, 1979 . . . frontispiece photo of Frank O’Hara c. by Richard Moore) * Frank O’Hara: A Comprehensive Bibliography by Alexander Smith, Jr. (New York: Garland, 1979; 2nd print. corrected, 1980) * Homage to Frank O’Hara. edited by Bill Berkson and Joe LeSueur, cover by Jane Freilicher (originally published as Big Sky 11/12 in April, 1978; rev. ed. Berkeley: Creative Arts Book Company, 1980) * Art with the touch of a poet: Frank O’Hara. exhibit companion compiled by Hildegard Cummings (Storrs, Conn.: The William Benton Museum of Art, University of Connecticut, 1983 . . . January 24-March 13, 1983) * Frank O’Hara: To Be True To A City edited by Jim Elledge (Ann Arbor: University of Michigan Press, 1990) * City Poet: The Life and Times of Frank O’Hara by Brad Gooch (1st ed. New York: Knopf, 1993; New York: HarperPerennial, 1994) * In Memory of My Feelings: Frank O’Hara and American Art by Russell Ferguson (Los Angeles: The Museum of Contemporary Art, Los Angeles / University of California Press, 1999) * Hyperscapes in the Poetry of Frank O’Hara: Difference, Homosexuality, Topography by Hazel Smith (Liverpool University Press, Liverpool, 2000) * Digressions on Some Poems by Frank O’Hara by Joe LeSueur (New York: Farrar, Straus and Giroux, 2003). * Frank O’Hara: The Poetics of Coterie by Lytle Shaw (Iowa City: University of Iowa Press, 2006) Painting * Alice Neel, Frank O’Hara, 1960, 85.7 x 40.6 x 2.5 cm, National Portrait Gallery, Smithsonian Institution * Larry Rivers, 'O’Hara Nude with Boots’ (1954), 97" x 53", Larry Rivers Foundation * Jasper Johns, ‘In Memory of My Feelings - Frank O’Hara’ (1961), 40 1/4" x 60", MCA, Chicago * Wynn Chamberlain, Poets (Clothed), Poets (Naked), 1964. Earl McGrath collection. * Alfred Leslie, a link to The Death Cycle, 1966, - The Death of Frank O’Hara [2] References Wikipedia—https://en.wikipedia.org/wiki/Frank_O’Hara

Bob Dylan (born Robert Allen Zimmerman; May 24, 1941) is an American musician, singer-songwriter, artist, and writer. He has been an influential figure in popular music and culture for more than five decades. Much of his most celebrated work dates from the 1960s when he was an informal chronicler and a seemingly reluctant figurehead of social unrest. A number of Dylan's early songs, such as “Blowin’ in the Wind” and “The Times They Are a-Changin”, became anthems for the US civil rights and anti-war movements. Leaving behind his initial base in the culture of the folk music revival, Dylan’s six-minute single “Like a Rolling Stone” radically altered the parameters of popular music in 1965. His recordings employing electric instruments attracted denunciation and criticism from others in the folk movement.

Franklin Pierce Adams (November 15, 1881– March 23, 1960) was an American columnist, well known by his initials F.P.A., and wit, best known for his newspaper column, “The Conning Tower”, and his appearances as a regular panelist on radio’s Information Please. A prolific writer of light verse, he was a member of the Algonquin Round Table of the 1920s and 1930s. New York newspaper columnist Adams was born Franklin Leopold Adams to Moses and Clara Schlossberg Adams in Chicago on November 15, 1881. He changed his middle name to “Pierce” when he had a Jewish confirmation ceremony at age 13. Adams graduated from the Armour Scientific Academy (now Illinois Institute of Technology) in 1899, attended the University of Michigan for one year and worked in insurance for three years. Signing on with the Chicago Journal in 1903, he wrote a sports column and then a humor column, “A Little about Everything”. The following year he moved to the New York Evening Mail, where he worked from 1904 to 1913 and began his column, then called “Always in Good Humor”, which used reader contributions. During his time on the Evening Mail, Adams wrote what remains his best known work, the poem Baseball’s Sad Lexicon, a tribute to the Chicago Cubs double play combination of “Tinker to Evers to Chance”. In 1911, he added a second column, a parody of Samuel Pepys’s Diary, with notes drawn from F.P.A.'s personal experiences. In 1914, he moved his column to the New-York Tribune, where it was famously retitled The Conning Tower and was considered to be “the pinnacle of verbal wit”. During World War I, Adams was in the U.S. Army, serving in military intelligence and also writing a column, “The Listening Post”, for Stars and Stripes editor Harold Ross. After the war, the so-called “comma-hunter of Park Row” (for his knowledge of the language) returned to New York and the Tribune. He moved to the New York World in 1922, and his column appeared there until the paper merged with the inferior New York Telegram in 1931. He returned to his old paper, by then called the New York Herald Tribune, until 1937, and finally moved to the New York Post, where he ended his column in September 1941. During its long run, “The Conning Tower” featured contributions from such writers as Robert Benchley, Edna Ferber, Moss Hart, George S. Kaufman, Edna St. Vincent Millay, John O’Hara, Dorothy Parker and Deems Taylor. Having one’s work published in “The Conning Tower” was enough to launch a career, as in the case of Dorothy Parker and James Thurber. Parker quipped, “He raised me from a couplet.” Parker dedicated her 1936 publication of collected poems, Not So Deep as a Well, to F.P.A. Many of the poems in that collection were originally published in “The Conning Tower”. Much later, the writer E. B. White freely admitted his sense of awe: "I used to walk quickly past the house in West 13th Street between Sixth and Seventh where F.P.A. lived, and the block seemed to tremble under my feet—the way Park Avenue trembles when a train leaves Grand Central.” Adams is credited with coining the term “aptronym” for last names that fit a person’s career or job title, although it was later refined to “aptonym” by Frank Nuessel in 1992. Satires No Sirree!, staged for one night only in April 1922, was a take-off of a then-popular European touring revue called La Chauve-Souris directed by Nikita Balieff. Robert Benchley is often credited as the first person to suggest the parody of Balieff’s group. No Sirree! had its genesis at the studio of Neysa McMein, which served as something of a salon for Round Tablers away from the Algonquin. Acts included: “Opening Chorus” featuring Woollcott, Toohey, Kaufman, Connelly, Adams, and Benchley with violinist Jascha Heifetz providing offstage, off-key accompaniment; “He Who Gets Flapped,” a musical number featuring the song “The Everlastin’ Ingenue Blues” written by Dorothy Parker and performed by Robert Sherwood accompanied by “chorus girls” including Tallulah Bankhead, Helen Hayes, Ruth Gillmore, Lenore Ulric, and Mary Brandon; “Zowie, or the Curse of an Akins Heart”; “The Greasy Hag, an O’Neill Play in One Act” with Kaufman, Connelly and Woollcott; and “Mr. Whim Passes By - An A. A. Milne Play.” F.P.A. often included parodies in his column. His satire of Edgar Allan Poe’s poem “Annabel Lee” was later collected in his book Something Else Again (1910): Soul Bride Oddly Dead in Queer Death Pact High-Born Kinsman Abducts Girl from Poet-Lover—Flu Said to Be Cause of Death—Grand Jury to Probe Annabel L. Poe of 1834½ 3rd Ave., the beautiful young fiancee of Edmund Allyn Poe, a magazine writer from the South, was found dead early this morning on the beach off E. 8th Street. Poe seemed prostrated and, questioned by the police, said that one of her aristocratic relatives had taken her to the “seashore,” but that the cold winds had given her “flu,” from which she never “rallied.” Detectives at work on the case believe, they say, that there was a suicide compact between the Poes and that Poe also intended to do away with himself. He refused to leave the spot where the woman’s body had been found. Radio As a panelist on radio’s Information Please (1938–48), he was the designated expert on poetry, old barroom songs and Gilbert and Sullivan, which he always referred to as Sullivan and Gilbert. A running joke on the show was that his stock answer for quotes that he didn’t know was that Shakespeare was the author. (Perhaps that was a running gag: Information Please’s creator/producer Dan Golenpaul auditioned Adams for the job with a series of sample questions, starting with: “Who was the Merchant of Venice?” Adams: “Antonio.” Golenpaul: “Most people would say ‘Shylock.’” Adams: “Not in my circle.”) John Kieran was the real Shakespearean expert and could quote from his works at length. A translator of Horace and other classical authors, F.P.A. also collaborated with O. Henry on Lo, a musical comedy. Film portrayal Adams was portrayed by the actor Chip Zien in the film Mrs. Parker and the Vicious Circle (1994). Bibliography Books * His books include In Cupid’s Court (1902), Tobogganning on Parnassus (1911), In Other Words (1912) and Answer This One (a 1927 trivia book with Harry Hansen). The two-volume The Diary of Our Own Samuel Pepys, collected from his newspaper columns, was published in 1935 by Simon and Schuster. The Melancholy Lute (1936) featured Adams’ selections from three decades of his work. Articles * F. P. A. (February 21, 1925). “Short-story scenarios”. The New Yorker. 1 (1): 19. * (October 9, 1926). “A day in the courts”. The New Yorker. 2 (41): 29. * (March 5, 1927). “Grant”. The Talk of the Town. The New Yorker. 3 (10): 20. * F. P. A.; Harold Ross; James Thurber (April 30, 1927). “Mot”. The Talk of the Town. The New Yorker. 3 (18): 19. * F. P. A.; E. B. White (April 7, 1927). “Another”. The Talk of the Town. The New Yorker. 3 (19): 19. Quotes * “I find that a great part of the information I have was acquired by looking up something and finding something else on the way.” * “To err is human; to forgive, infrequent.” * “Elections are won by men and women chiefly because most people vote against somebody rather than for somebody.” References Wikipedia—https://en.wikipedia.org/wiki/Franklin_Pierce_Adams

Phillis Wheatley was the first black poet in America to publish a book. She was born around 1753 in West Africa and brought to New England in 1761, where John Wheatley of Boston purchased her as a gift for his wife. Although they brought her into the household as a slave, the Wheatleys took a great interest in Phillis's education. Many biographers have pointed to her precocity; Wheatley learned to read and write English by the age of nine, and she became familiar with Latin, Greek, the Bible, and selected classics at an early age. She began writing poetry at thirteen, modeling her work on the English poets of the time, particularly John Milton, Thomas Gray, and Alexander Pope. Her poem "On the Death of the Rev. Mr. George Whitefield" was published as a broadside in cities such as Boston, New York, and Philadelphia and garnered Wheatley national acclaim. This poem was also printed in London. Over the next few years, she would print a number of broadsides elegizing prominent English and colonial leaders. Wheatley's doctor suggested that a sea voyage might improve her delicate health, so in 1771 she accompanied Nathaniel Wheatley on a trip to London. She was well received in London and wrote to a friend of the "unexpected and unmerited civility and complaisance with which I was treated by all." In 1773, thirty-nine of her poems were published in London as Poems on Various Subjects, Religious and Moral. The book includes many elegies as well as poems on Christian themes; it also includes poems dealing with race, such as the often-anthologized "On Being Brought from Africa to America." She returned to America in 1773. After Mr. and Mrs. Wheatley died, Phillis was left to support herself as a seamstress and poet. It is unclear precisely when Wheatley was freed from slavery, although scholars suggest it occurred between 1774 and 1778. In 1776, Wheatley wrote a letter and poem in support of George Washington; he replied with an invitation to visit him in Cambridge, stating that he would be "happy to see a person so favored by the muses." In 1778, she married John Peters, who kept a grocery store. They had three children together, all of whom died young. Because of the war and the poor economy, Wheatley experienced difficulty publishing her poems. She solicited subscribers for a new volume that would include thirty-three new poems and thirteen letters, but was unable to raise the funds. Phillis Wheatley, who had once been internationally celebrated, died alone in a boarding house in 1784. She was thirty-one years old. Many of the poems for her proposed second volume disappeared and have never been recovered.

Katharine Lee Bates (August 12, 1859– March 28, 1929) was an American songwriter. She is remembered as the author of the words to the anthem “America the Beautiful”. She popularized “Mrs. Santa Claus” through her poem Goody Santa Claus on a Sleigh Ride (1889). Life and career Bates was born in Falmouth, Massachusetts, the daughter of Congregational pastor William Bates and his wife, Cornelia Frances Lee. She graduated from Wellesley High School in 1874 and from Wellesley College with a B.A. in 1880. She taught at Natick High School during 1880–81 and at Dana Hall School from 1885 until 1889. She returned to Wellesley as an instructor, then an associate professor 1891–93 when she was awarded an M.A. and became full professor of English literature. She studied at Oxford University during 1890–91. While teaching at Wellesley, she was elected a member of the newly formed Pi Gamma Mu honor society for the social sciences because of her interest in history and politics. Bates was a prolific author of many volumes of poetry, travel books, and children’s books. She popularized Mrs. Claus in her poem Goody Santa Claus on a Sleigh Ride from the collection Sunshine and other Verses for Children (1889). She contributed regularly to periodicals, sometimes under the pseudonym James Lincoln, including Atlantic Monthly, The Congregationalist, Boston Evening Transcript, Christian Century, Contemporary Verse, Lippincott’s and Delineator. A lifelong, active Republican, Bates broke with the party to endorse Democratic presidential candidate John W. Davis in 1924 because of Republican opposition to American participation in the League of Nations. She said: “Though born and bred in the Republican camp, I cannot bear their betrayal of Mr. Wilson and their rejection of the League of Nations, our one hope of peace on earth.” Bates never married. In 1910, when a colleague described “free-flying spinsters” as “fringe on the garment of life”, Bates answered: “I always thought the fringe had the best of it. I don’t think I mind not being woven in.” Bates died in Wellesley, Massachusetts, on September 28, 1929, and is buried in Oak Grove Cemetery at Falmouth. The historic home and birthplace of Bates in Falmouth, was sold to Ruth P. Clark in November 2013 for $1,200,000. Relationship with Katharine Coman Bates lived in Wellesley with Katharine Coman, who was a history and political economy teacher and founder of the Wellesley College School Economics department. The pair lived together for twenty-five years until Coman’s death in 1915. In 1922, Bates published Yellow Clover: A Book of Remembrance, a collection of poems written “to or about my Friend” Katharine Coman, some of which had been published in Coman’s lifetime. Some describe the couple as intimate lesbian partners, citing as an example Bates’ 1891 letter to Coman: "It was never very possible to leave Wellesley [for good], because so many love-anchors held me there, and it seemed least of all possible when I had just found the long-desired way to your dearest heart... Of course I want to come to you, very much as I want to come to Heaven." Others contest the use of the term lesbian to describe such a “Boston marriage”. Writes one: “We cannot say with certainty what sexual connotations these relationships conveyed. We do know that these relationships were deeply intellectual; they fostered verbal and physical expressions of love.” America the Beautiful The first draft of “America the Beautiful” was hastily jotted down in a notebook during the summer of 1893, which Bates spent teaching English at Colorado College in Colorado Springs, Colorado. Later she remembered: One day some of the other teachers and I decided to go on a trip to 14,000-foot Pikes Peak. We hired a prairie wagon. Near the top we had to leave the wagon and go the rest of the way on mules. I was very tired. But when I saw the view, I felt great joy. All the wonder of America seemed displayed there, with the sea-like expanse. The words to her only famous poem first appeared in print in The Congregationalist, a weekly journal, for Independence Day, 1895. The poem reached a wider audience when her revised version was printed in the Boston Evening Transcript on November 19, 1904. Her final expanded version was written in 1913. When a version appeared in her collection America the Beautiful, and Other Poems (1912), a reviewer in the New York Times wrote: “we intend no derogation to Miss Katharine Lee Bates when we say that she is a good minor poet.” The hymn has been sung to several tunes, but the familiar one is by Samuel A. Ward (1847–1903), written for his hymn “Materna” (1882). Honors The Bates family home on Falmouth’s Main Street is preserved by the Falmouth Historical Society. There is also a street named in her honor, “Katharine Lee Bates Road” in Falmouth. A plaque marks the site of the home where she lived as an adult on Centre Street in Newton, Massachusetts. The Katharine Lee Bates Elementary School on Elmwood Road in Wellesley, Massachusetts, and the Katharine Lee Bates Elementary School, founded in 1957 in Colorado Springs, Colorado, and Bates Hall dormitory at Wellesley College are named for her. The Katharine Lee Bates Professorship was established at Wellesley shortly after her death. Bates was inducted into the Songwriters Hall of Fame in 1970. Collections of Bates’s manuscripts are housed at the Arthur and Elizabeth Schlesinger Library on the History of Women in America, Radcliffe College; Falmouth Historical Society; Houghton Library, Harvard University; Wellesley College Archives. In 2012, she was listed as one of the 31 LGBT history “icons” by the organisers of LGBT History Month.

William Edgar Stafford (January 17, 1914 – August 28, 1993) was an American poet and pacifist, and the father of poet and essayist Kim Stafford. He was appointed the twentieth Consultant in Poetry to the Library of Congress in 1970. Early years Stafford was born in Hutchinson, Kansas, the oldest of three children in a highly literate family. During the Depression, his family moved from town to town in an effort to find work for his father. Stafford helped contribute to family income by delivering newspapers, working in sugar beet fields, raising vegetables, and working as an electrician's apprentice. During this time he had a near death experience in a local swimming hole. He graduated from high school in the town of Liberal, Kansas in 1933. After attending junior college, he received a B.A. from the University of Kansas in 1937. He was drafted into the United States armed forces in 1941, while pursuing his master's degree at the University of Kansas, but declared himself a conscientious objector. As a registered pacifist, he performed alternative service from 1942 to 1946 in the Civilian Public Service camps. The work consisted of forestry and soil conservation work in Arkansas, California, and Illinois for $2.50 per month. While working in California in 1944, he met and married Dorothy Hope Frantz with whom he later had four children (Bret, who died in 1988; Kim, writer; Kit, artist; Barbara, artist). He received his M.A. from the University of Kansas in 1947. His master's thesis, the prose memoir Down In My Heart, was published in 1948 and described his experience in the forest service camps. That same year he moved to Oregon to teach at Lewis & Clark College. In 1954, he received a Ph.D. from the University of Iowa. Stafford taught for one academic year (1955–1956) in the English department at Manchester College in Indiana, a college affiliated with the Church of the Brethren where he had received training during his time in Civilian Public Service. The following year (1956–57), he taught at San Jose State in California, and the next year returned to the faculty of Lewis & Clark. Career One striking feature of his career is its late start. Stafford was 46 years old when his first major collection of poetry was published, Traveling Through the Dark, which won the 1963 National Book Award for Poetry. The title poem is one of his best known works. It describes encountering a recently killed doe on a mountain road. Before pushing the doe into a canyon, the narrator discovers that she was pregnant and the fawn inside is still alive. Stafford had a quiet daily ritual of writing and his writing focuses on the ordinary. His gentle quotidian style has been compared to Robert Frost. Paul Merchant writes, "His poems are accessible, sometimes deceptively so, with a conversational manner that is close to everyday speech. Among predecessors whom he most admired are William Wordsworth, Thomas Hardy, Walt Whitman, and Emily Dickinson." His poems are typically short, focusing on the earthy, accessible details appropriate to a specific locality. Stafford said this in a 1971 interview: I keep following this sort of hidden river of my life, you know, whatever the topic or impulse which comes, I follow it along trustingly. And I don't have any sense of its coming to a kind of crescendo, or of its petering out either. It is just going steadily along. Stafford was a close friend and collaborator with poet Robert Bly. Despite his late start, he was a frequent contributor to magazines and anthologies and eventually published fifty-seven volumes of poetry. James Dickey called Stafford one of those poets "who pour out rivers of ink, all on good poems."[6] He kept a daily journal for 50 years, and composed nearly 22,000 poems, of which roughly 3,000 were published. In 1970, he was named Consultant in Poetry to the Library of Congress, a position that is now known as Poet Laureate. In 1975, he was named Poet Laureate of Oregon; his tenure in the position lasted until 1990. In 1980, he retired from Lewis & Clark College but continued to travel extensively and give public readings of his poetry. In 1992, he won the Western States Book Award for lifetime achievement in poetry. Death Stafford died of a heart attack in Lake Oswego, Oregon on August 28, 1993, having written a poem that morning containing the lines, "'You don't have to / prove anything,' my mother said. 'Just be ready / for what God sends.'" In 2008, the Stafford family gave William Stafford's papers, including the 20,000 pages of his daily writing, to the Special Collections Department at Lewis & Clark College. Kim Stafford, who serves as literary executor for the Estate of William Stafford, has written a memoir Early Morning: Remembering My Father, William Stafford (Graywolf Press). References Wikipedia—http://en.wikipedia.org/wiki/William_Stafford_(poet)

John Orley Allen Tate (November 19, 1899– February 9, 1979) was an American poet, essayist, social commentator, and Poet Laureate Consultant in Poetry to the Library of Congress from 1943 to 1944. Life Early years Tate was born near Winchester, Kentucky, to John Orley Tate, a businessman, and Eleanor Parke Custis Varnell. In 1916 and 1917 Tate studied the violin at the Cincinnati Conservatory of Music. Vanderbilt University, Kenyon College and The Fugitives He began attending Vanderbilt University in 1918, where he met fellow poet Robert Penn Warren. Warren and Tate were invited to join an informal literary group of young Southern poets under the leadership of John Crowe Ransom; the group were known as the Fugitives. Tate contributed to the group’s magazine The Fugitive. The aim of the group, according to the critic J. A. Bryant, was "to demonstrate that a group of southerners could produce important work in the medium [of poetry], devoid of sentimentality and carefully crafted," and they wrote in the formalist tradition that valued the skillful use of meter and rhyme. Tate also joined Ransom to teach at Kenyon College in Gambier, Ohio. Some of his notable students there included the poets Robert Lowell and Randall Jarrell. Lowell’s early poetry was particularly influenced by Tate’s formalist brand of Modernism. 1920s In 1924, Tate moved to New York City where he met poet Hart Crane, with whom he had been exchanging correspondence for some time. Over a four-year period, he worked freelance for The Nation, contributed to the Hound & Horn, Poetry magazine, and others. To make ends meet, he worked as a janitor. (Some years later, he would also contribute articles to the conservative National Review.) During a summer visit with the poet Robert Penn Warren in Kentucky, he began a relationship with writer Caroline Gordon. The two lived together in Greenwich Village, but moved to “Robber Rocks”, a house in Patterson, New York, with friends Slater Brown and his wife Sue, Hart Crane, and Malcolm Cowley. Tate married Gordon in New York in May 1925. Their daughter Nancy was born in September. In 1928, along with others New York City friends, he went to Europe. In London, he visited with T. S. Eliot, whose poetry and criticism he greatly admired, and he also visited Paris. In 1928, Tate published his first book of poetry, Mr. Pope and Other Poems, which contained his most famous poem, “Ode to the Confederate Dead” (not to be confused with “Ode to the Confederate Dead at Magnolia Cemetery” by the Civil War poet Henry Timrod). That same year, Tate also published a biography Stonewall Jackson: The Good Soldier. Just before leaving for Europe in 1928, Tate described himself to John Gould Fletcher as “an enforced atheist”. He later told Fletcher, “I am an atheist, but a religious one—which means that there is no organization for my religion.” He regarded secular attempts to develop a system of thought for the modern world as misguided. “Only God,” he insisted, “can give the affair a genuine purpose.” In his essay “The Fallacy of Humanism” (1929), he criticized the New Humanists for creating a value system without investing it with any identifiable source of authority. “Religion is the only technique for the validation of values,” he wrote. Although he was attracted to Roman Catholicism, he deferred converting. Louis D. Rubin, Jr. observes that Tate may have waited “because he realized that for him at this time it would be only a strategy, an intellectual act”. In 1929, Tate published a second biography Jefferson Davis: His Rise and Fall. 1930s After two years abroad, he returned to the United States, and in 1930 was back in Tennessee. Here he took up residence in an antebellum mansion with an 85-acre estate attached, that had been bought for him by one of his brothers, “who had made a lot of northern money out of coal.” He resumed his senior position with the Fugitives. Along with fellow Fugitives, Warren and Ransom, as well as nine other Southern writers, Tate also joined the conservative political group known as the Southern Agrarians. The group was made up of 12 members who published essays on their political philosophy in the book I’ll Take My Stand published in 1930. Tate contributed the essay, “Remarks on the Southern Religion” to I’ll Take My Stand. This book was followed in 1938 by Who Owns America?, the Southern Agrarians’ response to The New Deal. During this time, Tate also became the de facto associate editor of The American Review, which was published and edited by Seward Collins. Tate believed The American Review could popularize the work of the Southern Agrarians. He objected to Collins’s open support of Fascists Benito Mussolini and Adolf Hitler, and condemned fascism in an article in The New Republic in 1936. Much of Tate’s major volumes of poetry were published in the 1930s, and the scholar David Havird describes this publication history in poetry as follows: By 1937, when he published his first Selected Poems, Tate had written all of the shorter poems upon which his literary reputation came to rest. This collection—which brought together work from two recent volumes, Poems: 1928-1931 (1932) and the privately printed The Mediterranean and Other Poems (1936), as well as the early Mr. Pope—included “Mother and Son,” “Last Days of Alice,” “The Wolves,” “The Mediterranean,” “Aeneas at Washington,” “Sonnets at Christmas,” and the final version of “Ode to the Confederate Dead.” In 1938 Tate published his only novel, The Fathers, which drew upon knowledge of his mother’s ancestral home and family in Fairfax County, Virginia. 1940s Tate and Gordon were divorced in 1945 and remarried in 1946. Though devoted to one another for life, they could not get along and later divorced again. Tate was a poet-in-residence at Princeton University until 1942. He founded the Creative Writing program at Princeton, and mentored Richard Blackmur, John Berryman, and others. In 1942, Tate assisted novelist and friend Andrew Lytle in transforming The Sewanee Review, America’s oldest literary quarterly, from a modest journal into one of the most prestigious in the nation. Tate and Lytle had attended Vanderbilt together prior to collaborating at The University of the South. 1950s In 1950, Tate converted to Roman Catholicism. He also married the poet Isabella Gardner in the early 1950s. 1960s While teaching at the University of Minnesota in Minneapolis, he met Helen Heinz, a nun enrolled in one of his courses and began an affair with her. Tate divorced Gardner and married Heinz in 1966. They moved to Sewanee, Tennessee. In 1967, Tate became the father of twin sons. The youngest died at eleven months from an accident. A third son was born in 1969. Tate died in Nashville, Tennessee ten years later. His papers are collected at the Firestone Library at Princeton University. Attitudes on race Literary scholars have questioned the relationship between the cultural attitudes of Modernist poets on issue such as race and the writing produced by these poets. The decade of the 1930s saw Tate’s most notable stances on matters that may or may not be connected to literary craft. For example, though Tate spoke well of the work of fellow Modernist poet Langston Hughes, in 1931, Tate pressured his colleague Thomas Mabry into canceling a reception for Hughes, comparing the idea of socializing with the black poet to meeting socially with his black cook. From the 1930s until as late as the 1960s, Tate held prejudices against both African-Americans and Jews. He expressed views against interracial marriage and miscegenation and refused to associate with African-American writers (like the aforementioned Langston Hughes). Up until the 1960s, Tate also believed in white supremacy. In 1933, Tate wrote a letter for Hound & Horn explaining his views on interracial sex. “The negro race is an inferior race....miscegenation due to a white woman and a negro man” threatened the white family. “Our purpose..is to keep the negro blood from passing into the white race.” According to the critic Ian Hamilton, Tate and his co-agrarians had been more than ready at the time to overlook the anti-Semitism and pro-Hitlerism of the American Review in order to promote their 'spiritual’ defence of the Deep South’s traditions. In a 1934 review, “A View of the Whole South” Tate reviews W. T. Couch’s “Culture in The South: A Symposium by Thirty-one Authors” and defends racial hegemony: “I argue it this way: the white race seems determined to rule the Negro race in its midst; I belong to the white race; therefore I intend to support white rule. Lynching is a symptom of weak, inefficient rule; but you can’t destroy lynching by fiat or social agitation; lynching will disappear when the white race is satisfied that its supremacy will not be questioned in social crises.” According to the poetry editor of The New Criterion, David Yezzi, Tate held the conventional social views of a white Southerner in 1934: an “inherited racism, a Southern legacy rooted in place and time that Tate later renounced.” Tate was born of a Scotch-Irish lumber manager whose business failures required moving several times per year, Tate said of his upbringing ""we might as well have been living, and I been born, in a tavern at a crossroads." However, his views on race were not passively incorporated; Thomas Underwood documents Tate’s pursuit of racist ideology: “Tate also drew ideas from nineteenth-century proslavery theorists such as Thomas Roderick Dew, a professor at The College of William and Mary, and William Harper, of the University of South Carolina—”We must revive these men, he said.” Bibliography References Wikipedia—https://en.wikipedia.org/wiki/Allen_Tate

