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C. J. Dennis

Clarence Michael James Stanislaus Dennis, better kn (own as C. J. Dennis, (7 September 1876– 22 June 1938) was an Australian poet known for his humorous poems, especially “The Songs of a Sentimental Bloke”, published in the early 20th century. Though Dennis’s work is less well known today, his 1916 publication of The Sentimental Bloke sold 65,000 copies in its first year, and by 1917 he was the most prosperous poet in Australian history. Together with Banjo Paterson and Henry Lawson, both of whom he collaborated with, he is often considered among Australia’s three most famous poets. When he died at the age of 61, the Prime Minister of Australia Joseph Lyons suggested he was destined to be remembered as the “Australian Robert Burns”. Biography C. J. Dennis was born in Auburn, South Australia. His father owned hotels in Auburn, and then later in Gladstone and Laura. His mother suffered ill health, so Clarrie (as he was known) was raised initially by his great-aunts, then went away to school, Christian Brothers College, Adelaide as a teenager. At the age of 19 he was employed as a solicitor’s clerk. It was while he was working in this job that, like banker’s clerk Banjo Paterson before him, his first poem was published under the pseudonym “The Best of the Six”. He later went on to publish in The Worker, under his own name, and as “Den”, and in The Bulletin. His collected poetry was published by Angus & Robertson. He joined the literary staff of The Critic in 1897, and after a spell doing odd jobs around Broken Hill, returned to The Critic, serving for a time c. 1904 as editor, to be succeeded by Conrad Eitel. He founded a short-lived literary paper The Gadfly. From 1922 he served as staff poet on the Melbourne Herald. C. J. Dennis is buried in Box Hill Cemetery, Melbourne. The Box Hill Historical Society has attached a commemorative plaque to the gravestone. Dennis is also commemorated with a plaque on Circular Quay in Sydney which forms part of the NSW Ministry for the Arts - Writers Walk series, and by a bust outside the town hall of the town of Laura. Books * Backblock Ballads and Other Verses (1913) * The Songs of a Sentimental Bloke (1915) * The Moods of Ginger Mick (1916) * The Glugs of Gosh (1917) * Doreen (1917) * Digger Smith (1918) * Backblock Ballads and Later Verses (1918) * Jim of the Hills (1919) * A Book for Kids (1921) (reissued as Roundabout, 1935) * Rose of Spadgers (1924) * The Singing Garden (1935) Shorter poems of note “The Austra-laise” (1908) Many shorter works were also published in a wide variety of Australian newspapers and magazines. References Wikipedia—https://en.wikipedia.org/wiki/C._J._Dennis

Edgar Lee Masters

Edgar Lee Masters (August 23, 1868– March 5, 1950) was an American attorney, poet, biographer, and dramatist. He is the author of Spoon River Anthology, The New Star Chamber and Other Essays, Songs and Satires, The Great Valley, The Serpent in the Wilderness An Obscure Tale, The Spleen, Mark Twain: A Portrait, Lincoln: The Man, and Illinois Poems. In all, Masters published twelve plays, twenty-one books of poetry, six novels and six biographies, including those of Abraham Lincoln, Mark Twain, Vachel Lindsay, and Walt Whitman. Life and career Born in Garnett, Kansas to attorney Hardin Wallace Masters and Emma J. Dexter, his father had briefly moved to set up a law practice, then soon moved back to his paternal grandparents’ farm near Petersburg in Menard County, Illinois. In 1880 they moved to Lewistown, Illinois, where he attended high school and had his first publication in the Chicago Daily News. The culture around Lewistown, in addition to the town’s cemetery at Oak Hill, and the nearby Spoon River were the inspirations for many of his works, most notably Spoon River Anthology, his most famous and acclaimed work. He attended Knox Academy in 1889–90, a now defunct preparatory program run by Knox College, but was forced to leave due to his family’s inability to finance his education. After working in his father’s law office, he was admitted to the Illinois bar and moved to Chicago, where he established a law partnership in 1893 with the law firm of Kickham Scanlan. He married twice. In 1898 he married Helen M. Jenkins, the daughter of Robert Edwin Jenkins, a lawyer in Chicago, and had three children. During his law partnership with Clarence Darrow from 1903 to 1908, Masters defended the poor. In 1911 he started his own law firm, despite three years of unrest (1908–11) caused by extramarital affairs and an argument with Darrow. Two of his children followed him with literary careers. His daughter Marcia pursued poetry, while his son Hilary Masters became a novelist. Hilary and his half-brother Hardin wrote a memoir of their father. Masters died at a nursing home on March 5, 1950, in Melrose Park, Pennsylvania, age 81. He is buried in Oakland cemetery in Petersburg, Illinois. His epitaph includes his poem, “To-morrow is My Birthday” from Toward the Gulf (1918): Good friends, let’s to the fields…After a little walk and by your pardon, I think I’ll sleep, there is no sweeter thing.Nor fate more blessed than to sleep. I am a dream out of a blessed sleep-Let’s walk, and hear the lark. Family history Edgar’s father was Hardin Wallace Masters, whose father was Squire Davis Masters, whose father was Thomas Masters, whose father was Hillery Masters, the son of Robert Masters (born c. 1715, Prince George’s County, Maryland, the son of William W. Masters and wife Mary Veatch Masters). Edgar Lee Masters wrote in his autobiography, Across Spoon River (1936), that his ancestor Hillery Masters was the son of “Knotteley” Masters, but family genealogies show that Hillery and Notley Masters were, in fact, brothers. Poetry Masters first published his early poems and essays under the pseudonym Dexter Wallace (after his mother’s maiden name and his father’s middle name) until the year 1903, when he joined the law firm of Clarence Darrow. Masters began developing as a notable American poet in 1914, when he began a series of poems (this time under the pseudonym Webster Ford) about his childhood experiences in Western Illinois, which appeared in Reedy’s Mirror, a St. Louis publication. In 1915 the series was bound into a volume and re-titled Spoon River Anthology. Years later, he wrote a memorable and invaluable account of the book’s background and genesis, his working methods and influences, as well as its reception by the critics, favorable and hostile, in an autobiographical article notable for its human warmth and general interest. Although he never matched the success of his Spoon River Anthology, he did publish several other volumes of poems including Book of Verses in 1898, Songs and Sonnets in 1910, The Great Valley in 1916, Song and Satires in 1916, The Open Sea in 1921, The New Spoon River in 1924, Lee in 1926, Jack Kelso in 1928, Lichee Nuts in 1930, Gettysburg, Manila, Acoma in 1930, Godbey, sequel to Jack Kelso in 1931, The Serpent in the Wilderness in 1933, Richmond in 1934, Invisible Landscapes in 1935, The Golden Fleece of California in 1936, Poems of People in 1936, The New World in 1937, More People in 1939, Illinois Poems in 1941, and Along the Illinois in 1942. Lincoln: the Man In 1931 Masters published the biography Lincoln: the Man, which demythologizes Abraham Lincoln, portraying him as a tool of bankers wanting a new Bank of the United States, “that political system which doles favors to the strong in order to win and keep their adherence to the government”, and advocates “a people taxed to make profits for enterprises that cannot stand alone”. He claimed the Whig Party led by Lincoln’s mentor Henry Clay “had no platform to announce because its principles were plunder and nothing else.” Quotations from the book: “The political history of America has been written for the most part by those who were unfriendly to the theory of a confederated republic, or who did not understand it. It has been written by devotees of the protective principle [tariff], by centralists, and to a large degree by New England.” “For in six weeks he was to inaugurate a war without the American people having anything to say about it. He was to call for and send troops into the South, and thus stir that psychology of hate and fear from which a people cannot extricate themselves, though knowing and saying that the war was started by usurpation. Did he mean that he would bow to the American people when the law was laid down by their courts, through which alone the law be interpreted as the Constitutional voice of the people? No, he did not mean that; because when Taney decided that Lincoln had no power to suspend the writ of habeas corpus, Lincoln flouted and trampled the decision of the court.” “The War between the States demonstrated that salvation is not of the Jews, but of the Greeks. The World War added to this proof; for Wilson did many things that Lincoln did, and with Lincoln as authority for doing them. Perhaps it will happen again that a few men, deciding what is a cause of war, and what is necessary to its successful prosecution, may, as Lincoln and Wilson did, seal the lips of discussion and shackle the press; but no less the ideal of a just state, which has founded itself in reason and in free speech, will remain.” Notable works Poetry * A Book of Verses (1898) * Songs and Sonnets (1910) * Spoon River Anthology (1915) * Songs and Satires (1916) * Fiddler Jones (1916) * The Great Valley (New York: Macmillan Co., 1916) * Toward the Gulf (New York: Macmillan Co., 1918) * Starved Rock (New York: Macmillan Co., 1919) * Jack Kelso: A Dramatic Poem (1920) * Domesday Book (New York: Macmillan Co., 1920) * The Open Sea (New York: Macmillan Co., 1921) * The New Spoon River (New York: Macmillan Co., 1924) * Selected Poems (1925) * Lichee-Nut Poems (American Mercury, Jan. 1925) * Lee: A Dramatic Poem (1926) * Godbey: A Dramatic Poem (1931), sequel to Jack Kelso (1920) * The Serpent in the Wilderness (1933) * Richmond: A Dramatic Poem (1934) * Invisible Landscapes (1935) * Poems of People (1936) * The Golden Fleece of California (1936) (poetic narrative) * The New World (1937) * More People (1939) * Illinois Poems (1941) * Along the Illinois (1942) * Silence (1946) * George Gray * Many Soldiers * The Unknown Biographies * Children of the Market Place: A Fictitious Autobiography (New York: Macmillan Co., 1922). Life of Stephen Douglas. * Levy Mayer and the New Industrial Era (New Haven: Yale University Press, 1927). Chicago attorney Levy Mayer (1858-1922). * Lincoln: The Man (1931) * Vachel Lindsay: A Poet in America (1935) * Across Spoon River: An Autobiography (memoir) (1936) * Whitman (1937) * Mark Twain: A Portrait (1938) Books * The New Star Chamber and Other Essays (1904) * The Blood of the Prophets (1905) (play) * Althea (1907) (play) * The Trifler (1908) (play) * Mitch Miller (novel) (1920) * Skeeters Kirby (novel) (1923) * The Nuptial Flight (novel) (1923) * Kit O’Brien (novel) (1927) * The Fate of the Jury: An Epilogue to Domesday Book (1929) * Gettysburg, Manila, Acoma: Three Plays (1930) * The Tale of Chicago (1933) * The Tide of Time (novel) (1937) * The Sangamon (Chicago: University of Illinois Press, 1942, 1988) Awards & honors Masters was awarded the Mark Twain Silver Medal in 1936, the Poetry Society of America medal in 1941, the Academy of American Poets Fellowship in 1942, and the Shelly Memorial Award in 1944. In 2014, he was inducted into the Chicago Literary Hall of Fame. References Wikipedia—https://en.wikipedia.org/wiki/Edgar_Lee_Masters