Gary Snyder (born May 8, 1930) is an American man of letters. Perhaps best known as a poet (often associated with the Beat Generation and the San Francisco Renaissance), he is also an essayist, lecturer, and environmental activist. He has been described as the "poet laureate of Deep Ecology". Snyder is a winner of a Pulitzer Prize for Poetry and the American Book Award. His work, in his various roles, reflects an immersion in both Buddhist spirituality and nature. Snyder has translated literature into English from ancient Chinese and modern Japanese. For many years, Snyder served as a faculty member at the University of California, Davis, and he also served for a time on the California Arts Council. Early life Gary Sherman Snyder was born in San Francisco, California to Harold and Lois Hennessy Snyder. Snyder is of German, Scots-Irish, and English ancestry. His family, impoverished by the Great Depression, moved to King County, Washington, when he was two years old. There they tended dairy cows, kept laying hens, had a small orchard, and made cedar-wood shingles, until moving to Portland, Oregon ten years later. At the age of seven, Snyder was laid up for four months by an accident. "So my folks brought me piles of books from the Seattle Public Library," he recalled in interview, "and it was then I really learned to read and from that time on was voracious — I figure that accident changed my life. At the end of four months, I had read more than most kids do by the time they're eighteen. And I didn't stop." Also during his ten childhood years in Washington, Snyder became aware of the presence of the Coast Salish people and developed an interest in the Native American peoples in general and their traditional relationship with nature. In 1942, following his parents' divorce, Snyder moved to Portland, Oregon with his mother and his younger sister, Anthea. Their mother, Lois Snyder Hennessy (born Wilkey), worked during this period as a reporter for The Oregonian. One of Gary's boyhood jobs was as a newspaper copy boy, also at the Oregonian. Also, during his teen years, he attended Lincoln High School, worked as a camp counselor, and went mountain climbing with the Mazamas youth group. Climbing remained an interest of his, especially during his twenties and thirties. In 1947, he started attending Reed College on a scholarship. Here he met, and for a time, roomed with the education author Carl Proujan and Philip Whalen and Lew Welch. At Reed, Snyder published his first poems in a student journal. He also spent the summer of 1948 working as a seaman. He joined the now defunct Marine Cooks and Stewards union to get this job, and would later work as a seaman in the mid-1950s to gain experience of other cultures in port cities. Snyder married Alison Gass in 1950; they separated after seven months, and divorced in 1952. While attending Reed, Snyder did folklore research on the Warm Springs Indian Reservation in central Oregon. He graduated with a dual degree in anthropology and literature in 1951. He spent the following few summers working as a timber scaler at Warm Springs, developing relationships with its people that were less rooted in academia. This experience formed the basis for some of his earliest published poems (including "A Berry Feast"), later collected in the book The Back Country. He also encountered the basic ideas of Buddhism and, through its arts, some of the Far East's traditional attitudes toward nature. He went to Indiana University with a graduate fellowship to study anthropology. (Snyder also began practicing self-taught Zen meditation.) He left after a single semester to return to San Francisco and to 'sink or swim as a poet'. Snyder worked for two summers in the North Cascades in Washington as a fire lookout, on Crater Mountain in 1952 and Sourdough Mountain in 1953 (both locations on the upper Skagit River). His attempts to get another lookout stint in 1954 (at the peak of McCarthyism), however, failed. He had been barred from working for the government, due to his association with the Marine Cooks and Stewards. Instead, he went back to Warm Springs to work in logging as a chokersetter (fastening cables to logs). This experience contributed to his Myths and Texts and the essay Ancient Forests of the Far West. The Beats Back in San Francisco, Snyder lived with Whalen, who shared his growing interest in Zen. Snyder's reading of the writings of D.T. Suzuki had in fact been a factor in his decision not to continue as a graduate-student in anthropology, and in 1953 he enrolled at the University of California, Berkeley to study Asian culture and languages. He studied ink and wash painting under Chiura Obata and Tang Dynasty poetry under Ch'en Shih-hsiang. Snyder continued to spend summers working in the forests, including one summer as a trail-builder in Yosemite. He spent some months in 1955 and 1956 living in a cabin (which he dubbed "Marin-an") outside Mill Valley, California with Jack Kerouac. It was also at this time that Snyder was an occasional student at the American Academy of Asian Studies, where Saburō Hasegawa and Alan Watts, among others, were teaching. Hasegawa introduced Snyder to the treatment of landscape painting as a meditative practice. This inspired Snyder to attempt something equivalent in poetry, and with Hasegawa's encouragement, he began work on Mountains and Rivers without End, which would be completed and published forty years later. During these years, Snyder was writing and collecting his own work, as well as embarking on the translation of the "Cold Mountain" poems by the 8th-century Chinese recluse Han Shan; this work appeared in chapbook-form in 1969, under the title Riprap & Cold Mountain Poems. Snyder met Allen Ginsberg when the latter sought Snyder out on the recommendation of Kenneth Rexroth. Then, through Ginsberg, Snyder and Kerouac came to know each other. This period provided the materials for Kerouac's novel The Dharma Bums, and Snyder was the inspiration for the novel's main character, Japhy Ryder, in the same way Neal Cassady had inspired Dean Moriarty in On the Road. As the large majority of people in the Beat movement had urban backgrounds, writers like Ginsberg and Kerouac found Snyder, with his backcountry and manual-labor experience and interest in things rural, a refreshing and almost exotic individual. Lawrence Ferlinghetti later referred to Snyder as 'the Thoreau of the Beat Generation'. Snyder read his poem "A Berry Feast" at the poetry reading at the Six Gallery in San Francisco (October 7, 1955) that heralded what was to become known as the San Francisco Renaissance. This also marked Snyder's first involvement with the Beats, although he was not a member of the original New York circle, but rather entered the scene through his association with Kenneth Rexroth. As recounted in Kerouac's Dharma Bums, even at age 25 Snyder felt he could have a role in the fateful future meeting of West and East. Snyder's first book, Riprap, which drew on his experiences as a forest lookout and on the trail-crew in Yosemite, was published in 1959. Japan and India Independently, some of the Beats, including Philip Whalen, had become interested in Zen, but Snyder was one of the more serious scholars of the subject among them, preparing in every way he could think of for eventual study in Japan. In 1955, the First Zen Institute of America offered him a scholarship for a year of Zen training in Japan, but the State Department refused to issue him a passport, informing him that "it has been alleged you are a Communist." A subsequent District of Columbia Court of Appeals ruling forced a change in policy, and Snyder got his passport. In the end, his expenses were paid by Ruth Fuller Sasaki, for whom he was supposed to work; but initially he served as personal attendant and English tutor to Zen abbot Miura Isshu, at Rinko-in, a temple in Shokoku-ji in Kyoto, where Dwight Goddard and R. H. Blyth had preceded him. Mornings, after zazen, sutra chanting, and chores for Miura, he took Japanese classes, bringing his spoken Japanese up to a level sufficient for kōan study. He developed a friendship with Philip Yampolsky, who took him around Kyoto. In early July 1955, he took refuge and requested to become Miura's disciple, thus formally becoming a Buddhist. He returned to California via the Persian Gulf, Turkey, Sri Lanka and various Pacific Islands, in 1958, voyaging as a crewman in the engine room on the oil freighter Sappa Creek, and took up residence at Marin-an again. He turned one room into a zendo, with about six regular participants. In early June, he met the poet Joanne Kyger. She became his girlfriend, and eventually his wife. In 1959, he shipped for Japan again, where he rented a cottage outside Kyoto. He became the first foreign disciple of Oda Sesso Roshi, the new abbot of Daitoku-ji. He married Kyger on February 28, 1960, immediately after her arrival, which Sasaki insisted they do, if they were to live together and be associated with the First Zen Institute of America. Snyder and Joanne Kyger were married from 1960 to 1965. During the period between 1956 and 1969, Snyder went back and forth between California and Japan, studying Zen, working on translations with Ruth Fuller Sasaki, and finally living for a while with a group of other people on the small, volcanic island of Suwanosejima. His previous study of written Chinese assisted his immersion in the Zen tradition (with its roots in Tang Dynasty China) and enabled him to take on certain professional projects while he was living in Japan. Snyder received the Zen precepts and a dharma name (Chofu, "Listen to the Wind"), and lived sometimes as a de facto monk, but never registered to become a priest and planned eventually to return to the United States to 'turn the wheel of the dharma'. During this time, he published a collection of his poems from the early to mid '50s, Myths & Texts (1960), and Six Sections from Mountains and Rivers Without End (1965). This last was the beginning of a project that he was to continue working on until the late 1990s. Much of Snyder's poetry expresses experiences, environments, and insights involved with the work he has done for a living: logger, fire-lookout, steam-freighter crew, translator, carpenter, and itinerant poet, among other things. During his years in Japan, Snyder was also initiated into Shugendo, a form of ancient Japanese animism, (see also Yamabushi). In the early 1960s he traveled for six months through India with his wife Joanne, Allen Ginsberg, and Peter Orlovsky. Snyder and Joanne Kyger separated soon after a trip to India, and divorced in 1965. Dharma Bums In the 1950s, Snyder took part in the rise of a strand of Buddhist anarchism emerging from the Beat movement. Snyder was the inspiration for the character Japhy Rider in Jack Kerouac's novel The Dharma Bums (1958). Snyder had spent considerable time in Japan studying Zen Buddhism, and in 1961 published an essay, Buddhist Anarchism, where he described the connection he saw between these two traditions, originating in different parts of the world: "The mercy of the West has been social revolution; the mercy of the East has been individual insight into the basic self/void." He advocated "using such means as civil disobedience, outspoken criticism, protest, pacifism, voluntary poverty and even gentle violence" and defended "the right of individuals to smoke ganja, eat peyote, be polygymous, polyandrous or homosexual" which he saw as being banned by "the Judaeo-Capitalist-Christian-Marxist West". Kitkitdizze In 1966, Snyder joined Allen Ginsberg, Zentatsu Richard Baker, Roshi of the San Francisco Zen Center, and Donald Walters, a.k.a. "Swami Kriyananda," to buy 100 acres (0.40 km2) in the Sierra foothills, north of Nevada City, California. In 1970, this would become his home, with the Snyder family's portion being named Kitkitdizze. Snyder spent the summers of 1967 and 1968 with a group of Japanese back-to-the-land drop-outs known as "the Tribe" on Suwanosejima (a small Japanese island in the East China Sea), where they combed the beaches, gathered edible plants, and fished. On the island, on August 6, 1967, he married Masa Uehara, whom he had met in Osaka a year earlier. In 1968, they moved to California with their infant son, Kai (born April 1968). Their second son, Gen, was born a year later. In 1971, they moved to the San Juan Ridge in the foothills of the Sierra Nevada of Northern California, near the South Yuba River, where they and friends built a house that drew on rural-Japanese and Native-American architectural ideas. In 1967 his book The Back Country appeared, again mainly a collection of poems stretching back over about fifteen years. Snyder devoted a section at the end of the book to his translations of eighteen poems by Kenji Miyazawa. Later life and writings Regarding Wave appeared in 1969, a stylistic departure offering poems that were more emotional, metaphoric, and lyrical. From the late 1960s, the content of Snyder's poetry increasingly had to do with family, friends, and community. He continued to publish poetry throughout the 1970s, much of it reflecting his re-immersion in life on the American continent and his involvement in the back-to-the-land movement in the Sierra foothills. His 1974 book Turtle Island, titled after a Native American name for the North American continent, won a Pulitzer Prize. It also influenced numerous West Coast Generation X writers, including Alex Steffen, Bruce Barcott and Mark Morford. His 1983 book Axe Handles, won an American Book Award. Snyder wrote numerous essays setting forth his views on poetry, culture, social experimentation, and the environment. Many of these were collected in Earth House Hold (1969), The Old Ways (1977), The Real Work (1980), The Practice of the Wild (1990), A Place in Space (1995), and The Gary Snyder Reader (1999). In 1979, Snyder published He Who Hunted Birds in His Father's Village: The Dimensions of a Haida Myth, based on his Reed thesis. Snyder's journals from his travel in India in the mid-1960s appeared in 1983 under the title Passage Through India. In these, his wide-ranging interests in cultures, natural history, religions, social critique, contemporary America, and hands-on aspects of rural life, as well as his ideas on literature, were given full-blown articulation. In 1986, Snyder became a professor in the writing-program at the University of California, Davis. Snyder is now professor emeritus of English. Snyder was married to Uehara for twenty-two years; the couple divorced in 1989. Snyder married Carole Lynn Koda (October 3, 1947 – June 29, 2006), who would write Homegrown: Thirteen brothers and sisters, a century in America, in 1991, and remained married to her until her death of cancer. She had been born in the third generation of a successful Japanese-American farming family, noted for its excellent rice. She shared Buddhism, extensive travels, and work with Snyder, and performed independent work as a naturalist. As Snyder's involvement in environmental issues and his teaching grew, he seemed to move away from poetry for much of the 1980s and early 1990s. However, in 1996 he published the complete Mountains and Rivers Without End, a mixture of the lyrical and epic modes celebrating the act of inhabitation on a specific place on the planet. This work was written over a 40-year period. It has been translated into Japanese and French. In 2004 Snyder published Danger on Peaks, his first collection of new poems in twenty years. Snyder was awarded the Levinson Prize from the journal Poetry, the American Poetry Society Shelley Memorial Award (1986), was inducted into the American Academy of Arts and Letters (1987), and won the 1997 Bollingen Prize for Poetry and, that same year, the John Hay Award for Nature Writing. Snyder also has the distinction of being the first American to receive the Buddhism Transmission Award (for 1998) from the Japan-based Bukkyo Dendo Kyokai Foundation. For his ecological and social activism, Snyder was named as one of the 100 visionaries selected in 1995 by Utne Reader. Snyder's life and work was celebrated in John J. Healy's 2010 documentary The Practice of the Wild. The film, which debuted at the 53rd San Francisco International Film Festival, features wide-ranging, running conversations between Snyder and poet, writer and longtime colleague Jim Harrison, filmed mostly on the Hearst Ranch in San Simeon, California. The film also shows archival photographs and film of Snyder's life. Poetic work Gary Snyder uses mainly common speech-patterns as the basis for his lines, though his style has been noted for its "flexibility" and the variety of different forms his poems have taken. He does not typically use conventional meters nor intentional rhyme. "Love and respect for the primitive tribe, honour accorded the Earth, the escape from city and industry into both the past and the possible, contemplation, the communal", such, according to Glyn Maxwell, is the awareness and commitment behind the specific poems. The author and editor Stewart Brand once wrote: "Gary Snyder's poetry addresses the life-planet identification with unusual simplicity of style and complexity of effect." According to Jody Norton, this simplicity and complexity derives from Snyder's use of natural imagery (geographical formations, flora, and fauna)in his poems. Such imagery can be both sensual at a personal level yet universal and generic in nature. In the 1968 poem "Beneath My Hand and Eye the Distant Hills, Your Body," the author compares the intimate experience of a lover's caress with the mountains, hills, cinder cones, and craters of the Uintah Mountains. Readers become explorers on both a very private level as well as a very public and grand level. A simplistic touch becoming a very complex interaction occurring at multiple levels. This is the effect Snyder intended. In an interview with Faas, he states." There is a direction which is very beautiful, and that's the direction of the organism being less and less locked into itself, less and less locked into its own body structure and its relatively inadequate sense organs, towards a state where the organism can actually go out from itself and share itself with others." Snyder has always maintained that his personal sensibility arose from his interest in Native Americans and their involvement with nature and knowledge of it; indeed, their ways seemed to resonate with his own. And he has sought something akin to this through Buddhist practices, Yamabushi initiation, and other experiences and involvements. However, since his youth he has been quite literate, and he has written about his appreciation of writers of similar sensibilities, like D. H. Lawrence, William Butler Yeats, and some of the great ancient Chinese poets. William Carlos Williams was another influence, especially on Snyder's earliest published work. Starting in high school, Snyder read and loved the work of Robinson Jeffers, his predecessor in poetry of the landscape of the American West; but, whereas Jeffers valued nature over humankind, Snyder saw humankind as part of nature. Snyder commented in interview "I have some concerns that I'm continually investigating that tie together biology, mysticism, prehistory, general systems theory". Snyder argues that poets, and humans in general, need to adjust to very long timescales, especially when judging the consequences of their actions. His poetry examines the gap between nature and culture so as to point to ways in which the two can be more closely integrated. In 2004, receiving the Masaoka Shiki International Haiku Awards Grand Prize, Snyder highlighted traditional ballads and folk songs, Native American songs and poems, William Blake, Walt Whitman, Jeffers, Ezra Pound, Noh drama, Zen aphorisms, Federico García Lorca, and Robert Duncan as significant influences on his poetry, but added, "the influence from haiku and from the Chinese is, I think, the deepest." Romanticism Snyder is among those writers who have sought to dis-entrench conventional thinking about primitive peoples that has viewed them as simple-minded, ignorantly superstitious, brutish, and prone to violent emotionalism. In the 1960s Snyder developed a "neo-tribalist" view akin to the "post-modernist" theory of French Sociologist Michel Maffesoli. The "re-tribalization" of the modern, mass-society world envisioned by Marshall McLuhan, with all of the ominous, dystopian possibilities that McLuhan warned of, subsequently accepted by many modern intellectuals, is not the future that Snyder expects or works toward. Snyder's is a positive interpretation of the tribe and of the possible future. Todd Ensign describes Snyder's interpretation as blending ancient tribal beliefs and traditions, philosophy, physicality, and nature with politics to create his own form of Postmodern-environmentalism. Snyder rejects the perspective which portrays nature and humanity in direct opposition to one another. Instead, he chooses to write from multiple viewpoints. He purposely sets out to bring about change on the emotional, physical, and political levels by emphasizing the ecological problems faced by today's society. Beat Gary Snyder is widely regarded as a member of the Beat Generation circle of writers: he was one of the poets that read at the famous Six Gallery event, and was written about in one of Kerouac's most popular novels, The Dharma Bums. Some critics argue that Snyder's connection with the Beats is exaggerated and that he might better be regarded as a member of the West-Coast group the San Francisco Renaissance, which developed independently. Snyder himself has some reservations about the label "Beat", but does not appear to have any strong objection to being included in the group. He often talks about the Beats in the first person plural, referring to the group as "we" and "us". A quotation from a 1974 interview at the University of North Dakota Writers Conference (published in The Beat Vision): I never did know exactly what was meant by the term 'The Beats', but let's say that the original meeting, association, comradeship of Allen [Ginsberg], myself, Michael [McClure], Lawrence [Ferlinghetti], Philip Whalen, who's not here, Lew Welch, who's dead, Gregory [Corso], for me, to a somewhat lesser extent (I never knew Gregory as well as the others) did embody a criticism and a vision which we shared in various ways, and then went our own ways for many years. Where we began to come really close together again, in the late '60s, and gradually working toward this point, it seems to me, was when Allen began to take a deep interest in Oriental thought and then in Buddhism which added another dimension to our levels of agreement; and later through Allen's influence, Lawrence began to draw toward that; and from another angle, Michael and I after the lapse of some years of contact, found our heads very much in the same place, and it's very curious and interesting now; and Lawrence went off in a very political direction for a while, which none of us had any objection with, except that wasn't my main focus. It's very interesting that we find ourselves so much on the same ground again, after having explored divergent paths; and find ourselves united on this position of powerful environmental concern, critique of the future of the individual state, and an essentially shared poetics, and only half-stated but in the background very powerfully there, a basic agreement on some Buddhist type psychological views of human nature and human possibilities. Snyder has also commented "The term Beat is better used for a smaller group of writers ... the immediate group around Allen Ginsberg and Jack Kerouac, plus Gregory Corso and a few others. Many of us ... belong together in the category of the San Francisco Renaissance. ... Still, beat can also be defined as a particular state of mind ... and I was in that mind for a while". Bibliography * Myths & Texts (1960) * Six Sections from Mountains and Rivers Without End (1965) * The Back Country (1967) * Riprap and Cold Mountain Poems (1969) * Regarding Wave (1969) * Earth House Hold (1969) * Turtle Island (1974) * The Old Ways (1977) * He Who Hunted Birds in His Father's Village: The Dimensions of a Haida Myth (1979) * The Real Work: Interviews & Talks 1964-1979 (1980) * Axe Handles (1983) * Passage Through India (1983) * Left Out in the Rain (1988) * The Practice of the Wild (1990) * No Nature: New and Selected Poems (1992) * A Place in Space (1995) * narrator of the audio book version of Kazuaki Tanahashi's Moon in a Dewdrop from Dōgen's Shōbōgenzō * Mountains and Rivers Without End (1996) * The Gary Snyder Reader: Prose, Poetry, and Translations (1999) * The High Sierra of California, with Tom Killion (2002) * Look Out: a Selection of Writings (November 2002) * Danger on Peaks (2005) * Back on the Fire: Essays (2007) * The Selected Letters of Allen Ginsberg and Gary Snyder, 1956-1991"(2009) * Tamalpais Walking, with Tom Killion (2009) * The Etiquette of Freedom, with Jim Harrison (2010) film by Will Hearst with book edited by Paul Ebenkamp * Nobody Home: Writing, Buddhism, and Living in Places, with Julia Martin, Trinity University Press (2014). * This Present Moment (April 2015) * Distant Neighbors: The Selected Letters of Wendell Berry and Gary Snyder (May 2015) * The Great Clod: Notes and Memories on the Natural History of China and Japan (March 2016) References Wikipedia—https://en.wikipedia.org/wiki/Gary_Snyder

Richard Gary Brautigan (January 30, 1935 – ca. September 16, 1984) was an American novelist, poet, and short story writer. His work often employs black comedy, parody, and satire. He is best known for his 1967 novel Trout Fishing in America. Brautigan was born in Tacoma, Washington, the only child of Bernard Frederick “Ben” Brautigan, Jr., a factory worker and laborer, and Lulu Mary “Mary Lou” Keho, a waitress. In 1984, at age 49, Richard Brautigan had moved to Bolinas, California, where he was living alone in a large, old house that he had bought with his earnings years earlier. He died of a self-inflicted .44 Magnum gunshot wound to the head.

Howard Nemerov (February 29, 1920– July 5, 1991) was an American poet. He was twice Poet Laureate Consultant in Poetry to the Library of Congress, from 1963 to 1964 and again from 1988 to 1990. For The Collected Poems of Howard Nemerov (1977), he won the National Book Award for Poetry, Pulitzer Prize for Poetry, and Bollingen Prize. Nemerov was brother to photographer Diane Nemerov Arbus and father to art historian Alexander Nemerov, Professor of the History of Art and American Studies at Stanford University.

Stephen Crane (November 1, 1871– June 5, 1900) was an American poet, novelist, and short story writer. Prolific throughout his short life, he wrote notable works in the Realist tradition as well as early examples of American Naturalism and Impressionism. He is recognized by modern critics as one of the most innovative writers of his generation. The ninth surviving child of Protestant Methodist parents, Crane began writing at the age of four and had published several articles by the age of 16. Having little interest in university studies, he left college in 1891 to work as a reporter and writer. Crane’s first novel was the 1893 Bowery tale Maggie: A Girl of the Streets, generally considered by critics to be the first work of American literary Naturalism. He won international acclaim in 1895 for his Civil War novel The Red Badge of Courage, which he wrote without having any battle experience. In 1896, Crane endured a highly publicized scandal after appearing as a witness in the trial of a suspected prostitute, an acquaintance named Dora Clark. Late that year he accepted an offer to travel to Cuba as a war correspondent. As he waited in Jacksonville, Florida, for passage, he met Cora Taylor, with whom he began a lasting relationship. En route to Cuba, Crane’s vessel the SS Commodore, sank off the coast of Florida, leaving him and others adrift for 30 hours in a dinghy. Crane described the ordeal in “The Open Boat”. During the final years of his life, he covered conflicts in Greece (accompanied by Cora, recognized as the first woman war correspondent) and later lived in England with her. He was befriended by writers such as Joseph Conrad and H. G. Wells. Plagued by financial difficulties and ill health, Crane died of tuberculosis in a Black Forest sanatorium in Germany at the age of 28. At the time of his death, Crane was considered an important figure in American literature. After he was nearly forgotten for two decades, critics revived interest in his life and work. Crane’s writing is characterized by vivid intensity, distinctive dialects, and irony. Common themes involve fear, spiritual crises and social isolation. Although recognized primarily for The Red Badge of Courage, which has become an American classic, Crane is also known for his poetry, journalism, and short stories such as “The Open Boat”, “The Blue Hotel”, “The Bride Comes to Yellow Sky”, and The Monster. His writing made a deep impression on 20th-century writers, most prominent among them Ernest Hemingway, and is thought to have inspired the Modernists and the Imagists. Biography Early years Stephen Crane was born on November 1, 1871, in Newark, New Jersey, to Jonathan Townley Crane, a minister in the Methodist Episcopal church, and Mary Helen Peck Crane, daughter of a clergyman, George Peck. He was the fourteenth and last child born to the couple. At 45, Helen Crane had suffered the early deaths of her previous four children, each of whom died within one year of birth. Nicknamed “Stevie” by the family, he joined eight surviving brothers and sisters—Mary Helen, George Peck, Jonathan Townley, William Howe, Agnes Elizabeth, Edmund Byran, Wilbur Fiske, and Luther. The Cranes were descended from Jaspar Crane, a founder of New Haven Colony, who had migrated there from England in 1639. Stephen was named for a putative founder of Elizabethtown, New Jersey, who had, according to family tradition, come from England or Wales in 1665, as well as his great-great-grandfather Stephen Crane (1709–1780), a Revolutionary War patriot who served as New Jersey delegate to the First Continental Congress in Philadelphia. Crane later wrote that his father, Dr. Crane, “was a great, fine, simple mind,” who had written numerous tracts on theology. Although his mother was a popular spokeswoman for the Woman’s Christian Temperance Union and a highly religious woman, Crane wrote that he did not believe “she was as narrow as most of her friends or family.” The young Stephen was raised primarily by his sister Agnes, who was 15 years his senior. The family moved to Port Jervis, New York, in 1876, where Dr. Crane became the pastor of Drew Methodist Church, a position that he retained until his death. As a child, Stephen was often sickly and afflicted by constant colds. When the boy was almost two, his father wrote in his diary that his youngest son became “so sick that we are anxious about him.” Despite his fragile nature, Crane was an intelligent child who taught himself to read before the age of four. His first known inquiry, recorded by his father, dealt with writing; at the age of three, while imitating his brother Townley’s writing, he asked his mother, “how do you spell O?” In December 1879, Crane wrote a poem about wanting a dog for Christmas. Entitled “I’d Rather Have –”, it is his first surviving poem. Stephen was not regularly enrolled in school until January 1880, but he had no difficulty in completing two grades in six weeks. Recalling this feat, he wrote that it “sounds like the lie of a fond mother at a teaparty, but I do remember that I got ahead very fast and that father was very pleased with me.” Dr. Crane died on February 16, 1880, at the age of 60; Stephen was eight years old. Some 1,400 people mourned Dr. Crane at his funeral, more than double the size of his congregation. After her husband’s death, Mrs. Crane moved to Roseville, near Newark, leaving Stephen in the care of his older brother Edmund, with whom the young boy lived with cousins in Sussex County. He next lived with his brother William, a lawyer, in Port Jervis for several years. His older sister Helen took him to Asbury Park to be with their brother Townley and his wife, Fannie. Townley was a professional journalist; he headed the Long Branch department of both the New-York Tribune and the Associated Press, and also served as editor of the Asbury Park Shore Press. Agnes, another Crane sister, joined the siblings in New Jersey. She took a position at Asbury Park’s intermediate school and moved in with Helen to care for the young Stephen. Within a couple of years, the Crane family suffered more losses. First, Townley and his wife lost their two young children. His wife Fannie died of Bright’s disease in November 1883. Agnes Crane became ill and died on June 10, 1884, of meningitis at the age of 28. Schooling Crane wrote his first known story, “Uncle Jake and the Bell Handle”, when he was 14. In late 1885, he enrolled at Pennington Seminary, a ministry-focused coeducational boarding school 7 miles (11 km) north of Trenton. His father had been principal there from 1849 to 1858. Soon after her youngest son left for school, Mrs. Crane began suffering what the Asbury Park Shore Press reported as “a temporary aberration of the mind.” She had apparently recovered by early 1886, but later that year, her son, 23-year-old Luther Crane, died after falling in front of an oncoming train while working as a flagman for the Erie Railroad. It was the fourth death in six years among Stephen’s immediate family. After two years, Crane left Pennington for Claverack College, a quasi-military school. He later looked back on his time at Claverack as “the happiest period of my life although I was not aware of it.” A classmate remembered him as a highly literate but erratic student, lucky to pass examinations in math and science, and yet “far in advance of his fellow students in his knowledge of History and Literature”, his favorite subjects. While he held an impressive record on the drill field and baseball diamond, Crane generally did not excel in the classroom. Not having a middle name, as was customary among other students, he took to signing his name “Stephen T. Crane” in order “to win recognition as a regular fellow”. Crane was seen as friendly, but also moody and rebellious. He sometimes skipped class in order to play baseball, a game in which he starred as catcher. He was also greatly interested in the school’s military training program. He rose rapidly in the ranks of the student battalion. One classmate described him as “indeed physically attractive without being handsome”, but he was aloof, reserved and not generally popular at Claverack. Although academically weak, Crane gained experience at Claverack that provided background (and likely some anecdotes from the Civil War veterans on the staff) that proved useful when he came to write The Red Badge of Courage. In mid-1888, Crane became his brother Townley’s assistant at a New Jersey shore news bureau, working there every summer until 1892. Crane’s first publication under his byline was an article on the explorer Henry M. Stanley’s famous quest to find the Scottish missionary David Livingstone in Africa. It appeared in the February 1890 Claverack College Vidette. Within a few months, Crane was persuaded by his family to forgo a military career and transfer to Lafayette College in Easton, Pennsylvania, in order to pursue a mining engineering degree. He registered at Lafayette on September 12, and promptly became involved in extracurricular activities; he took up baseball again and joined the largest fraternity, Delta Upsilon. He also joined both rival literary societies, named for (George) Washington and (Benjamin) Franklin. Crane infrequently attended classes and ended the semester with grades for four of the seven courses he had taken. After one semester, Crane transferred to Syracuse University, where he enrolled as a non-degree candidate in the College of Liberal Arts. He roomed in the Delta Upsilon fraternity house and joined the baseball team. Attending just one class (English Literature) during the middle trimester, he remained in residence while taking no courses in the third trimester. Concentrating on his writing, Crane began to experiment with tone and style while trying out different subjects. He published his fictional story, “Great Bugs of Onondaga,” simultaneously in the Syracuse Daily Standard and the New York Tribune. Declaring college “a waste of time”, Crane decided to become a full-time writer and reporter. He attended a Delta Upsilon chapter meeting on June 12, 1891, but shortly afterward left college for good. Full-time writer In the summer of 1891, Crane often camped with friends in the nearby area of Sullivan County, New York, where his brother Edmund owned a house. He used this area as the geographic setting for several short stories, which were posthumously published in a collection under the title Stephen Crane: Sullivan County Tales and Sketches. Crane showed two of these works to Tribune editor Willis Fletcher Johnson, a friend of the family, who accepted them for the publication. “Hunting Wild Dogs” and “The Last of the Mohicans” were the first of fourteen unsigned Sullivan County sketches and tales that were published in the Tribune between February and July 1892. Crane also showed Johnson an early draft of his first novel, Maggie: A Girl of the Streets. Later that summer, Crane met and befriended author Hamlin Garland, who had been lecturing locally on American literature and the expressive arts; on August 17 he gave a talk on novelist William Dean Howells, which Crane wrote up for the Tribune. Garland became a mentor for and champion of the young writer, whose intellectual honesty impressed him. Their relationship suffered in later years, however, because Garland disapproved of Crane’s alleged immorality, related to his living with a woman married to another man. Stephen moved into his brother Edmund’s house in Lakeview, a suburb of Paterson, New Jersey, in the fall of 1891. From here he made frequent trips into New York City, writing and reporting particularly on its impoverished tenement districts. Crane focused particularly on The Bowery, a small and once prosperous neighborhood in the southern part of Manhattan. After the Civil War, Bowery shops and mansions had given way to saloons, dance halls, brothels and flophouses, all of which Crane frequented. He later said he did so for research. He was attracted to the human nature found in the slums, considering it “open and plain, with nothing hidden”. Believing nothing honest and unsentimental had been written about the Bowery, Crane became determined to do so himself; this was the setting of his first novel. On December 7, 1891, Crane’s mother died at the age of 64, and the 20-year-old appointed Edmund as his guardian. Despite being frail, undernourished and suffering from a hacking cough, which did not prevent him from smoking cigarettes, in the spring of 1892 Crane began a romance with Lily Brandon Munroe, a married woman who was estranged from her husband. Although Munroe later said Crane “was not a handsome man”, she admired his “remarkable almond-shaped gray eyes.” He begged her to elope with him, but her family opposed the match because Crane lacked money and prospects, and she declined. Their last meeting likely occurred in April 1898, when he again asked her to run away with him and she again refused. Between July 2 and September 11, 1892, Crane published at least ten news reports on Asbury Park affairs. Although a Tribune colleague stated that Crane “was not highly distinguished above any other boy of twenty who had gained a reputation for saying and writing bright things,” that summer his reporting took on a more skeptical, hypocrisy-deflating tone. A storm of controversy erupted over a report he wrote on the Junior Order of United American Mechanics’ American Day Parade, entitled “Parades and Entertainments”. Published on August 21, the report juxtaposes the “bronzed, slope-shouldered, uncouth” marching men “begrimed with dust” and the spectators dressed in “summer gowns, lace parasols, tennis trousers, straw hats and indifferent smiles”. Believing they were being ridiculed, some JOUAM marchers were outraged and wrote to the editor. The owner of the Tribune, Whitelaw Reid, was that year’s Republican vice-presidential candidate, and this likely increased the sensitivity of the paper’s management to the issue. Although Townley wrote a piece for the Asbury Park Daily Press in his brother’s defense, the Tribune quickly apologized to its readers, calling Stephen Crane’s piece “a bit of random correspondence, passed inadvertently by the copy editor”. Hamlin Garland and biographer John Barry attested that Crane told them he had been dismissed by the Tribune, although Willis Fletcher Johnson later denied this. The paper did not publish any of Crane’s work after 1892. Life in New York Crane struggled to make a living as a free-lance writer, contributing sketches and feature articles to various New York newspapers. In October 1892, he moved into a rooming house in Manhattan whose boarders were a group of medical students. During this time, he expanded or entirely reworked Maggie: A Girl of the Streets, which is about a girl who “blossoms in a mud-puddle” and becomes a pitiful victim of circumstance. In the winter of 1893, Crane took the manuscript of Maggie to Richard Watson Gilder, who rejected it for publication in The Century Magazine. Crane decided to publish it privately, with money he had inherited from his mother. The novel was published in late February or early March 1893 by a small printing shop that usually printed medical books and religious tracts. The typewritten title page for the Library of Congress copyright application read simply: "A Girl of the Streets, / A Story of New York. /—By—/Stephen Crane." The name “Maggie” was added to the title later. Crane used the pseudonym “Johnston Smith” for the novel’s initial publication, later telling friend and artist Corwin Knapp Linson that the nom de plume was the “commonest name I could think of. I had an editor friend named Johnson, and put in the ”t", and no one could find me in the mob of Smiths." Hamlin Garland reviewed the work in the June 1893 issue of The Arena, calling it “the most truthful and unhackneyed study of the slums I have yet read, fragment though it is.” Despite this early praise, Crane became depressed and destitute from having spent $869 for 1,100 copies of a novel that did not sell; he ended up giving a hundred copies away. He would later remember “how I looked forward to publication and pictured the sensation I thought it would make. It fell flat. Nobody seemed to notice it or care for it... Poor Maggie! She was one of my first loves.” In March 1893, Crane spent hours lounging in Linson’s studio while having his portrait painted. He became fascinated with issues of the Century that were largely devoted to famous battles and military leaders from the Civil War. Frustrated with the dryly written stories, Crane stated, “I wonder that some of those fellows don’t tell how they felt in those scraps. They spout enough of what they did, but they’re as emotionless as rocks.” Crane returned to these magazines during subsequent visits to Linson’s studio, and eventually the idea of writing a war novel overtook him. He would later state that he “had been unconsciously working the detail of the story out through most of his boyhood” and had imagined “war stories ever since he was out of knickerbockers.” This novel would ultimately become The Red Badge of Courage. From the beginning, Crane wished to show how it felt to be in a war by writing “a psychological portrayal of fear.” Conceiving his story from the point of view of a young private who is at first filled with boyish dreams of the glory of war and then quickly becomes disillusioned by war’s reality, Crane borrowed the private’s surname, “Fleming”, from his sister-in-law’s maiden name. He later said that the first paragraphs came to him with “every word in place, every comma, every period fixed.” Working mostly nights, he wrote from around midnight until four or five in the morning. Because he could not afford a typewriter, he wrote carefully in ink on legal-sized paper, seldom crossing through or interlining a word. If he did change something, he would rewrite the whole page. While working on his second novel, Crane remained prolific, concentrating on publishing stories to stave off poverty; “An Experiment in Misery”, based on Crane’s experiences in the Bowery, was printed by the New York Press. He also wrote five or six poems a day. In early 1894, he showed some of his poems, or “lines” as he called them, to Hamlin Garland, who said he read “some thirty in all” with “growing wonder.” Although Garland and William Dean Howells encouraged him to submit his poetry for publication, Crane’s free verse was too unconventional for most. After brief wrangling between poet and publisher, Copeland & Day accepted Crane’s first book of poems, The Black Riders and Other Lines, although it would not be published until after The Red Badge of Courage. He received a 10 percent royalty, and the publisher assured him that the book would be in a form “more severely classic than any book ever yet issued in America.” In the spring of 1894, Crane offered the finished manuscript of The Red Badge of Courage to McClure’s Magazine, which had become the foremost magazine for Civil War literature. While McClure’s delayed giving him an answer on his novel, they offered him an assignment writing about the Pennsylvania coal mines. “In the Depths of a Coal Mine”, a story with pictures by Linson, was syndicated by McClure’s in a number of newspapers, heavily edited. Crane was reportedly disgusted by the cuts, asking Linson: “Why the hell did they send me up there then? Do they want the public to think the coal mines gilded ball-rooms with the miners eating ice-cream in boiled shirt-fronts?” Sources report that following an encounter with a male prostitute that spring, Crane began a novel on the subject entitled Flowers of Asphalt, which he later abandoned. The manuscript has never been recovered. After discovering that McClure’s could not afford to pay him, Crane took his war novel to Irving Bacheller of the Bacheller-Johnson Newspaper Syndicate, which agreed to publish The Red Badge of Courage in serial form. Between the third and the ninth of December 1894, The Red Badge of Courage was published in some half-dozen newspapers in the United States. Although it was greatly cut for syndication, Bacheller attested to its causing a stir, saying "its quality [was] immediately felt and recognized." The lead editorial in the Philadelphia Press of December 7 said that Crane “is a new name now and unknown, but everybody will be talking about him if he goes on as he has begun”. Travels and fame At the end of January 1895, Crane left on what he called “a very long and circuitous newspaper trip” to the west. While writing feature articles for the Bacheller syndicate, he traveled to Saint Louis, Missouri, Nebraska, New Orleans, Galveston, Texas and then Mexico City. Irving Bacheller would later state that he “sent Crane to Mexico for new color”, which the author found in the form of Mexican slum life. Whereas he found the lower class in New York pitiful, he was impressed by the “superiority” of the Mexican peasants’ contentment and "even refuse[d] to pity them.” Returning to New York five months later, Crane joined the Lantern (alternately spelled “Lanthom” or “Lanthorne”) Club organized by a group of young writers and journalists. The Club, located on the roof of an old house on William Street near the Brooklyn Bridge, served as a drinking establishment of sorts and was decorated to look like a ship’s cabin. There Crane ate one good meal a day, although friends were troubled by his “constant smoking, too much coffee, lack of food and poor teeth”, as Nelson Greene put it. Living in near-poverty and greatly anticipating the publication of his books, Crane began work on two more novels: The Third Violet and George’s Mother. The Black Riders was published by Copeland & Day shortly before his return to New York in May, but it received mostly criticism, if not abuse, for the poems’ unconventional style and use of free verse. A piece in the Bookman called Crane “the Aubrey Beardsley of poetry,” and a commentator from the Chicago Daily Inter-Ocean stated that “there is not a line of poetry from the opening to the closing page. Whitman’s Leaves of Grass were luminous in comparison. Poetic lunacy would be a better name for the book.” In June, the New York Tribune dismissed the book as “so much trash.” Crane was pleased that the book was “making some stir”. In contrast to the reception for Crane’s poetry, The Red Badge of Courage was welcomed with acclaim after its publication by Appleton in September 1895. For the next four months the book was in the top six on various bestseller lists around the country. It arrived on the literary scene “like a flash of lightning out of a clear winter sky”, according to H. L. Mencken, who was about 15 at the time. The novel also became popular in Britain; Joseph Conrad, a future friend of Crane, wrote that the novel “detonated... with the impact and force of a twelve-inch shell charged with a very high explosive.” Appleton published two, possibly three, printings in 1895 and as many as eleven more in 1896. Although some critics considered the work overly graphic and profane, it was widely heralded for its realistic portrayal of war and unique writing style. The Detroit Free Press declared that The Red Badge would give readers “so vivid a picture of the emotions and the horrors of the battlefield that you will pray your eyes may never look upon the reality.” Wanting to capitalize on the success of The Red Badge, McClure Syndicate offered Crane a contract to write a series on Civil War battlefields. Because it was a wish of his to “visit the battlefield—which I was to describe—at the time of year when it was fought”, Crane agreed to take the assignment. Visiting battlefields in Northern Virginia, including Fredericksburg, he would later produce five more Civil War tales: “Three Miraculous Soldiers”, “The Veteran”, “An Indiana Campaign”, “An Episode of War” and The Little Regiment. Scandal At the age of 24, Crane, who was reveling in his success, became involved in a highly publicized case involving a suspected prostitute named Dora Clark. At 2 a.m. on September 16, 1896, he escorted two chorus girls and Clark from New York City’s Broadway Garden, a popular “resort” where he had interviewed the women for a series he was writing. As Crane saw one woman safely to a streetcar, a plainclothes policeman named Charles Becker arrested the other two for solicitation; Crane was threatened with arrest when he tried to interfere. One of the women was released after Crane confirmed her erroneous claim that she was his wife, but Clark was charged and taken to the precinct. Against the advice of the arresting sergeant, Crane made a statement confirming Dora Clark’s innocence, stating that “I only know that while with me she acted respectably, and that the policeman’s charge was false.” On the basis of Crane’s testimony, Clark was discharged. The media seized upon the story; news spread to Philadelphia, Boston and beyond, with papers focusing on Crane’s courage. The Stephen Crane story, as it became known, soon became a source for ridicule; the Chicago Dispatch in particular quipped that “Stephen Crane is respectfully informed that association with women in scarlet is not necessarily a 'Red Badge of Courage’ ”. A couple of weeks after her trial, Clark pressed charges of false arrest against the officer who had arrested her. The next day, the officer physically attacked Clark in the presence of witnesses for having brought charges against him. Crane, who initially went briefly to Philadelphia to escape the pressure of publicity, returned to New York to give testimony at Becker’s trial despite advice given to him from Theodore Roosevelt, who was Police Commissioner at the time and a new acquaintance of Crane. The defense targeted Crane: police raided his apartment and interviewed people who knew him, trying to find incriminating evidence in order to lessen the effect of his testimony. A vigorous cross-examination took place that sought to portray Crane as a man of dubious morals; while the prosecution proved that he frequented brothels, Crane claimed this was merely for research purposes. After the trial ended on October 16, the arresting officer was exonerated, but Crane’s reputation was ruined. Cora Taylor and the Commodore shipwreck Given $700 in Spanish gold by the Bacheller-Johnson syndicate to work as a war correspondent in Cuba as the Spanish–American War was pending, the 25-year-old Crane left New York on November 27, 1896, on a train bound for Jacksonville, Florida. Upon arrival in Jacksonville, he registered at the St. James Hotel under the alias of Samuel Carleton to maintain anonymity while seeking passage to Cuba. While waiting for a boat, he toured the city and visited the local brothels. Within days he met 31-year-old Cora Taylor, proprietor of the downtown bawdy house Hotel de Dream. Born into a respectable Boston family, Taylor (whose legal name was Cora Ethel Stewart) had already had two brief marriages; her first husband, Vinton Murphy, divorced her on grounds of adultery. In 1889, she had married British Captain Donald William Stewart. She left him in 1892 for another man, but was still legally married. By the time Crane arrived, Taylor had been in Jacksonville for two years. She lived a bohemian lifestyle, owned a hotel of assignation, and was a well-known and respected local figure. The two spent much time together while Crane awaited his departure. He was finally cleared to leave for the Cuban port of Cienfuegos on New Year’s Eve aboard the SS Commodore. The ship sailed from Jacksonville with 27 or 28 men and a cargo of supplies and ammunition for the Cuban rebels. On the St. Johns River and less than 2 miles (3.2 km) from Jacksonville, Commodore struck a sandbar in a dense fog and damaged its hull. Although towed off the sandbar the following day, it was beached again in Mayport and again damaged. A leak began in the boiler room that evening and, as a result of malfunctioning water pumps, the ship came to a standstill about 16 miles (26 km) from Mosquito Inlet. As the ship took on more water, Crane described the engine room as resembling “a scene at this time taken from the middle kitchen of hades.” Commodore’s lifeboats were lowered in the early hours of the morning on January 2, 1897 and the ship ultimately sank at 7 a.m. Crane was one of the last to leave the ship in a 10-foot (3.0 m) dinghy. In an ordeal that he recounted in the short story “The Open Boat”, Crane and three other men (including the ship’s Captain) floundered off the coast of Florida for a day and a half before trying to land the dinghy at Daytona Beach. The small boat overturned in the surf, forcing the exhausted men to swim to shore; one of them died. Having lost the gold given to him for his journey, Crane wired Cora Taylor for help. She traveled to Daytona and returned to Jacksonville with Crane the next day, only four days after he had left on the Commodore. The disaster was reported on the front pages of newspapers across the country. Rumors that the ship had been sabotaged were widely circulated but never substantiated. Portrayed favorably and heroically by the press, Crane emerged from the ordeal with his reputation enhanced, if not restored, after the battering he had received in the Dora Clark affair. Meanwhile, Crane’s affair with Taylor blossomed. Three seasons of archaeological investigation were conducted in 2002-04 to examine and document the exposed remains of a wreck near Ponce Inlet, FL conjectured to be that of the SS Commodore. The collected data, and other accumulated evidence, finally substantiated the identification of the Commodore beyond a reasonable doubt. Greco-Turkish War Despite contentment in Jacksonville and the need for rest after his ordeal, Crane became restless. He left Jacksonville on January 11 for New York City, where he applied for a passport to Cuba, Mexico and the West Indies. Spending three weeks in New York, he completed “The Open Boat” and periodically visited Port Jervis to see family. By this time, however, blockades had formed along the Florida coast as tensions rose with Spain, and Crane concluded that he would never be able to travel to Cuba. He sold “The Open Boat” to Scribner’s for $300 in early March. Determined to work as a war correspondent, Crane signed on with William Randolph Hearst’s New York Journal to cover the impending Greco-Turkish conflict. He brought along Taylor, who had sold the Hotel de Dream in order to follow him. On March 20, they sailed first to England, where Crane was warmly received. They arrived in Athens in early April; between April 17 (when Turkey declared war on Greece) and April 22, Crane wrote his first published report of the war, “An Impression of the 'Concert’ ”. When he left for Epirus in the northwest, Taylor remained in Athens, where she became the Greek war’s first woman war correspondent. She wrote under the pseudonym “Imogene Carter” for the New York Journal, a job that Crane had secured for her. They wrote frequently, traveling throughout the country separately and together. The first large battle that Crane witnessed was the Turks’ assault on General Constantine Smolenski’s Greek forces at Velestino. Crane wrote, “It is a great thing to survey the army of the enemy. Just where and how it takes hold upon the heart is difficult of description.” During this battle, Crane encountered “a fat waddling puppy” that he immediately claimed, dubbing it “Velestino, the Journal dog”. Greece and Turkey signed an armistice on May 20, ending the 30-day war; Crane and Taylor left Greece for England, taking two Greek brothers as servants and Velestino the dog with them. England and Spanish–American War After staying in Limpsfield, Surrey, for a few days, Crane and Taylor settled in Ravensbrook, a plain brick villa in Oxted. Referring to themselves as Mr. and Mrs. Crane, the couple lived openly in England, but Crane concealed the relationship from his friends and family in the United States. Admired in England, Crane thought himself attacked back home: “There seem so many of them in America who want to kill, bury and forget me purely out of unkindness and envy and—my unworthiness, if you choose”, he wrote. Velestino the dog sickened and died soon after their arrival in England, on August 1. Crane, who had a great love for dogs, wrote an emotional letter to a friend an hour after the dog’s death, stating that “for eleven days we fought death for him, thinking nothing of anything but his life.” The Limpsfield-Oxted area was home to members of the socialist Fabian Society and a magnet for writers such as Edmund Gosse, Ford Madox Ford and Edward Garnett. Crane also met the Polish-born novelist Joseph Conrad in October 1897, with whom he would have what Crane called a “warm and endless friendship”. Although Crane was confident among peers, strong negative reviews of the recently published The Third Violet were causing his literary reputation to dwindle. Reviewers were also highly critical of Crane’s war letters, deeming them self-centered. Although The Red Badge of Courage had by this time gone through fourteen printings in the United States and six in England, Crane was running out of money. To survive financially, he worked at a feverish pitch, writing prolifically for both the English and the American markets. He wrote in quick succession stories such as The Monster, “The Bride Comes to Yellow Sky”, “Death and the Child” and “The Blue Hotel”. Crane began to attach price tags to his new works of fiction, hoping that “The Bride”, for example, would fetch $175. As 1897 ended, Crane’s money crisis worsened. Amy Leslie, a reporter from Chicago and a former lover, sued him for $550. The New York Times reported that Leslie gave him $800 in November 1896 but that he’d repaid only a quarter of the sum. In February he was summoned to answer Leslie’s claim. The claim was apparently settled out of court, because no record of adjudication exists. Meanwhile, Crane felt “heavy with troubles” and “chased to the wall” by expenses. He confided to his agent that he was $2,000 in debt but that he would “beat it” with more literary output. Soon after the USS Maine exploded in Havana Harbor on February 15, 1898, under suspicious circumstances, Crane was offered a £60 advance by Blackwood’s Magazine for articles “from the seat of war in the event of a war breaking out” between the United States and Spain. His health was failing, and it is believed that signs of his pulmonary tuberculosis, which he may have contracted in childhood, became apparent. With almost no money coming in from his finished stories, Crane accepted the assignment and left Oxted for New York. Taylor and the rest of the household stayed behind to fend off local creditors. Crane applied for a passport and left New York for Key West two days before Congress declared war. While the war idled, he interviewed people and produced occasional copy. In early June, he observed the establishment of an American base in Cuba when Marines seized Guantánamo Bay. He went ashore with the Marines, planning “to gather impressions and write them as the spirit moved.” Although he wrote honestly about his fear in battle, others observed his calmness and composure. He would later recall “this prolonged tragedy of the night” in the war tale “Marines Signaling Under Fire at Guantanamo”. After showing a willingness to serve during fighting at Cuzco, Cuba, by carrying messages to company commanders, Crane was officially cited for his “material aid during the action”. He continued to report upon various battles and the worsening military conditions and praised Theodore Roosevelt’s Rough Riders, despite past tensions with the Commissioner. In early July, Crane was sent to the United States for medical treatment for a high fever. He was diagnosed with yellow fever, then malaria. Upon arrival in Old Point Comfort, Virginia, he spent a few weeks resting in a hotel. Although Crane had filed more than twenty dispatches in the three months he had covered the war, the World’s business manager believed that the paper had not received its money’s worth and fired him. In retaliation, Crane signed with Hearst’s New York Journal with the wish to return to Cuba. He traveled first to Puerto Rico and then to Havana. In September, rumors began to spread that Crane, who was working anonymously, had either been killed or disappeared. He sporadically sent out dispatches and stories; he wrote about the mood in Havana, the crowded city sidewalks, and other topics, but he was soon desperate for money again. Taylor, left alone in England, was also penniless. She became frantic with worry over her lover’s whereabouts; they were not in direct communication until the end of the year. Crane left Havana and arrived in England on January 11, 1899. Death Rent on Ravensbrook had not been paid for a year. Upon returning to England, Crane secured a solicitor to act as guarantor for their debts, after which Crane and Taylor relocated to Brede Place. This manor in Sussex, which dated to the 14th century and had neither electricity nor indoor plumbing, was offered to them by friends at a modest rent. The relocation appeared to give hope to Crane, but his money problems continued. Deciding that he could no longer afford to write for American publications, he concentrated on publishing in English magazines. Crane pushed himself to write feverishly during the first months at Brede; he told his publisher that he was “doing more work now than I have at any other period in my life”. His health worsened, and by late 1899 he was asking friends about health resorts. The Monster and Other Stories was in production and War Is Kind, his second collection of poems, was published in the United States in May. None of his books after The Red Badge of Courage had sold well, and he bought a typewriter to spur output. Active Service, a novella based on Crane’s correspondence experience, was published in October. The New York Times reviewer questioned “whether the author of 'Active Service’ himself really sees anything remarkable in his newspapery hero.” In December, the couple held an elaborate Christmas party at Brede, attended by Conrad, Henry James, H. G. Wells and other friends; it lasted several days. On December 29 Crane suffered a severe pulmonary hemorrhage. In January 1900 he’d recovered sufficiently to work on a new novel, The O’Ruddy, completing 25 of the 33 chapters. Plans were made for him to travel as a correspondent to Gibraltar to write sketches from Saint Helena, the site of a Boer prison, but at the end of March and in early April he suffered two more hemorrhages. Taylor took over most of Crane’s correspondence while he was ill, writing to friends for monetary aid. The couple planned to travel on the continent, but Conrad, upon visiting Crane for the last time, remarked that his friend’s “wasted face was enough to tell me that it was the most forlorn of all hopes.” On May 28, the couple arrived at Badenweiler, Germany, a health spa on the edge of the Black Forest. Despite his weakened condition, Crane continued to dictate fragmentary episodes for the completion of The O’Ruddy. He died on June 5, 1900, at the age of 28. In his will he left everything to Taylor, who took his body to New Jersey for burial. Crane was interred in Evergreen Cemetery in what is now Hillside, New Jersey. Fiction and poetry Style and technique Stephen Crane’s fiction is typically categorized as representative of Naturalism, American realism, Impressionism or a mixture of the three. Critic Sergio Perosa, for example, wrote in his essay, “Stephen Crane fra naturalismo e impressionismo,” that the work presents a “symbiosis” of Naturalistic ideals and Impressionistic methods. When asked whether or not he would write an autobiography in 1896, Crane responded that he “dare not say that I am honest. I merely say that I am as nearly honest as a weak mental machinery will allow.” Similarities between the stylistic techniques in Crane’s writing and Impressionist painting—including the use of color and chiaroscuro—are often cited to support the theory that Crane was not only an Impressionist but also influenced by the movement. H. G. Wells remarked upon “the great influence of the studio” on Crane’s work, quoting a passage from The Red Badge of Courage as an example: “At nightfall the column broke into regimental pieces, and the fragments went into the fields to camp. Tents sprang up like strange plants. Camp fires, like red, peculiar blossoms, dotted the night.... From this little distance the many fires, with the black forms of men passing to and fro before the crimson rays, made weird and satanic effects.” Although no direct evidence exists that Crane formulated a precise theory of his craft, he vehemently rejected sentimentality, asserting that “a story should be logical in its action and faithful to character. Truth to life itself was the only test, the greatest artists were the simplest, and simple because they were true.” Poet and biographer John Berryman suggested that there were three basic variations, or “norms”, of Crane’s narrative style. The first, being “flexible, swift, abrupt and nervous”, is best exemplified in The Red Badge of Courage, while the second ("supple majesty") is believed to relate to “The Open Boat”, and the third ("much more closed, circumstantial and 'normal’ in feeling and syntax") to later works such as The Monster. Crane’s work, however, cannot be determined by style solely on chronology. Not only does his fiction not take place in any particular region with similar characters, but it varies from serious in tone to reportorial writing and light fiction. Crane’s writing, both fiction and nonfiction, is consistently driven by immediacy and is at once concentrated, vivid and intense. The novels and short stories contain poetic characteristics such as shorthand prose, suggestibility, shifts in perspective and ellipses between and within sentences. Similarly, omission plays a large part in Crane’s work; the names of his protagonists are not commonly used and sometimes they are not named at all. Crane was often criticized by early reviewers for his frequent incorporation of everyday speech into dialogue, mimicking the regional accents of his characters with colloquial stylization. This is apparent in his first novel, in which Crane ignored the romantic, sentimental approach of slum fiction; he instead concentrated on the cruelty and sordid aspects of poverty, expressed by the brashness of the Bowery’s crude dialect and profanity, which he used lavishly. The distinct dialect of his Bowery characters is apparent at the beginning of the text; the title character admonishes her brother saying: “Yeh knows it puts mudder out when yes comes home half dead, an’ it’s like we’ll all get a poundin’.” Major themes Crane’s work is often thematically driven by Naturalistic and Realistic concerns, including ideals versus realities, spiritual crises and fear. These themes are particularly evident in Crane’s first three novels, Maggie: A Girl of the Streets, The Red Badge of Courage and George’s Mother. The three main characters search for a way to make their dreams come true, but ultimately suffer from crises of identity. Crane was fascinated by war and death, as well as fire, disfigurement, fear and courage, all of which inspired him to write many works based on these concepts. In The Red Badge of Courage, the main character both longs for the heroics of battle but ultimately fears it, demonstrating the dichotomy of courage and cowardice. He experiences the threat of death, misery and a loss of self. Extreme isolation from society and community is also apparent in Crane’s work. During the most intense battle scenes in The Red Badge of Courage, for example, the story’s focus is mainly “on the inner responses of a self unaware of others”. In “The Open Boat”, “An Experiment in Misery” and other stories, Crane uses light, motion and color to express degrees of epistemological uncertainty. Similar to other Naturalistic writers, Crane scrutinizes the position of man, who has been isolated not only from society, but also from God and nature. “The Open Boat”, for example, distances itself from Romantic optimism and affirmation of man’s place in the world by concentrating on the characters’ isolation. While he lived, Stephen Crane was denominated by critical readers a realist, a naturalist, an impressionist, symbolist, Symboliste, expressionist and ironist; his posthumous life was enriched by critics who read him as nihilistic, existentialist, a neo-Romantic, a sentimentalist, protomodernist, pointilliste, visionist, imagist and, by his most recent biographer, a “bleak naturalist.” At midcentury he was a “predisciple of the New Criticism”; by its end he was “a proto-deconstructionist anti-artist hero” who had “leapfrogged modernism, landing on postmodernist ground.” Or, as Sergio Perosa wrote in 1964, “The critic wanders in a labyrinth of possibilities, which every new turn taken by Crane’s fiction seems to explode or deny.” One undeniable fact about Crane’s work, as Anthony Splendora noted in 2015, is that Death haunts it; like a threatening eclipse it overshadows his best efforts, each of which features the signal demise of a main character. Allegorically, “The Blue Hotel,” at the pinnacle of the short story form, may even be an autothanatography, the author’s intentional exteriorization or objectification, in this case for the purpose of purgation, of his own impending death. Crane’s “Swede” in that story can be taken, following current psychoanalytical theory, as a surrogative, sacrificial victim, ritually to be purged. Transcending this “dark circumstance of composition,” Crane had a particular telos and impetus for his creation: beyond the tautologies that all art is alterity and to some formal extent mimesis, Crane sought and obviously found “a form of catharsis” in writing. This view accounts for his uniqueness, especially as operative through his notorious “disgust” with his family’s religion, their “vacuous, futile psalm-singing”. His favorite book, for example, was Mark Twain’s Life on the Mississippi, in which God is mentioned only twice—once as irony and once as “a swindle.” Not only did Crane call out God specifically with the lines "Well then I hate thee / righteous image" in “The Black Riders” (1895), but even his most hopeful tropes, such as the “comradeship” of his “Open Boat” survivors, make no mention of deity, specifying only “indifferent nature.” His antitheism is most evident in his characterization of the human race as “lice clinging to a space-lost bulb,” a climax-nearing speech in “The Blue Hotel,” Ch. VI. It is possible that Crane utilized religion’s formal psychic space, now suddenly available resulting from the recent “Death of God,” as a milieu for his compensative art. Novels Beginning with the publication of Maggie: A Girl of the Streets in 1893, Crane was recognized by critics mainly as a novelist. Maggie was initially rejected by numerous publishers because of its atypical and true-to-life depictions of class warfare, which clashed with the sentimental tales of that time. Rather than focusing on the very rich or middle class, the novel’s characters are lower-class denizens of New York’s Bowery. The main character, Maggie, descends into prostitution after being led astray by her lover. Although the novel’s plot is simple, its dramatic mood, quick pace and portrayal of Bowery life have made it memorable. Maggie is not merely an account of slum life, but also represents eternal symbols. In his first draft, Crane did not give his characters proper names. Instead, they were identified by epithets: Maggie, for example, was the girl who “blossomed in a mud-puddle” and Pete, her seducer, was a “knight”. The novel is dominated by bitter irony and anger, as well as destructive morality and treacherous sentiment. Critics would later call the novel “the first dark flower of American Naturalism” for its distinctive elements of naturalistic fiction. Written thirty years after the end of the Civil War and before Crane had any experience of battle, The Red Badge of Courage was innovative stylistically as well as psychologically. Often described as a war novel, it focuses less on battle and more on the main character’s psyche and his reactions and responses in war. It is believed that Crane based the fictional battle in the novel on that of Chancellorsville; he may also have interviewed veterans of the 124th New York Volunteer Infantry Regiment, commonly known as the Orange Blossoms, in Port Jervis, New York. Told in a third-person limited point of view, it reflects the private experience of Henry Fleming, a young soldier who flees from combat. The Red Badge of Courage is notable in its vivid descriptions and well-cadenced prose, both of which help create suspense within the story. Similarly, by substituting epithets for characters’ names ("the youth", “the tattered soldier”), Crane injects an allegorical quality into his work, making his characters point to a specific characteristic of man. Like Crane’s first novel, The Red Badge of Courage has a deeply ironic tone which increases in severity as the novel progresses. The title of the work is ironic; Henry wishes “that he, too, had a wound, a red badge of courage”, echoing a wish to have been wounded in battle. The wound he does receive (from the rifle butt of a fleeing Union soldier) is not a badge of courage but a badge of shame. The novel expresses a strong connection between humankind and nature, a frequent and prominent concern in Crane’s fiction and poetry throughout his career. Whereas contemporary writers (Ralph Waldo Emerson, Nathaniel Hawthorne, Henry David Thoreau) focused on a sympathetic bond on the two elements, Crane wrote from the perspective that human consciousness distanced humans from nature. In The Red Badge of Courage, this distance is paired with a great number of references to animals, and men with animalistic characteristics: people “howl”, “squawk”, “growl”, or “snarl”. Since the resurgence of Crane’s popularity in the 1920s, The Red Badge of Courage has been deemed a major American text. The novel has been anthologized numerous times, including in Ernest Hemingway’s 1942 collection Men at War: The Best War Stories of All Time. In the introduction, Hemingway wrote that the novel “is one of the finest books of our literature, and I include it entire because it is all as much of a piece as a great poem is.” Crane’s later novels have not received as much critical praise. After the success of The Red Badge of Courage, Crane wrote another tale set in the Bowery. George’s Mother is less allegorical and more personal than his two previous novels, and it focuses on the conflict between a church-going, temperance-adhering woman (thought to be based on Crane’s mother) and her single remaining offspring, who is a naive dreamer. Critical response to the novel was mixed. The Third Violet, a romance that he wrote quickly after publishing The Red Badge of Courage, is typically considered as Crane’s attempt to appeal to popular audiences. Crane considered it a “quiet little story.” Although it contained autobiographical details, the characters have been deemed inauthentic and stereotypical. Crane’s second to last novel, Active Service, revolves around the Greco-Turkish War of 1897, with which the author was familiar. Although noted for its satirical take on the melodramatic and highly passionate works that were popular of the nineteenth century, the novel was not successful. It is generally accepted by critics that Crane’s work suffered at this point due to the speed which he wrote in order to meet his high expenses. His last novel, a suspenseful and picaresque work entitled The O’Ruddy, was finished posthumously by Robert Barr and published in 1903. Short fiction Crane wrote many different types of fictional pieces while indiscriminately applying to them terms such as “story”, “tale” and “sketch”. For this reason, critics have found clear-cut classification of Crane’s work problematic. While “The Open Boat” and “The Bride Comes to Yellow Sky” are often considered short stories, others are variously identified. In an 1896 interview with Herbert P. Williams, a reporter for the Boston Herald, Crane said that he did “not find that short stories are utterly different in character from other fiction. It seems to me that short stories are the easiest things we write.” During his brief literary career, he wrote more than a hundred short stories and fictional sketches. Crane’s early fiction was based in camping expeditions in his teen years; these stories eventually became known as The Sullivan County Tales and Sketches. He considered these “sketches”, which are mostly humorous and not of the same caliber of work as his later fiction, to be “articles of many kinds,” in that they are part fiction and part journalism. The subject matter for his stories varied extensively. His early New York City sketches and Bowery tales accurately described the results of industrialization, immigration and the growth of cities and their slums. His collection of six short stories, The Little Regiment, covered familiar ground with the American Civil War, a subject for which he became famous with The Red Badge of Courage. Although similar to Crane’s noted novel, The Little Regiment was believed to lack vigor and originality. Realizing the limitations of these tales, Crane wrote: “I have invented the sum of my invention with regard to war and this story keeps me in internal despair.” The Open Boat and Other Tales of Adventure (1898) contains thirteen short stories that deal with three periods in Crane’s life: his Asbury Park boyhood, his trip to the West and Mexico in 1895, and his Cuban adventure in 1897. This collection was well received and included several of his most critically successful works. His 1899 collection, The Monster and Other Stories, was similarly well received. Two posthumously published collections were not as successful. In August 1900 The Whilomville Stories were published, a collection of thirteen stories that Crane wrote during the last year of his life. The work deals almost exclusively with boyhood, and the stories are drawn from events occurring in Port Jervis, where Crane lived from the age of six to eleven. Focusing on small-town America, the stories tend toward sentimentality, but remain perceptive of the lives of children. Wounds in the Rain, published in September 1900, contains fictional tales based on Crane’s reports for the World and the Journal during the Spanish–American War. These stories, which Crane wrote while desperately ill, include “The Price of the Harness” and “The Lone Charge of William B. Perkins” and are dramatic, ironic and sometimes humorous. Despite Crane’s prolific output, only four stories—"The Open Boat", “The Blue Hotel”, “The Bride Comes to Yellow Sky”, and The Monster—have received extensive attention from scholars. H. G. Wells considered “The Open Boat” to be “beyond all question, the crown of all his work”, and it is one of the most frequently discussed of Crane’s works. Poetry Crane’s poems, which he preferred to call “lines”, are typically not given as much scholarly attention as his fiction; no anthology contained Crane’s verse until 1926. Although it is not certain when Crane began to write poetry seriously, he once said that his overall poetic aim was “to give my ideas of life as a whole, so far as I know it”. The poetic style used in both of his books of poetry, The Black Riders and Other Lines and War is Kind, was unconventional for the time in that it was written in free verse without rhyme, meter, or even titles for individual works. They are typically short in length; although several poems, such as “Do not weep, maiden, for war is kind”, use stanzas and refrains, most do not. Crane also differed from his peers and poets of later generations in that his work contains allegory, dialectic and narrative situations. Critic Ruth Miller claimed that Crane wrote “an intellectual poetry rather than a poetry that evokes feeling, a poetry that stimulates the mind rather than arouses the heart”. In the most complexly organized poems, the significance of the states of mind or feelings is ambiguous, but Crane’s poems tend to affirm certain elemental attitudes, beliefs, opinions and stances toward God, man and the universe. The Black Riders in particular is essentially a dramatic concept and the poems provide continuity within the dramatic structure. There is also a dramatic interplay in which there is frequently a major voice reporting an incident seen ("In the desert / I saw a creature, naked, bestial") or experienced ("A learned man came to me once"). The second voice or additional voices represent a point of view which is revealed to be inferior; when these clash, a dominant attitude emerges. Legacy In four years, Crane published five novels, two volumes of poetry, three short story collections, two books of war stories, and numerous works of short fiction and reporting. Today he is mainly remembered for The Red Badge of Courage, which is regarded as an American classic. The novel has been adapted several times for the screen, including John Huston’s 1951 version. By the time of his death, Crane had become one of the best known writers of his generation. His eccentric lifestyle, frequent newspaper reporting, association with other famous authors, and expatriate status made him somewhat of an international celebrity. Although most stories about his life tended toward the romantic, rumors about his alleged drug use and alcoholism persisted long after his death. By the early 1920s, Crane and his work were nearly forgotten. It was not until Thomas Beer published his biography in 1923, which was followed by editor Wilson Follett’s The Work of Stephen Crane (1925–1927), that Crane’s writing came to the attention of a scholarly audience. Crane’s reputation was then enhanced by faithful support from writer friends such as Joseph Conrad, H. G. Wells and Ford Madox Ford, all of whom either published recollections or commented upon their time with Crane. John Berryman’s 1950 biography of Crane further established him as an important American author. Since 1951 there has been a steady outpouring of articles, monographs and reprints in Crane scholarship. Today, Crane is considered one of the most innovative writers of the 1890s. His peers, including Conrad and James, as well as later writers such as Robert Frost, Ezra Pound and Willa Cather, hailed Crane as one of the finest creative spirits of his time. His work was described by Wells as “the first expression of the opening mind of a new period, or, at least, the early emphatic phase of a new initiative.” Wells said that “beyond dispute”, Crane was “the best writer of our generation, and his untimely death was an irreparable loss to our literature.” Conrad wrote that Crane was an “artist” and “a seer with a gift for rendering the significant on the surface of things and with an incomparable insight into primitive emotions”. Crane’s work has proved inspirational for future writers; not only have scholars drawn similarities between Hemingway’s A Farewell to Arms and The Red Badge of Courage, but Crane’s fiction is thought to have been an important inspiration for Hemingway and his fellow Modernists. In 1936, Hemingway wrote in The Green Hills of Africa that “The good writers are Henry James, Stephen Crane, and Mark Twain. That’s not the order they’re good in. There is no order for good writers.” Crane’s poetry is thought to have been a precursor to the Imagist movement, and his short fiction has also influenced American literature. “The Open Boat”, “The Blue Hotel”, The Monster and “The Bride Comes to Yellow Sky” are generally considered by critics to be examples of Crane’s best work. Several institutions and places have endeavored to keep Crane’s legacy alive. Badenweiler and the house where he died became something of a tourist attraction for its fleeting association with the American author; Alexander Woollcott attested to the fact that, long after Crane’s death, tourists would be directed to the room where he died. Columbia University Rare Book and Manuscript Library has a collection of Crane and Taylor’s personal correspondence dating from 1895 to 1908. Near his brother Edmund’s Sullivan County home in New York, where Crane stayed for a short time, a pond is named after him. The Stephen Crane House in Asbury Park, New Jersey, where the author lived with his siblings for nine years, is operated as a museum dedicated to his life and work. Syracuse University has an annual Stephen Crane Lecture Series which is sponsored by the Dikaia Foundation. Columbia University purchased much of the Stephen Crane materials held by Cora Crane at her death. The Crane Collection is one of the largest in the nation of his materials. Columbia University had an exhibit: 'The Tall Swift Shadow of a Ship at Night’: Stephen and Cora Crane, November 2, 1995 through February 16, 1996, about the lives of the couple, featuring letters and other documents and memorabilia. Selected list of works Maggie: A Girl of the Streets (1893) The Red Badge of Courage (1895) The Black Riders and Other Lines (1895) George’s Mother (1896) The Open Boat and Other Tales of Adventure (1898) War is Kind (1899) Active Service (1899) The Monster and Other Stories (1899) Wounds in the Rain (1900) Great battles of the world (1901) The O’Ruddy (1903) References Wikipedia—https://en.wikipedia.org/wiki/Stephen_Crane