Robinson Jeffers

John Robinson Jeffers (January 10, 1887 – January 20, 1962) was an American poet, known for his work about the central California coast. Much of Jeffers' poetry was written in narrative and epic form, but he is also known for his shorter verse and is considered an icon of the environmental movement. Influential and highly regarded in some circles, despite or because of his philosophy of "inhumanism," Jeffers believed that transcending conflict required human concerns to be de-emphasized in favor of the boundless whole. This led him to oppose U.S. participation in World War II, a stand that was controversial at the time. Jeffers was born in Allegheny, Pennsylvania (now part of Pittsburgh), the son of a Presbyterian minister and biblical scholar, Reverend Dr. William Hamilton Jeffers, and Annie Robinson Tuttle. His brother was Hamilton Jeffers, who became a well-known astronomer, working at Lick Observatory. His family was supportive of his interest in poetry. He traveled through Europe during his youth and attended school in Switzerland. He was a child prodigy, interested in classics and Greek and Latin language and literature. At sixteen he entered Occidental College. At school, he was an avid outdoorsman, and active in the school's literary societies. After he graduated from Occidental, Jeffers went to the University of Southern California to study at first literature, and then medicine. He met Una Call Kuster in 1906; she was three years older than he was, a graduate student, and the wife of a Los Angeles attorney. In 1910 he enrolled as a forestry student at the University of Washington in Seattle, a course of study that he abandoned after less than one year, at which time he returned to Los Angeles. Sometime before this, he and Una had begun an affair that became a scandal, reaching the front page of the Los Angeles Times in 1912. After Una spent some time in Europe to quiet things down, the two were married in 1913, and moved to Carmel, California, where Jeffers constructed Tor House and Hawk Tower. The couple had a daughter who died a day after birth in 1914, and then twin sons (Donnan and Garth) in 1916. Una died of cancer in 1950. Jeffers died in 1962; an obituary can be found in the New York Times, January 22, 1962. Poetic career In the 1920s and 1930s, at the height of his popularity, Jeffers was famous for being a tough outdoorsman, living in relative solitude and writing of the difficulty and beauty of the wild. He spent most of his life in Carmel, California, in a granite house that he had built himself called "Tor House and Hawk Tower". Tor is a term for a craggy outcrop or lookout. Before Jeffers and Una purchased the land where Tor House would be built, they rented two cottages in Carmel, and enjoyed many afternoon walks and picnics at the "tors" near the site that would become Tor House. To build the first part of Tor House, a small, two story cottage, Jeffers hired a local builder, Michael Murphy. He worked with Murphy, and in this short, informal apprenticeship, he learned the art of stonemasonry. He continued adding on to Tor House throughout his life, writing in the mornings and working on the house in the afternoon. Many of his poems reflect the influence of stone and building on his life. He later built a large four-story stone tower on the site called Hawk Tower. While he had not visited Ireland at this point in his life, it is possible that Hawk Tower is based on Francis Joseph Bigger's 'Castle Séan' at Ardglass, County Down, which had also in turn influenced Yeats' poets tower, Thoor Ballylee. Construction on Tor House continued into the late 1950s and early 1960s, and was completed by his eldest son. The completed residence was used as a family home until his descendants decided to turn it over to the Tor House Foundation, formed by Ansel Adams, for historic preservation. The romantic Gothic tower was named after a hawk that appeared while Jeffers was working on the structure, and which disappeared the day it was completed. The tower was a gift for his wife Una, who had a fascination for Irish literature and stone towers. In Una's special room on the second floor were kept many of her favorite items, photographs of Jeffers taken by the artist Weston, plants and dried flowers from Shelley's grave, and a rosewood melodeon which she loved to play. The tower also included a secret interior staircase – a source of great fun for his young sons. During this time, Jeffers published volumes of long narrative blank verse that shook up the national literary scene. These poems, including Tamar and Roan Stallion, introduced Jeffers as a master of the epic form, reminiscent of ancient Greek poets. These poems were full of controversial subject matter such as incest, murder and parricide. Jeffers' short verse includes "Hurt Hawks," "The Purse-Seine" and "Shine, Perishing Republic." His intense relationship with the physical world is described in often brutal and apocalyptic verse, and demonstrates a preference for the natural world over what he sees as the negative influence of civilization. Jeffers did not accept the idea that meter is a fundamental part of poetry, and, like Marianne Moore, claimed his verse was not composed in meter, but "rolling stresses." He believed meter was imposed on poetry by man and not a fundamental part of its nature. nitially, Tamar and Other Poems received no acclaim, but when East Coast reviewers discovered the work and began to compare Jeffers to Greek tragedians, Boni & Liveright reissued an expanded edition as Roan Stallion, Tamar and Other Poems (1925). In these works, Jeffers began to articulate themes that contributed to what he later identified as Inhumanism. Mankind was too self-centered, he complained, and too indifferent to the "astonishing beauty of things." Jeffers's longest and most ambitious narrative, The Women at Point Sur (1927), startled many of his readers, heavily loaded as it was with Nietzschean philosophy. The balance of the 1920s and the early 1930s were especially productive for Jeffers, and his reputation was secure. In 1934, he made the acquaintance of the philosopher J Krishnamurti and was struck by the force of Krishnamurti's person. He wrote a poem entitled "Credo" which many feel refers to Krishnamurti. In Cawdor and Other Poems (1928), Dear Judas and Other Poems (1929), Descent to the Dead, Poems Written in Ireland and Great Britain (1931), Thurso's Landing (1932), and Give Your Heart to the Hawks (1933), Jeffers continued to explore the questions of how human beings could find their proper relationship (free of human egocentrism) with the divinity of the beauty of things. These poems, set in the Big Sur region (except Dear Judas and Descent to the Dead), enabled Jeffers to pursue his belief that the natural splendor of the area demanded tragedy: the greater the beauty, the greater the demand. As Euripides had, Jeffers began to focus more on his own characters' psychologies and on social realities than on the mythic. The human dilemmas of Phaedra, Hippolytus, and Medea fascinated him. Many books followed Jeffers' initial success with the epic form, including an adaptation of Euripides' Medea, which became a hit Broadway play starring Dame Judith Anderson. D. H. Lawrence, Edgar Lee Masters, Benjamin De Casseres, and George Sterling were close friends of Jeffers, Sterling having the longest and most intimate relationship with him. While living in Carmel, Jeffers became the focal point for a small but devoted group of admirers. At the peak of his fame, he was one of the few poets to be featured on the cover of Time Magazine. He was also asked to read at the Library of Congress, and was posthumously put on a U.S. postage stamp. Part of the decline of Jeffers' popularity was due to his staunch opposition to the United States' entering World War II. In fact, his book The Double Axe and Other Poems (1948), a volume of poems that was largely critical of U.S. policy, came with an extremely unconventional note from Random House that the views expressed by Jeffers were not those of the publishing company. Soon after, his work was received negatively by several influential literary critics. Several particularly scathing pieces were penned by Yvor Winters, as well as by Kenneth Rexroth, who had been very positive in his earlier commentary on Jeffers' work. Jeffers would publish poetry intermittently during the 1950s but his poetry never again attained the same degree of popularity that it had in the 1920s and the 1930s. Inhumanism Jeffers coined the word inhumanism, the belief that mankind is too self-centered and too indifferent to the "astonishing beauty of things." In the famous poem "Carmel Point," Jeffers called on humans to "uncenter" themselves. In "The Double Axe," Jeffers explicitly described inhumanism as "a shifting of emphasis and significance from man to notman; the rejection of human solipsism and recognition of the trans-human magnificence. ... This manner of thought and feeling is neither misanthropic nor pessimist. ... It offers a reasonable detachment as rule of conduct, instead of love, hate and envy ... it provides magnificence for the religious instinct, and satisfies our need to admire greatness and rejoice in beauty." In The Loyalties of Robinson Jeffers,the first in-depth study of Jeffers not written by one of his circle, poet and critic J. Radcliffe Squires addresses the question of a reconciliation of the beauty of the world and potential beauty in mankind: “Jeffers has asked us to look squarely at the universe. He has told us that materialism has its message, its relevance, and its solace. These are different from the message, relevance, and solace of humanism. Humanism teaches us best why we suffer, but materialism teaches us how to suffer.” Influence His poems have been translated into many languages and published all over the world. Outside of the United States he is most popular in Japan and the Czech Republic. William Everson, Edward Abbey, Gary Snyder, and Mark Jarman are just a few recent authors who have been influenced by Jeffers. Charles Bukowski remarked that Jeffers was his favorite poet. Polish poet Czesław Miłosz also took an interest in Jeffers' poetry and worked as a translator for several volumes of his poems. Jeffers also exchanged some letters with his Czech translator and popularizer, the poet Kamil Bednář. Writer Paul Mooney (1904–1939), son of American Indian authority James Mooney (1861–1921) and collaborator of travel writer Richard Halliburton (1900–1939), "was known always to carry with him (a volume of Jeffers) as a chewer might carry a pouch of tobacco ... and, like Jeffers," writes Gerry Max in Horizon Chasers, "worshipped nature ... (taking) refuge (from the encroachments of civilization) in a sort of chthonian mysticism rife with Greek dramatic elements ..." Jeffers was an inspiration and friend to western U.S. photographers of the early twentieth century, including Ansel Adams, Edward Weston, and Morley Baer. In fact, the elegant book of Baer's photographs juxtaposed with Jeffers' poetry, combines the creative talents of those two residents of the Big Sur coast. Although Jeffers has largely been marginalized in the mainstream academic community over the last thirty years, several important contemporary literary critics, including Albert Gelpi of Stanford University, and poet, critic and NEA chairman Dana Gioia, have consistently cited Jeffers as a formidable presence in modern literature. His poem "The Beaks of Eagles" was made into a song by The Beach Boys on their album Holland (1973). Two lines from Jeffers' poem "We Are Those People" are quoted toward the end of the 2008 film Visioneers. Several lines from Jeffers' poem "Wise Men in Their Bad Hours" ("Death's a fierce meadowlark: but to die having made / Something more equal to the centuries / Than muscle and bone, is mostly to shed weakness.") appear in Christopher McCandless' diary. Robinson Jeffers is mentioned in the 2004 film I Heart Huckabees by the character Albert Markovski played by Jason Schwartzman, when defending Jeffers as a nature writer against another character's claim that environmentalism is socialism. Markovski says, "Henry David Thoreau, Robinson Jeffers, the National Geographic Society...all socialists?" Further reading and research The largest collections of Jeffers' manuscripts and materials are in the Harry Ransom Humanities Research Center at the University of Texas at Austin and in the libraries at Occidental College, the University of California, and Yale University. A collection of his letters has been published as The Selected Letters of Robinson Jeffers, 1887–1962 (1968). Other books of criticism and poetry by Jeffers are: Poetry, Gongorism and a Thousand Years (1949), Themes in My Poems (1956), Robinson Jeffers: Selected Poems (1965), The Alpine Christ and Other Poems (1974), What Odd Expedients" and Other Poems (1981), and Rock and Hawk: A Selection of Shorter Poems by Robinson Jeffers (1987). Stanford University Press recently released a five-volume collection of the complete works of Robinson Jeffers. In an article titled, "A Black Sheep Joins the Fold", written upon the release of the collection in 2001, Stanford Magazine commented that it was remarkable that, due to a number of circumstances, "there was never an authoritative, scholarly edition of California’s premier bard" until the complete works published by Stanford. Biographical studies include George Sterling, Robinson Jeffers: The Man and the Artist (1926); Louis Adamic, Robinson Jeffers (1929); Melba Bennett, Robinson Jeffers and the Sea (1936) and The Stone Mason of Tor House (1966); Radcliffe Squires, The Loyalties of Robinson Jeffers (1956); Edith Greenan, Of Una Jeffers (1939); Mabel Dodge Luhan, Una and Robin (1976; written in 1933); Ward Ritchie, Jeffers: Some Recollections of Robinson Jeffers (1977); and James Karman, Robinson Jeffers: Poet of California (1987). Books about Jeffers's career include L. C. Powell, Robinson Jeffers: The Man and His Work (1940; repr. 1973); William Everson, Robinson Jeffers: Fragments of an Older Fury (1968); Arthur B. Coffin, Robinson Jeffers: Poet of Inhumanism (1971); Bill Hotchkiss, Jeffers: The Sivaistic Vision (1975); James Karman, ed., Critical Essays on Robinson Jeffers (1990); Alex Vardamis The Critical Reputation of Robinson Jeffers (1972); and Robert Zaller, ed., Centennial Essays for Robinson Jeffers (1991). The Robinson Jeffers Newsletter, ed. Robert Brophy, is a valuable scholarly resource. In a rare recording, Jeffers can be heard reading his "The Day Is A Poem" (September 19, 1939) on Poetry Speaks – Hear Great Poets Read Their Work from Tennyson to Plath, Narrated by Charles Osgood (Sourcebooks, Inc., c2001), Disc 1, #41; including text, with Robert Hass on Robinson Jeffers, pp. 88–95. Jeffers was also on the cover of Time – The Weekly Magazine, April 4, 1932 (pictured on p. 90. Poetry Speaks). Jeffers Studies, a journal of research on the poetry of Robinson Jeffers and related topics, is published semi-annually by the Robinson Jeffers Association. Bibliography * Flagons and Apples. Los Angeles: Grafton, 1912. * Californians. New York: Macmillan, 1916. * Tamar and Other Poems. New York: Peter G. Boyle, 1924. * Roan Stallion, Tamar, and Other Poems. New York: Boni and Liveright, 1925. * The Women at Point Sur. New York: Liveright, 1927. * Cawdor and Other Poems. New York: Liveright, 1928. * Dear Judas and Other Poems. New York: Liveright, 1929. * Thurso's Landing and Other Poems. New York: Liveright, 1932. * Give Your Heart to the Hawks and other Poems. New York: Random House, 1933. * Solstice and Other Poems. New York: Random House, 1935. * Such Counsels You Gave To Me and Other Poems. New York: Random House, 1937. * The Selected Poetry of Robinson Jeffers. New York: Random House, 1938. * Be Angry at the Sun. New York: Random House, 1941. * Medea. New York: Random House, 1946. * The Double Axe and Other Poems. New York: Random House, 1948. * Hungerfield and Other Poems. New York: Random House, 1954. * The Beginning and the End and Other Poems. New York: Random House, 1963. * Robinson Jeffers: Selected Poems. New York: Vintage, 1965. * Stones of the Sur. Stanford: Stanford University Press, 2001. References Wikipedia—https://en.wikipedia.org/wiki/Robinson_Jeffers