Frances Ellen Watkins Harper (September 24, 1825– February 22, 1911) was an African-American abolitionist, suffragist, poet and author. She was also active in other types of social reform and was a member of the Women’s Christian Temperance Union, which advocated the federal government taking a role in progressive reform. Born free in Baltimore, Maryland, she had a long and prolific career, publishing her first book of poetry at age 20 and her widely praised Iola Leroy, at age 67. In 1850, she became the first woman to teach sewing at the Union Seminary. In 1851, alongside William Still, chairman of the Pennsylvania Abolition Society, she helped escaped slaves along the Underground Railroad on their way to Canada. She began her career as a public speaker and political activist after joining the American Anti-Slavery Society in 1853. Poems on Miscellaneous Subjects (1854) became her biggest commercial success. Her short story “Two Offers” was published in the Anglo-African in 1859. She published Sketches of Southern Life in 1872. It detailed her experience touring the South and meeting newly freed Black people. In these poems she described the harsh living conditions of many. After the Civil War she continued to fight for the rights of women, African Americans, and many other social causes. She helped or held high office in several national progressive organizations. In 1873 Harper became superintendent of the Colored Section of the Philadelphia and Pennsylvania Women’s Christian Temperance Union. In 1894 she helped found the National Association of Colored Women and served as its vice president. Harper died February 22, 1911, nine years before women gained the right to vote. Her funeral service was held at the Unitarian Church on Chestnut Street in Philadelphia. She was buried in Eden Cemetery, next to her daughter, who had died two years before. Life and Works Early Life and Education Frances Ellen Watkins was born to free parents in Baltimore, Maryland. After her mother died when she was three years old in 1828, Watkins was orphaned. She was raised by her maternal aunt and uncle, Rev. William Watkins, who was a civil rights activist. She was educated at his Academy for Negro Youth. Watkins was a major influence on her life and work. At fourteen, Frances found work as a seamstress. Writing career Frances Watkins had her first volume of verse, Forest Leaves, published in 1845 when she was 20. Her second book, Poems on Miscellaneous Subjects (1854), was extremely popular. Over the next few years, it was reprinted numerous times. In 1859, her story “The Two Offers” was published in Anglo-African Magazine, making her the first Black woman to publish a short story. She continued to publish poetry and short stories. She had three novels serialized in a Christian magazine from 1868 to 1888, but was better known for what was long considered her first novel, Iola Leroy, or Shadows Uplifted (1892), published as a book when she was 67. At one time considered the first novel by an African American, it is one of the earliest. (Discoveries of earlier works by Harriet E. Wilson and William Wells Brown have displaced Harper’s work.) While using the conventions of the time, she dealt with serious social issues, including education for women, passing, miscegenation, abolition, reconstruction, temperance, and social responsibility. Teaching and Public Activism In 1850, Watkins moved to Ohio, where she worked as the first female teacher at Union Seminary, established by the Ohio Conference of the African Methodist Episcopal Church. (Union closed in 1863 when the AME Church diverted its funds to purchase Wilberforce University, the first black-owned and operated college.) The school in Wilberforce was run by the Rev. John Mifflin Brown, later a bishop in the AME Church. In 1853, Watkins joined the American Anti-Slavery Society and became a traveling lecturer for the group. In 1854, Watkins delivered her first anti-slavery speech on “Education and the Elevation of Colored Race”. The success of this speech resulted in a two-year lecture tour in Maine for the Anti-Slavery Society. She continued to travel, lecturing throughout the East and Midwest from 1856 to 1860. Progressive Causes Frances Watkins Harper was a strong supporter of abolitionism, prohibition and woman’s suffrage, progressive causes which were connected before and after the American Civil War.. She was also active in the Unitarian Church, which supported abolitionism. An example of her support of the abolition cause, Harper wrote to John Brown (abolitionist), “I thank you that you have been brave enough to reach out your hands to the crushed and blighted of my race; I hope from your sad fate great good may arise to the cause of freedom.” She often read her poetry at the public meetings, including the extremely popular “Bury Me in a Free Land.” In 1858 She refused to give up her seat or ride in the “colored” section of a segregated trolley car in Philadelphia (100 years before Rosa Parks) and wrote one of her most famous poems, “Bury Me In A Free Land,” when she got very sick while on a lecturing tour. Her short story “The Two Offers” became the first short story to be published by a Black woman. In 1866, Harper gave a moving speech before the National Women’s Rights Convention, demanding equal rights for all, including Black women. During the Reconstruction Era, she worked in the South to review and report on living conditions of freedmen. This experience inspired her poems published in Sketches Of Southern Life (1872). She uses the figure of an ex-slave, called Aunt Chloe, as a narrator in several of these. Harper was active in the growing number of Black organizations and came to believe that Black reformers had to be able to set their own priorities. From 1883 to 1890, she helped organize events and programs for the National Woman’s Christian Temperance Union. She had worked with members of the original WCTU, because “it was the most important women’s organization to push for expanding federal power.” “Activists like Harper and Willard campaigned not only for racial and sexual equality but also for a new understanding of the federal government’s responsibility to protect rights, regulate morality, and promote social welfare”. Harper was disappointed when Willard gave priority to white women’s concerns, rather than support Black women’s goals of gaining federal support for an anti-lynching law, defense of black rights, or abolition of the convict lease system. Together with Mary Church Terrell, Harper helped organize the National Association of Colored Women in 1894, and was elected vice president in 1897. Frances Harper died on February 22, 1911.

Thomas Bailey Aldrich (November 11, 1836– March 19, 1907) was an American literary figure notable for his long editorship of The Atlantic, during which he published works by Charles Chesnutt and for his poetry, including “The Unguarded Gates.” Biography Early life and education Thomas Bailey Aldrich was born in Portsmouth, New Hampshire on November 11, 1836. When Aldrich was a child, his father moved to New Orleans. After 10 years, Aldrich was sent back to Portsmouth to prepare for college. This period of his life is partly described in his semi-autobiographical novel The Story of a Bad Boy (1870), in which “Tom Bailey” is the juvenile hero. Career Aldrich abandoned college preparations after his father’s death in 1849. At age 16, he entered his uncle’s business office in New York in 1852 and became a constant contributor to the newspapers and magazines. Aldrich befriended other young poets, artists and wits of the metropolitan bohemia of the early 1860s, including Edmund Clarence Stedman, Richard Henry Stoddard, Fitz Hugh Ludlow, Bayard Taylor and Walt Whitman. From 1856 to 1859, Aldrich was on the staff of the Home Journal, then edited by Nathaniel Parker Willis. During the Civil War, he was the editor of the New York Illustrated News. In 1865 Aldrich returned to New England, where he was editor in Boston for ten years for Ticknor and Fields—then at the height of their prestige—of the eclectic weekly Every Saturday. It was discontinued in 1875. From 1881 to 1890, Aldrich was editor of the important Atlantic Monthly. As editor, he created tension with his publisher Henry Houghton by refusing to publish commissioned articles by his friends, including Woodrow Wilson and Marion Crawford. When Houghton chastised Aldrich for turning down submissions from his friend Daniel Coit Gilman, Aldrich threatened to resign and finally did so in June 1890. Meanwhile Aldrich continued his private writing, both in prose and verse. His talent was many-sided. He was well known for his form in poetry. His successive volumes of verse, chiefly The Ballad of Babie Bell (1856), Pampinea, and Other Poems (1861), Cloth of Gold (1874), Flower and Thorn (1876), Friar Jerome’s Beautiful Book (1881), Mercedes and Later Lyrics (1883), Wyndham Towers (1889), and the collected editions of 1865, 1882, 1897 and 1900, showed him to be a poet of lyrical skill and light touch. Critics believed him to show the influence of Robert Herrick. Aldrich’s longer narrative or dramatic poems were not as successful. Notable work includes such lyrics as “Hesperides,” “When the Sultan Goes to Ispahan,” “Before the Rain,” “Nameless Pain,” “The Tragedy,” “Seadrift,” “Tiger Lilies,” “The One White Rose,” “Palabras Cariñosas,” “Destiny,” or the eight-line poem “Identity.” Beginning with the collection of stories entitled Marjorie Daw and Other People (1873), Aldrich wrote works of realism and quiet humor. His novels Prudence Palfrey (1874), The Queen of Sheba (1877), and The Stillwater Tragedy (1880) had more dramatic action. The first portrayed Portsmouth with the affectionate touch shown in the shorter humorous tale, A Rivermouth Romance (1877). In An Old Town by the Sea (1893), Aldrich commemorated his birthplace again. Travel and description are the theme of From Ponkapog to Pesth (1883). Marriage and later life Aldrich married Lillian Woodman and had two sons. Mark Twain apparently detested Aldrich’s wife, writing in 1893: “Lord, I loathe that woman so! She is an idiot—an absolute idiot—and does not know it... and her husband, the sincerest man that walks... tied for life to this vacant hellion, this clothes-rack, this twaddling, blethering, driveling blatherskite!” The Aldriches were close friends of Henry L. Pierce, former mayor of Boston and chocolate magnate. At his death in 1896, he willed them his estate at Canton, Massachusetts. In 1901, Aldrich’s son Charles, married the year before, was diagnosed with tuberculosis. Aldrich built two houses, one for his son and one for him and his family, in Saranac Lake, New York, then the leading treatment center for the disease. On March 6, 1904, Charles Aldrich died of tuberculosis, age thirty-four. The family left Saranac Lake and never returned. Aldrich died in Boston on March 19, 1907. His last words were recorded as, “In spite of it all, I am going to sleep; put out the lights.” His Life was written by Ferris Greenslet (1908). In 1920, Aldrich’s widow Lillian Woodman Aldrich wrote her memoirs under the title Crowding Memories. References Wikipedia—https://en.wikipedia.org/wiki/Thomas_Bailey_Aldrich

Anne Bradstreet was born in Northampton, England, in the year 1612, daughter of Thomas Dudley and Dorothy Yorke; Dudley, who had been a leader of volunteer soldiers in the English Reformation and Elizabethan Settlement, was then a steward to the Earl of Lincoln; Dorothy was a gentlewoman of noble heritage and she was also well educated. At the age of 16, Anne was married to Simon Bradstreet, a 25 year old assistant in the Massachusetts Bay Company and the son of a Puritan minister, who had been in the care of the Dudleys since the death of his father. Anne and her family emigrated to America in 1630 on the Arabella, one of the first ships to bring Puritans to New England in hopes of setting up plantation colonies. The journey was difficult; many perished during the three month journey, unable to cope with the harsh climate and poor living conditions, as sea squalls rocked the vessel, and scurvy brought on by malnutrition claimed their lives. Anne, who was a well educated girl, tutored in history, several languages and literature, was ill prepared for such rigorous travel, and would find the journey very difficult. Their trials and tribulations did not end upon their arrival, though, and many of those who had survived the journey, either died shortly thereafter, or elected to return to England, deciding they had suffered through enough. Thomas Dudley and his friend John Winthrop made up the Boston settlement's government; Winthrop was Governor, Dudley Deputy-Governor and Bradstreet Chief-Administrator. The colonists' fight for survival had become daily routine, and the climate, lack of food, and primitive living arrangements made it very difficult for Anne to adapt. She turned inwards and let her faith and imagination guide her through the most difficult moments; images of better days back in England, and the belief that God had not abandoned them helped her survive the hardships of the colony. Having previously been afflicted with smallpox, Anne would once again fall prey to illness as paralysis took over her joints; surprisingly, she did not let her predicament dim her passion for living, and she and her husband managed to make a home for themselves, and raise a family. Despite her poor health, she had eight children, and loved them dearly. Simon eventually came to prosper in the new land, and for a while it seemed things would not be so bad. Tragedy struck once more, when one night the Bradstreet home was engulfed in flames; a devastating fire which left the family homeless and devoid of personal belongings. It did not take too long for them to get back on their feet, thanks to their hard work, and to Simon's social standing in the community. While Anne and her husband were very much in love, Simon's political duties kept him traveling to various colonies on diplomatic errands, so Anne would spend her lonely days and nights reading from her father's vast collection of books, and educating her children. The reading would not only keep her from being lonely, but she also learned a great deal about religion, science, history, the arts, and medicine; most of all, reading helped her cope with life in New England. Anne Bradstreet was especially fond of poetry, which she had begun to write herself; her works were kept private though, as it was frowned upon for women to pursue intellectual enlightenment, let alone create and air their views and opinions. She wrote for herself, her family, and close circle of educated friends, and did not intend on publication. One of her closest friends, Anne Hutchinson, who was also a religious and educated woman had made the mistake of airing her views publicly, and was banished from her community. However, Anne's work would not remained unnoticed... Her brother-in-law, John Woodbridge, had secretly copied Anne's work, and would later bring it to England to have it published, albeit without her permission. Woodbridge even admitted to it in the preface of her first collection, "The Tenth Muse Lately Sprung Up in America, By a Gentlewoman of Those Parts", which was published in 1650. The book did fairly well in England, and was to be the last of her poetry to be published during her lifetime. All her other poems were published posthumously. Anne Bradstreet's poetry was mostly based on her life experience, and her love for her husband and family. One of the most interesting aspects of her work is the context in which she wrote; an atmosphere where the search for knowledge was frowned upon as being against God's will, and where women were relegated to traditional roles. Yet, we cAnneot help but feel the love she had for both God, and her husband, and her intense devotion to both, and to her family, despite the fact that she clearly valued knowledge and intellect, and was a free thinker, who could even be considered an early feminist. By Anne Bradstreet's health was slowly failing; she had been through many ailments, and was now afflicted with tuberculosis. Shortly after contracting the disease, she lost her daughter Dorothy to illness as well, but her will was strong, and perhaps, as a reflection of her own acceptance of death, she found solace in thinking of her daughter in a better place. Soon thereafter, Anne Bradstreet's long and difficult battle with illness would be at an end, and she passed away on September 16, 1672, in Andover, Massachusetts, at the age 60.

Charles Simic (born Dušan Simić; May 9, 1938) is a Serbian-American poet and was co-poetry editor of the Paris Review. He received the Pulitzer Prize for Poetry in 1990 for The World Doesn’t End, and was a finalist of the Pulitzer Prize in 1986 for Selected Poems, 1963-1983 and in 1987 for Unending Blues. He was appointed the fifteenth Poet Laureate Consultant in Poetry to the Library of Congress in 2007. Biography Early years Dušan Simić was born in Belgrade. In his early childhood, during World War II, he and his family were forced to evacuate their home several times to escape indiscriminate bombing of Belgrade. Growing up as a child in war-torn Europe shaped much of his world-view, Simic states. In an interview from the Cortland Review he said, “Being one of the millions of displaced persons made an impression on me. In addition to my own little story of bad luck, I heard plenty of others. I’m still amazed by all the vileness and stupidity I witnessed in my life.” Simic immigrated to the United States with his brother and mother in order to join his father in 1954 when he was sixteen. He grew up in Chicago. In 1961 he was drafted into the U.S. Army, and in 1966 he earned his B.A. from New York University while working at night to cover the costs of tuition. He is professor emeritus of American literature and creative writing at the University of New Hampshire, where he has taught since 1973 and lives on the shore of Bow Lake in Strafford, New Hampshire. Career He began to make a name for himself in the early to mid-1970s as a literary minimalist, writing terse, imagistic poems. Critics have referred to Simic’s poems as “tightly constructed Chinese puzzle boxes”. He himself stated: “Words make love on the page like flies in the summer heat and the poet is merely the bemused spectator.” Simic writes on such diverse topics as jazz, art, and philosophy. He is a translator, essayist and philosopher, opining on the current state of contemporary American poetry. He held the position of poetry editor of The Paris Review and was replaced by Dan Chiasson. He was elected to The American Academy of Arts and Letters in 1995, received the Academy Fellowship in 1998, and was elected a Chancellor of the Academy of American Poets in 2000. Simic was one of the judges for the 2007 Griffin Poetry Prize and continues to contribute poetry and prose to The New York Review of Books. Simic received the US$100,000 Wallace Stevens Award in 2007 from the Academy of American Poets. He was selected by James Billington, Librarian of Congress, to be the fifteenth Poet Laureate Consultant in Poetry to the Library of Congress, succeeding Donald Hall. In choosing Simic as the poet laureate, Billington cited “the rather stunning and original quality of his poetry”. In 2011, he was the recipient of the Frost Medal, presented annually for “lifetime achievement in poetry.” Awards * PEN Translation Prize (1980) * Ingram Merrill Foundation Fellowship (1983) * MacArthur Fellowship (1984–1989) * Pulitzer Prize finalist (1986) * Pulitzer Prize finalist (1987) * Pulitzer Prize for Poetry (1990) * Wallace Stevens Award (2007) * Frost Medal (2011) * Vilcek Prize in Literature (2011) * The Zbigniew Herbert International Literary Award (2014) * Golden Wreath of the Struga Poetry Evenings (2017) Bibliography References Wikipedia—https://en.wikipedia.org/wiki/Charles_Simic

James Weldon Johnson (June 17, 1871– June 26, 1938) was an American author, educator, lawyer, diplomat, songwriter, and civil rights activist. Johnson is best remembered for his leadership of the National Association for the Advancement of Colored People (NAACP), where he started working in 1917. In 1920 he was the first African American to be chosen as executive secretary of the organization, effectively the operating officer. He served in that position from 1920 to 1930. Johnson established his reputation as a writer, and was known during the Harlem Renaissance for his poems, novels, and anthologies collecting both poems and spirituals of black culture. He was appointed under President Theodore Roosevelt as US consul in Venezuela and Nicaragua for most of the period from 1906 to 1913. In 1934 he was the first African-American professor to be hired at New York University. Later in life he was a professor of creative literature and writing at Fisk University.

Louisa May Alcott (November 29, 1832 – March 6, 1888) was an American novelist and poet best known as the author of the novel Little Women (1868) and its sequels Little Men (1871) and Jo’s Boys (1886). Raised by her transcendentalist parents, Abigail May and Amos Bronson Alcott in New England, she grew up among many of the well-known intellectuals of the day such as Ralph Waldo Emerson, Nathaniel Hawthorne, and Henry David Thoreau.

John Lawrence Ashbery (born July 28, 1927) is an American poet. He has published more than twenty volumes of poetry and won nearly every major American award for poetry, including a Pulitzer Prize in 1976 for his collection Self-Portrait in a Convex Mirror. Renowned for its postmodern complexity and opacity, Ashbery's work still proves controversial. Ashbery has stated that he wishes his work to be accessible to as many people as possible, and not to be a private dialogue with himself. At the same time, he once joked that some critics still view him as "a harebrained, homegrown surrealist whose poetry defies even the rules and logic of Surrealism." Langdon Hammer, chairman of the English Department at Yale University, wrote in 2008, "No figure looms so large in American poetry over the past 50 years as John Ashbery" and "No American poet has had a larger, more diverse vocabulary, not Whitman, not Pound." Stephen Burt, a poet and Harvard professor of English, has compared Ashbery to T. S. Eliot, calling Ashbery "the last figure whom half the English-language poets alive thought a great model, and the other half thought incomprehensible". Life Ashbery was born in Rochester, New York, the son of Helen (née Lawrence), a biology teacher, and Chester Frederick Ashbery, a farmer. He was raised on a farm near Lake Ontario; his brother died when they were children. Ashbery was educated at Deerfield Academy, an all-boys school, where he read such poets as W. H. Auden and Dylan Thomas and began writing poetry. Two of his poems were published in Poetry magazine under the name of a classmate who had submitted them without Ashbery's knowledge or permission. Ashbery also published a handful of poems, including a sonnet about his frustrated love for a fellow student, and a piece of short fiction in the school newspaper, the Deerfield Scroll. His first ambition was to be a painter. From the age of 11 until he was 15 Ashbery took weekly classes at the art museum in Rochester. Ashbery at a 2007 tribute to W.H. Auden at Cooper Union in New York City. Ashbery graduated in 1949 with an A.B., cum laude, from Harvard College, where he was a member of the Harvard Advocate, the university's literary magazine, and the Signet Society. He wrote his senior thesis on the poetry of W. H. Auden. At Harvard he befriended fellow writers Kenneth Koch, Barbara Epstein, V. R. Lang, Frank O'Hara and Edward Gorey, and was a classmate of Robert Creeley, Robert Bly and Peter Davison. Ashbery went on to study briefly at New York University, and received an M.A. from Columbia in 1951. After working as a copywriter in New York from 1951 to 1955, from the mid-1950s, when he received a Fulbright Fellowship, through 1965, Ashbery lived in France. He was an editor of the 12 issues of Art and Literature (1964–67) and the New Poetry issue of Harry Mathews' Locus Solus (# 3/4; 1962). To make ends meet he translated French murder mysteries, served as the art editor for the European edition of the New York Herald Tribune and was an art critic for Art International (1960–65) and a Paris correspondent for Art News (1963–66), when Thomas Hess took over as editor. During this period he lived with the French poet Pierre Martory, whose books Every Question but One (1990), The Landscape is behind the Door (1994) and The Landscapist he has translated (2008), as he has Arthur Rimbaud (Illuminations), Max Jacob (The Dice Cup), Pierre Reverdy (Haunted House), and many titles by Raymond Roussel. After returning to the United States, he continued his career as an art critic for New York and Newsweek magazines while also serving on the editorial board of ARTNews until 1972. Several years later, he began a stint as an editor at Partisan Review, serving from 1976 to 1980. During the fall of 1963, Ashbery became acquainted with Andy Warhol at a scheduled poetry reading at the Literary Theatre in New York. He had previously written favorable reviews of Warhol's art. That same year he reviewed Warhol's Flowers exhibition at Galerie Illeana Sonnabend in Paris, describing Warhol's visit to Paris as "the biggest transatlantic fuss since Oscar Wilde brought culture to Buffalo in the nineties". Ashbery returned to New York near the end of 1965 and was welcomed with a large party at the Factory. He became close friends with poet Gerard Malanga, Warhol's assistant, on whom he had an important influence as a poet. In 1967 his poem Europe was used as the central text in Eric Salzman's Foxes and Hedgehogs as part of the New Image of Sound series at Hunter College, conducted by Dennis Russell Davies. When the poet sent Salzman Three Madrigals in 1968, the composer featured them in the seminal Nude Paper Sermon, released by Nonesuch Records in 1989. In the early 1970s, Ashbery began teaching at Brooklyn College, where his students included poet John Yau. He was elected a Fellow of the American Academy of Arts and Sciences in 1983. In the 1980s, he moved to Bard College, where he was the Charles P. Stevenson, Jr., Professor of Languages and Literature, until 2008, when he retired; since that time, he has continued to win awards, present readings, and work with graduate and undergraduates at many other institutions. He was the poet laureate of New York State from 2001 to 2003, and also served for many years as a chancellor of the Academy of American Poets. He serves on the contributing editorial board of the literary journal Conjunctions. He was a Millet Writing Fellow at Wesleyan University, in 2010, and participated in Wesleyan's Distinguished Writers Series. Ashbery lives in New York City and Hudson, New York, with his partner, David Kermani. Work Ashbery's long list of awards began with the Yale Younger Poets Prize in 1956. The selection, by W. H. Auden, of Ashbery's first collection, Some Trees, later caused some controversy. His early work shows the influence of Auden, along with Wallace Stevens, Boris Pasternak, and many of the French surrealists (his translations from French literature are numerous). In the late 1950s, John Bernard Myers, co-owner of the Tibor de Nagy Gallery, categorized the common traits of Ashbery's avant-garde poetry, as well as that of Kenneth Koch, Frank O'Hara, James Schuyler, Barbara Guest, Kenward Elmslie and others, as constituting a "New York School". Ashbery published some work in the avant-garde little magazine Nomad at the beginning of the 1960s. He then wrote two collections while in France, the highly controversial The Tennis Court Oath (1962) and Rivers and Mountains (1966), before returning to New York to write The Double Dream of Spring, published in 1970. Increasing critical recognition in the 1970s transformed Ashbery from an obscure avant-garde experimentalist into one of America's most important poets (though still one of its most controversial). After the publication of Three Poems (1973) came Self-portrait in a Convex Mirror, for which he was awarded the three major American poetry awards: the Pulitzer Prize, the National Book Award and the National Book Critics Circle Award). The collection's title poem is considered to be one of the masterpieces of late-20th-century American poetic literature. His subsequent collection, the more difficult Houseboat Days (1977), reinforced Ashbery's reputation, as did 1979's As We Know, which contains the long, double-columned poem "Litany". By the 1980s and 1990s, Ashbery had become a central figure in American and more broadly English-language poetry, as his number of imitators attested. Ashbery's works are characterized by a free-flowing, often disjunctive syntax; extensive linguistic play, often infused with considerable humor; and a prosaic, sometimes disarmingly flat or parodic tone. The play of the human mind is the subject of a great many of his poems. Ashbery once said that his goal was "to produce a poem that the critic cannot even talk about". Formally, the earliest poems show the influence of conventional poetic practice, yet by The Tennis Court Oath a much more revolutionary engagement with form appears. Ashbery returned to something approaching a reconciliation between tradition and innovation with many of the poems in The Double Dream of Spring, though his Three Poems are written in long blocks of prose. Although he has never again approached the radical experimentation of The Tennis Court Oath poems or "The Skaters" and "Into the Dusk-Charged Air" from his collection Rivers and Mountains, syntactic and semantic experimentation, linguistic expressiveness, deft, often abrupt shifts of register, and insistent wit remain consistent elements of his work. Ashbery's art criticism has been collected in the 1989 volume Reported Sightings, Art Chronicles 1957-1987, edited by the poet David Bergman. He has written one novel, A Nest of Ninnies, with fellow poet James Schuyler, and in his 20s and 30s penned several plays, three of which have been collected in Three Plays (1978). Ashbery's Charles Eliot Norton Lectures at Harvard University were published as Other Traditions in 2000. A larger collection of his prose writings, Selected Prose, appeared in 2005. In 2008, his Collected Poems 1956–1987 was published as part of the Library of America series. Poetry Collections * Turandot and other poems (1953) * Some Trees (1956), winner of the Yale Younger Poets Prize * The Tennis Court Oath (1962) * Rivers and Mountains (1966) * The Double Dream of Spring (1970) * Three Poems (1972) * The Vermont Notebook (1975), illustrated prose poems * Self-portrait in a Convex Mirror (1975), awarded the Pulitzer Prize, the National Book Award and the National Book Critics Circle Award Houseboat Days (1977) * As We Know (1979) * Shadow Train (1981) * A Wave (1984), awarded the Lenore Marshall Poetry Prize and the Bollingen Prize * April Galleons (1987) * Flow Chart (1991), book-length poem * Hotel Lautréamont (1992) * And the Stars Were Shining (1994) * Can You Hear, Bird? (1995) * Wakefulness (1998) * Girls on the Run (1999), a book-length poem inspired by the work of Henry Darger * Your Name Here (2000) * As Umbrellas Follow Rain (2001) * Chinese Whispers (2002) * Where Shall I Wander (2005) (finalist for the National Book Award) * Notes from the Air: Selected Later Poems (2007) (winner of the 2008 International Griffin Poetry Prize) * A Worldly Country (2007) * Planisphere (2009) * Collected Poems 1956-87 (Carcanet Press) (2010), ed. Mark Ford Quick Question (2012) * Breezeway (2015) * No i wiesz (1993) (translated into Polish by Bohdan Zadura, Andrzej Sosnowski and Piotr Sommer) References Wikipedia—https://en.wikipedia.org/wiki/John_Ashbery

Raymond Clevie Carver, Jr. (May 25, 1938– August 2, 1988) was an American short-story writer and poet. Carver contributed to the revitalization of the American short story in literature during the 1980s. Early life Carver was born in Clatskanie, Oregon, a mill town on the Columbia River, and grew up in Yakima, Washington, the son of Ella Beatrice (née Casey) and Clevie Raymond Carver. His father, a sawmill worker from Arkansas, was a fisherman and heavy drinker. Carver’s mother worked on and off as a waitress and a retail clerk. His one brother, James Franklin Carver, was born in 1943. Carver was educated at local schools in Yakima, Washington. In his spare time, he read mostly novels by Mickey Spillane or publications such as Sports Afield and Outdoor Life, and hunted and fished with friends and family. After graduating from Yakima High School in 1956, Carver worked with his father at a sawmill in California. In June 1957, at age 19, he married 16-year-old Maryann Burk, who had just graduated from a private Episcopal school for girls. Their daughter, Christine La Rae, was born in December 1957. Their second child, a boy named Vance Lindsay, was born a year later. He supported his family by working as a delivery man, janitor, library assistant, and sawmill laborer. During their marriage, Maryann also supported the family by working as an administrative assistant and a high school English teacher, salesperson, and waitress. Writing career Carver became interested in writing in Paradise, California, where he had moved with his family to be close to his mother-in-law. While attending Chico State College, he enrolled in a creative writing course taught by the novelist John Gardner, a recent doctoral graduate of the Iowa Writers’ Workshop who became a mentor and had a major influence on Carver’s life and career. Carver’s first published story, “The Furious Seasons”, appeared in 1961. More florid than his later work, the story strongly bore the influence of William Faulkner. “Furious Seasons” was later used as a title for a collection of stories published by Capra Press, and is now in the recent collection, No Heroics, Please and Call If You Need Me. It is a common misconception that Carver was influenced by Ernest Hemingway, as both writers exhibit a similar economical and plain prose style. In his essay “On Influence”, however, Carver states clearly that, while he was an admirer of Hemingway’s fiction, he never saw him as an influence, citing instead the work of Lawrence Durrell. Carver continued his studies under the short-story writer Richard Cortez Day (like Gardner, a recent PhD alumnus of the Iowa program) at Humboldt State College in Arcata, California. After electing not to take the foreign language courses required by the English program, he received his B.A. in general studies in 1963. During this period he was first published and served as editor for Toyon, the university’s literary magazine, in which he published several of his own pieces under his own name as well as the pseudonym John Vale. With his B– average—exacerbated by his penchant to forsake coursework for literary endeavors—ballasted by a sterling recommendation from Day, Carver was accepted into the Iowa Writers’ Workshop on a $1,000 fellowship for the 1963–1964 academic year. Homesick for California and unable to fully acclimate to the program’s upper middle class milieu, he only completed 12 credits out of the 30 required for a M.A. degree or 60 for the M.F.A. degree. Although he was awarded a fellowship for a second year of study from program director Paul Engle after Maryann Carver personally interceded and compared her husband’s plight to Tennessee Williams’ deleterious experience in the program three decades earlier, Carver decided to leave the program at the end of the semester. Maryann (who postponed completing her education to support her husband’s educational and literary endeavors) eventually graduated from San Jose State College in 1970 and taught English at Los Altos High School until 1977, when she enrolled in the University of California, Santa Barbara’s doctoral program in English. In the mid-1960s, Carver and his family resided in Sacramento, California, where he briefly worked at a bookstore before taking a position as a night custodian at Mercy Hospital. He did all of the janitorial work in the first hour and then wrote at the hospital through the rest of the night. He audited classes at what was then Sacramento State College, including workshops with poet Dennis Schmitz. Carver and Schmitz soon became friends, and Carver wrote and published his first book of poems, Near Klamath, under Schmitz’s guidance. With the appearance of Will You Please Be Quiet, Please? in Martha Foley’s annual Best American Short Stories anthology and the impending publication of Near Klamath by the English Club of Sacramento State College, 1967 was a landmark year for Carver. He briefly enrolled in the library science graduate program at the University of Iowa that summer but returned to California following the death of his father. Shortly thereafter, the Carvers relocated to Palo Alto, California, so he could take his first white-collar job at Science Research Associates (a subsidiary of IBM), where he worked intermittently as a textbook editor and public relations director through 1970. Following a 1968 sojourn to Israel, the Carvers relocated to San Jose, California; as Maryann finished her undergraduate degree, he continued his graduate studies in library science at San Jose State through the end of 1969 before failing once again to take a degree. Nevertheless, he established vital literary connections with Gordon Lish and the poet/publisher George Hitchcock during this period. After the publication of “Neighbors” in the June 1971 issue of Esquire at the instigation of Lish (by now ensconced as the magazine’s fiction editor), Carver began to teach at the University of California, Santa Cruz at the behest of provost James B. Hall (an Iowa alumnus and early mentor to Ken Kesey at the University of Oregon), commuting from his new home in Sunnyvale, California. Following a succession of failed applications, he received a $4,000 Stegner Fellowship to study in the prestigious non-degree graduate creative writing program at Stanford University during the 1972–1973 term, where he cultivated friendships with Kesey-era luminaries Ed McClanahan and Gurney Norman in addition to contemporaneous fellows Chuck Kinder, Max Crawford, and William Kittredge. The fellowship enabled the Carvers to buy a house in Cupertino, California. He took on another teaching job at the University of California, Berkeley that year and briefly rented a pied-à-terre in the city; this development was largely precipitated by his instigation of an extramarital affair with Diane Cecily, a University of Montana administrator and mutual friend of Kittredge who would subsequently marry Kinder. During his years of working at miscellaneous jobs, rearing children, and trying to write, Carver started abusing alcohol. By his own admission, he essentially gave up writing and took to full-time drinking. In the fall semester of 1973, Carver was a visiting lecturer in the Iowa Writers’ Workshop with John Cheever, but Carver stated that they did less teaching than drinking and almost no writing. With the assistance of Kinder and Kittredge, he attempted to simultaneously commute to California and maintain his lectureship at Santa Cruz; after missing all but a handful of classes due to the inherent logistical hurdles of this arrangement (including various alcohol-related illnesses), Hall gently enjoined Carver to resign his position. The next year, after leaving Iowa City, Carver went to a treatment center to attempt to overcome his alcoholism, but continued drinking for three years. His first short story collection, Will You Please Be Quiet, Please?, was published in 1976. The collection itself was shortlisted for the National Book Award, though it sold fewer than 5,000 copies that year. After being hospitalized three times (between June 1976 and February or March 1977), Carver began his “second life” and stopped drinking on June 2, 1977, with the help of Alcoholics Anonymous. While he continued to regularly smoke marijuana and later experimented with cocaine at the behest of Jay McInerney during a 1980 visit to New York City, Carver believed he would have died of alcoholism at the age of 40 had he not overcome his drinking. Carver was nominated again in 1984 for his third major-press collection, Cathedral, the volume generally perceived as his best. Included in the collection are the award-winning stories “A Small, Good Thing”, and “Where I’m Calling From”. John Updike selected the latter for inclusion in The Best American Short Stories of the Century. For his part, Carver saw Cathedral as a watershed in his career, in its shift towards a more optimistic and confidently poetic style. Personal life and death Decline of first marriage The following excerpt from Scott Driscoll’s review of Maryann Burk Carver’s 2006 memoir describes the decline of Maryann and Raymond’s marriage. The fall began with Ray’s trip to Missoula, Mont., in '72 to fish with friend and literary helpmate Bill Kittredge. That summer Ray fell in love with Diane Cecily, an editor at the University of Montana, whom he met at Kittredge’s birthday party. “That’s when the serious drinking began. It broke my heart and hurt the children. It changed everything.” “By fall of '74", writes Carver, “he was more dead than alive. I had to drop out of the Ph.D. program so I could get him cleaned up and drive him to his classes”. Over the next several years, Maryann’s husband physically abused her. Friends urged her to leave Raymond. “But I couldn’t. I really wanted to hang in there for the long haul. I thought I could outlast the drinking. I’d do anything it took. I loved Ray, first, last and always.” Carver describes, without a trace of rancor, what finally put her over the edge. In the fall of '78, with a new teaching position at the University of Texas at El Paso, Ray started seeing Tess Gallagher, a writer from Port Angeles, who would become his muse and wife near the end of his life. “It was like a contretemps. He tried to call me to talk about where we were. I missed the calls. He knew he was about to invite Tess to Thanksgiving.” So he wrote a letter instead. “I thought, I’ve gone through all those years fighting to keep it all balanced. Here it was, coming at me again, the same thing. I had to get on with my own life. But I never fell out of love with him.” Second marriage Carver met the poet Tess Gallagher at a writers’ conference in Dallas, Texas, in November 1977. Beginning in January, 1979, Carver and Gallagher lived together in El Paso, Texas; in a borrowed cabin near Port Angeles, Washington; and in Tucson, Arizona. In 1980, the two moved to Syracuse, New York, where Gallagher had been appointed the coordinator of the creative writing program at Syracuse University; Carver taught as a professor in the English department. He and Gallagher jointly purchased a house in Syracuse, at 832 Maryland Avenue. In ensuing years, the house became so popular that the couple had to hang a sign outside that read “Writers At Work” in order to be left alone. In 1982, Carver and first wife, Maryann, were divorced. He married Gallagher in 1988 in Reno, Nevada. Six weeks later, on August 2, 1988, Carver died in Port Angeles, Washington, from lung cancer at the age of 50. In the same year, he was inducted into the American Academy of Arts and Letters. In December 2006, Gallagher published an essay in The Sun magazine, titled “Instead of Dying”, about alcoholism and Carver’s having maintained his sobriety. The essay is an adaptation of a talk she initially delivered at the Welsh Academy’s Academi Intoxication Conference in 2006. The first lines read: “Instead of dying from alcohol, Raymond Carver chose to live. I would meet him five months after this choice, so I never knew the Ray who drank, except by report and through the characters and actions of his stories and poems.” Death On August 2, 1988, Carver died from lung cancer at the age of 50. He is buried at Ocean View Cemetery in Port Angeles, Washington. The inscription on his tombstone reads: LATE FRAGMENT And did you get what you wanted from this life, even so? I did. And what did you want? To call myself beloved, to feel myself beloved on the earth. His poem “Gravy” is also inscribed. As Carver’s will directed, Tess Gallagher assumed the management of his literary estate. Memorials In Carver’s birth town of Clatskanie, Oregon, a memorial park and statue were constructed in the late 2000s spearheaded by the local Friends of the Library, using mostly local donations. Tess Gallagher was present at the dedication. It is located in the old town on the corner of Lillich and Nehalem Streets, across from the library. A block away, the building where Raymond Carver was born still stands. There is a plaque of Carver in the foyer. Legacy and posthumous publications The novelist Chuck Kinder published Honeymooners: A Cautionary Tale (2001), a roman à clef about his friendship with Carver in the 1970s. Carver’s high school sweetheart and first wife, Maryann Burk Carver, wrote a memoir of her years with Carver, What it Used to be Like: A Portrait of My Marriage to Raymond Carver (2006). The New York Times Book Review and San Francisco Chronicle named Carol Sklenicka’s unauthorized biography, Raymond Carver: A Writer’s Life (2009), published by Scribner, one of the Best Ten Books of that year; and the San Francisco Chronicle deemed it: “exhaustively researched and definitive biography”. Carver’s widow, Tess Gallagher, refused to engage with Sklenica. His final (incomplete) collection of seven stories, titled Elephant in Britain (included in “Where I’m Calling From”) was composed in the five years before his death. The nature of these stories, especially “Errand”, have led to some speculation that Carver was preparing to write a novel. Only one piece of this work has survived– the fragment “The Augustine Notebooks”, first printed in No Heroics, Please. Tess Gallagher published five Carver stories posthumously in Call If You Need Me; one of the stories ("Kindling") won an O. Henry Award in 1999. In his lifetime Carver won five O. Henry Awards; these winning stories were “Are These Actual Miles” (originally titled “What is it?”) (1972), “Put Yourself in My Shoes” (1974), “Are You A Doctor?” (1975), “A Small, Good Thing” (1983), and “Errand” (1988). Tess Gallagher fought with Knopf for permission to republish the stories in What We Talk About When We Talk About Love as they were originally written by Carver, as opposed to the heavily edited and altered versions that appeared in 1981 under the editorship of Gordon Lish. The book, entitled Beginners, was released in hardback on October 1, 2009 in Great Britain, followed by its U.S. publication in the Library of America edition that collected all of Carver’s short fiction in a single volume. Literary characteristics Carver’s career was dedicated to short stories and poetry. He described himself as “inclined toward brevity and intensity” and “hooked on writing short stories” (in the foreword of Where I’m Calling From, a collection published in 1988 and a recipient of an honorable mention in the 2006 New York Times article citing the best works of fiction of the previous 25 years). Another stated reason for his brevity was "that the story [or poem] can be written and read in one sitting." This was not simply a preference but, particularly at the beginning of his career, a practical consideration as he juggled writing with work. His subject matter was often focused on blue-collar experience, and was clearly reflective of his own life. Characteristics of minimalism are generally seen as one of the hallmarks of Carver’s work, although, as reviewer David Wiegand notes: Carver never thought of himself as a minimalist or in any category, for that matter. “He rejected categories generally,” Sklenicka says. “I don’t think he had an abstract mind at all. He just wasn’t built that way, which is why he’s so good at picking the right details that will stand for many things.” Carver’s editor at Esquire, Gordon Lish, was instrumental in shaping Carver’s prose in this direction– where his earlier tutor John Gardner had advised Carver to use fifteen words instead of twenty-five, Lish instructed Carver to use five in place of fifteen. Objecting to the “surgical amputation and transplantation” of Lish’s heavy editing, Carver eventually broke with him. During this time, Carver also submitted poetry to James Dickey, then poetry editor of Esquire. Carver’s style has also been described as dirty realism, which connected him with a group of writers in the 1970s and 1980s that included Richard Ford and Tobias Wolff (two writers with whom Carver was closely acquainted), as well as others such as Ann Beattie, Frederick Barthelme, and Jayne Anne Phillips. With the exception of Beattie, who wrote about upper-middle-class people, these were writers who focused on sadness and loss in the everyday lives of ordinary people—often lower-middle class or isolated and marginalized people. Works Fiction Collections * Will You Please Be Quiet, Please? (first published 1976) * Furious Seasons and other stories (1977) * What We Talk About When We Talk About Love (1981) * Cathedral (1983) * Elephant (1988)– this title only published in Great Britain; included as a section of Where I’m Calling From: New & Selected Stories in the U.S. Compilations * Where I’m Calling From: New & Selected Stories (1988) * Short Cuts: Selected Stories (1993)– published to accompany the Robert Altman film Short Cuts * Collected Stories (2009)– complete short fiction including Beginners Poetry Collections * Near Klamath (1968) * Winter Insomnia (1970) * At Night The Salmon Move (1976) * Fires (1983) * Where Water Comes Together With Other Water (1985) * Ultramarine (1986) * A New Path To The Waterfall (1989) * Gravy (Unknown year) Compilations * In a Marine Light: Selected Poems (1988) * All of Us: The Collected Poems (1996) Screenplays * Dostoevsky (1985, with Tess Gallagher) Films and theatre adaptations * Short Cuts directed by Robert Altman (1993), based on nine Carver short stories and a poem * Everything Goes directed by Andrew Kotatko (2004), starring Hugo Weaving and Abbie Cornish, based on Carver’s short story “Why Don’t You Dance?” * Whoever Was Using This Bed, also directed by Andrew Kotatko (2016), starring Jean-Marc Barr, Radha Mitchell and Jane Birkin, based on Carver’s short story of the same name * Jindabyne directed by Ray Lawrence (2006), based on Carver’s short story “So Much Water So Close to Home” * “After The Denim” directed by Gregory D. Goyins (2010) starring Tom Bower and Karen Landry, based on Carver’s short story “If It Please You” * Everything Must Go directed by Dan Rush (2010), and starring Will Ferrell, based on Carver’s short story “Why Don’t You Dance?” * Carver a production directed by William Gaskill at London’s Arcola Theatre in 1995, adapted from five Carver short stories including “What’s In Alaska?” “Put Yourself in My Shoes” and “Intimacy” * Studentova žena (Croatian) directed by Goran Kovač, based on “The Student’s Wife” * Carousel (Croatian) directed by Toma Zidić, inspired by “Ashtray” * Men Who Don’t Work directed by Alexander Atkins and Andrew Franks, based on “What Do You Do in San Francisco?” * Birdman or (The Unexpected Virtue of Ignorance), directed by Alejandro G. Iñárritu, depicts the mounting of a Broadway production of “What We Talk About When We Talk About Love” as its central storyline. The film’s main character, Riggan Thomson, attributes his choice of acting as a profession to a complimentary note he once received from Raymond Carver written on a cocktail napkin. The film also preludes with Carver’s poem “Late Fragment.” In February 2015, Birdman won four Oscars, including the Academy Award for Best Picture. Musical adaptions * Everything’s Turning to White is a folk rock track written and performed by Paul Kelly on the album So Much Water So Close to Home (1989), which was based on Carver’s short story of the same name. References Wikipedia—https://en.wikipedia.org/wiki/Raymond_Carver

Alan Seeger (22 June 1888– 4 July 1916) was an American poet who fought and died in World War I during the Battle of the Somme serving in the French Foreign Legion. Seeger was the uncle of American folk singer Pete Seeger, and was a classmate of T.S. Eliot at Harvard. He is most well known for having authored the poem, I Have a Rendezvous with Death, a favorite of President John F. Kennedy. A statue modeled after Seeger is found on the monument honoring fallen Americans who volunteered for France during the war, located at the Place des États-Unis, Paris. He is sometimes called the “American Rupert Brooke.” Early life Born in New York on June 22, 1888, Seeger moved with his family to Staten Island at the age of one and remained there until the age of 10. In 1900, his family moved to Mexico for two years, which influenced the imagery of some of his poetry. His brother Charles Seeger, a noted pacifist and musicologist, was the father of the American folk singers Peter “Pete” Seeger, Mike Seeger, and Margaret “Peggy” Seeger. Seeger entered Harvard in 1906 after attending several elite preparatory schools, including Hackley School. Writing At Harvard, he edited and wrote for the Harvard Monthly. Among his friends there (and afterward) was the American Communist John Reed, though the two had differing ideological views, and his Harvard class also included T.S. Eliot and Walter Lippmann, among others. After graduating in 1910, he moved to Greenwich Village for two years, where he wrote poetry and enjoyed the life of a young bohemian. During his time in Greenwich Village, he attended soirées at the Mlles. Petitpas’ boardinghouse (319 West 29th Street), where the presiding genius was the artist and sage John Butler Yeats, father of the poet William Butler Yeats. Having moved to the Latin Quarter of Paris to continue his seemingly itinerant intellectual lifestyle, on August 24, 1914, Seeger joined the French Foreign Legion so that he could fight for the Allies in World War I (the United States did not enter the war until 1917). Death He was killed in action at Belloy-en-Santerre on July 4, 1916, famously cheering on his fellow soldiers in a successful charge after being hit several times by machine gun fire. Poetry Seeger’s poetry was published by Charles Scribner’s Sons in December 1916 with a 46-page introduction by William Archer. Poems, a collection of his works, was relatively unsuccessful, due, according to Eric Homberger, to its lofty idealism and language, qualities out of fashion in the early decades of the 20th century. Poems was reviewed in The Egoist, where the critic—T. S. Eliot, Seeger’s classmate at Harvard—commented that, Seeger was serious about his work and spent pains over it. The work is well done, and so much out of date as to be almost a positive quality. It is high-flown, heavily decorated and solemn, but its solemnity is thorough going, not a mere literary formality. Alan Seeger, as one who knew him can attest, lived his whole life on this plane, with impeccable poetic dignity; everything about him was in keeping. One of his more famous poems was I Have a Rendezvous with Death, published posthumously. A recurrent theme in both his poetic works and his personal writings was his desire for his life to end gloriously at an early age. This particular poem, according to the JFK Library, “was one of John F. Kennedy’s favorite poems and he often asked his wife (Jacqueline) to recite it.” Memorials On 4 July 1923, the President of the French Council of State, Raymond Poincaré, dedicated a monument in the Place des États-Unis to the Americans who had volunteered to fight in World War I in the service of France. The monument, in the form of a bronze statue on a plinth, executed by Jean Boucher, had been financed through a public subscription. Boucher had used a photograph of Seeger as his inspiration, and Seeger’s name can be found, among those of 23 others who had fallen in the ranks of the French Foreign Legion, on the back of the plinth. Also, on either side of the base of the statue, are two excerpts from Seeger’s “Ode in Memory of the American Volunteers Fallen for France”, a poem written shortly before his death on 4 July 1916. Seeger intended that his words should be read in Paris on 30 May of that year, at an observance of the American holiday, Decoration Day (later known as Memorial Day): They did not pursue worldly rewards; they wanted nothing more than to live without regret, brothers pledged to the honor implicit in living one’s own life and dying one’s own death. Hail, brothers! Goodbye to you, the exalted dead! To you, we owe two debts of gratitude forever: the glory of having died for France, and the homage due to you in our memories. Alan Seeger Natural Area, in central Pennsylvania, was named by Colonel Henry Shoemaker. It is unknown if Alan Seeger had any connection to the area or why Shoemaker chose to memorialize the poet. The area is known for its virgin trees. References Wikipedia—https://en.wikipedia.org/wiki/Alan_Seeger

Thomas Merton (January 31, 1915 – December 10, 1968) was an American Trappist monk, writer, theologian, mystic, poet, social activist, and scholar of comparative religion. On May 26, 1949, he was ordained to the priesthood and given the name Father Louis.Merton wrote more than 70 books, mostly on spirituality, social justice and a quiet pacifism, as well as scores of essays and reviews. Among Merton’s most enduring works is his bestselling autobiography The Seven Storey Mountain (1948), which sent scores of World War II veterans, students, and even teenagers flocking to monasteries across the US, and was also featured in National Review’s list of the 100 best non-fiction books of the century. Merton was a keen proponent of interfaith understanding. He pioneered dialogue with prominent Asian spiritual figures, including the Dalai Lama, the Japanese writer D. T. Suzuki, the Thai Buddhist monk Buddhadasa, and the Vietnamese monk Thich Nhat Hanh, and authored books on Zen Buddhism and Taoism. In the years since his death, Merton has been the subject of several biographies.