Wilfrid Scawen Blunt

Wilfrid Scawen Blunt (17 August 1840– 10 September 1922) (sometimes spelled “Wilfred”) was an English poet and writer. He and his wife, Lady Anne Blunt travelled in the Middle East and were instrumental in preserving the Arabian horse bloodlines through their farm, the Crabbet Arabian Stud. He was best known for his poetry, which was published in a collected edition in 1914, but also wrote a number of political essays and polemics. Blunt is also known for his views against imperialism, viewed as relatively enlightened for his time. Early life Blunt was born at Petworth House in Sussex and served in the Diplomatic Service from 1858 to 1869. He was raised in the faith of his mother, a Catholic convert, and educated at Twyford School, Stonyhurst, and at St Mary’s College, Oscott. His most memorable line of poetry on the subject comes from Satan Absolved (1899), where the devil, answering a Kiplingesque remark by God, snaps back: ‘The white man’s burden, Lord, is the burden of his cash’ Here, Longford explains, 'Blunt stood Rudyard Kipling’s familiar concept on its head, arguing that the imperialists’ burden is not their moral responsibility for the colonised peoples, but their urge to make money out of them.' Personal life In 1869, Blunt married Lady Anne Noel, the daughter of the Earl of Lovelace and Ada Lovelace, and granddaughter of Lord Byron. Together the Blunts travelled through Spain, Algeria, Egypt, the Syrian Desert, and extensively in the Middle East and India. Based upon pure-blooded Arabian horses they obtained in Egypt and the Nejd, they co-founded Crabbet Arabian Stud, and later purchased a property near Cairo, named Sheykh Obeyd which housed their horse breeding operation in Egypt. In 1882, he championed the cause of Urabi Pasha, which led him to be banned from entering Egypt for four years. Blunt generally opposed British imperialism as a matter of philosophy, and his support for Irish causes led to his imprisonment in 1888. Wilfrid and Lady Anne’s only child to live to maturity was Judith Blunt-Lytton, 16th Baroness Wentworth, later known as Lady Wentworth. As an adult, she was married in Cairo but moved permanently to the Crabbet Park Estate in 1904. Wilfrid had a number of mistresses, among them a long term relationship with the courtesan Catherine “Skittles” Walters, and the Pre-Raphaelite beauty, Jane Morris. Eventually, he moved another mistress, Dorothy Carleton, into his home. This event triggered Lady Anne’s legal separation from him in 1906. At that time, Lady Anne signed a Deed of Partition drawn up by Wilfrid. Under its terms, unfavourable to Lady Anne, she kept the Crabbet Park property (where their daughter Judith lived) and half the horses, while Blunt took Caxtons Farm, also known as Newbuildings, and the rest of the stock. Always struggling with financial concerns and chemical dependency issues, Wilfrid sold off numerous horses to pay debts and constantly attempted to obtain additional assets. Lady Anne left the management of her properties to Judith, and spent many months of every year in Egypt at the Sheykh Obeyd estate, moving there permanently in 1915. Due primarily to the manoeuvering of Wilfrid in an attempt to disinherit Judith and obtain the entire Crabbet property for himself, Judith and her mother were estranged at the time of Lady Anne’s death in 1917. As a result, Lady Anne’s share of the Crabbet Stud passed to Judith’s daughters, under the oversight of an independent trustee. Blunt filed a lawsuit soon afterward. Ownership of the Arabian horses went back and forth between the estates of father and daughter in the following years. Blunt sold more horses to pay off debts and shot at least four in an attempt to spite his daughter, an action which required intervention of the trustee of the estate with a court injunction to prevent him from further “dissipating the assets” of the estate. The lawsuit was settled in favour of the granddaughters in 1920, and Judith bought their share from the trustee, combining it with her own assets and reuniting the stud. Father and daughter briefly reconciled shortly before Wilfrid Scawen Blunt’s death in 1922, but his promise to rewrite his will to restore Judith’s inheritance never materialised. Blunt was a friend of Winston Churchill, aiding him in his 1906 biography of his father, Randolph Churchill, whom Blunt had befriended years earlier in 1883 at a chess tournament. Work in Africa In the early 1880s, Britain was struggling with its Egyptian colony. Wilfrid Blunt was sent to notify Sir Edward Malet, the British agent, as to the Egyptian public opinion concerning the recent changes in government and development policies. In mid-December 1881, Blunt met with Ahmed ‘Urabi, known as Arabi or 'El Wahid’ (the Only One) due to his popularity with the Egyptians. Arabi was impressed with Blunt’s enthusiasm and appreciation of his culture. Their mutual respect created an environment in which Arabi could peacefully explain the reasoning behind a new patriotic movement, 'Egypt for the Egyptians’. Over the course of several days, Arabi explained the complicated background of the revolutionaries and their determination to rid themselves of the Turkish oligarchy. Wilfrid Blunt was vital in the relay of this information to the British empire although his anti-imperialist views were disregarded and England mounted further campaigns in the Sudan in 1885 and 1896–98. Egyptian Garden scandal In 1901, a pack of fox hounds was shipped over to Cairo to entertain the army officers, and subsequently a foxhunt took place in the desert near Cairo. The fox was chased into Blunt’s garden, and the hounds and hunt followed it. As well as a house and garden, the land contained the Blunt’s Sheykh Obeyd stud farm, housing a number of valuable Arabian horses. Blunt’s staff challenged the trespassers– who, though army officers, were not in uniform– and beat them when they refused to turn back. For this, the staff were accused of assault against army officers and imprisoned. Blunt made strenuous efforts to free his staff, much to the embarrassment of the British army officers and civil servants involved. Bibliography * Sonnets and Songs. By Proteus. John Murray, 1875 * Aubrey de Vere (ed.): Proteus and Amadeus: A Correspondence Kegan Paul, 1878 * The Love Sonnets of Proteus. Kegan Paul, 1881 * The Future of Islam Kegan Paul, Trench, London 1882 * Esther (1892) * Griselda Kegan Paul, Trench, Trübner, 1893 * The Quatrains of Youth (1898) * Satan Absolved: A Victorian Mystery. J. Lane, London 1899 * Seven Golden Odes of Pagan Arabia (1903) * Atrocities of Justice under the English Rule in Egypt. T. F. Unwin, London 1907. * Secret History of the English Occupation of Egypt Knopf, 1907 * India under Ripon; A Private Diary T. Fisher Unwin, London 1909. * Gordon at Khartoum. S. Swift, London 1911. * The Land War in Ireland. S. Swift, London 1912 * The Poetical Works. 2 Vols. . Macmillan, London 1914 * My Diaries. Secker, London 1919; 2 Vols. Knopf, New York 1921 References Wikipedia—https://en.wikipedia.org/wiki/Wilfrid_Scawen_Blunt

Richard Le Gallienne

Richard Le Gallienne (20 January 1866– 15 September 1947) was an English author and poet. The American actress Eva Le Gallienne (1899–1991) was his daughter, by his second marriage. Life and career He was born in Liverpool. He started work in an accountant’s office, but abandoned this job to become a professional writer. The book My Ladies’ Sonnets appeared in 1887, and in 1889 he became, for a brief time, literary secretary to Wilson Barrett. He joined the staff of the newspaper The Star in 1891, and wrote for various papers by the name Logroller. He contributed to The Yellow Book, and associated with the Rhymers’ Club. His first wife, Mildred Lee, died in 1894. They had one daughter, Hesper. In 1897 he married the Danish journalist Julie Norregard, who left him in 1903 and took their daughter Eva to live in Paris. Le Gallienne subsequently became a resident of the United States. He has been credited with the 1906 translation from the Danish of Peter Nansen’s Love’s Trilogy; but most sources and the book itself attribute it to Julie. They were divorced in June 1911. On October 27, 1911, he married Mrs. Irma Perry, née Hinton, whose previous marriage to her first cousin, the painter and sculptor Roland Hinton Perry, had been dissolved in 1904. Le Gallienne and Irma had known each other for some time, and had jointly published an article as early as 1906. Irma’s daughter Gwendolyn Perry subsequently called herself “Gwen Le Gallienne”, but was almost certainly not his natural daughter, having been born in 1900. Le Gallienne and Irma lived in Paris from the late 1920s, where Gwen was by then an established figure in the expatriate bohéme (see, e.g.) and where he wrote a regular newspaper column. Le Gallienne lived in Menton on the French Riviera during the 1940s. During the Second World War Le Gallienne was prevented from returning to his Menton home and lived in Monaco for the rest of the war. Le Gallienne’s house in Menton was occupied by German troops and his library was nearly sent back to Germany as bounty. Le Gallienne appealed to a German officer in Monaco who allowed him to return to Menton to collect his books. During the war Le Gallienne refused to write propaganda for the local German and Italian authorities, and with no income, once collapsed in the street due to hunger. In later times he knew Llewelyn Powys and John Cowper Powys. Asked how to say his name, he told The Literary Digest the stress was “on the last syllable: le gal-i-enn’. As a rule I hear it pronounced as if it were spelled ‘gallion,’ which, of course, is wrong.” (Charles Earle Funk, What’s the Name, Please?, Funk & Wagnalls, 1936.) A number of his works are now available online. He also wrote the foreword to “The Days I Knew” by Lillie Langtry 1925, George H. Doran Company on Murray Hill New York. Works * My Ladies’ Sonnets and Other Vain and Amatorious Verses (1887) * Volumes in Folio (1889) poems * George Meredith: Some Characteristics (1890) * The Book-Bills of Narcissus (1891) * English Poems (1892) * The Religion of a Literary Man (1893) * Robert Louis Stevenson: An Elegy and Other Poems (1895) * Quest of the Golden Girl (1896) novel * Prose Fancies (1896) * Retrospective Reviews (1896) * Rubaiyat of Omar Khayyam (1897) * If I Were God (1897) * The Romance Of Zion Chapel (1898) * In Praise of Bishop Valentine (1898) * Young Lives (1899) * Sleeping Beauty and Other Prose Fancies (1900) * The Worshipper Of The Image (1900) * The Love Letters of the King, or The Life Romantic (1901) * An Old Country House (1902) * Odes from the Divan of Hafiz (1903) translation * Old Love Stories Retold (1904) * Painted Shadows (1904) * Romances of Old France (1905) * Little Dinners with the Sphinx and other Prose Fancies (1907) * Omar Repentant (1908) * Wagner’s Tristan and Isolde (1909) Translator * Attitudes and Avowals (1910) essays * October Vagabonds (1910) * New Poems (1910) * The Maker of Rainbows and Other Fairy-Tales and Fables (1912) * The Lonely Dancer and Other Poems (1913) * The Highway to Happiness (1913) * Vanishing Roads and Other Essays (1915) * The Silk-Hat Soldier and Other Poems in War Time (1915) * The Chain Invisible (1916) * Pieces of Eight (1918) * The Junk-Man and Other Poems (1920) * A Jongleur Strayed (1922) poems * Woodstock: An Essay (1923) * The Romantic '90s (1925) memoirs * The Romance of Perfume (1928) * There Was a Ship (1930) * From a Paris Garret (1936) memoirs * The Diary of Samuel Pepys (editor) References Wikipedia—https://en.wikipedia.org/wiki/Richard_Le_Gallienne

Ralph Waldo Emerson

Ralph Waldo Emerson (May 25, 1803 – April 27, 1882) was an American essayist, lecturer, and poet, who led the Transcendentalist movement of the mid-19th century. He was seen as a champion of individualism and a prescient critic of the countervailing pressures of society, and he disseminated his thoughts through dozens of published essays and more than 1, public lectures across the United States. Emerson gradually moved away from the religious and social beliefs of his contemporaries, formulating and expressing the philosophy of Transcendentalism in his 1836 essay, Nature. Following this ground-breaking work, he gave a speech entitled The American Scholar in 1837, which Oliver Wendell Holmes, Sr. considered to be America's "Intellectual Declaration of Independence". Emerson wrote most of his important essays as lectures first, then revised them for print. His first two collections of essays – Essays: First Series and Essays: Second Series, published respectively in 1841 and 1844 – represent the core of his thinking, and include such well-known essays as Self-Reliance, The Over-Soul, Circles, The Poet and Experience. Together with Nature, these essays made the decade from the mid-1830s to the mid-1840s Emerson's most fertile period. Emerson wrote on a number of subjects, never espousing fixed philosophical tenets, but developing certain ideas such as individuality, freedom, the ability for humankind to realize almost anything, and the relationship between the soul and the surrounding world. Emerson's "nature" was more philosophical than naturalistic; "Philosophically considered, the universe is composed of Nature and the Soul." While his writing style can be seen as somewhat impenetrable, and was thought so even in his own time, Emerson's essays remain among the linchpins of American thinking, and Emerson's work has greatly influenced the thinkers, writers and poets that have followed him. When asked to sum up his work, he said his central doctrine was "the infinitude of the private man.” Early life, family, and education Emerson was born in Boston, Massachusetts on May 25, 1803, son of Ruth Haskins and the Rev. William Emerson, a Unitarian minister. He was named after his mother's brother Ralph and the father's great-grandmother Rebecca Waldo. Ralph Waldo was the second of five sons who survived into adulthood; the others were William, Edward, Robert Bulkeley, and Charles. Three other children—Phebe, John Clarke, and Mary Caroline–died in childhood. The young Ralph Waldo Emerson's father died from stomach cancer on May 12, 1811, less than two weeks before Emerson's eighth birthday. Emerson was raised by his mother, with the help of the other women in the family; his aunt Mary Moody Emerson in particular had a profound effect on Emerson. She lived with the family off and on, and maintained a constant correspondence with Emerson until her death in 1863. Emerson's formal schooling began at the Boston Latin School in 1812 when he was nine. In October 1817, at 14, Emerson went to Harvard College and was appointed freshman messenger for the president, requiring Emerson to fetch delinquent students and send messages to faculty. Midway through his junior year, Emerson began keeping a list of books he had read and started a journal in a series of notebooks that would be called "Wide World". He took outside jobs to cover his school expenses, including as a waiter for the Junior Commons and as an occasional teacher working with his uncle Samuel in Waltham, Massachusetts. By his senior year, Emerson decided to go by his middle name, Waldo. Emerson served as Class Poet; as was custom, he presented an original poem on Harvard's Class Day, a month before his official graduation on August 29, 1821, when he was 18. He did not stand out as a student and graduated in the exact middle of his class of 59 people. In 1826, faced with poor health, Emerson went to seek out warmer climates. He first went to Charleston, South Carolina, but found the weather was still too cold. He then went further south, to St. Augustine, Florida, where he took long walks on the beach, and began writing poetry. While in St. Augustine, he made the acquaintance of Prince Achille Murat. Murat, the nephew of Napoleon Bonaparte, was only two years his senior; they became extremely good friends and enjoyed one another's company. The two engaged in enlightening discussions on religion, society, philosophy, and government, and Emerson considered Murat an important figure in his intellectual education. While in St. Augustine, Emerson had his first experience of slavery. At one point, he attended a meeting of the Bible Society while there was a slave auction taking place in the yard outside. He wrote, "One ear therefore heard the glad tidings of great joy, whilst the other was regaled with 'Going, gentlemen, going’!” Early career After Harvard, Emerson assisted his brother William in a school for young women established in their mother's house, after he had established his own school in Chelmsford, Massachusetts; when his brother William went to Göttingen to study divinity, Emerson took charge of the school. Over the next several years, Emerson made his living as a schoolmaster, then went to Harvard Divinity School. Emerson's brother Edward, two years younger than he, entered the office of lawyer Daniel Webster, after graduating Harvard first in his class. Edward's physical health began to deteriorate and he soon suffered a mental collapse as well; he was taken to McLean Asylum in June 1828 at age 23. Although he recovered his mental equilibrium, he died in 1834 from apparently longstanding tuberculosis. Another of Emerson's bright and promising younger brothers, Charles, born in 1808, died in 1836, also of tuberculosis, making him the third young person in Emerson's innermost circle to die in a period of a few years. Emerson met his first wife, Ellen Louisa Tucker, in Concord, New Hampshire on Christmas Day, 1827, and married her when she was 18. The couple moved to Boston, with Emerson's mother Ruth moving with them to help take care of Ellen, who was already sick with tuberculosis. Less than two years later, Ellen died at the age of 20 on February 8, 1831, after uttering her last words: "I have not forgot the peace and joy." Emerson was heavily affected by her death and visited her grave in Roxbury daily. In a journal entry dated March 29, 1832, Emerson wrote, "I visited Ellen's tomb & opened the coffin." Boston's Second Church invited Emerson to serve as its junior pastor and he was ordained on January 11, 1829. His initial salary was $1, a year, increasing to $1, in July, but with his church role he took on other responsibilities: he was chaplain to the Massachusetts legislature, and a member of the Boston school committee. His church activities kept him busy, though during this period, facing the imminent death of his wife, he began to doubt his own beliefs. After his wife's death, he began to disagree with the church's methods, writing in his journal in June 1832: "I have sometimes thought that, in order to be a good minister, it was necessary to leave the ministry. The profession is antiquated. In an altered age, we worship in the dead forms of our forefathers." His disagreements with church officials over the administration of the Communion service and misgivings about public prayer eventually led to his resignation in 1832. As he wrote, "This mode of commemorating Christ is not suitable to me. That is reason enough why I should abandon it." As one Emerson scholar has pointed out, "Doffing the decent black of the pastor, he was free to choose the gown of the lecturer and teacher, of the thinker not confined within the limits of an institution or a tradition." Emerson toured Europe in 1833 and later wrote of his travels in English Traits (1857). He left aboard the brig Jasper on Christmas Day, 1832, sailing first to Malta. During his European trip, he spent several months in Italy, visiting Rome, Florence and Venice, among other cities. When in Rome, he met with John Stuart Mill, who gave him a letter of recommendation to meet Thomas Carlyle. He went to Switzerland, and had to be dragged by fellow passengers to visit Voltaire's home in Ferney, "protesting all the way upon the unworthiness of his memory." He then went on to Paris, a "loud modern New York of a place,", where he visited the Jardin des Plantes. He was greatly moved by the organization of plants according to Jussieu's system of classification, and the way all such objects were related and connected. As Richardson says, "Emerson's moment of insight into the interconnectedness of things in the Jardin des Plantes was a moment of almost visionary intensity that pointed him away from theology and toward science." Moving north to England, Emerson met William Wordsworth, Samuel Taylor Coleridge, and Thomas Carlyle. Carlyle in particular was a strong influence on Emerson; Emerson would later serve as an unofficial literary agent in the United States for Carlyle, and in March 1835, he tried to convince Carlyle to come to America to lecture. The two would maintain correspondence until Carlyle's death in 1881. Emerson returned to the United States on October 9, 1833, and lived with his mother in Newton, Massachusetts, until October, 1834, when he moved to Concord, Massachusetts, to live with his step-grandfather Dr. Ezra Ripley at what was later named The Old Manse. Seeing the budding Lyceum movement, which provided lectures on all sorts of topics, Emerson saw a possible career as a lecturer. On November 5, 1833, he made the first of what would eventually be some 1, lectures, discussing The Uses of Natural History in Boston. This was an expanded account of his experience in Paris. In this lecture, he set out some of his important beliefs and the ideas he would later develop in his first published essay Nature: Nature is a language and every new fact one learns is a new word; but it is not a language taken to pieces and dead in the dictionary, but the language put together into a most significant and universal sense. I wish to learn this language, not that I may know a new grammar, but that I may read the great book that is written in that tongue. On January 24, 1835, Emerson wrote a letter to Lydia Jackson proposing marriage. Her acceptance reached him by mail on the 28th. In July 1835, he bought a house on the Cambridge and Concord Turnpike in Concord, Massachusetts which he named "Bush"; it is now open to the public as the Ralph Waldo Emerson House. Emerson quickly became one of the leading citizens in the town. He gave a lecture to commemorate the 200th anniversary of the town of Concord on September 12, 1835. Two days later, he married Lydia Jackson in her home town of Plymouth, Massachusetts, and moved to the new home in Concord together with Emerson's mother on September 15. Emerson quickly changed his wife's name to Lidian, and would call her Queenie, and sometimes Asia, and she called him Mr. Emerson. Their children were Waldo, Ellen, Edith, and Edward Waldo Emerson. Ellen was named for his first wife, at Lidian's suggestion. Emerson was poor when he was at Harvard, and later supported his family for much of his life. He inherited a fair amount of money after his first wife's death, though he had to file a lawsuit against the Tucker family in 1836 to get it. He received $11, in May 1834, and a further $11,. in July 1837. In 1834, he considered that he had an income of $1, a year from the initial payment of the estate, equivalent to what he had earned as a pastor. Literary career and Transcendentalism On September 8, 1836, the day before the publication of Nature, Emerson met with Henry Hedge, George Putnam and George Ripley to plan periodic gatherings of other like-minded intellectuals. This was the beginning of the Transcendental Club, which served as a center for the movement. Its first official meeting was held on September 19, 1836. On September 1, 1837, women attended a meeting of the Transcendental Club for the first time. Emerson invited Margaret Fuller, Elizabeth Hoar and Sarah Ripley for dinner at his home before the meeting to ensure that they would be present for the evening get-together. Fuller would prove to be an important figure in Transcendentalism. Emerson anonymously published his first essay, Nature, on September 9, 1836. A year later, on August 31, 1837, Emerson delivered his now-famous Phi Beta Kappa address, "The American Scholar", then known as "An Oration, Delivered before the Phi Beta Kappa Society at Cambridge"; it was renamed for a collection of essays (which included the first general publication of "Nature") in 1849. Friends urged him to publish the talk, and he did so, at his own expense, in an edition of 500 copies, which sold out in a month. In the speech, Emerson declared literary independence in the United States and urged Americans to create a writing style all their own and free from Europe. James Russell Lowell, who was a student at Harvard at the time, called it "an event without former parallel on our literary annals". Another member of the audience, Reverend John Pierce, called it "an apparently incoherent and unintelligible address". In 1837, Emerson befriended Henry David Thoreau. Though they had likely met as early as 1835, in the fall of 1837, Emerson asked Thoreau, "Do you keep a journal?" The question went on to have a lifelong inspiration for Thoreau. Emerson's own journal comes to 16 large volumes, in the definitive Harvard University Press edition published between 1960 and 1982. Some scholars consider the journal to be Emerson's key literary work. In March 1837, Emerson gave a series of lectures on The Philosophy of History at Boston's Masonic Temple. This was the first time he managed a lecture series on his own, and was the beginning of his serious career as a lecturer. The profits from this series of lectures were much larger than when he was paid by an organization to talk, and Emerson continued to manage his own lectures often throughout his lifetime. He would eventually give as many as 80 lectures a year, traveling across the northern part of the United States. He traveled as far as St. Louis, Des Moines, Minneapolis, and California. On July 15, 1838, Emerson was invited to Divinity Hall, Harvard Divinity School for the school's graduation address, which came to be known as his "Divinity School Address". Emerson discounted Biblical miracles and proclaimed that, while Jesus was a great man, he was not God: historical Christianity, he said, had turned Jesus into a "demigod, as the Orientals or the Greeks would describe Osiris or Apollo". His comments outraged the establishment and the general Protestant community. For this, he was denounced as an atheist, and a poisoner of young men's minds. Despite the roar of critics, he made no reply, leaving others to put forward a defense. He was not invited back to speak at Harvard for another thirty years. The Transcendental group began to publish its flagship journal, The Dial, in July 1840. They planned the journal as early as October 1839, but work did not begin until the first week of 1840. George Ripley was its managing editor and Margaret Fuller was its first editor, having been hand-chosen by Emerson after several others had declined the role. Fuller stayed on for about two years and Emerson took over, utilizing the journal to promote talented young writers including Ellery Channing and Thoreau. It was in 1841 that Emerson published Essays, his second book, which included the famous essay, "Self-Reliance". His aunt called it a "strange medley of atheism and false independence", but it gained favorable reviews in London and Paris. This book, and its popular reception, more than any of Emerson's contributions to date laid the groundwork for his international fame. In January 1842 Emerson's first son Waldo died from scarlet fever. Emerson wrote of his grief in the poem "Threnody" ("For this losing is true dying"), and the essay "Experience". That same month, William James was born, and Emerson agreed to be his godfather. Bronson Alcott announced his plans in November 1842 to find "a farm of a hundred acres in excellent condition with good buildings, a good orchard and grounds". Charles Lane purchased a 90-acre (360, m2) farm in Harvard, Massachusetts, in May 1843 for what would become Fruitlands, a community based on Utopian ideals inspired in part by Transcendentalism. The farm would run based on a communal effort, using no animals for labor; its participants would eat no meat and use no wool or leather. Emerson said he felt "sad at heart" for not engaging in the experiment himself. Even so, he did not feel Fruitlands would be a success. "Their whole doctrine is spiritual", he wrote, "but they always end with saying, Give us much land and money". Even Alcott admitted he was not prepared for the difficulty in operating Fruitlands. "None of us were prepared to actualize practically the ideal life of which we dreamed. So we fell apart", he wrote. After its failure, Emerson helped buy a farm for Alcott's family in Concord which Alcott named "Hillside". The Dial ceased publication in April 1844; Horace Greeley reported it as an end to the "most original and thoughtful periodical ever published in this country". (An unrelated magazine of the same name would be published in several periods through 1929.) In 1844, Emerson published his second collection of essays, entitled "Essays: Second Series." This collection included "The Poet," "Experience," "Gifts," and an essay entitled "Nature," a different work from the 1836 essay of the same name. Emerson made a living as a popular lecturer in New England and much of the rest of the country. He had begun lecturing in 1833; by the 1850s he was giving as many as 80 per year. He addressed the Boston Society for the Diffusion of Useful Knowledge and the Gloucester Lyceum, among others. Emerson spoke on a wide variety of subjects and many of his essays grew out of his lectures. He charged between $10 and $50 for each appearance, bringing him as much as $2, in a typical winter "season". This was more than his earnings from other sources. In some years, he earned as much as $900 for a series of six lectures, and in another, for a winter series of talks in Boston, he netted $1,. He eventually gave some 1, lectures in his lifetime. His earnings allowed him to expand his property, buying 11 acres (45, m2) of land by Walden Pond and a few more acres in a neighboring pine grove. He wrote that he was "landlord and waterlord of 14 acres, more or less". Emerson was introduced to Indian philosophy when reading the works of French philosopher Victor Cousin. In 1845, Emerson's journals show he was reading the Bhagavad Gita and Henry Thomas Colebrooke's Essays on the Vedas. Emerson was strongly influenced by the Vedas, and much of his writing has strong shades of nondualism. One of the clearest examples of this can be found in his essay "The Over-soul”: We live in succession, in division, in parts, in particles. Meantime within man is the soul of the whole; the wise silence; the universal beauty, to which every part and particle is equally related, the eternal ONE. And this deep power in which we exist and whose beatitude is all accessible to us, is not only self-sufficing and perfect in every hour, but the act of seeing and the thing seen, the seer and the spectacle, the subject and the object, are one. We see the world piece by piece, as the sun, the moon, the animal, the tree; but the whole, of which these are shining parts, is the soul. From 1847 to 1848, he toured England, Scotland, and Ireland. He also visited Paris between the February Revolution and the bloody June Days. When he arrived, he saw the stumps where trees had been cut down to form barricades in the February riots. On May 21 he stood on the Champ de Mars in the midst of mass celebrations for concord, peace and labor. He wrote in his journal: "At the end of the year we shall take account, & see if the Revolution was worth the trees." In February 1852 Emerson and James Freeman Clarke and William Henry Channing edited an edition of the works and letters of Margaret Fuller, who had died in 1850. Within a week of her death, her New York editor Horace Greeley suggested to Emerson that a biography of Fuller, to be called Margaret and Her Friends, be prepared quickly "before the interest excited by her sad decease has passed away". Published with the title The Memoirs of Margaret Fuller Ossoli, Fuller's words were heavily censored or rewritten. The three editors were not concerned about accuracy; they believed public interest in Fuller was temporary and that she would not survive as a historical figure. Even so, for a time, it was the best-selling biography of the decade and went through thirteen editions before the end of the century. Walt Whitman published the innovative poetry collection Leaves of Grass in 1855 and sent a copy to Emerson for his opinion. Emerson responded positively, sending a flattering five-page letter as a response. Emerson's approval helped the first edition of Leaves of Grass stir up significant interest and convinced Whitman to issue a second edition shortly thereafter. This edition quoted a phrase from Emerson's letter, printed in gold leaf on the cover: "I Greet You at the Beginning of a Great Career". Emerson took offense that this letter was made public and later became more critical of the work. Civil War years Emerson was staunchly anti-slavery, but he did not appreciate being in the public limelight and was hesitant about lecturing on the subject. He did, however, give a number of lectures during the pre-Civil War years, beginning as early as November, 1837. A number of his friends and family members were more active abolitionists than he, at first, but from 1844 on, he took a more active role in opposing slavery. He gave a number of speeches and lectures, and notably welcomed John Brown to his home during Brown's visits to Concord. He voted for Abraham Lincoln in 1860, but Emerson was disappointed that Lincoln was more concerned about preserving the Union than eliminating slavery outright. Once the American Civil War broke out, Emerson made it clear that he believed in immediate emancipation of the slaves. Around this time, in 1860, Emerson published The Conduct of Life, his final original collection of essays. In this book, Emerson "grappled with some of the thorniest issues of the moment," and "his experience in the abolition ranks is a telling influence in his conclusions. In the book's opening essay, Fate, Emerson wrote, "The question of the times resolved itself into a practical question of the conduct of life. How shall I live?" Emerson visited Washington, D.C, at the end of January, 1862. He gave a public lecture at the Smithsonian on January 31, 1862, and declared: "The South calls slavery an institution... I call it destitution... Emancipation is the demand of civilization". The next day, February 1, his friend Charles Sumner took him to meet Lincoln at the White House. Lincoln was familiar with Emerson's work, having previously seen him lecture. Emerson's misgivings about Lincoln began to soften after this meeting. In 1865, he spoke at a memorial service held for Lincoln in Concord: "Old as history is, and manifold as are its tragedies, I doubt if any death has caused so much pain as this has caused, or will have caused, on its announcement." Emerson also met a number of high-ranking government officials, including Salmon P. Chase, the secretary of the treasury, Edward Bates, the attorney general, Edwin M. Stanton, the secretary of war, Gideon Welles, the secretary of the navy, and William Seward, the secretary of state. On May 6, 1862, Emerson's protégé Henry David Thoreau died of tuberculosis at the age of 44 and Emerson delivered his eulogy. Emerson would continuously refer to Thoreau as his best friend, despite a falling out that began in 1849 after Thoreau published A Week on the Concord and Merrimack Rivers. Another friend, Nathaniel Hawthorne, died two years after Thoreau in 1864. Emerson served as one of the pallbearers as Hawthorne was buried in Concord, as Emerson wrote, "in a pomp of sunshine and verdure". He was elected a Fellow of the American Academy of Arts and Sciences in 1864. Final years and death Starting in 1867, Emerson's health began declining; he wrote much less in his journals. Beginning as early as the summer of 1871 or in the spring of 1872, Emerson started having memory problems and suffered from aphasia. By the end of the decade, he forgot his own name at times and, when anyone asked how he felt, he responded, "Quite well; I have lost my mental faculties, but am perfectly well". Emerson's Concord home caught fire on July 24, 1872; Emerson called for help from neighbors and, giving up on putting out the flames, all attempted to save as many objects as possible. The fire was put out by Ephraim Bull, Jr., the one-armed son of Ephraim Wales Bull. Donations were collected by friends to help the Emersons rebuild, including $5, gathered by Francis Cabot Lowell, another $10, collected by LeBaron Russell Briggs, and a personal donation of $1, from George Bancroft. Support for shelter was offered as well; though the Emersons ended up staying with family at the Old Manse, invitations came from Anne Lynch Botta, James Elliot Cabot, James Thomas Fields and Annie Adams Fields. The fire marked an end to Emerson's serious lecturing career; from then on, he would lecture only on special occasions and only in front of familiar audiences. While the house was being rebuilt, Emerson took a trip to England, continental Europe, and Egypt. He left on October 23, 1872, along with his daughter Ellen while his wife Lidian spent time at the Old Manse and with friends. Emerson and his daughter Ellen returned to the United States on the ship Olympus along with friend Charles Eliot Norton on April 15, 1873. Emerson's return to Concord was celebrated by the town and school was canceled that day. In late 1874 Emerson published an anthology of poetry called Parnassus, which included poems by Anna Laetitia Barbauld, Julia Caroline Dorr, Jean Ingelow, Lucy Larcom, Jones Very, as well as Thoreau and several others. The anthology was originally prepared as early as the fall of 1871 but was delayed when the publishers asked for revisions. The problems with his memory had become embarrassing to Emerson and he ceased his public appearances by 1879. As Holmes wrote, "Emerson is afraid to trust himself in society much, on account of the failure of his memory and the great difficulty he finds in getting the words he wants. It is painful to witness his embarrassment at times". On April 21, 1882, Emerson was diagnosed with pneumonia. He died on April 27, 1882. Emerson is buried in Sleepy Hollow Cemetery, Concord, Massachusetts. He was placed in his coffin wearing a white robe given by American sculptor Daniel Chester French. Lifestyle and beliefs Emerson's religious views were often considered radical at the time. He believed that all things are connected to God and, therefore, all things are divine. Critics believed that Emerson was removing the central God figure; as Henry Ware, Jr. said, Emerson was in danger of taking away "the Father of the Universe" and leaving "but a company of children in an orphan asylum". Emerson was partly influenced by German philosophy and Biblical criticism. His views, the basis of Transcendentalism, suggested that God does not have to reveal the truth but that the truth could be intuitively experienced directly from nature. Emerson did not become an ardent abolitionist until 1844, though his journals show he was concerned with slavery beginning in his youth, even dreaming about helping to free slaves. In June 1856, shortly after Charles Sumner, a United States Senator, was beaten for his staunch abolitionist views, Emerson lamented that he himself was not as committed to the cause. He wrote, "There are men who as soon as they are born take a bee-line to the axe of the inquisitor... Wonderful the way in which we are saved by this unfailing supply of the moral element". After Sumner's attack, Emerson began to speak out about slavery. "I think we must get rid of slavery, or we must get rid of freedom", he said at a meeting at Concord that summer. Emerson used slavery as an example of a human injustice, especially in his role as a minister. In early 1838, provoked by the murder of an abolitionist publisher from Alton, Illinois named Elijah Parish Lovejoy, Emerson gave his first public antislavery address. As he said, "It is but the other day that the brave Lovejoy gave his breast to the bullets of a mob, for the rights of free speech and opinion, and died when it was better not to live". John Quincy Adams said the mob-murder of Lovejoy "sent a shock as of any earthquake throughout this continent". However, Emerson maintained that reform would be achieved through moral agreement rather than by militant action. By August 1, 1844, at a lecture in Concord, he stated more clearly his support for the abolitionist movement. He stated, "We are indebted mainly to this movement, and to the continuers of it, for the popular discussion of every point of practical ethics". Emerson may have had erotic thoughts about at least one man. During his early years at Harvard, he found himself attracted to a young freshman named Martin Gay about whom he wrote sexually charged poetry. He also had a number of crushes on various women throughout his life, such as Anna Barker and Caroline Sturgis. Legacy As a lecturer and orator, Emerson—nicknamed the Concord Sage—became the leading voice of intellectual culture in the United States. Herman Melville, who had met Emerson in 1849, originally thought he had "a defect in the region of the heart" and a "self-conceit so intensely intellectual that at first one hesitates to call it by its right name", though he later admitted Emerson was "a great man". Theodore Parker, a minister and Transcendentalist, noted Emerson's ability to influence and inspire others: "the brilliant genius of Emerson rose in the winter nights, and hung over Boston, drawing the eyes of ingenuous young people to look up to that great new start, a beauty and a mystery, which charmed for the moment, while it gave also perennial inspiration, as it led them forward along new paths, and towards new hopes". Emerson's work not only influenced his contemporaries, such as Walt Whitman and Henry David Thoreau, but would continue to influence thinkers and writers in the United States and around the world down to the present. Notable thinkers who recognize Emerson's influence include Nietzsche and William James, Emerson's godson. "There is little disagreement that Emerson was the most influential writer of 19th-century America, though these days he is largely the concern of scholars. Walt Whitman, Henry David Thoreau and William James were all positive Emersonians, while Herman Melville, Nathaniel Hawthorne and Henry James were Emersonians in denial — while they set themselves in opposition to the sage, there was no escaping his influence. To T. S. Eliot, Emerson’s essays were an “encumbrance.” Waldo the Sage was eclipsed from 1914 until 1965, when he returned to shine, after surviving in the work of major American poets like Robert Frost, Wallace Stevens and Hart Crane." In his book The American Religion, Harold Bloom repeatedly refers to Emerson as "The prophet of the American Religion," which in the context of the book refers to indigenously American religions such as Mormonism and Christian Science, which arose largely in Emerson's lifetime, but also to Mainline Protestant churches that Bloom says have become in the United States more gnostic than their European counterparts. In The Western Canon, Harold Bloom compares Emerson to Michel de Montaigne: "The only equivalent reading experience that I know is to reread endlessly in the notebooks and journals of Ralph Waldo Emerson, the American version of Montaigne." Several of Emerson's poems were included in Bloom's The Best Poems of the English Language, although he wrote that none of the poems are as outstanding as the best of Emerson's essays, which Bloom listed as Self-Reliance, Circles, Experience, and "nearly all of Conduct of Life”. Namesakes * In May 2006, 168 years after Emerson delivered his "Divinity School Address," Harvard Divinity School announced the establishment of the Emerson Unitarian Universalist Association Professorship. Harvard has also named a building, Emerson Hall (1900), after him. * Emerson Hill, a neighborhood in the New York City borough of Staten Island, is named for his eldest brother, Judge William Emerson, who resided there from 1837 to 1864. * The Emerson String Quartet, formed in 1976, took their name from Ralph Waldo Emerson. * The Ralph Waldo Emerson Prize is awarded annually to high school students for essays on historical subjects. * Author Ralph Waldo Ellison (March 1, 1914 – April 16, 1994) was named after Emerson. References Wikipedia - http://en.wikipedia.org/wiki/Ralph_Waldo_Emerson