John Updike was a poet, essayist, short-story writer, critic, and novelist John Updike was born in Shillington, Pennsylvania, on March 18, 1932. His father taught high school math, and his mother wrote short stories and novels. Updike received his BA from Harvard University in 1954, the year he began to publish in The New Yorker. Thomas M. Disch wrote in Poetry magazine, "Updike enjoys such pre-eminence as a novelist that his poetry could be mistaken as a hobby or a foible," adding, "It is a poetry of civility—in its epigrammatical lucidity . . . and in its tone of vulgar bonhomie and good appetite." The Los Angeles Times noted that he "has earned an . . . imposing stance on the literary landscape . . . earning virtually every American literary award, repeated bestsellerdom and the near-royal status of the American author-celebrity." Updike is the author of more than fifty books. Among his volumes of poetry are Americana and Other Poems (Alfred A. Knopf, 2001), Collected Poems 1953-1993 (1993), Facing Nature (1985), Tossing and Turning (1977), Seventy Poems (1972), Midpoint and Other Poems (1969), and The Carpentered Hen and Other Tame Creatures (1958). His novels and short-story collections include Toward the End of Time (1997), The Afterlife and Other Stories (1994), Problems and Other Stories (1981), Marry Me (1976), Rabbit Redux (1971), and Couples (1968). Updike received numerous honors and awards including the National Book Award, American Book Award, National Book Critics Circle Award, and a National Arts Club Medal of Honor. He was awarded a Pulitzer Prize in 1982 for Rabbit is Rich and another Pulitzer Prize in 1990 for Rabbit at Rest. John Updike died due to complications of lung cancer on January 27, 2009. Poetry The Carpentered Hen and Other Tame Creatures (Harper and Brothers, 1958) Telephone Poles and Other Poems (Alfred A. Knopf, 1963) Midpoint and Other Poems (1969) Tossing and Turning (1977) Facing Nature (1985) Collected Poems 1953-1993 (1993) Americana: and Other Poems (2001) References Poets.org - www.poets.org/poet.php/prmPID/660

Washington Irving (April 3, 1783– November 28, 1859) was an American short story writer, essayist, biographer, historian, and diplomat of the early 19th century. He is best known for his short stories “Rip Van Winkle” (1819) and “The Legend of Sleepy Hollow” (1820), both of which appear in his book The Sketch Book of Geoffrey Crayon, Gent. His historical works include biographies of George Washington, Oliver Goldsmith, and Muhammad, and several histories of 15th-century Spain dealing with subjects such as Christopher Columbus, the Moors and the Alhambra. Irving served as the U.S. ambassador to Spain from 1842 to 1846. He made his literary debut in 1802 with a series of observational letters to the Morning Chronicle, written under the pseudonym Jonathan Oldstyle. After moving to England for the family business in 1815, he achieved international fame with the publication of The Sketch Book of Geoffrey Crayon, Gent. in 1819–20. He continued to publish regularly—and almost always successfully—throughout his life, and just eight months before his death (at age 76, in Tarrytown, New York), completed a five-volume biography of George Washington. Irving, along with James Fenimore Cooper, was among the first American writers to earn acclaim in Europe, and Irving encouraged American authors such as Nathaniel Hawthorne, Herman Melville, Henry Wadsworth Longfellow, and Edgar Allan Poe. Irving was also admired by some European writers, including Walter Scott, Lord Byron, Thomas Campbell, Francis Jeffrey, and Charles Dickens. As America’s first genuine internationally best-selling author, Irving advocated for writing as a legitimate profession and argued for stronger laws to protect American writers from copyright infringement. Biography Early years Washington Irving’s parents were William Irving, Sr., originally of Quholm, Shapinsay, Orkney, and Sarah (née Sanders), Scottish-English immigrants. They married in 1761 while William was serving as a petty officer in the British Navy. They had eleven children, eight of whom survived to adulthood. Their first two sons, each named William, died in infancy, as did their fourth child, John. Their surviving children were: William, Jr. (1766), Ann (1770), Peter (1771), Catherine (1774), Ebenezer (1776), John Treat (1778), Sarah (1780), and Washington. The Irving family settled in Manhattan, New York City, and was part of the city’s small, vibrant merchant class when Washington Irving was born on April 3, 1783, the same week city residents learned of the British ceasefire that ended the American Revolution; Irving’s mother named him after the hero of the revolution, George Washington. At age six, with the help of a nanny, Irving met his namesake, who was then living in New York after his inauguration as president in 1789. The president blessed young Irving, an encounter Irving later commemorated in a small watercolor painting, which still hangs in his home today. The Irvings lived at 131 William Street at the time of Washington Irving’s birth. The family later moved across the street to 128 William St. Several of Washington Irving’s older brothers became active New York merchants, and they encouraged their younger brother’s literary aspirations, often supporting him financially as he pursued his writing career. An uninterested student, Irving preferred adventure stories and drama and, by age fourteen, was regularly sneaking out of class in the evenings to attend the theater. The 1798 outbreak of yellow fever in Manhattan prompted his family to send him to healthier climes upriver, and Irving was dispatched to stay with his friend James Kirke Paulding in Tarrytown, New York. It was in Tarrytown that Irving became familiar with the nearby town of Sleepy Hollow, with its quaint Dutch customs and local ghost stories. Irving made several other trips up the Hudson as a teenager, including an extended visit to Johnstown, New York, where he passed through the Catskill mountain region, the setting for “Rip Van Winkle”. "[O]f all the scenery of the Hudson", Irving wrote later, “the Kaatskill Mountains had the most witching effect on my boyish imagination”. The 19-year-old Irving began writing letters to the New York Morning Chronicle in 1802, submitting commentaries on the city’s social and theater scene under the name of Jonathan Oldstyle. The name, which purposely evoked the writer’s Federalist leanings, was the first of many pseudonyms Irving would employ throughout his career. The letters brought Irving some early fame and moderate notoriety. Aaron Burr, a co-publisher of the Chronicle, was impressed enough to send clippings of the Oldstyle pieces to his daughter, Theodosia, while writer Charles Brockden Brown made a trip to New York to recruit Oldstyle for a literary magazine he was editing in Philadelphia. Concerned for his health, Irving’s brothers financed an extended tour of Europe from 1804 to 1806. Irving bypassed most of the sites and locations considered essential for the development of an upwardly mobile young man, to the dismay of his brother William. William wrote that, though he was pleased his brother’s health was improving, he did not like the choice to “gallop through Italy... leaving Florence on your left and Venice on your right”. Instead, Irving honed the social and conversational skills that would later make him one of the world’s most in-demand guests. “I endeavor to take things as they come with cheerfulness”, Irving wrote, “and when I cannot get a dinner to suit my taste, I endeavor to get a taste to suit my dinner”. While visiting Rome in 1805, Irving struck up a friendship with the American painter Washington Allston, and nearly allowed himself to be persuaded into following Allston into a career as a painter. “My lot in life, however”, Irving said later, “was differently cast”. First major writings Irving returned from Europe to study law with his legal mentor, Judge Josiah Ogden Hoffman, in New York City. By his own admission, he was not a good student, and barely passed the bar in 1806. Irving began actively socializing with a group of literate young men he dubbed “The Lads of Kilkenny”. Collaborating with his brother William and fellow Lad James Kirke Paulding, Irving created the literary magazine Salmagundi in January 1807. Writing under various pseudonyms, such as William Wizard and Launcelot Langstaff, Irving lampooned New York culture and politics in a manner similar to today’s Mad magazine. Salmagundi was a moderate success, spreading Irving’s name and reputation beyond New York. In its seventeenth issue, dated November 11, 1807, Irving affixed the nickname “Gotham”—an Anglo-Saxon word meaning “Goat’s Town”—to New York City. In late 1809, while mourning the death of his seventeen-year-old fiancée Matilda Hoffman, Irving completed work on his first major book, A History of New-York from the Beginning of the World to the End of the Dutch Dynasty, by Diedrich Knickerbocker (1809), a satire on self-important local history and contemporary politics. Prior to its publication, Irving started a hoax akin to today’s viral marketing campaigns; he placed a series of missing person advertisements in New York newspapers seeking information on Diedrich Knickerbocker, a crusty Dutch historian who had allegedly gone missing from his hotel in New York City. As part of the ruse, Irving placed a notice—allegedly from the hotel’s proprietor—informing readers that if Mr. Knickerbocker failed to return to the hotel to pay his bill, he would publish a manuscript Knickerbocker had left behind. Unsuspecting readers followed the story of Knickerbocker and his manuscript with interest, and some New York city officials were concerned enough about the missing historian that they considered offering a reward for his safe return. Riding the wave of public interest he had created with his hoax, Irving—adopting the pseudonym of his Dutch historian—published A History of New York on December 6, 1809, to immediate critical and popular success. “It took with the public”, Irving remarked, “and gave me celebrity, as an original work was something remarkable and uncommon in America”. Today, the surname of Diedrich Knickerbocker, the fictional narrator of this and other Irving works, has become a nickname for Manhattan residents in general. After the success of A History of New York, Irving searched for a job and eventually became an editor of Analectic Magazine, where he wrote biographies of naval heroes like James Lawrence and Oliver Perry. He was also among the first magazine editors to reprint Francis Scott Key’s poem “Defense of Fort McHenry”, which would later be immortalized as “The Star-Spangled Banner”, the national anthem of the United States. Like many merchants and New Yorkers, Irving originally opposed the War of 1812, but the British attack on Washington, D.C. in 1814 convinced him to enlist. He served on the staff of Daniel Tompkins, governor of New York and commander of the New York State Militia. Apart from a reconnaissance mission in the Great Lakes region, he saw no real action. The war was disastrous for many American merchants, including Irving’s family, and in mid-1815, he left for England to attempt to salvage the family trading company. He remained in Europe for the next seventeen years. Irving was elected a member of the American Antiquarian Society in 1815. Life in Europe The Sketch Book Irving spent the next two years trying to bail out the family firm financially but eventually had to declare bankruptcy. With no job prospects, Irving continued writing throughout 1817 and 1818. In the summer of 1817, he visited Walter Scott, beginning a lifelong personal and professional friendship. Irving continued writing: he composed the short story “Rip Van Winkle” overnight while staying with his sister Sarah and her husband, Henry van Wart in Birmingham, England, a place that also inspired other works. In October 1818, Irving’s brother William secured for Irving a post as chief clerk to the United States Navy, and urged him to return home. Irving turned the offer down, opting to stay in England to pursue a writing career. In the spring of 1819, Irving sent to his brother Ebenezer in New York a set of short prose pieces that he asked be published as The Sketch Book of Geoffrey Crayon, Gent. The first installment, containing “Rip Van Winkle”, was an enormous success, and the rest of the work would be equally successful; it was issued in 1819–1820 in seven installments in New York, and in two volumes in London ("The Legend of Sleepy Hollow" would appear in the sixth issue of the New York edition, and the second volume of the London edition). Like many successful authors of this era, Irving struggled against literary bootleggers. In England, some of his sketches were reprinted in periodicals without his permission, a legal practice as there was no international copyright law at the time. To prevent further piracy in Britain, Irving paid to have the first four American installments published as a single volume by John Miller in London. Irving appealed to Walter Scott for help procuring a more reputable publisher for the remainder of the book. Scott referred Irving to his own publisher, London powerhouse John Murray, who agreed to take on The Sketch Book. From then on, Irving would publish concurrently in the United States and Britain to protect his copyright, with Murray being his English publisher of choice. Irving’s reputation soared, and for the next two years, he led an active social life in Paris and Britain, where he was often feted as an anomaly of literature: an upstart American who dared to write English well. Bracebridge Hall and Tales of a Traveller With both Irving and publisher John Murray eager to follow up on the success of The Sketch Book, Irving spent much of 1821 travelling in Europe in search of new material, reading widely in Dutch and German folk tales. Hampered by writer’s block—and depressed by the death of his brother William—Irving worked slowly, finally delivering a completed manuscript to Murray in March 1822. The book, Bracebridge Hall, or The Humorists, A Medley (the location was based loosely on Aston Hall, occupied by members of the Bracebridge family, near his sister’s home in Birmingham) was published in June 1822. The format of Bracebridge was similar to that of The Sketch Book, with Irving, as Crayon, narrating a series of more than fifty loosely connected short stories and essays. While some reviewers thought Bracebridge to be a lesser imitation of The Sketch Book, the book was well received by readers and critics. “We have received so much pleasure from this book”, wrote critic Francis Jeffrey in the Edinburgh Review, “that we think ourselves bound in gratitude... to make a public acknowledgement of it.” Irving was relieved at its reception, which did much to cement his reputation with European readers. Still struggling with writer’s block, Irving traveled to Germany, settling in Dresden in the winter of 1822. Here he dazzled the royal family and attached himself to Mrs. Amelia Foster, an American living in Dresden with her five children. Irving was particularly attracted to Mrs. Foster’s 18-year-old daughter Emily and vied in frustration for her hand. Emily finally refused his offer of marriage in the spring of 1823. He returned to Paris and began collaborating with playwright John Howard Payne on translations of French plays for the English stage, with little success. He also learned through Payne that the novelist Mary Wollstonecraft Shelley was romantically interested in him, though Irving never pursued the relationship. In August 1824, Irving published the collection of essays Tales of a Traveller—including the short story “The Devil and Tom Walker”—under his Geoffrey Crayon persona. “I think there are in it some of the best things I have ever written”, Irving told his sister. But while the book sold respectably, Traveller was dismissed by critics, who panned both Traveller and its author. “The public have been led to expect better things”, wrote the United States Literary Gazette, while the New-York Mirror pronounced Irving “overrated”. Hurt and depressed by the book’s reception, Irving retreated to Paris where he spent the next year worrying about finances and scribbling down ideas for projects that never materialized. Spanish books While in Paris, Irving received a letter from Alexander Hill Everett on January 30, 1826. Everett, recently the American Minister to Spain, urged Irving to join him in Madrid, noting that a number of manuscripts dealing with the Spanish conquest of the Americas had recently been made public. Irving left for Madrid and enthusiastically began scouring the Spanish archives for colorful material. With full access to the American consul’s massive library of Spanish history, Irving began working on several books at once. The first offspring of this hard work, A History of the Life and Voyages of Christopher Columbus, was published in January 1828. The book was popular in the United States and in Europe and would have 175 editions published before the end of the century. It was also the first project of Irving’s to be published with his own name, instead of a pseudonym, on the title page. Irving was invited to stay at the palace of the Duke of Gor, who gave him unfettered access to his library containing many medieval manuscripts. Chronicle of the Conquest of Granada was published a year later, followed by Voyages and Discoveries of the Companions of Columbus in 1831. Irving’s writings on Columbus are a mixture of history and fiction, a genre now called romantic history. Irving based them on extensive research in the Spanish archives, but also added imaginative elements aimed at sharpening the story. The first of these works is the source of the durable myth that medieval Europeans believed the Earth was flat. (See Myth of the flat earth.) According to the popular book, Columbus proved the Earth was round. In 1829, Irving moved into Granada’s ancient palace Alhambra, “determined to linger here”, he said, “until I get some writings under way connected with the place”. Before he could get any significant writing underway, however, he was notified of his appointment as Secretary to the American Legation in London. Worried he would disappoint friends and family if he refused the position, Irving left Spain for England in July 1829. Secretary to the American legation in London Arriving in London, Irving joined the staff of American Minister Louis McLane. McLane immediately assigned the daily secretary work to another man and tapped Irving to fill the role of aide-de-camp. The two worked over the next year to negotiate a trade agreement between the United States and the British West Indies, finally reaching a deal in August 1830. That same year, Irving was awarded a medal by the Royal Society of Literature, followed by an honorary doctorate of civil law from Oxford in 1831. Following McLane’s recall to the United States in 1831 to serve as Secretary of Treasury, Irving stayed on as the legation’s chargé d’affaires until the arrival of Martin Van Buren, President Andrew Jackson’s nominee for British Minister. With Van Buren in place, Irving resigned his post to concentrate on writing, eventually completing Tales of the Alhambra, which would be published concurrently in the United States and England in 1832. Irving was still in London when Van Buren received word that the United States Senate had refused to confirm him as the new Minister. Consoling Van Buren, Irving predicted that the Senate’s partisan move would backfire. “I should not be surprised”, Irving said, “if this vote of the Senate goes far toward elevating him to the presidential chair”. Return to America Washington Irving arrived in New York, after seventeen years abroad, on May 21, 1832. That September, he accompanied the U.S. Commissioner on Indian Affairs, Henry Leavitt Ellsworth, along with companions Charles La Trobe and Count Albert-Alexandre de Pourtales, on a surveying mission deep in Indian Territory, now known as Oklahoma. At the completion of his western tour, Irving traveled through Washington, D.C. and Baltimore, where he became acquainted with the politician and novelist John Pendleton Kennedy. Frustrated by bad investments, Irving turned to writing to generate additional income, beginning with A Tour on the Prairies, a work which related his recent travels on the frontier. The book was another popular success and also the first book written and published by Irving in the United States since A History of New York in 1809. In 1834, he was approached by fur magnate John Jacob Astor, who convinced Irving to write a history of his fur trading colony in the American Northwest, now known as Astoria, Oregon. Irving made quick work of Astor’s project, shipping the fawning biographical account titled Astoria in February 1836. In 1835, Irving, Astor, and a few others founded the Saint Nicholas Society in the City of New York. During an extended stay at Astor’s, Irving met the explorer Benjamin Bonneville, who intrigued Irving with his maps and stories of the territories beyond the Rocky Mountains. When the two met in Washington, D.C. several months later, Bonneville opted to sell his maps and rough notes to Irving for $1,000. Irving used these materials as the basis for his 1837 book The Adventures of Captain Bonneville. These three works made up Irving’s “western” series of books and were written partly as a response to criticism that his time in England and Spain had made him more European than American. In the minds of some critics, especially James Fenimore Cooper and Philip Freneau, Irving had turned his back on his American heritage in favor of English aristocracy. Irving’s western books, particularly A Tour on the Prairies, were well received in the United States, though British critics accused Irving of “book-making”. In 1835, Irving purchased a “neglected cottage” and its surrounding riverfront property in Tarrytown, New York. The house, which he named Sunnyside in 1841, required constant repair and renovation over the next twenty years. With costs of Sunnyside escalating, Irving reluctantly agreed in 1839 to become a regular contributor to The Knickerbocker magazine, writing new essays and short stories under the Knickerbocker and Crayon pseudonyms. He was regularly approached by aspiring young authors for advice or endorsement, including Edgar Allan Poe, who sought Irving’s comments on “William Wilson” and “The Fall of the House of Usher”. Irving also championed America’s maturing literature, advocating stronger copyright laws to protect writers from the kind of piracy that had initially plagued The Sketch Book. Writing in the January 1840 issue of Knickerbocker, he openly endorsed copyright legislation pending in the U.S. Congress. “We have a young literature”, he wrote, “springing up and daily unfolding itself with wonderful energy and luxuriance, which... deserves all its fostering care”. The legislation did not pass. In 1841, he was elected in the National Academy of Design as an Honorary Academician. Irving at this time also began a friendly correspondence with the English writer Charles Dickens and hosted the author and his wife at Sunnyside during Dickens’s American tour in 1842. Minister to Spain In 1842, after an endorsement from Secretary of State Daniel Webster, President John Tyler appointed Irving as Minister to Spain. Irving was surprised and honored, writing, “It will be a severe trial to absent myself for a time from my dear little Sunnyside, but I shall return to it better enabled to carry it on comfortably”. While Irving hoped his position as Minister would allow him plenty of time to write, Spain was in a state of perpetual political upheaval during most of his tenure, with a number of warring factions vying for control of the twelve-year-old Queen Isabella II. Irving maintained good relations with the various generals and politicians, as control of Spain rotated through Espartero, Bravo, then Narvaez. However, the politics and warfare were exhausting, and Irving—homesick and suffering from a crippling skin condition—grew quickly disheartened: I am wearied and at times heartsick of the wretched politics of this country. . . . The last ten or twelve years of my life, passed among sordid speculators in the United States, and political adventurers in Spain, has shewn me so much of the dark side of human nature, that I begin to have painful doubts of my fellow man; and look back with regret to the confiding period of my literary career, when, poor as a rat, but rich in dreams, I beheld the world through the medium of my imagination and was apt to believe men as good as I wished them to be. With the political situation in Spain relatively settled, Irving continued to closely monitor the development of the new government and the fate of Isabella. His official duties as Spanish Minister also involved negotiating American trade interests with Cuba and following the Spanish parliament’s debates over slave trade. He was also pressed into service by the American Minister to the Court of St. James’s in London, Louis McLane, to assist in negotiating the Anglo-American disagreement over the Oregon border that newly elected president James K. Polk had vowed to resolve. Final years and death Returning from Spain in 1846, Irving took up permanent residence at Sunnyside and began work on an “Author’s Revised Edition” of his works for publisher George Palmer Putnam. For its publication, Irving had made a deal that guaranteed him 12 percent of the retail price of all copies sold. Such an agreement was unprecedented at that time. On the death of John Jacob Astor in 1848, Irving was hired as an executor of Astor’s estate and appointed, by Astor’s will, as first chairman of the Astor library, a forerunner to the New York Public Library. As he revised his older works for Putnam, Irving continued to write regularly, publishing biographies of the writer and poet Oliver Goldsmith in 1849 and the 1850 work about the Islamic prophet Muhammad. In 1855, he produced Wolfert’s Roost, a collection of stories and essays he had originally written for The Knickerbocker and other publications, and began publishing at intervals a biography of his namesake, George Washington, a work which he expected to be his masterpiece. Five volumes of the biography were published between 1855 and 1859. Irving traveled regularly to Mount Vernon and Washington, D.C. for his research, and struck up friendships with Presidents Millard Fillmore and Franklin Pierce. He was elected an Associate Fellow of the American Academy of Arts and Sciences in 1855. He continued to socialize and keep up with his correspondence well into his seventies, and his fame and popularity continued to soar. “I don’t believe that any man, in any country, has ever had a more affectionate admiration for him than that given to you in America”, wrote Senator William C. Preston in a letter to Irving. “I believe that we have had but one man who is so much in the popular heart”. By 1859, author Oliver Wendell Holmes Sr. noted that Sunnyside had become “next to Mount Vernon, the best known and most cherished of all the dwellings in our land”. On the night of November 28, 1859, at 9:00 pm, only eight months after completing the final volume of his Washington biography, Washington Irving died of a heart attack in his bedroom at Sunnyside at the age of 76. Legend has it that his last words were: “Well, I must arrange my pillows for another night. When will this end?” He was buried under a simple headstone at Sleepy Hollow cemetery on December 1, 1859. Irving and his grave were commemorated by Henry Wadsworth Longfellow in his 1876 poem, “In The Churchyard at Tarrytown”, which concludes with: How sweet a life was his; how sweet a death! Living, to wing with mirth the weary hours, Or with romantic tales the heart to cheer; Dying, to leave a memory like the breath Of summers full of sunshine and of showers, A grief and gladness in the atmosphere. Legacy Literary reputation Irving is largely credited as the first American Man of Letters, and the first to earn his living solely by his pen. Eulogizing Irving before the Massachusetts Historical Society in December 1859, his friend, the poet Henry Wadsworth Longfellow, acknowledged Irving’s role in promoting American literature: “We feel a just pride in his renown as an author, not forgetting that, to his other claims upon our gratitude, he adds also that of having been the first to win for our country an honourable name and position in the History of Letters”. Irving perfected the American short story, and was the first American writer to place his stories firmly in the United States, even as he poached from German or Dutch folklore. He is also generally credited as one of the first to write both in the vernacular, and without an obligation to the moral or didactic in his short stories, writing stories simply to entertain rather than to enlighten. Irving also encouraged would-be writers. As George William Curtis noted, there “is not a young literary aspirant in the country, who, if he ever personally met Irving, did not hear from him the kindest words of sympathy, regard, and encouragement”. Some critics, however—including Edgar Allan Poe—felt that while Irving should be given credit for being an innovator, the writing itself was often unsophisticated. “Irving is much over-rated”, Poe wrote in 1838, “and a nice distinction might be drawn between his just and his surreptitious and adventitious reputation—between what is due to the pioneer solely, and what to the writer”. A critic for the New-York Mirror wrote: “No man in the Republic of Letters has been more overrated than Mr. Washington Irving”. Some critics noted especially that Irving, despite being an American, catered to British sensibilities and, as one critic noted, wrote “of and for England, rather than his own country”. Other critics were inclined to be more forgiving of Irving’s style. William Makepeace Thackeray was the first to refer to Irving as the “ambassador whom the New World of Letters sent to the Old”, a banner picked up by writers and critics throughout the 19th and 20th centuries. “He is the first of the American humorists, as he is almost the first of the American writers”, wrote critic H.R. Hawless in 1881, “yet belonging to the New World, there is a quaint Old World flavor about him”. Early critics often had difficulty separating Irving the man from Irving the writer—"The life of Washington Irving was one of the brightest ever led by an author", wrote Richard Henry Stoddard, an early Irving biographer—but as years passed and Irving’s celebrity personality faded into the background, critics often began to review his writings as all style, no substance. “The man had no message”, said critic Barrett Wendell. Yet, critics conceded that despite Irving’s lack of sophisticated themes—Irving biographer Stanley T. Williams could be scathing in his assessment of Irving’s work—most agreed he wrote elegantly. Impact on American culture Irving popularized the nickname “Gotham” for New York City, later used in Batman comics and movies as the name of Gotham City, and is credited with inventing the expression “the almighty dollar”. The surname of his Dutch historian, Diedrich Knickerbocker, is generally associated with New York and New Yorkers, and can still be seen across the jerseys of New York’s professional basketball team, albeit in its more familiar, abbreviated form, reading simply Knicks. In Bushwick, Brooklyn, a neighborhood of New York City, there are two parallel streets named Irving Avenue and Knickerbocker Avenue; the latter forms the core of the neighborhood’s shopping district. One of Irving’s most lasting contributions to American culture is in the way Americans perceive and celebrate Christmas. In his 1812 revisions to A History of New York, Irving inserted a dream sequence featuring St. Nicholas soaring over treetops in a flying wagon—a creation others would later dress up as Santa Claus. In his five Christmas stories in The Sketch Book, Irving portrayed an idealized celebration of old-fashioned Christmas customs at a quaint English manor, that depicted harmonious warm-hearted English Christmas festivities he experienced while staying in Aston Hall, Birmingham, England, that had largely been abandoned. He used text from The Vindication of Christmas (London 1652) of old English Christmas traditions, he had transcribed into his journal as a format for his stories. The book contributed to the revival and reinterpretation of the Christmas holiday in the United States. In his biography of Christopher Columbus, Irving introduced the erroneous idea that Europeans believed the world to be flat prior to the discovery of the New World. Borrowed from Irving, the flat-Earth myth has been taught in schools as fact to many generations of Americans. The American painter John Quidor based many of his paintings on scenes from the works of Irving about Dutch New York, including such paintings as Ichabod Crane Flying from the Headless Horseman (1828), The Return of Rip Van Winkle (1849), and The Headless Horseman Pursuing Ichabod Crane (1858). Works * Letters of Jonathan Oldstyle 1802 * Salmagundi 1807–1808 * A History of New York 1809 * The Sketch Book of Geoffrey Crayon, Gent. 1819–1820 * Bracebridge Hall 1822 * Tales of a Traveller 1824 * A History of the Life and Voyages of Christopher Columbus 1828 * Chronicle of the Conquest of Granada 1829 * Voyages and Discoveries of the Companions of Columbus 1831 * Tales of the Alhambra 1832 * The Crayon Miscellany 1835 * Astoria 1836 * The Adventures of Captain Bonneville 1837 * The Life of Oliver Goldsmith 1840 * Biography and Poetical Remains of the Late Margaret Miller Davidson 1841 * Mahomet and His Successors 1849 * Wolfert's Roost 1855 * The Life of George Washington 1855–1859 References Wikipedia—https://en.wikipedia.org/wiki/Washington_Irving