A. A. Milne

Alan Alexander “A. A.” Milne (/ˈmɪln/; 18 January 1882– 31 January 1956) was an English author, best known for his books about the teddy bear Winnie-the-Pooh and for various poems. Milne was a noted writer, primarily as a playwright, before the huge success of Pooh overshadowed all his previous work. Milne served in both World Wars, joining the British Army in World War I, and was a captain of the British Home Guard in World War II. Biography Alan Alexander Milne was born in Kilburn, London to parents John Vince Milne, who was Scottish, and Sarah Marie Milne (née Heginbotham) and grew up at Henley House School, 6/7 Mortimer Road (now Crescent), Kilburn, a small public school run by his father. One of his teachers was H. G. Wells, who taught there in 1889–90. Milne attended Westminster School and Trinity College, Cambridge where he studied on a mathematics scholarship, graduating with a B.A. in Mathematics in 1903. While there, he edited and wrote for Granta, a student magazine. He collaborated with his brother Kenneth and their articles appeared over the initials AKM. Milne’s work came to the attention of the leading British humour magazine Punch, where Milne was to become a contributor and later an assistant editor. Milne played for the amateur English cricket team the Allahakbarries alongside authors J. M. Barrie and Arthur Conan Doyle. Milne joined the British Army in World War I and served as an officer in the Royal Warwickshire Regiment and later, after a debilitating illness, the Royal Corps of Signals. He was commissioned into the 4th Battalion, Royal Warwickshire Regiment on 17 February 1915 as a second lieutenant (on probation). His commission was confirmed on 20 December 1915. On 7 July 1916, he was injured while serving in the Battle of the Somme and invalided back to England. Having recuperated, he was recruited into Military Intelligence to write propaganda articles for MI 7b between 1916 and 1918. He was discharged on 14 February 1919, and settled in Mallord Street, Chelsea. He relinquished his commission on 19 February 1920, retaining the rank of lieutenant. After the war, he wrote a denunciation of war titled Peace with Honour (1934), which he retracted somewhat with 1940's War with Honour. During World War II, Milne was one of the most prominent critics of fellow English writer P. G. Wodehouse, who was captured at his country home in France by the Nazis and imprisoned for a year. Wodehouse made radio broadcasts about his internment, which were broadcast from Berlin. Although the light-hearted broadcasts made fun of the Germans, Milne accused Wodehouse of committing an act of near treason by cooperating with his country’s enemy. Wodehouse got some revenge on his former friend (e.g., in The Mating Season) by creating fatuous parodies of the Christopher Robin poems in some of his later stories, and claiming that Milne “was probably jealous of all other writers.... But I loved his stuff.” Milne married Dorothy “Daphne” de Sélincourt in 1913 and their son Christopher Robin Milne was born in 1920. In 1925, A. A. Milne bought a country home, Cotchford Farm, in Hartfield, East Sussex. During World War II, A. A. Milne was Captain of the British Home Guard in Hartfield & Forest Row, insisting on being plain “Mr. Milne” to the members of his platoon. He retired to the farm after a stroke and brain surgery in 1952 left him an invalid, and by August 1953 “he seemed very old and disenchanted”. Milne died in January 1956, aged 74. Literary career 1903 to 1925 After graduating from Cambridge in 1903, A. A. Milne contributed humorous verse and whimsical essays to Punch, joining the staff in 1906 and becoming an assistant editor. During this period he published 18 plays and 3 novels, including the murder mystery The Red House Mystery (1922). His son was born in August 1920 and in 1924 Milne produced a collection of children’s poems When We Were Very Young, which were illustrated by Punch staff cartoonist E. H. Shepard. A collection of short stories for children Gallery of Children, and other stories that became part of the Winnie-the-Pooh books, were first published in 1925. Milne was an early screenwriter for the nascent British film industry, writing four stories filmed in 1920 for the company Minerva Films (founded in 1920 by the actor Leslie Howard and his friend and story editor Adrian Brunel). These were The Bump, starring Aubrey Smith; Twice Two; Five Pound Reward; and Bookworms. Some of these films survive in the archives of the British Film Institute. Milne had met Howard when the actor starred in Milne’s play Mr Pim Passes By in London. Looking back on this period (in 1926), Milne observed that when he told his agent that he was going to write a detective story, he was told that what the country wanted from a “Punch humorist” was a humorous story; when two years later he said he was writing nursery rhymes, his agent and publisher were convinced he should write another detective story; and after another two years, he was being told that writing a detective story would be in the worst of taste given the demand for children’s books. He concluded that “the only excuse which I have yet discovered for writing anything is that I want to write it; and I should be as proud to be delivered of a Telephone Directory con amore as I should be ashamed to create a Blank Verse Tragedy at the bidding of others.” 1926 to 1928 Milne is most famous for his two Pooh books about a boy named Christopher Robin after his son, Christopher Robin Milne, and various characters inspired by his son’s stuffed animals, most notably the bear named Winnie-the-Pooh. Christopher Robin Milne’s stuffed bear, originally named “Edward”, was renamed “Winnie-the-Pooh” after a Canadian black bear named Winnie (after Winnipeg), which was used as a military mascot in World War I, and left to London Zoo during the war. “The pooh” comes from a swan called “Pooh”. E. H. Shepard illustrated the original Pooh books, using his own son’s teddy, Growler ("a magnificent bear"), as the model. The rest of Christopher Robin Milne’s toys, Piglet, Eeyore, Kanga, Roo and Tigger, were incorporated into A. A. Milne’s stories, and two more characters– Rabbit and Owl– were created by Milne’s imagination. Christopher Robin Milne’s own toys are now under glass in New York where 750,000 people visit them every year. The fictional Hundred Acre Wood of the Pooh stories derives from Five Hundred Acre Wood in Ashdown Forest in East Sussex, South East England, where the Pooh stories were set. Milne lived on the northern edge of the forest at Cotchford Farm, 51.090°N 0.107°E / 51.090; 0.107, and took his son walking there. E. H. Shepard drew on the landscapes of Ashdown Forest as inspiration for many of the illustrations he provided for the Pooh books. The adult Christopher Robin commented: “Pooh’s Forest and Ashdown Forest are identical”. Popular tourist locations at Ashdown Forest include: Galleon’s Lap, The Enchanted Place, the Heffalump Trap and Lone Pine, Eeyore’s Sad and Gloomy Place, and the wooden Pooh Bridge where Pooh and Piglet invented Poohsticks. Not yet known as Pooh, he made his first appearance in a poem, “Teddy Bear”, published in Punch magazine in February 1924. Pooh first appeared in the London Evening News on Christmas Eve, 1925, in a story called “The Wrong Sort Of Bees”. Winnie-the-Pooh was published in 1926, followed by The House at Pooh Corner in 1928. A second collection of nursery rhymes, Now We Are Six, was published in 1927. All three books were illustrated by E. H. Shepard. Milne also published four plays in this period. He also “gallantly stepped forward” to contribute a quarter of the costs of dramatising P. G. Wodehouse’s A Damsel in Distress. The World of Pooh won the Lewis Carroll Shelf Award in 1958. 1929 onwards The success of his children’s books was to become a source of considerable annoyance to Milne, whose self-avowed aim was to write whatever he pleased and who had, until then, found a ready audience for each change of direction: he had freed pre-war Punch from its ponderous facetiousness; he had made a considerable reputation as a playwright (like his idol J. M. Barrie) on both sides of the Atlantic; he had produced a witty piece of detective writing in The Red House Mystery (although this was severely criticised by Raymond Chandler for the implausibility of its plot). But once Milne had, in his own words, "said goodbye to all that in 70,000 words" (the approximate length of his four principal children’s books), he had no intention of producing any reworkings lacking in originality, given that one of the sources of inspiration, his son, was growing older. In his literary home, Punch, where the When We Were Very Young verses had first appeared, Methuen continued to publish whatever Milne wrote, including the long poem “The Norman Church” and an assembly of articles entitled Year In, Year Out (which Milne likened to a benefit night for the author). In 1930, Milne adapted Kenneth Grahame’s novel The Wind in the Willows for the stage as Toad of Toad Hall. The title was an implicit admission that such chapters as Chapter 7, “The Piper at the Gates of Dawn”, could not survive translation to the theatre. A special introduction written by Milne is included in some editions of Grahame’s novel. Legacy and commemoration The rights to A. A. Milne’s Pooh books were left to four beneficiaries: his family, the Royal Literary Fund, Westminster School and the Garrick Club. After Milne’s death in 1956, one week and six days after his 74th birthday, his widow sold her rights to the Pooh characters to Stephen Slesinger, whose widow sold the rights after Slesinger’s death to the Walt Disney Company, which has made many Pooh cartoon movies, a Disney Channel television show, as well as Pooh-related merchandise. In 2001, the other beneficiaries sold their interest in the estate to the Disney Corporation for $350m. Previously Disney had been paying twice-yearly royalties to these beneficiaries. The estate of E. H. Shepard also received a sum in the deal. The copyright on Pooh expires in 2026. In 2008, a collection of original illustrations featuring Winnie-the-Pooh and his animal friends sold for more than £1.2 million at auction in Sotheby’s, London. Forbes magazine ranked Winnie the Pooh the most valuable fictional character in 2002; Winnie the Pooh merchandising products alone had annual sales of more than $5.9 billion. In 2005, Winnie the Pooh generated $6 billion, a figure surpassed by only Mickey Mouse. A memorial plaque in Ashdown Forest, unveiled by Christopher Robin in 1979, commemorates the work of A. A. Milne and Shepard in creating the world of Pooh. Milne once wrote of Ashdown Forest: “In that enchanted place on the top of the forest a little boy and his bear will always be playing”. In 2003, Winnie the Pooh was listed at number 7 on the BBC’s survey The Big Read. In 2006, Winnie the Pooh received a star on the Hollywood Walk of Fame, marking the 80th birthday of Milne’s creation. That same year a UK poll saw Winnie the Pooh voted onto the list of icons of England. Several of Milne’s children’s poems were set to music by the composer Harold Fraser-Simson. His poems have been parodied many times, including with the books When We Were Rather Older and Now We Are Sixty. The 1963 film The King’s Breakfast was based on Milne’s poem of the same name. Religious views Milne did not speak out much on the subject of religion, although he used religious terms to explain his decision, while remaining a pacifist, to join the British Home Guard: “In fighting Hitler”, he wrote, “we are truly fighting the Devil, the Anti-Christ... Hitler was a crusader against God.” His best known comment on the subject was recalled on his death: The Old Testament is responsible for more atheism, agnosticism, disbelief—call it what you will—than any book ever written; it has emptied more churches than all the counter-attractions of cinema, motor bicycle and golf course. He also wrote the poem “Explained”: Works Novels * Lovers in London (1905. Some consider this more of a short story collection; Milne did not like it and considered The Day’s Play as his first book.) * Once on a Time (1917) * Mr. Pim (1921) (A novelisation of his play Mr. Pim Passes By (1919)) * The Red House Mystery (1922) * Two People (1931) (Inside jacket claims this is Milne’s first attempt at a novel.) * Four Days’ Wonder (1933) * Chloe Marr (1946) Non-fiction * Peace With Honour (1934) * It’s Too Late Now: The Autobiography of a Writer (1939) * War With Honour (1940) * War Aims Unlimited (1941) * Year In, Year Out (1952) (illustrated by E. H. Shepard) Punch articles * The Day’s Play (1910) * Once A Week (1914) * The Holiday Round (1912) * The Sunny Side (1921) * Those Were the Days (1929) [The four volumes above, compiled] Newspaper articles and book introductions * The Chronicles of Clovis by “Saki” (1911) [Introduction to] * Not That It Matters (1920) * By Way of Introduction (1929) Story collections for children * A Gallery of Children (1925) * Winnie-the-Pooh (1926) (illustrated by Ernest H. Shepard) * The House at Pooh Corner (1928) (illustrated by E. H. Shepard) * Short Stories Poetry collections for children * When We Were Very Young (1924) (illustrated by E. H. Shepard) * Now We Are Six (1927) (illustrated by E. H. Shepard) Story collections * The Secret and other stories (1929) * The Birthday Party (1948) * A Table Near the Band (1950) Poetry * For the Luncheon Interval [poems from Punch] * When We Were Very Young (1924) (illustrated by E. H. Shepard) * Now We Are Six (1927) (illustrated by E. H. Shepard) * Behind the Lines (1940) * The Norman Church (1948) * “The Knight Whose Armor Didn’t Squeak” Screenplays and plays * Wurzel-Flummery (1917) * Belinda (1918) * The Boy Comes Home (1918) * Make-Believe (1918) (children’s play) * The Camberley Triangle (1919) * Mr. Pim Passes By (1919) * The Red Feathers (1920) * The Bump (1920, Minerva Films), starring Aubrey Smith * Twice Two (1920, Minerva Films) * Five Pound Reward (1920, Minerva Films) * Bookworms (1920, Minerva Films) * The Great Broxopp (1921) * The Dover Road (1921) * The Lucky One (1922) * The Truth About Blayds (1922) * The Artist: A Duologue (1923) * Give Me Yesterday (1923) (a.k.a. Success in the UK) * Ariadne (1924) * The Man in the Bowler Hat: A Terribly Exciting Affair (1924) * To Have the Honour (1924) * Portrait of a Gentleman in Slippers (1926) * Success (1926) * Miss Marlow at Play (1927) * The Fourth Wall or The Perfect Alibi (1928) (later adapted for the film Birds of Prey (1930), directed by Basil Dean) * The Ivory Door (1929) * Toad of Toad Hall (1929) (adaptation of The Wind in the Willows) * Michael and Mary (1930) * Other People’s Lives (1933) (a.k.a. They Don’t Mean Any Harm) * Miss Elizabeth Bennet (1936) [based on Pride and Prejudice] * Sarah Simple (1937) * Gentleman Unknown (1938) * The General Takes Off His Helmet (1939) in The Queen’s Book of the Red Cross * The Ugly Duckling (1941) * Before the Flood (1951). References Wikipedia—https://en.wikipedia.org/wiki/A._A._Milne

Lewis Carroll

Charles Lutwidge Dodgson (27 January 1832 – 14 January 1898), better known by the pseudonym Lewis Carroll, was an English author, mathematician, logician, Anglican deacon and photographer. His most famous writings are Alice's Adventures in Wonderland and its sequel Through the Looking-Glass, as well as the poems "The Hunting of the Snark" and "Jabberwocky", all examples of the genre of literary nonsense. He is noted for his facility at word play, logic, and fantasy, and there are societies in many parts of the world (including the United Kingdom, Japan, the United States, and New Zealand) dedicated to the enjoyment and promotion of his works and the investigation of his life. Antecedents Dodgson's family was predominantly northern English, with Irish connections. Conservative and High Church Anglican, most of Dodgson's ancestors were army officers or Church of England clergy. His great-grandfather, also named Charles Dodgson, had risen through the ranks of the church to become the Bishop of Elphin. His grandfather, another Charles, had been an army captain, killed in action in Ireland in 1803 when his two sons were hardly more than babies. His mother's name was Frances Jane Lutwidge. The elder of these sons – yet another Charles Dodgson – was Carroll's father. He reverted to the other family tradition and took holy orders. He went to Westminster School, and then to Christ Church, Oxford. He was mathematically gifted and won a double first degree, which could have been the prelude to a brilliant academic career. Instead he married his first cousin in 1827 and became a country parson. Dodgson was born in the little parsonage of Daresbury in Cheshire near the towns of Warrington and Runcorn, the eldest boy but already the third child of the four-and-a-half-year-old marriage. Eight more children were to follow. When Charles was 11, his father was given the living of Croft-on-Tees in North Yorkshire, and the whole family moved to the spacious rectory. This remained their home for the next twenty-five years. Young Charles' father was an active and highly conservative cleric of the Church of England who later became the Archdeacon of Richmond and involved himself, sometimes influentially, in the intense religious disputes that were dividing the church. He was High Church, inclining to Anglo-Catholicism, an admirer of John Henry Newman and the Tractarian movement, and did his best to instill such views in his children. Young Charles was to develop an ambiguous relationship with his father's values and with the Church of England as a whole. Education Home life During his early youth, Dodgson was educated at home. His "reading lists" preserved in the family archives testify to a precocious intellect: at the age of seven the child was reading The Pilgrim's Progress. He also suffered from a stammer – a condition shared by most of his siblings – that often influenced his social life throughout his years. At age twelve he was sent to Richmond Grammar School (now part of Richmond School) at nearby Richmond. Rugby In 1846, young Dodgson moved on to Rugby School, where he was evidently less happy, for as he wrote some years after leaving the place: I cannot say ... that any earthly considerations would induce me to go through my three years again ... I can honestly say that if I could have been ... secure from annoyance at night, the hardships of the daily life would have been comparative trifles to bear. Scholastically, though, he excelled with apparent ease. "I have not had a more promising boy at his age since I came to Rugby", observed R.B. Mayor, then Mathematics master. Oxford He left Rugby at the end of 1849 and matriculated at Oxford in May 1850 as a member of his father's old college, Christ Church. After waiting for rooms in college to become available, he went into residence in January 1851. He had been at Oxford only two days when he received a summons home. His mother had died of "inflammation of the brain" – perhaps meningitis or a stroke – at the age of forty-seven. His early academic career veered between high promise and irresistible distraction. He did not always work hard, but was exceptionally gifted and achievement came easily to him. In 1852 he obtained first-class honours in Mathematics Moderations, and was shortly thereafter nominated to a Studentship by his father's old friend, Canon Edward Pusey. In 1854 he obtained first-class honours in the Final Honours School of Mathematics, graduating Bachelor of Arts. He remained at Christ Church studying and teaching, but the next year he failed an important scholarship through his self-confessed inability to apply himself to study. Even so, his talent as a mathematician won him the Christ Church Mathematical Lectureship in 1855, which he continued to hold for the next twenty-six years. Despite early unhappiness, Dodgson was to remain at Christ Church, in various capacities, until his death. Character and appearance Health challenges The young adult Charles Dodgson was about six feet tall, slender, and had curling brown hair and blue or grey eyes (depending on the account). He was described in later life as somewhat asymmetrical, and as carrying himself rather stiffly and awkwardly, though this may be on account of a knee injury sustained in middle age. As a very young child, he suffered a fever that left him deaf in one ear. At the age of seventeen, he suffered a severe attack of whooping cough, which was probably responsible for his chronically weak chest in later life. Another defect he carried into adulthood was what he referred to as his "hesitation", a stammer he acquired in early childhood and which plagued him throughout his life. The stammer has always been a potent part of the conceptions of Dodgson; it is part of the belief that he stammered only in adult company and was free and fluent with children, but there is no evidence to support this idea. Many children of his acquaintance remembered the stammer while many adults failed to notice it. Dodgson himself seems to have been far more acutely aware of it than most people he met; it is said he caricatured himself as the Dodo in Alice's Adventures in Wonderland, referring to his difficulty in pronouncing his last name, but this is one of the many "facts" often-repeated, for which no firsthand evidence remains. He did indeed refer to himself as the dodo, but that this was a reference to his stammer is simply speculation. Although Dodgson's stammer troubled him, it was never so debilitating that it prevented him from applying his other personal qualities to do well in society. At a time when people commonly devised their own amusements and when singing and recitation were required social skills, the young Dodgson was well-equipped to be an engaging entertainer. He reportedly could sing tolerably well and was not afraid to do so before an audience. He was adept at mimicry and storytelling, and was reputedly quite good at charades. Social connections In the interim between his early published writing and the success of the Alice books, Dodgson began to move in the Pre-Raphaelite social circle. He first met John Ruskin in 1857 and became friendly with him. He developed a close relationship with Dante Gabriel Rossetti and his family, and also knew William Holman Hunt, John Everett Millais, and Arthur Hughes, among other artists. He also knew the fairy-tale author George MacDonald well – it was the enthusiastic reception of Alice by the young MacDonald children that convinced him to submit the work for publication. Politics, religion and philosophy In broad terms, Dodgson has traditionally been regarded as politically, religiously, and personally conservative. Martin Gardner labels Dodgson as a Tory who was "awed by lords and inclined to be snobbish towards inferiors." The Revd W. Tuckwell, in his Reminiscences of Oxford (1900), regarded him as "austere, shy, precise, absorbed in mathematical reverie, watchfully tenacious of his dignity, stiffly conservative in political, theological, social theory, his life mapped out in squares like Alice's landscape." However, Dodgson also expressed interest in philosophies and religions that seem at odds with this assessment. For example, he was a founding member of the Society for Psychical Research. It has been argued by the proponents of the 'Carroll Myth' that these factors require a reconsideration of Gardner's diagnosis, and that perhaps, Dodgson's true outlook was more complex than previously believed (see 'the Carroll Myth' below). Dodgson wrote some studies of various philosophical arguments. In 1895, he developed a philosophical regressus-argument on deductive reasoning in his article "What the Tortoise Said to Achilles", which appeared in one of the early volumes of the philosophical journal Mind. The article was reprinted in the same journal a hundred years later, in 1995, with a subsequent article by Simon Blackburn titled Practical Tortoise Raising. Artistic activities Literature From a young age, Dodgson wrote poetry and short stories, both contributing heavily to the family magazine Mischmasch and later sending them to various magazines, enjoying moderate success. Between 1854 and 1856, his work appeared in the national publications, The Comic Times and The Train, as well as smaller magazines like the Whitby Gazette and the Oxford Critic. Most of this output was humorous, sometimes satirical, but his standards and ambitions were exacting. "I do not think I have yet written anything worthy of real publication (in which I do not include the Whitby Gazette or the Oxonian Advertiser), but I do not despair of doing so some day," he wrote in July 1855. Sometime after 1850, he did write puppet plays for his siblings' entertainment, of which one has survived, La Guida di Bragia. In 1856 he published his first piece of work under the name that would make him famous. A romantic poem called "Solitude" appeared in The Train under the authorship of "Lewis Carroll." This pseudonym was a play on his real name; Lewis was the anglicised form of Ludovicus, which was the Latin for Lutwidge, and Carroll an Irish surname similar to the Latin name Carolus, from which the name Charles comes. Alice In the same year, 1856, a new Dean, Henry Liddell, arrived at Christ Church, bringing with him his young family, all of whom would figure largely in Dodgson's life and, over the following years, greatly influence his writing career. Dodgson became close friends with Liddell's wife, Lorina, and their children, particularly the three sisters: Lorina, Edith and Alice Liddell. He was for many years widely assumed to have derived his own "Alice" from Alice Liddell. This was given some apparent substance by the fact the acrostic poem at the end of Through the Looking Glass spells out her name, and that there are many superficial references to her hidden in the text of both books. It has been pointed out that Dodgson himself repeatedly denied in later life that his "little heroine" was based on any real child, and frequently dedicated his works to girls of his acquaintance, adding their names in acrostic poems at the beginning of the text. Gertrude Chataway's name appears in this form at the beginning of The Hunting of the Snark, and no one has ever suggested this means any of the characters in the narrative are based on her. Though information is scarce (Dodgson's diaries for the years 1858–1862 are missing), it does seem clear that his friendship with the Liddell family was an important part of his life in the late 1850s, and he grew into the habit of taking the children (first the boy, Harry, and later the three girls) on rowing trips accompanied by an adult friend to nearby Nuneham Courtenay or Godstow. It was on one such expedition, on 4 July 1862, that Dodgson invented the outline of the story that eventually became his first and largest commercial success. Having told the story and been begged by Alice Liddell to write it down, Dodgson eventually (after much delay) presented her with a handwritten, illustrated manuscript entitled Alice's Adventures Under Ground in November 1864. Before this, the family of friend and mentor George MacDonald read Dodgson's incomplete manuscript, and the enthusiasm of the MacDonald children encouraged Dodgson to seek publication. In 1863, he had taken the unfinished manuscript to Macmillan the publisher, who liked it immediately. After the possible alternative titles Alice Among the Fairies and Alice's Golden Hour were rejected, the work was finally published as Alice's Adventures in Wonderland in 1865 under the Lewis Carroll pen-name, which Dodgson had first used some nine years earlier. The illustrations this time were by Sir John Tenniel; Dodgson evidently thought that a published book would need the skills of a professional artist. The overwhelming commercial success of the first Alice book changed Dodgson's life in many ways. The fame of his alter ego "Lewis Carroll" soon spread around the world. He was inundated with fan mail and with sometimes unwanted attention. Indeed, according to one popular story, Queen Victoria herself enjoyed Alice In Wonderland so much that she suggested he dedicate his next book to her, and was accordingly presented with his next work, a scholarly mathematical volume entitled An Elementary Treatise on Determinants. Dodgson himself vehemently denied this story, commenting "...It is utterly false in every particular: nothing even resembling it has occurred"; and it is unlikely for other reasons: as T.B. Strong comments in a Times article, "It would have been clean contrary to all his practice to identify [the] author of Alice with the author of his mathematical works". He also began earning quite substantial sums of money but continued with his seemingly disliked post at Christ Church. Late in 1871, a sequel – Through the Looking-Glass and What Alice Found There – was published. (The title page of the first edition erroneously gives "1872" as the date of publication.) Its somewhat darker mood possibly reflects the changes in Dodgson's life. His father had recently died (1868), plunging him into a depression that lasted some years. The Hunting of the Snark In 1876, Dodgson produced his last great work, The Hunting of the Snark, a fantastical "nonsense" poem, exploring the adventures of a bizarre crew of tradesmen, and one beaver, who set off to find the eponymous creature. The painter Dante Gabriel Rossetti reputedly became convinced the poem was about him. Photography In 1856, Dodgson took up the new art form of photography, first under the influence of his uncle Skeffington Lutwidge, and later his Oxford friend Reginald Southey. He soon excelled at the art and became a well-known gentleman-photographer, and he seems even to have toyed with the idea of making a living out of it in his very early years. A recent study by Roger Taylor and Edward Wakeling exhaustively lists every surviving print, and Taylor calculates that just over fifty percent of his surviving work depicts young girls, though this may be a highly distorted figure as approximately 60% of his original photographic portfolio is now missing, so any firm conclusions are difficult. Dodgson also made many studies of men, women, male children and landscapes; his subjects also include skeletons, dolls, dogs, statues and paintings, and trees. His pictures of children were taken with a parent in attendance and many of the pictures were taken in the Liddell garden, because natural sunlight was required for good exposures. He also found photography to be a useful entrée into higher social circles. During the most productive part of his career, he made portraits of notable sitters such as John Everett Millais, Ellen Terry, Dante Gabriel Rossetti, Julia Margaret Cameron, Michael Faraday and Alfred, Lord Tennyson. Dodgson abruptly ceased photography in 1880. Over 24 years, he had completely mastered the medium, set up his own studio on the roof of Tom Quad, and created around 3, images. Fewer than 1, have survived time and deliberate destruction. He reported that he stopped taking photographs because keeping his studio working was difficult (he used the wet collodion process) and commercial photographers (who started using the dry plate process in the 1870s) took pictures more quickly. With the advent of Modernism, tastes changed, and his photography was forgotten from around 1920 until the 1960s. Inventions To promote letter writing, Dodgson invented The Wonderland Postage-Stamp Case in 1889. This was a cloth-backed folder with twelve slots, two marked for inserting the then most commonly used penny stamp, and one each for the other current denominations to one shilling. The folder was then put into a slip case decorated with a picture of Alice on the front and the Cheshire Cat on the back. All could be conveniently carried in a pocket or purse. When issued it also included a copy of Carroll's pamphletted lecture, Eight or Nine Wise Words About Letter-Writing. Reconstructed nyctograph, with scale demonstrated by a 5 euro cent. Another invention is a writing tablet called the nyctograph for use at night that allowed for note-taking in the dark; thus eliminating the trouble of getting out of bed and striking a light when one wakes with an idea. The device consisted of a gridded card with sixteen squares and system of symbols representing an alphabet of Dodgson's design, using letter shapes similar to the Graffiti writing system on a Palm device. Among the games he devised outside of logic there are a number of word games, including an early version of what today is known as Scrabble. He also appears to have invented, or at least certainly popularised, the Word Ladder (or "doublet" as it was known at first); a form of brain-teaser that is still popular today: the game of changing one word into another by altering one