Bruce Jun Fan Lee was born in the hour of the Dragon, between 6 and 8 a.m., in the year of the Dragon on November 27, 1940 at the Jackson Street Hospital in San Francisco’s Chinatown. Today, a plaque in the hospital’s entry commemorates the place of his birth. Bruce’s birth, in the hour and the year of the Dragon, is a powerful symbol in Chinese astrology. It would be a strong omen of the powerful life that was to be lived by Bruce Lee and the explosive impact his life would have on countless others. Bruce was the fourth child born to Lee Hoi Chuen and his wife Grace Ho. He had two older sisters, Phoebe and Agnes, an older brother, Peter, and a younger brother, Robert. Lee Hoi Chuen was, by profession, a comedian in the Chinese opera and an actor in Cantonese films. At the time Bruce was born, Mr. and Mrs. Lee were on tour with the opera company in the United States. Thus, it was fortuitous for Bruce’s future that his birth took place in America, as he would return 18 years later to claim his birthright of American citizenship. Bruce’s parents gave him the name “Jun Fan.” Since it is Chinese custom to put the surname first, Bruce’s full name is written Lee Jun Fan. The true meaning of Jun Fan deserves an explanation as it, too, would foretell the journey of the newly born Lee son. Literally, JUN means “to arouse to the active state” or “to make prosperous.” It was a common middle name used by Hong Kong Chinese boys in those days, understandably because China and the Chinese people were very vulnerable at that time, and everyone, including Bruce’s parents, wanted the “sleeping lion of the East” to wake up. The FAN syllable refers to the Chinese name for San Francisco, but its true meaning is “fence of a garden” or “bordering subordinate countries of a big country.” During the period of the Ching Dynasty (1644-1911), many Chinese immigrated to Hawaii and San Francisco as laborers, and the implication became that the United States was FAN of the Great Ching Empire. Thus the true meaning of Bruce’s name--JUN FAN--was “to arouse and make FAN (the United States) prosperous.” The gut feeling of many Chinese at that time, who felt suppressed by and inferior to foreign powers, was that they wished to outshine the more superior countries and regain the Golden Age of China. Bruce’s parents wanted Bruce to have his name shine and shake the foreign countries, which he certainly succeeded in doing. The English name, BRUCE, was given to the baby boy by a nurse in the Jackson Street Hospital although he was never to use this name until he entered secondary school and began his study of the English language. The story goes that on the first day of English class, the students were asked to write down their English names, and Bruce, not knowing his name, copied the name of the student next to him. His family almost never used the name Bruce, especially in his growing up years when his nickname in the family was “SAI FON,” which literally means Little Peacock. This is a girl’s nickname, but in being applied to Bruce, it had a serious purpose. The first-born child of Mr. and Mrs. Lee had been a boy who did not survive infancy. Their belief was that if the gods did not favor the birth of a male child, the babe might be taken away. Thus, the name, Little Peacock, was used as a ruse to fool the gods into thinking that Bruce was a girl. It was a term of great affection within the family circle. At the age of three months, Lee Hoi Chuen, his wife Grace and baby Bruce returned to Hong Kong where Bruce would be raised until the age of 18. Probably because of the long ocean voyage and the change in climates, Bruce was not a strong child in his very early years, a condition that would change when he took up the study of gung fu at the age of 13. (Bruce always spelled his Chinese martial art as GUNG FU, which is the Cantonese pronunciation of the more commonly spelled Kung Fu, a Mandarin pronunciation.) Bruce’s most prominent memory of his early years was the occupation of Hong Kong by the Japanese during the World War II years (1941-1945). The residence of the Lee family was a flat at 218 Nathan Road in Kowloon directly across the street from the military encampment of the Japanese. Bruce’s mother often told the story of young Bruce, less than 5 years old, leaning precariously off the balcony of their home raising his fist to the Japanese Zeros circling above. Another nickname the family often applied to Bruce was “Mo Si Ting” which means “never sits still” and aptly described his personality. The Japanese occupation was Bruce’s first prescient memory, but Hong Kong had been a British Crown Colony since the late 1800’s. The English returned to power at the end of the war. It is not hard to see why young Bruce would have rebellious feelings toward foreign usurpation of his homeland. In his teenage years Bruce was exposed to the common practice of unfriendly taunting by English school boys who appeared to feel superior to the Chinese. It is not surprising that Bruce and his friends retaliated by returning the taunts and sometimes getting into fights with the English boys. This atmosphere laid the background for Bruce to begin his study of martial arts. At the age of 13, Bruce was introduced to Master Yip Man, a teacher of the Wing Chun style of gung fu. For five years Bruce studied diligently and became very proficient. He greatly revered Yip Man as a master teacher and wise man and frequently visited with him in later years. When he first took up gung fu, he used his new skills to pummel his adversaries, but it did not take long for Bruce to learn that the real value of martial arts training is that the skills of physical combat instill confidence to the point that one does not feel the constant need to defend one’s honor through fighting. In high school, Bruce, now no longer a weak child, was beginning to hone his body through hard training. One of his accomplishments was winning an interschool Boxing Championship against an English student in which the Marquis of Queensbury rules were followed and no kicking was allowed. Given the graceful movements, which would later be spectacularly displayed in his films, it is no surprise that Bruce was also a terrific dancer, and in 1958 he won the Hong Kong Cha Cha Championship. He studied dancing as assiduously as he did gung fu, keeping a notebook in which he had noted 108 different cha cha steps. It is easy to see that Bruce possessed the traits of self-discipline and hard work which would later hold him in good stead, even though at this stage he was not among the best academic students in the class. In addition to his studies, gung fu and dancing, Bruce had another side interest during his school years. He was a child actor under the tutelage of his father who must have known from an early age that Bruce had a streak of showmanship. Bruce’s very first role was as a babe in arms as he was carried onto the stage. By the time he was 18, he had appeared in 20 films. In those days movie making was not particularly glamorous or remunerative in Hong Kong, but Bruce loved acting. His mother often told stories of how Bruce was impossible to wake up to go to school, but just a tap on the shoulder at midnight would rouse him from his bed to go to the film studio. Movies were most often made at night in Hong Kong in order to minimize the sounds of the city. (See Filmography) At the age of 18, Bruce was looking for new vistas in his life, as were his parents who were discouraged that Bruce had not made more progress academically. It was common practice for high school graduates to go overseas to attend colleges, but that required excellent grades. Bruce’s brother and sister had come to the United States on student visas for their higher education. Although Bruce had not formally graduated from high school, and was more interested in gung fu, dancing and acting, his family decided that it was time for him to return to the land of his birth and find his future there. In April of 1959, with $100 in his pocket, Bruce boarded a steamship in the American Presidents Line and began his voyage to San Francisco. His passage was in the lower decks of the ship, but it didn’t take long for Bruce to be invited up to the first class accommodations to teach the passengers the cha cha. Landing in San Francisco, Bruce was armed with the knowledge that his dancing abilities might provide him a living, so his first job was as a dance instructor. One of his first students was Bob Lee, brother of James Y. Lee, who would become Bruce’s great friend, colleague in the martial arts, and eventually partner and Assistant Instructor of the Oakland Jun Fan Gung Fu Institute. Bruce did not stay long in San Francisco, but traveled to Seattle where a family friend, Ruby Chow, had a restaurant and had promised Bruce a job and living quarters above the restaurant. By now Bruce had left his acting and dancing passions behind and was intent on furthering his education. He enrolled at Edison Technical School where he fulfilled the requirements for the equivalent of high school graduation and then enrolled at the University of Washington. Typical of his personality traits, he attacked learning colloquial English as he had his martial arts training. Not content to speak like a foreigner, he applied himself to learning idiosyncrasies of speech. His library contained numerous books, underlined and dog-eared on common English idiomatic phrases. Although he never quite lost the hint of an English accent when speaking, his ability to turn a phrase or “be cool” was amazing for one who did not speak a word of the language until the age of 12. Bruce’s written English skills exceeded his spoken language abilities at first because he had been well tutored in the King’s proper English prose in Hong Kong. When his wife-to-be met him at the University of Washington, he easily edited her English papers for correct grammar and syntax. At the university, Bruce majored in philosophy. His passion for gung fu inspired a desire to delve into the philosophical underpinnings of the arts. Many of his written essays during those years would relate philosophical principles to certain martial arts techniques. For instance, he wrote often about the principles of yin and yang and how they could translate into hard and soft physical movements. In this way he was completing his education as a true martial artist in the time-honored Chinese sense of one whose knowledge encompasses the physical, mental and spiritual aspects of the arts. In the three years that Bruce studied at the university, he supported himself by teaching gung fu, having by this time given up working in the restaurant, stuffing newspapers or various other odd jobs. He and a few of his new friends would meet in parking lots, garages or any open space and play around with gung fu techniques. In the late ‘50’s and early ‘60’s, “gung fu” was an unknown term; in fact, the only physical art that might be listed in the yellow pages was Judo. Even the name “karate” was not a familiar term. The small group of friends was intrigued by this art called gung fu. One of the first students in this group was Jesse Glover who continues to teach some of Bruce’s early techniques to this day. It was during this period that Bruce and Taky Kimura became friends. Not only would Taky become Bruce’s gung fu student and the first Assistant Instructor he ever had, but the friendship forged between the two men was a source of love and strength for both of them. Taky Kimura has continued to be Bruce’s staunch supporter, devoting endless hours to preserving his art and philosophy throughout the 30 years since Bruce’s passing. The small circle of friends that Bruce had made encouraged him to open a real school of gung fu and charge a nominal sum for teaching in order to support himself while attending school. Renting a small basement room with a half door entry from 8th Street in Seattle’s Chinatown, Bruce decided to call his school the Jun Fan Gung Fu Institute. In 1963, having established a dedicated group of students and having given numerous demonstrations at the university, Bruce thought he might attract more students by opening a larger school at 4750 University Way where he also lived in a small room in the back of the kwoon. One of his students in 1963 was a freshman at the University of Washington, Linda Emery. Linda knew who Bruce was from his guest lectures in Chinese philosophy at Garfield High School, and in the summer after graduating, at the urging of her Chinese girlfriend, SueAnn Kay, Linda started taking gung fu lessons. It wasn’t long before the instructor became more interesting than the lessons. Bruce and Linda were married in 1964. By this time, Bruce had decided to make a career out of teaching gung fu. His plan involved opening a number of schools around the country and training assistant instructors to teach in his absence. Leaving his Seattle school in the hands of Taky Kimura, Bruce and Linda moved to Oakland where Bruce opened his second school with James Lee. The two men had formed a friendship over the years with each traveling frequently between Seattle and Oakland. James was a gung fu man from way back, but when he saw Bruce’s stuff he was so impressed that he wanted to join with him in starting a school. Thus the second branch of the Jun Fan Gung Fu Institute was founded. Having now been in the United States for five years, Bruce had left behind any thought of acting as a career, and devoted himself completely to his choice of martial arts as a profession. Up to this time Bruce’s gung fu consisted mostly of wing chun techniques and theory he had learned from Yip Man. Gradually though, because of his burgeoning interest in the philosophy of martial arts and his desire for self improvement, he was expanding his repertoire. A particular incident accelerated his process of self-exploration. In 1964 Bruce was challenged by some gung fu men from San Francisco who objected to his teaching of non-Chinese students. Bruce accepted the challenge and the men arrived at the kwoon in Oakland on the appointed day for the face off. The terms were that if Bruce were defeated he would stop teaching the non Chinese. It was a short fight with the gung fu man from The City giving up when Bruce had him pinned to the floor after about three minutes. The significance of this fight was that Bruce was extremely disappointed in his own performance. Even though he had won, he was winded and discouraged about his inability to put the man away in under three minutes. This marked a turning point for Bruce in his exploration of his martial art and the enhancement of his physical fitness. Thus began the evolution of Jeet Kune Do. Just as Bruce was cementing his plans to expand his martial arts schools, fate stepped in to move his life in another direction. In the preceding years Bruce had made the acquaintance of Ed Parker, widely regarded as the father of American Kenpo. In August of 1964, Ed invited Bruce to Long Beach, CA to give a demonstration at his First International Karate Tournament. Bruce’s exhibition was spectacular. He used Taky as his partner and demonstrated his blindfolded chi sao techniques. At one point he used a member of the audience to show the power of his one-inch punch. Such was Bruce’s charisma that he spoke conversationally, injecting humor into his comments while at the same time emphatically demonstrating his power, precision and speed. A member of the audience was Jay Sebring, a well-known hair stylist to the stars. As fate would have it, the following week, Jay was styling the hair of William Dozier, an established producer. Mr. Dozier mentioned to Jay that he was looking for an actor to play the part of Charlie Chan’s son in a series to be entitled, “Number One Son.” Jay told the producer about having seen this spectacular young Chinese man giving a gung fu demonstration just a few nights before. Mr. Dozier obtained a copy of the film that was taken at Ed Parker’s tournament. The next week he called Bruce at home in Oakland and invited him to come to Los Angeles for a screen test. Bruce’s screen test was impressive, but in the meantime plans for “Number One Son” had been scuttled. Mr. Dozier was now immersed in the production of the “Batman” TV series, but still he wanted to hang onto Bruce. The plan was that if Batman was successful for more than one season, then Dozier wanted to capitalize on the popularity of another comic book character, “The Green Hornet” with Bruce playing the part of Kato. To keep Bruce from signing with someone else, Mr. Dozier paid him an $1,800 option for one year. About this time things were changing in Bruce’s personal life as well. His own number one son, Brandon Bruce Lee, was born February 1, 1965. One week later Bruce’s father, Lee Hoi Chuen, died in Hong Kong. Bruce was pleased that his father had known about the birth of the first grandchild in the Lee family. Given these events and the arrival of the lump sum option money, Bruce decided it was time to make a trip to Hong Kong to visit his mother and introduce the family to both Linda and Brandon. They stayed in the family flat on Nathan Road for four months. While there Bruce was able to “play gung fu” with Master Yip Man and the students of the wing chun school. Upon leaving Hong Kong, Bruce and his family traveled to Seattle where they stayed with Linda’s family for another four months. During this time Bruce spent a great deal of time with Taky and the students at the Seattle school. After Seattle, the family moved back to James Lee’s house in Oakland for several months before making the move to Los Angeles. In Los Angeles, he got better acquainted with Dan Inosanto whom he had known through Ed Parker. It was not long before Bruce opened his third gung fu school with Dan as his assistant instructor During this entire year of traveling and working closely with his best gung fu colleagues, Bruce was going through a period of intense self-exploration. Bruce was always a goal setter. However, he was never obstinate about his goals and if the wind changed, he could steer his life on a different course. He was in a period of transition at this time, deciding whether to make acting his career or continue on the path of opening nationwide schools of gung fu. His decision was to focus on acting and see if he could turn it into a productive career. He often said his passion was pursuit of the martial arts, but his career choice was filmmaking. The chief reason that Bruce turned his attention to acting was that he had lost interest in spreading his way of martial arts in a wide scale manner. He had begun to see that if his schools became more numerous, he would lose control of the quality of the teaching. Bruce loved to teach gung fu, and he loved his students. Countless hours were spent in his backyard or in the kwoon, one on one with students. They were like members of the family. His love for his martial arts was not something he wanted to turn into a business. In 1966, production started on “The Green Hornet.” The filming lasted for six months, the series for one season, and that was the end of it. Bruce’s take home pay was $313 a week, which seemed like a lot of money at the time. When they first started filming, the cameras were not able to record the fight scenes clearly because of Bruce’s speed. They asked him to slow down to capture the action. Bruce’s gung fu moves thrilled audiences, and the series became a sought-after collector item in later years. Bruce maintained a friendship with Van Williams who played the part of Britt Reid. The years between 1967 and 1971 were lean years for the Lee family. Bruce worked hard at furthering his acting career and did get some roles in a few TV series and films. (See Filmography) To support the family, Bruce taught private lessons in Jeet Kune Do, often to people in the entertainment industry. Some of his clients included Steve McQueen, James Coburn, Stirling Silliphant, Sy Weintraub, Ted Ashley, Joe Hyams, James Garner and others. A great blessing was the arrival of a daughter, Shannon Emery Lee, on April 19, 1969. She brought great joy into the Lee household and soon had her daddy around her little finger. During this time Bruce continued the process he had started in Oakland in 1964, the evolution of his way of martial arts, which he called Jeet Kune Do, “The Way of The Intercepting Fist.” He read and wrote extensively his thoughts about physical combat, the psychology of fighting, the philosophical roots of martial arts, and about motivation, self-actualization and liberation of the individual. Thanks to this period in his life, which was at times frustrating, we know more about the mind of Bruce Lee through his writings. Bruce was devoted to physical culture and trained devotedly. In addition to actual sparring with his students, he believed in strenuous aerobic workouts and weight training. His abdominal and forearm workouts were particularly intense. There was rarely a time when Bruce was doing nothing—in fact, he was often seen reading a book, doing forearm curls and watching a boxing film at the same time. He also paid strict attention to his food consumption and took vitamins and Chinese herbs at times. It was actually his zealousness that led to an injury that was to become a chronic source of pain for the rest of his life. On a day in 1970, without warming up, something he always did, Bruce picked up a 125-pound barbell and did a “good morning” exercise. That consists of resting the barbell on one’s shoulders and bending straight over at the waist. After much pain and many tests, it was determined that he had sustained an injury to the fourth sacral nerve. He was ordered to complete bed rest and told that undoubtedly he would never do gung fu again. For the next six months, Bruce stayed in bed. It was an extremely frustrating, depressing and painful time, and a time to redefine goals. It was also during this time that he did a great deal of the writing that has been preserved. After several months, Bruce instituted his own recovery program and began walking, gingerly at first, and gradually built up his strength. He was determined that he would do his beloved gung fu again. As can be seen by his later films, he did recover full use of his body, but he constantly had to take measures like icing, massage and rest to take care of his back. Bruce was always imagining story ideas. One of the projects he had been working on was the idea of a television series set in the Old West, featuring an Eastern monk who roamed the countryside solving problems. He pitched the idea at Warner Bros. and it was enthusiastically received. The producers talked at great length to Bruce about the proposed series always with the intent that Bruce would play the role of the Eastern wise man. In the end, the role was not offered to Bruce; instead it went to David Carradine. The series was “Kung Fu.” The studio claimed that a Chinese man was not a bankable star at that time. Hugely disappointed, Bruce sought other ways to break down the studio doors. Along with two of his students, Stirling Silliphant, the famed writer, and actor, James Coburn, Bruce collaborated on a script for which he wrote the original story line. The three of them met weekly to refine the script. It was to be called “The Silent Flute.” Again, Warner Bros. was interested and sent the three to India to look for locations. Unfortunately the right locations could not be found, the studio backed off, and the project was put on the back burner. Thwarted again in his effort to make a go of his acting career, Bruce devised a new approach to his goal. In 1970, when Bruce was getting his strength back from his back injury, he took a trip to Hong Kong with son Brandon, age five. He was surprised when he was greeted as “Kato,” the local boy who had been on American TV. He was asked to appear on TV talk shows. He was not aware that Hong Kong film producers were viewing him with interest. In 1971, about the time that “The Silent Flute” failed to materialize, Hong Kong producer Raymond Chow contacted Bruce to interest him in doing two films for Golden Harvest. Bruce decided to do it, reasoning that if he couldn’t enter the front door of the American studios, he would go to Hong Kong, establish himself there and come back in through the side door. In the summer of 1971, Bruce left Los Angeles to fly to Hong Kong, then on to Thailand for the making of “The Big Boss,” later called “Fists of Fury.” Between Hong Kong and Thailand, producer Run Run Shaw attempted to intercede and woo Bruce away from Golden Harvest. But Bruce had signed a deal so he stayed with Raymond Chow. Bruce’s family did not accompany him on this trip because the village where the film was made was not suitable for small children. It was also felt that if this film was not a hit, Bruce might be back in L.A. sooner than expected. Although the working conditions were difficult, and the production quality substandard to what Bruce was accustomed, “The Big Boss” was a huge success. The premier took place at midnight, as was Hong Kong custom. Chinese audiences are infamous for expressing their emotions during films—both positive and negative. The entire cast and production team were very nervous, no one more so than Bruce. At the end of the showing, the entire audience was silent for a moment, then erupted in cheers and hailed their new hero who was viewing from the back of the theater. In September of 1971, with filming set to commence on the second of the contractual films, Bruce moved his family over to Hong Kong and prepared to sell their Los Angeles home. “Fist of Fury,” also called “Chinese Connection” was an even bigger success than the first film breaking all-time box office records. Now that Bruce had completed his contract with Golden Harvest, and had become a bankable commodity, he could begin to have more input into the quality of his films. For the third film, he formed a partnership with Raymond Chow, called Concord Productions. Not only did Bruce write “The Way of the Dragon,” also called “Return of the Dragon,” but he directed and produced it as well. Once again, the film broke records and now, Hollywood was listening. In the fall of 1972, Bruce began filming “The Game of Death,” a story he once again envisioned. The filming was interrupted by the culmination of a deal with Warner Bros. to make the first ever Hong Kong-American co-production. The deal was facilitated mainly by Bruce’s personal relationship with Warner Bros. president, Ted Ashley and by Bruce’s successes in Hong Kong. It was an exciting moment and a turning point in Hong Kong’s film industry. “The Game of Death” was put on hold to make way for the filming of “Enter the Dragon.” Filming “Enter the Dragon” was not an easy undertaking. The American cast and crew and their Chinese counterparts experienced language problems and production difficulties. It was a stressful time for Bruce too as he wanted the film to be especially good and well accepted by Western audiences. “Enter the Dragon” was due to premier at Hollywood’s Chinese theater in August of 1973. Unfortunately, Bruce would not live to see the opening of his film, nor would he experience the accumulated success of more than thirty years of all his films’ popularity. On July 20, 1973, Bruce had a minor headache. He was offered a prescription painkiller called Equagesic. After taking the pill, he went to lie down and lapsed into a coma. He was unable to be revived. Extensive forensic pathology was done to determine the cause of his death, which was not immediately apparent. A nine-day coroner’s inquest was held with testimony given by renowned pathologists flown in from around the world. The determination was that Bruce had a hypersensitive reaction to an ingredient in the pain medication that caused a swelling of the fluid on the brain, resulting in a coma and death. The world lost a brilliant star and an evolved human being that day. His spirit remains an inspiration to untold numbers of people around the world. Copyright @ 2006 Bruce Lee Foundation References Bruce Lee Foundation - http://bruceleefoundation.com/index.cfm/pid/10585