letter at a time, each successive change always resulting in a genuine word. For instance, CAT is transformed into DOG by the following steps: CAT, COT, DOT, DOG. Other items include a rule for finding the day of the week for any date; a means for justifying right margins on a typewriter; a steering device for a velociam (a type of tricycle); new systems of parliamentary representation; more nearly fair elimination rules for tennis tournaments; a new sort of postal money order; rules for reckoning postage; rules for a win in betting; rules for dividing a number by various divisors; a cardboard scale for the college common room he worked in later in life, which, held next to a glass, ensured the right amount of liqueur for the price paid; a double-sided adhesive strip for things like the fastening of envelopes or mounting things in books; a device for helping a bedridden invalid to read from a book placed sideways; and at least two ciphers for cryptography. Mathematical work Within the academic discipline of mathematics, Dodgson worked primarily in the fields of geometry, matrix algebra, mathematical logic and recreational mathematics, producing nearly a dozen books under his real name. Dodgson also developed new ideas in the study of elections (e.g., Dodgson's method) and committees; some of this work was not published until well after his death. He worked as a mathematics tutor at Oxford, an occupation that gave him some financial security. Later years Over the remaining twenty years of his life, throughout his growing wealth and fame, his existence remained little changed. He continued to teach at Christ Church until 1881, and remained in residence there until his death. His last novel, the two-volume Sylvie and Bruno, was published in 1889 and 1893 respectively. It achieved nowhere near the success of the Alice books. Its intricacy was apparently not appreciated by contemporary readers. The reviews and its sales, only 13, copies, were disappointing. The only occasion on which (as far as is known) he travelled abroad was a trip to Russia in 1867 as an ecclesiastical together with the Reverend Henry Liddon. He recounts the travel in his "Russian Journal", which was first commercially published in 1935. On his way to Russia and back Lewis Carroll also saw different cities in Belgium, Germany, the partitioned Poland, and France. He died on 14 January 1898 at his sisters' home, "The Chestnuts" in Guildford, of pneumonia following influenza. He was two weeks away from turning 66 years old. He is buried in Guildford at the Mount Cemetery. Controversies and mysteries "Carroll Myth” Since 1999 a group of scholars, notably Karoline Leach, Hugues Lebailly and Sherry L. Ackerman, John Tufail, Douglas Nickel and others, argue that what Leach terms the "Carroll Myth" has wildly distorted biographical perception of his life and his work. Leach's book, In the Shadow of the Dreamchild, raised a considerable amount of controversy. In brief the claim is that: * In general terms Dodgson's life has been simplified and 'infantilised' by a combination of inaccurate biography and the longstanding unavailability of key evidence, which allowed legends to proliferate unchecked. * By the time the evidence did become available the 'mythic' image of the man had become so embedded in scholastic and popular thinking it remained unquestioned, despite the fact the evidence failed to support it. * If the evidence is examined dispassionately it shows many of the most famous legends about the man (e.g. his 'paedophilia', and his exclusive adoration of small girls) are untrue, or at least grossly simplified. In more detail, Lebailly has endeavoured to set Dodgson's child-photography within the "Victorian Child Cult", which perceived child-nudity as essentially an expression of innocence. Lebailly claims that studies of child nudes were mainstream and fashionable in Dodgson's time and that most photographers, including Oscar Gustave Rejlander and Julia Margaret Cameron, made them as a matter of course. Lebailly continues that child nudes even appeared on Victorian Christmas cards, implying a very different social and aesthetic assessment of such material. Lebailly concludes that it has been an error of Dodgson's biographers to view his child-photography with 20th or 21st century eyes, and to have presented it as some form of personal idiosyncrasy, when it was in fact a response to a prevalent aesthetic and philosophical movement of the time. Leach's reappraisal of Dodgson focused in particular on his controversial sexuality. She argues that the allegations of paedophilia rose initially from a misunderstanding of Victorian morals, as well as the mistaken idea, fostered by Dodgson's various biographers, that he had no interest in adult women. She termed the traditional image of Dodgson "the Carroll Myth". She drew attention to the large amounts of evidence in his diaries and letters that he was also keenly interested in adult women, married and single, and enjoyed several scandalous (by the social standards of his time) relationships with them. She also pointed to the fact that many of those he described as "child-friends" were girls in their late teens and even twenties. She argues that suggestions of paedophilia evolved only many years after his death, when his well-meaning family had suppressed all evidence of his relationships with women in an effort to preserve his reputation, thus giving a false impression of a man interested only in little girls. Similarly, Leach traces the claim that many of Carroll's female friendships ended when the girls reached the age of 14 to a 1932 biography by Langford Reed. The concept of the Carroll Myth has produced polarised reactions from Carroll scholars. In 2004 Contrariwise, the Association for new Lewis Carroll studies. was established, and those such as Carolyn Sigler and Cristopher Hollingsworth have joined the ranks of those calling for a major reassessment. But the concept of the Myth has been opposed by some leading Carroll scholars, in particular Morton N. Cohen and Martin Gardner (their comments, and those of more positive reviewers, can be found on Karoline Leach's own page). Biographer Jenny Woolf, while agreeing that Carroll's image has been comprehensively misrepresented in the past, believes that this can be attributed partly to Carroll's own behaviour and in particular his tendency to self-caricature in later life. Ordination Dodgson had been groomed for the ordained ministry in the Anglican Church from a very early age and was expected, as a condition of his residency at Christ Church, to take holy orders within four years of obtaining his master's degree. He delayed the process for some time but eventually took deacon's orders on 22 December 1861. But when the time came a year later to progress to priestly orders, Dodgson appealed to the dean for permission not to proceed. This was against college rules and initially Dean Liddell told him he would have to consult the college ruling body, which would almost undoubtedly have resulted in his being expelled. For unknown reasons, Dean Liddell changed his mind overnight and permitted Dodgson to remain at the college in defiance of the rules. Uniquely amongst senior students of his time Dodgson never became a priest. There is currently no conclusive evidence about why Dodgson rejected the priesthood. Some have suggested his stammer made him reluctant to take the step, because he was afraid of having to preach. Wilson quotes letters by Dodgson describing difficulty in reading lessons and prayers rather than preaching in his own words. But Dodgson did indeed preach in later life, even though not in priest's orders, so it seems unlikely his impediment was a major factor affecting his choice. Wilson also points out that the then Bishop of Oxford, Samuel Wilberforce, who ordained Dodgson, had strong views against clergy going to the theatre, one of Dodgson's great interests. Others have suggested that he was having serious doubts about Anglicanism. He was interested in minority forms of Christianity (he was an admirer of F.D. Maurice) and "alternative" religions (theosophy). Dodgson became deeply troubled by an unexplained sense of sin and guilt at this time (the early 1860s) and frequently expressed the view in his diaries that he was a "vile and worthless" sinner, unworthy of the priesthood, and this sense of sin and unworthiness may well have affected his decision to abandon being ordained to the priesthood. Missing diaries At least four complete volumes and around seven pages of text are missing from Dodgson's 13 diaries. The loss of the volumes remains unexplained; the pages have been deliberately removed by an unknown hand. Most scholars assume the diary material was removed by family members in the interests of preserving the family name, but this has not been proven. Except for one page, the period of his diaries from which material is missing is between 1853 and 1863 (when Dodgson was 21–31 years old). This was a period when Dodgson began suffering great mental and spiritual anguish and confessing to an overwhelming sense of his own sin. This was also the period of time when he composed his extensive love poetry, leading to speculation that the poems may have been autobiographical. Many theories have been put forward to explain the missing material. A popular explanation for one particular missing page (27 June 1863) is that it might have been torn out to conceal a proposal of marriage on that day by Dodgson to the 11-year-old Alice Liddell; there has never been any evidence to suggest this was so, and a paper discovered by Karoline Leach in the Dodgson family archive in 1996 offers some evidence to the contrary. This paper, known as the "cut pages in diary document", was compiled by various members of Carroll's family after his death. Part of it may have been written at the time the pages were destroyed, though this is unclear. The document offers a brief summary of two diary pages that are now missing, including the one for 27 June 1863. The summary for this page states that Mrs. Liddell told Dodgson there was gossip circulating about him and the Liddell family's governess, as well as about his relationship with "Ina", presumably Alice's older sister, Lorina Liddell. The "break" with the Liddell family that occurred soon after was presumably in response to this gossip. An alternative interpretation has been made regarding Carroll's rumoured involvement with "Ina": Lorina was also the name of Alice Liddell's mother. What is deemed most crucial and surprising is that the document seems to imply Dodgson's break with the family was not connected with Alice at all. Until a primary source is discovered, the events of 27 June 1863 remain inconclusive. Migraine and epilepsy In his diary for 1880, Dodgson recorded experiencing his first episode of migraine with aura, describing very accurately the process of 'moving fortifications' that are a manifestation of the aura stage of the syndrome. Unfortunately there is no clear evidence to show whether this was his first experience of migraine per se, or if he may have previously suffered the far more common form of migraine without aura, although the latter seems most likely, given the fact that migraine most commonly develops in the teens or early adulthood. Another form of migraine aura, Alice in Wonderland Syndrome, has been named after Dodgson's little heroine, because its manifestation can resemble the sudden size-changes in the book. Also known as micropsia and macropsia, it is a brain condition affecting the way objects are perceived by the mind. For example, an afflicted person may look at a larger object, like a basketball, and perceive it as if it were the size of a golf ball. Some authors have suggested that Dodgson may have suffered from this type of aura, and used it as an inspiration in his work, but there is no evidence that he did. Dodgson also suffered two attacks in which he lost consciousness. He was diagnosed by three different doctors; a Dr. Morshead, Dr. Brooks, and Dr. Stedman, believed the attack and a consequent attack to be an "epileptiform" seizure (initially thought to be fainting, but Brooks changed his mind). Some have concluded from this he was a lifetime sufferer of this condition, but there is no evidence of this in his diaries beyond the diagnosis of the two attacks already mentioned. Some authors, in particular Sadi Ranson, have suggested Carroll may have suffered from temporal lobe epilepsy in which consciousness is not always completely lost, but altered, and in which the symptoms mimic many of the same experiences as Alice in Wonderland. Carroll had at least one incidence in which he suffered full loss of consciousness and awoke with a bloody nose, which he recorded in his diary and noted that the episode left him not feeling himself for "quite sometime afterward". This attack was diagnosed as possibly "epileptiform" and Carroll himself later wrote of his "seizures" in the same diary. Most of the standard diagnostic tests of today were not available in the nineteenth century. Recently, Dr Yvonne Hart, consultant neurologist at the Radcliffe Hospital, Oxford, considered Dodgson's symptoms. Her conclusion, quoted in Jenny Woolf's The Mystery of Lewis Carroll, is that Dodgson very likely had migraine, and may have had epilepsy, but she emphasises that she would have considerable doubt about making a diagnosis of epilepsy without further information. Suggestions of paedophilia Stuart Dodgson Collingwood (Dodgson's nephew and biographer) wrote: And now as to the secondary causes which attracted him to children. First, I think children appealed to him because he was pre-eminently a teacher, and he saw in their unspoiled minds the best material for him to work upon. In later years one of his favourite recreations was to lecture at schools on logic; he used to give personal attention to each of his pupils, and one can well imagine with what eager anticipation the children would have looked forward to the visits of a schoolmaster who knew how to make even the dullest subjects interesting and amusing. Despite comments like this, Dodgson's friendships with young girls and psychological readings of his work – especially his photographs of nude or semi-nude girls – have all led to speculation that he was a paedophile. This possibility has underpinned numerous modern interpretations of his life and work, particularly Dennis Potter's play Alice and his screenplay for the motion picture, Dreamchild, Robert Wilson's Alice, and a number of recent biographies, including Michael Bakewell's Lewis Carroll: A Biography (1996), Donald Thomas's Lewis Carroll: A Portrait with Background (1995), and Morton N. Cohen's Lewis Carroll: A Biography (1995). All of these works more or less unequivocally assume that Dodgson was a paedophile, albeit a repressed and celibate one. Cohen claims Dodgson's "sexual energies sought unconventional outlets", and further writes: We cannot know to what extent sexual urges lay behind Charles's preference for drawing and photographing children in the nude. He contended the preference was entirely aesthetic. But given his emotional attachment to children as well as his aesthetic appreciation of their forms, his assertion that his interest was strictly artistic is naïve. He probably felt more than he dared acknowledge, even to himself. Cohen notes that Dodgson "apparently convinced many of his friends that his attachment to the nude female child form was free of any eroticism", but adds that "later generations look beneath the surface" (p. 229). Cohen and other biographers argue that Dodgson may have wanted to marry the 11-year-old Alice Liddell, and that this was the cause of the unexplained "break" with the family in June 1863. There has never been significant evidence to support the idea, however, and the 1996 discovery of the "cut pages in diary document" (see above) seems to make it highly probable that the 1863 "break" had nothing to do with Alice, but was perhaps connected with rumours involving her older sister Lorina (born 11 May 1849, so she would have been 14 at the time), her governess, or her mother who was also nicknamed "Ina". Some writers, e.g., Derek Hudson and Roger Lancelyn Green, stop short of identifying Dodgson as a paedophile, but concur that he had a passion for small female children and next to no interest in the adult world. The basis for Dodgson's interest in female children has been challenged in the last ten years by several writers and scholars (see the 'Carroll Myth' above). Literary works * La Guida di Bragia, a Ballad Opera for the Marionette Theatre (around 1850) * A Tangled Tale * Alice's Adventures in Wonderland (1865) * Facts * Rhyme? And Reason? (also published as Phantasmagoria) * Pillow Problems * Sylvie and Bruno * Sylvie and Bruno Concluded * The Hunting of the Snark (1876) * Three Sunsets and Other Poems * Through the Looking-Glass, and What Alice Found There (includes "Jabberwocky" and "The Walrus and the Carpenter") (1871) * What the Tortoise Said to Achilles Mathematical works * A Syllabus of Plane Algebraic Geometry (1860) * The Fifth Book of Euclid Treated Algebraically (1858 and 1868) * An Elementary Treatise on Determinants, With Their Application to Simultaneous Linear Equations and Algebraic Equations * Euclid and his Modern Rivals (1879), both literary and mathematical in style * Symbolic Logic Part I * Symbolic Logic Part II (published posthumously) * The Alphabet Cipher (1868) * The Game of Logic * Some Popular Fallacies about Vivisection * Curiosa Mathematica I (1888) * Curiosa Mathematica II (1892) * The Theory of Committees and Elections, collected, edited, analysed, and published in 1958, by Duncan Black References Wikipedia - http://en.wikipedia.org/wiki/Lewis_Carroll