About H.D's Life and Career—An Essay by Bonnie Kime Scott Having rejected Victorian norms for modern experiments, H. D. repeatedly launched out from instructors found among the early canonized male modernists. She developed new lyric, mythic, and mystical forms in poetry and prose, and an alternative bisexual lifestyle that were little appreciated until the 1980s. Her literary contacts included Ezra Pound, Marianne Moore, William Carlos Williams, Ford Madox Ford, May Sinclair, Dorothy Richardson, Richard Aldington, Bryher, D. H. Lawrence, T. S. Eliot, Djuna Barnes, Gertrude Stein, Amy Lowell, Norman Douglas, Edith Sitwell, and Elizabeth Bowen. She was the literary editor of the Egoist (1916-1917), and admired the work of James Joyce and Virginia Woolf. Younger poets like Robert Duncan, Allen Ginsberg, May Sarton, and Denise Levertov took her as a mentor. H. D.'s literary papers are at Beinecke Library, Yale University. Autobiographies H. D. was born into the Moravian community of her artistic, musical mother, Helen (Wolle), in Bethlehem, Pennsylvania, and reared in Upper Darby, a Philadelphia suburb convenient to the University of Pennsylvania. Her astronomer father, Charles, was director of the Flower Observatory there. The Gift (written 1941-1944; published 1982) is cast in the inquiring voice of a child, who is cognizant of several generations of her family, and of her own dreams and fantasies. Her grandmother ultimately bestows a sense of her self-enabling heritage or "gift," and its mystical connection to the Moravians. Mystical access to the past through visions and the reading of "signets"--signs or heiroglyphs requiring patient deciphering--is essential to all of H. D.'s autobiographical writing. H.D.'s autobiographical writings from the middle years of her life are invaluable to the study of the gendered politics of experimental modernism, and the place of the female analysand in psychoanalysis. Ezra Pound entered her life while she was still a schoolgirl in Pennsylvania. In verses written for her, Pound gave her the persona of the "dryad," which persisted among her many self-concepts. They were twice engaged. Barbara Guest has suggested that his tutelage interfered with her studies at Bryn Mawr, which she quit in her second year. She did meet another as yet undeclared poet, Marianne Moore, while there (1904-1906). H. D. joined the same literary circles Pound traveled in when she moved to London in 1911. In a famous incident of 1913, he sent some of her verse to Harriet Monroe's Poetry Magazine, appending the signature "H.D., Imagiste." They served as models of the new poetry he was promoting. End to Torment: A Memoir of Ezra Pound by H. D. (written 1958; published 1979) explores this relationship. With Bid Me to Live (written 1933-1950, published 1960), H. D. writes herself out of what Rachel Blau DuPlessis has called "romantic thralldom" with two other literary men. She married the British poet, Richard Aldington, in 1913. Having enlisted in World War I, his fictional counterpart called for her sustaining letters to the front, yet resented her sharing verses with "Rico," the D. H. Lawrence counterpart, and flaunted his infidelities. Lawrence had a charismatic effect upon H. D. during the war years in London, but discouraged her creation of male subjects in her poetry, and objected to her relationship with Cecil Grey, the painter whom she joined in Cornwall. Grey became the father of her only surviving child, Frances Perdita Aldington (born 1919). H. D. had been anguished over the still-birth of a daughter fathered by Aldington in 1915, and the death of her brother Gilbert at the front. Bid Me to Live was part of a "madrigal cycle," including also Paint it To-Day and Asphodel (neither yet fully published). All of these works intertwined the painful demands of war and love relationships, as does the brilliant long poem, Trilogy (written 1944-1946), with its images of rebirth taken from classical, Egyptian and Christian sources. Tribute to Freud (written 1944; published gradually from 1945-1985) offers a third creative re-vision of male-inspired paradigms. H. D. was analyzed by Freud in 1933 and 1934, in an attempt to overcome writer's block. She also underwent analysis with Hans Sachs in the 1930s, with Erich Heydt in the 1950s, and was treated with intervenous shock therapy, following a major breakdown in 1946. Freud encouraged her to write straight history to breakout of the personal crisis she experienced during World War I. With Bid Me to Live she felt she was escaping also from the influence of psychoanalysis; she did revise Freud's role as analyst to something more like a medium. Spiritualism became an overriding interest in the 1940s. Communication with the dead and projections from another realm were regular tropes in her writing, including her last writing, Hermetic Definition. Bisexuality H.D.'s troubled alliance with Pound was mingled with her love of Frances Josepha Gregg, a student at the Pennsylvania Academy of Fine Arts, and the recipient of some of her earliest poems. Gregg and her mother were H. D.'s companions on the 1911 trip to London. Prefiguring other bisexual triangles she would involve herself in, H. D. planned to accompany Gregg on her honeymoon, but was prevented from doing so by Pound. The strains between lesbian and heterosexual attractions, experienced over the Gregg relationship, entered into H. D.'s novel HERmione (written 1927, the year before Radclyffe Hall's lesbian novel, The Well of Loneliness, was the subject of an obscenity trial; published 1981). The novelist and editor Bryher (Winnifred Ellerman, an heiress to a shipping fortune), was the most significant companion of her mature life. Their relationship survived until H. D.'s death in 1961, spanning Bryher's two marriages of convenience to Robert McAlmon and Kenneth Macpherson, in circumstances that included significant travel and residences mainly in London and Switzerland. H. D. has credited Bryher with saving her life during the final months of her pregnancy in 1919, when she was struck with influenza. Bryher and H. D. traveled to the Scilly Islands together in June 1919, for a month of idyllic companionship; they went to Greece (sailing by Lesbos) with H. D.'s mother in 1922, and traveled to Egypt the next year. The women made a creative trio with the artist and filmmaker Kenneth Macpherson from 1927 to 1932; Macpherson became H. D.'s lover, and Bryher's husband, and the married couple adopted H. D.'s daughter Perdita. Their collaborations included photomontages, the film journal Close Up, to which H. D. supplied poetry and reviews, and Borderline, a film in which H. D. starred with Paul Robeson. The project is one indication of H. D.'s literary connections to the Harlem Renaissance, and her attraction to the margins of modernism. Much of H.D.'s poetry published in the 1930s and 1940s appeared in Life and Letters Today, edited by Bryher. H.D. was well informed about contemporary theories of homosexuality, due both to her analysis by Freud, who pronounced her bisexual, and her friendship with sexologist Havelock Ellis, whom she met in 1919. But she was not limited to their views, particularly in HER. Her shift in interest to mother-daughter dynamics in Notes on Thought and Vision may have been a transference out of Freud's influence. However, Ellis failed to appreciate her revolutionary "bell jar" experiences of pregnancy and the unconscious, recorded in Notes on Thought and Vision, and his lack of enthusiasm may have discouraged her publishing it. Critical Repositioning and Feminist Criticism For many years H. D. was known chiefly for the stark, chiseled images and experimental rhythms of her earliest work, collected as Sea Garden (1916). This fit the imagist program of Ezra Pound. She also had a limited reputation as a classicist and translator of Greek. Feminist critics, led by Susan Stanford Friedman and Rachel Blau DuPlessis, have studied H.D.'s works for feminine lesbian, and bisexual discourses. Since the early 1980s H. D.'s epic and prose writing have received more attention, and work self-suppressed in her own lifetime has been recovered and studied. H. D.'s frequent recourse to the palimpsest can be seen as an escape from binary and hierarchical thinking associated with patriarchy. The term denotes a parchment that retains partially erased parts of earlier writings, which strain productively with new text. She titled a three-part story sequence Palimpsest (written 1923-1924), but the term also applies to her rewritings of her own selfhood in autobiographies, and to her rewritten myths. H. D. can be credited with anticipating the maternal semiotic of Julia Kristeva, and with giving a female voice to classical myths. Sandra Gilbert ("H. D.? Who Was She?," Contemporary Literature 24 [1983]: 496-511) suggests that she developed a "woman's mythology" in Trilogy, Helen in Egypt, and Hermetic Definition. Alicia Ostriker ("Thieves of Language," Signs 8, no. 1 [1982]: 68-90) includes H. D. among women poets who construct new myths to include their selves. H. D.'s Greek texts, culminating in Helen in Egypt, explore the divinity of the goddess, the sexually ecstatic Eleusinian mysteries, and the female version of patriarchal epics. A criticism from Lawrence S. Rainey ("Canon, Gender and Text," Representing Modern Texts, ed. George Bornstein, [1991]) is that in recent years H. D.'s work has been studied for the sake of content conducive to feminist solidarity, rather than aesthetic value. Yet this criticism neglects feminist critics' remarks on the formal devices of mythic mask, palimpsest, and return of the repressed, characteristic of life-writing cure, that moved H. D. beyond confinement to the divisive gender stereotypes of her day.

Gertrude Stein was born in Allegheny, Pennsylvania, on February 3, 1874, to wealthy German-Jewish immigrants. At the age of three, her family moved first to Vienna and then to Paris. They returned to America in 1878 and settled in Oakland, California. Her mother, Amelia, died of cancer in 1888 and her father, Daniel, died 1891. Stein attended Radcliffe College from 1893 to 1897, where she specialized in Psychology under noted psychologist William James. After leaving Radcliffe, she enrolled at the Johns Hopkins University, where she studied medicine for four years, leaving in 1901. Stein did not receive a formal degree from either institution. In 1903, Stein moved to Paris with Alice B. Toklas, a younger friend from San Francisco who would remain her partner and secretary throughout her life. The couple did not return to the United States for over thirty years. Together with Toklas and her brother Leo, an art critic and painter, Stein took an apartment on the Left Bank. Their home, 27 rue de Fleurus, soon became gathering spot for many young artists and writers including Henri Matisse, Ezra Pound, Pablo Picasso, Max Jacob, and Guillaume Apollinaire. She was a passionate advocate for the "new" in art, her literary friendships grew to include writers as diverse as William Carlos Williams, Djuana Barnes, F. Scott Fitzgerald, James Joyce, and Ernest Hemingway. It was to Hemingway that Stein coined the phrase "the lost generation" to describe the expatriate writers living abroad between the wars. By 1913, Stein's support of cubist painters and her increasingly avant-garde writing caused a split with her brother Leo, who moved to Florence. Her first book, Three Lives, was published in 1909. She followed it with Tender Buttons in 1914. Tender Buttons clearly showed the profound effect modern painting had on her writing. In these small prose poems, images and phrases come together in often surprising ways—similar in manner to cubist painting. Her writing, characterized by its use of words for their associations and sounds rather than their meanings, received considerable interest from other artists and writers, but did not find a wide audience. Sherwood Anderson in the introduction to Geography and Plays (1922) wrote that her writing "consists in a rebuilding, and entire new recasting of life, in the city of words." Among Stein's most influential works are The Making of Americans (1925); How to Write (1931); The Autobiography of Alice B. Toklas (1933), which was a best-seller; and Stanzas in Meditation and Other Poems [1929-1933] (1956). In 1934, the biographer T. S. Matthews described her as a "solid elderly woman, dressed in no-nonsense rough-spun clothes," with "deep black eyes that make her grave face and its archaic smile come alive." Stein died at the American Hospital at Neuilly on July 27, 1946, of inoperable cancer.

Robert Silliman Hillyer (June 3, 1895– December 24, 1961) was an American poet. Life Hillyer was born in East Orange, New Jersey. He attended Kent School in Kent, Connecticut, and graduated from Harvard in 1917, after which he went to France and volunteered with the S.S.U. 60 of the Norton-Harjes Ambulance Corps serving the Allied Forces in World War I. He had long links to Harvard University, including holding a position as a Professor of English. From 1948 to 1951 Hillyer was a visiting professor at Kenyon College and from there went to serve on the faculty at the University of Delaware. While teaching at Trinity College in Hartford, Connecticut in the late 1920s, Hillyer was made a member of the Epsilon chapter of the prestigious St. Anthony Hall Delta Psi literary fraternity in 1927. His work is in meter and often rhyme. He is known for his sonnets and for such poems as “Theme and Variations” (on his war experiences) and the light “Letter to Robert Frost”. American composer Ned Rorem’s most famous art song is a setting of Hillyer’s “Early in the Morning”. Hillyer is remembered as a kind of villain by Ezra Pound scholars, who associate him with his 1949 attacks on The Pisan Cantos in the Saturday Review of Literature which sparked the Bollingen Controversy. Hillyer was identified with the Harvard Aesthetes grouping. He was 66 when he died in Wilmington, Delaware. Awards * Pulitzer Prize for Poetry for “Collected Verse” in 1934. Works Poetry * The Collected Poems. Knopf. 1961. * The relic & other poems. Knopf. 1957. * The suburb by the sea: new poems. Knopf. 1952. * The death of Captain Nemo: a narrative poem. A.A. Knopf. 1949. * Poems for music, 1917–1947. A. A. Knopf. 1947. * The Collected Verse of Robert Hillyer. A.A. Knopf. 1933. * The Coming Forth by Day: An Anthology of Poems from the Egyptian Book of the Dead. B.J. Brimmer Company. 1923. * Hillyer, Robert (1920). Alchemy: A Symphonic Poem. Illustrator Beatrice Stevens. Kessinger Publishing, LLC. * Hillyer, Robert (1920). The Five Books of Youth. Brentano’s. * Hillyer, Robert (1917). Sonnets and Other Lyrics. Harvard University Press. * Hillyer, Robert (1917). The Wise Old Apple Tree in the Spring. Harvard University Press. Novels * Riverhead (1932) Criticism * In Pursuit of Poetry. McGraw-Hill. 1960. * First Principles of Verse. The Writer. 1950. Translations * Oluf Friis (1922). A Book of Danish Verse: Translated in the Original Meters. Translators Samuel Foster Damon, Robert Hillyer. The American-Scandinavian Foundation. Editors * Kahlil Gibran (1959). Hayim Musa Nahmad, Robert Hillyer, ed. A Tear and a Smile. A. A. Knopf. * Samuel Foster Damon, Robert Hillyer, ed. (1923). Eight More Harvard Poets. Brentano’s. References Wikipedia—https://en.wikipedia.org/wiki/Robert_Hillyer

Joyce Kilmer (born as Alfred Joyce Kilmer; December 6, 1886– July 30, 1918) was an American writer and poet mainly remembered for a short poem titled “Trees” (1913), which was published in the collection Trees and Other Poems in 1914. Though a prolific poet whose works celebrated the common beauty of the natural world as well as his Roman Catholic religious faith, Kilmer was also a journalist, literary critic, lecturer, and editor. While most of his works are largely unknown, a select few of his poems remain popular and are published frequently in anthologies. Several critics—including both Kilmer’s contemporaries and modern scholars—have disparaged Kilmer’s work as being too simple and overly sentimental, and suggested that his style was far too traditional, even archaic. Many writers, including notably Ogden Nash, have parodied Kilmer’s work and style—as attested by the many parodies of “Trees”. At the time of his deployment to Europe during World War I, Kilmer was considered the leading American Roman Catholic poet and lecturer of his generation, whom critics often compared to British contemporaries G. K. Chesterton (1874–1936) and Hilaire Belloc (1870–1953). He enlisted in the New York National Guard and was deployed to France with the 69th Infantry Regiment (the famous "Fighting 69th") in 1917. He was killed by a sniper’s bullet at the Second Battle of the Marne in 1918 at the age of 31. He was married to Aline Murray, also an accomplished poet and author, with whom he had five children. Biography Early years and education: 1886–1908 Kilmer was born December 6, 1886 in New Brunswick, New Jersey, the fourth and youngest child, of Annie Ellen Kilburn (1849–1932), a minor writer and composer, and Dr. Frederick Barnett Kilmer (1851–1934), a physician and analytical chemist employed by the Johnson and Johnson Company and inventor of the company’s baby powder. He was named Alfred Joyce Kilmer after two priests at Christ Church in New Brunswick: Alfred R. Taylor, the curate; and the Rev. Dr. Elisha Brooks Joyce (1857–1926), the rector. Christ Church is the oldest Episcopal parish in New Brunswick and the Kilmer family were parishioners. Rector Joyce, who served the parish from 1883 to 1916, baptised the young Kilmer, who remained an Episcopalian until his 1913 conversion to Catholicism. Kilmer’s birthplace in New Brunswick, where the Kilmer family lived from 1886 to 1892, is still standing, and houses a small museum to Kilmer, as well as a few Middlesex County government offices. Kilmer entered Rutgers College Grammar School (now Rutgers Preparatory School) in 1895 at the age of 8. During his years at the Grammar School, Kilmer was editor-in-chief of the school’s paper, the Argo, and loved the classics but had difficulty with Greek. He won the first Lane Classical Prize, for oratory, and obtained a scholarship to Rutgers College which he would attend the following year. Despite his difficulties with Greek and mathematics, he stood at the head of his class in preparatory school. After graduating from Rutgers College Grammar School in 1904, he continued his education at Rutgers College (now Rutgers University) from 1904 to 1906. At Rutgers, Kilmer was associate editor of the Targum, the campus newspaper, and a member of the Delta Upsilon fraternity. However, he was unable to complete the curriculum’s rigorous mathematics requirement and was asked to repeat his sophomore year. Under pressure from his mother, Kilmer transferred to Columbia University in New York City. At Columbia, Kilmer was vice-president of the Philolexian Society (a literary society), associate editor of Columbia Spectator (the campus newspaper), and member of the Debating Union. He completed his Bachelor of Arts (A.B.) degree and graduated from Columbia on May 23, 1908. Shortly after graduation, on June 9, 1908, he married Aline Murray (1888–1941), a fellow poet to whom he had been engaged since his sophomore year at Rutgers. The Kilmers had five children: Kenton Sinclair Kilmer (1909–1995); Michael Barry Kilmer (1916–1927); Deborah ("Sister Michael") Clanton Kilmer (1914–1999) who was a Catholic nun at the Saint Benedict’s Monastery; Rose Kilburn Kilmer (1912–1917); and Christopher Kilmer (1917–1984). Years of writing and faith: 1909–1917 In the autumn of 1908, Kilmer was employed teaching Latin at Morristown High School in Morristown, New Jersey. At this time, he began to submit essays to Red Cross Notes (including his first published piece, an essay on the “Psychology of Advertising”) and his early poems to literary periodicals. Kilmer also wrote book reviews for The Literary Digest, Town & Country, The Nation, and The New York Times. By June 1909, Kilmer had abandoned any aspirations to continue teaching and relocated to New York City, where he focused solely on developing a career as a writer. From 1909 to 1912, Kilmer was employed by Funk and Wagnalls, which was preparing an edition of The Standard Dictionary that would be published in 1912. According to Hillis, Kilmer’s job “was to define ordinary words assigned to him at five cents for each word defined. This was a job at which one would ordinarily earn ten to twelve dollars a week, but Kilmer attacked the task with such vigor and speed that it was soon thought wisest to put him on a regular salary.” In 1911, Kilmer’s first book of verse was published, entitled Summer of Love. Kilmer would later write that “...some of the poems in it, those inspired by genuine love, are not things of which to be ashamed, and you, understanding, would not be offended by the others.” In 1912, Kilmer became a special writer for the New York Times Review of Books and the New York Times Sunday Magazine and was often engaged in lecturing. He moved to Mahwah, New Jersey, where he resided until his service and death in World War I. By this time he had become established as a published poet and as a popular lecturer. According to Robert Holliday, Kilmer “frequently neglected to make any preparation for his speeches, not even choosing a subject until the beginning of the dinner which was to culminate in a specimen of his oratory. His constant research for the dictionary, and, later on, for his New York Times articles, must have given him a store of knowledge at his fingertips to be produced at a moment’s notice for these emergencies.” When the Kilmers’ daughter Rose (1912–1917) was stricken with poliomyelitis (also known as infantile paralysis) shortly after birth, they turned to their religious faith for comfort. A series of correspondence between Kilmer and Father James J. Daly led the Kilmers to convert to Roman Catholicism, and they were received in the church in 1913. In one of these letters Kilmer writes that he “believed in the Catholic position, the Catholic view of ethics and aesthetics, for a long time,” and he “wanted something not intellectual, some conviction not mental– in fact I wanted Faith.” Kilmer would stop “every morning for months” on his way “to the office and prayed for faith,” claiming that when “faith did come, it came, I think, by way of my little paralyzed daughter. Her lifeless hands led me; I think her tiny feet know beautiful paths. You understand this and it gives me a selfish pleasure to write it down.” With the publication of “Trees” in the magazine Poetry in August 1913, Kilmer gained immense popularity as a poet across the United States. He had established himself as a successful lecturer—particularly one seeking to reach a Catholic audience. His close friend and editor Robert Holliday wrote that it “is not an unsupported assertion to say that he was in his time and place the laureate of the Catholic Church.” Trees and Other Poems (1914) was published the following year. Over the next few years, Kilmer was prolific in his output, managing an intense schedule of lectures, publishing a large number of essays and literary criticism, and writing poetry. In 1915 he became poetry editor of Current Literature and contributing editor of Warner’s Library of the World’s Best Literature. In 1916 and 1917, before the American entry into World War I, Kilmer would publish four books: The Circus and Other Essays (1916), a series of interviews with literary personages entitled Literature in the Making (1917), Main Street and Other Poems (1917), and Dreams and Images: An Anthology of Catholic Poets (1917). War years: 1917–1918 In April 1917, a few days after the United States entered World War I, Kilmer enlisted in the Seventh Regiment of the New York National Guard. In August, Kilmer was assigned as a statistician with the U.S. 69th Infantry Regiment (better known as the "Fighting 69th" and later re-designated the 165th Infantry Regiment), of the 42nd “Rainbow” Division, and quickly rose to the rank of sergeant. Though he was eligible for commission as an officer and often recommended for such posts during the course of the war, Kilmer refused, stating that he would rather be a sergeant in the Fighting 69th than an officer in any other regiment. Shortly before his deployment to Europe, the Kilmers’ daughter Rose had died, and twelve days later, their son Christopher was born. Before his departure, Kilmer had contracted with publishers to write a book about the war, deciding upon the title Here and There with the Fighting Sixty-Ninth. The regiment arrived in France in November 1917, and Kilmer wrote to his wife that he had not written “anything in prose or verse since I got here—except statistics—but I’ve stored up a lot of memories to turn into copy when I get a chance.” Kilmer did not write such a book; however, toward the end of the year, he did find time to write prose sketches and poetry. The most notable of his poems during this period was “Rouge Bouquet” (1918) which commemorated the deaths of two dozen members of his regiment in a German artillery barrage on American trench positions in the Rouge Bouquet forest north-east of the French village of Baccarat. At the time, this was a relatively quiet sector of the front, but the first battalion was struck by a German heavy artillery bombardment on the afternoon of March 7, 1918 that buried 21 men of the unit, killing 19 (of which 14 remained entombed). Kilmer sought more hazardous duty and was transferred to the military intelligence section of his regiment, in April 1918. In a letter to his wife, Aline, he remarked: “Now I’m doing work I love– and work you may be proud of. None of the drudgery of soldiering, but a double share of glory and thrills.” According to Hillis, Kilmer’s fellow soldiers had accorded him much respect for his battlefield demeanour—"He was worshipped by the men about him. I have heard them speak with awe of his coolness and his nerve in scouting patrols in no man’s land. This coolness and his habit of choosing, with typical enthusiasm, the most dangerous and difficult missions, led to his death.” Death and burial During the Second Battle of Marne there was heavy fighting throughout the last days of July 1918. On July 30, 1918, Kilmer volunteered to accompany Major William “Wild Bill” Donovan (later, in World War II, the founder of the Office of Strategic Services, forerunner to the Central Intelligence Agency) when Donovan’s battalion (1–165th Infantry) was sent to lead the day’s attack. During the course of the day, Kilmer led a scouting party to find the position of a German machine gun. When his comrades found him, some time later, they thought at first that he was peering over the edge of a little hill, where he had crawled for a better view. When he did not answer their call, they ran to him and found him dead. According to Father Francis P. Duffy: “A bullet had pierced his brain. His body was carried in and buried by the side of Ames. God rest his dear and gallant soul.” A sniper’s bullet likely killed him immediately. According to military records, Kilmer died on the battlefield near Muercy Farm, beside the Ourcq River near the village of Seringes-et-Nesles, in France, on July 30, 1918 at the age of 31. For his valor, Kilmer was posthumously awarded the Croix de Guerre (War Cross) by the French Republic. Kilmer was buried in the Oise-Aisne American Cemetery and Memorial, near Fere-en-Tardenois, Aisne, Picardy, France. A cenotaph erected to his memory is located on the Kilmer family plot in Elmwood Cemetery, in New Brunswick, New Jersey. A Memorial Mass was celebrated at St. Patrick’s Cathedral in Manhattan on October 14, 1918. Criticism and influence “Trees” Joyce Kilmer’s reputation as a poet is staked largely on the widespread popularity of one poem—"Trees" (1913). It was first published in the August 1913 issue of Poetry: A Magazine of Verse which had begun publishing the year before in Chicago, Illinois and was included as the title poem in a collection of poems Trees and Other Poems (1914). According to Kilmer’s oldest son, Kenton, the poem was written on February 2, 1913 when the family resided in Mahwah, New Jersey. It was written in the afternoon in the intervals of some other writing. The desk was in an upstairs room, by a window looking down a wooded hill. It was written in a little notebook in which his father and mother wrote out copies of several of their poems, and, in most cases, added the date of composition. On one page the first two lines of 'Trees’ appear, with the date, February 2, 1913, and on another page, further on in the book, is the full text of the poem. It was dedicated to his wife’s mother, Mrs. Henry Mills Alden, who was endeared to all her family. Many locations including Rutgers University (where Kilmer attended for two years), University of Notre Dame, as well as historians in Mahwah, New Jersey and in other places, have boasted that a specific tree was the inspiration for Kilmer’s poem. However, Kenton Kilmer refutes these claims, remarking that, Mother and I agreed, when we talked about it, that Dad never meant his poem to apply to one particular tree, or to the trees of any special region. Just any trees or all trees that might be rained on or snowed on, and that would be suitable nesting places for robins. I guess they’d have to have upward-reaching branches, too, for the line about ‘lifting leafy arms to pray.’ Rule out weeping willows.” The popular appeal of this simple poem is likely the source of its endurance despite the continuing negative opinion of the poem’s merits from scholars and critics. According to Robert Holliday, Kilmer’s friend and editor, “Trees” speaks “with authentic song to the simplest of hearts” and that “(t)he exquisite title poem now so universally known, made his reputation more than all the rest he had written put together. That impeccable lyric which made for immediate widespread popularity.” Its popularity has also led to parodies of the poem—some by noted poets and writers. The pattern of its first lines (I think that I shall never see / A poem lovely as a tree.) is of seemingly simple rhyme and meter and easy to mimic along with the poem’s choice of metaphors. One of the best known parodies is “Song of the Open Road” by American humorist and poet Ogden Nash (1902–1971): I think that I shall never see A billboard lovely as a tree. Indeed, unless the billboards fall, I’ll never see a tree at all. Influences upon Kilmer’s verse Kilmer’s early works were inspired by, and were imitative of, the poetry of Algernon Charles Swinburne, Gerard Manley Hopkins, Ernest Dowson, Aubrey Beardsley, and William Butler Yeats (and the Celtic Revival). It was later through the influence of works by Coventry Patmore, Francis Thompson, and those of Alice Meynell and her children Viola Meynell and Francis Meynell, that Kilmer seems to have become interested in Catholicism. Kilmer wrote of his influences: I have come to regard them with intense admiration. Patmore seems to me to be a greater poet than Francis Thompson. He has not the rich vocabulary, the decorative erudition, the Shelleyan enthusiasm, which distinguish the Sister Songs and the Hound of Heaven, but he has a classical simplicity, a restraint and sincerity which make his poems satisfying. Because he was initially raised Episcopalian (or Anglican), Kilmer became literary editor of the Anglican weekly, The Churchman, before his conversion to Catholicism. During this time he did considerable research into 16th and 17th century Anglican poets as well as metaphysical, or mystic poets of that time, including George Herbert, Thomas Traherne, Robert Herrick, Bishop Coxe, and Robert Stephen Hawker (the eccentric vicar of the Church of Saint Morwenna and Saint John the Baptist at Morwenstow in Cornwall)—the latter whom he referred to as “a coast life-guard in a cassock.” These poets also had an influence on Kilmer’s writings. Critics compared Kilmer to British Catholic writers Hilaire Belloc and G. K. Chesterton—suggesting that his reputation might have risen to the level where he would have been considered their American counterpart if not for his untimely death. Criticism of Kilmer’s work Kilmer’s death at age 31 removed from him the opportunity to develop into a more mature poet. Because “Trees” is often dismissed by modern critics and scholars as simple verse, much of Kilmer’s work (especially his literary criticism) has slipped into obscurity. Only a very few of his poems have appeared in anthologies, and with the exception of “Trees”—and to a much lesser extent “Rouge Bouquet” (1917–1918)—almost none have obtained lasting widespread popularity. The entire corpus of Kilmer’s work was produced between 1909 and 1918 when Romanticism and sentimental lyric poetry fell out of favor and Modernism took root—especially with the influence of the Lost Generation. In the years after Kilmer’s death, poetry went in drastically different directions, as is seen especially in the work of T. S. Eliot and Ezra Pound. Kilmer’s verse is conservative and traditional, and does not break the formal rules of poetics—he can be considered as one of the last poets of the Romantic era. His style has been criticized for not breaking free of traditional modes of rhyme, meter, and theme, and for being too sentimental to be taken seriously. Works * 1911: Summer of Love (poetry) * 1914: Trees and Other Poems (poetry) * 1916: The Circus and Other Essays (essays) * 1917: Main Street and Other Poems. (poetry) * 1917: The Courage of Enlightenment: An address delivered in Campion College, Prairie du Chien, Wisconsin, to the members of the graduating class, June 15, 1917. * 1917: Dreams and Images: An Anthology of Catholic Poets. (poetry anthology, edited by Kilmer) * 1917: Literature in the Making by some of its Makers (criticism) * 1918: Poems, Essays and Letters in Two Volumes Volume One: Memoir and Poems, Volume Two: prose works (collected works) (published posthumously, edited by Robert Cortes Holliday). * 1919: Kilmer’s unfinished history of the Fighting 69th (165th Infantry) is posthumously printed in Father Duffy’s Story by Francis P. Duffy (New York: Doran, 1919). * 1921: The Circus and Other Essays and Fugitive Pieces (published posthumously) References Wikipedia—https://en.wikipedia.org/wiki/Joyce_Kilmer

Henry Clay Work (October 1, 1832– June 8, 1884) was an American composer and songwriter. Early life and education Work was born in Middletown, Connecticut, to Alanson and Amelia (Forbes) Work. His father opposed slavery, and Work was himself an active abolitionist and Union supporter. His family’s home became a stop on the Underground Railroad, assisting runaway slaves to freedom in Canada, for which his father was once imprisoned. Work was self-taught in music. By the time he was 23, he worked as a printer in Chicago, specializing in setting musical type. He allegedly composed in his head as he worked, without a piano, using the noise of the machinery as an inspiration. His first published song was “We Are Coming, Sister Mary”, which eventually became a staple in Christy’s Minstrels shows. Career Work produced much of his best material during the Civil War. In 1862 he published “Kingdom Coming” using his own lyrics based upon snippets of Negro speech he had heard. This use of slave dialect (Irish too was a favourite) tended to limit the appeal of Work’s works and make them frowned upon today. However, “Kingdom Coming” appeared in the Jerome Kern show “Good Morning, Dearie” on Broadway in 1921, and was heard in the background in the 1944 Judy Garland film “Meet Me in St. Louis”. 1862 also saw his novelty song “Grafted Into the Army”, followed in 1863 by “Babylon is Fallen” ("Don’t you see the black clouds risin’ ober yonder"), “The Song of a Thousand Years”, and “God Save the Nation”. His 1864 effort “Wake Nicodemus” was popular in minstrel shows. In 1865 he wrote his greatest hit, “Marching Through Georgia”, inspired by Sherman’s march to the sea at the end of the previous year. Thanks to its lively melody, the song was immensely popular, its million sheet-music sales being unprecedented. It is a cheerful marching song and has since been pressed into service many times, including by Princeton University as a football fight song. Timothy Shay Arthur’s play Ten Nights in a Barroom, had Work’s 1864 “Come Home, Father”, a dirgesome song bemoaning the demon drink: too mawkish for modern tastes, but always sung at Temperance Meetings. Settling into sentimental balladry, Work had significant post-Civil War success with the “The Lost Letter”, and “The Ship That Never Returned”—a tune reused in the "Wreck of the Old 97" and “MTA”. A massive hit was “My Grandfather’s Clock”, published in 1876, which was introduced by Sam Lucas in Hartford, Connecticut, and again secured more than a million sales of the sheet music, along with popularizing the phrase “grandfather clock” to describe a longcase clock.” By 1880 Work was living in New York City, giving his occupation as a musician. He died in Hartford two years later at the age of 51. He was survived by his wife, Sarah Parker Work, and one of their four children. Henry Clay Work was inducted into the Songwriters Hall of Fame in 1970. He was a distant cousin to Frances Work, a great-grandmother of Diana, Princess of Wales. Songs Among the best-known of Henry Clay Work’s 75 compositions are: “Kingdom Coming” (c. 1863) “Come Home, Father” (1864) “Wake Nicodemus” (1864) “Marching Through Georgia” (1865) “The Ship That Never Returned” (1868) “Crossing the Grand Sierras” (1870) “My Grandfather’s Clock” (1876) References Wikipedia—https://en.wikipedia.org/wiki/Henry_Clay_Work