Matthew Prior

Matthew Prior (21 July 1664– 18 September 1721) was an English poet and diplomat. He is also known as a contributor to The Examiner. Early life Prior was probably born in Middlesex. He was the son of a Nonconformist joiner at Wimborne Minster, East Dorset. His father moved to London, and sent him to Westminster School, under Dr. Busby. On his father’s death, he left school, and was cared for by his uncle, a vintner in Channel Row. Here Lord Dorset found him reading Horace, and set him to translate an ode. He did so well that the Earl offered to contribute to the continuation of his education at Westminster. One of his schoolfellows and friends was Charles Montagu, 1st Earl of Halifax. It was to avoid being separated from Montagu and his brother James that Prior accepted, against his patron’s wish, a scholarship recently founded at St John’s College, Cambridge. He took his B.A. degree in 1686, and two years later became a fellow. In collaboration with Montagu he wrote in 1687 the City Mouse and Country Mouse, in ridicule of John Dryden’s The Hind and the Panther. Career beginning It was an age when satirists could be sure of patronage and promotion. Montagu was promoted at once, and Prior, three years later, became secretary to the embassy at the Hague. After four years of this, he was appointed a gentleman of the King’s bedchamber. Apparently he acted as one of the King’s secretaries, and in 1697 he was secretary to the plenipotentiaries who concluded the Peace of Ryswick. Prior’s talent for affairs was doubted by Pope, who had no special means of judging, but it is not likely that King William would have employed in this important business a man who had not given proof of diplomatic skill and grasp of details. The poet’s knowledge of French is specially mentioned among his qualifications, and this was recognized by his being sent in the following year to Paris in attendance on the English ambassador. At this period Prior could say with good reason that “he had commonly business enough upon his hands, and was only a poet by accident.” To verse, however, which had laid the foundation of his fortunes, he still occasionally trusted as a means of maintaining his position. His occasional poems during this period include an elegy on Queen Mary in 1695; a satirical version of Boileau’s Ode sur le prise de Namur (1695); some lines on William’s escape from assassination in 1696; and a brief piece called The Secretary. After his return from France Prior became under-secretary of state and succeeded John Locke as a commissioner of trade. In 1701 he sat in Parliament for East Grinstead. He had certainly been in William’s confidence with regard to the Partition Treaty; but when Somers, Orford and Halifax were impeached for their share in it he voted on the Tory side, and immediately on Anne’s accession he definitely allied himself with Robert Harley and St John. Perhaps in consequence of this for nine years there is no mention of his name in connection with any public transaction. But when the Tories came into power in 1710 Prior’s diplomatic abilities were again called into action, and until the death of Anne he held a prominent place in all negotiations with the French court, sometimes as secret agent, sometimes in an equivocal position as ambassador’s companion, sometimes as fully accredited but very unpunctually paid ambassador. His share in negotiating the Treaty of Utrecht, of which he is said to have disapproved personally, led to its popular nickname of “Matt’s Peace.” Prior is also known as a contributor to The Examiner newspaper. Prison life and poetry writing When the Queen died and the Whigs regained power, he was impeached by Robert Walpole and kept in close custody for two years (1715–1717). In 1709, he had already published a collection of verse. During this imprisonment, maintaining his cheerful philosophy, he wrote his longest humorous poem, Alma; or, The Progress of the Mind. This, along with his most ambitious work, Solomon, and other Poems on several Occasions, was published by subscription in 1718. The sum received for this volume (4000 guineas), with a present of £4000 from Lord Harley, enabled him to live in comfort; but he did not long survive his enforced retirement from public life, although he bore his ups and downs with rare equanimity. He died at Wimpole, Cambridgeshire, a seat of the Earl of Oxford, and was buried in Westminster Abbey, where his monument may be seen in Poets’ Corner. A History of his Own Time was issued by J Bancks in 1740. The book pretended to be derived from Prior’s papers, but it is doubtful how far it should be regarded as authentic. Prior’s poems show considerable variety, a pleasant scholarship and great executive skill. The most ambitious, i.e. Solomon, and the paraphrase of The Nut-Brown Maid, are the least successful. But Alma, an admitted imitation of Samuel Butler, is a delightful piece of wayward easy humour, full of witty turns and well-remembered allusions, and Prior’s mastery of the octo-syllabic couplet is greater than that of Jonathan Swift or Pope. His tales in rhyme, though often objectionable in their themes, are excellent specimens of narrative skill; and as an epigrammatist he is unrivalled in English. The majority of his love songs are frigid and academic, mere wax-flowers of Parnassus; but in familiar or playful efforts, of which the type are the admirable lines To a Child of Quality, he has still no rival. “Prior’s”—says Thackeray, himself no mean proficient in this kind—"seem to me amongst the easiest, the richest, the most charmingly humorous of English lyrical poems. Horace is always in his mind, and his song and his philosophy, his good sense, his happy easy turns and melody, his loves and his Epicureanism, bear a great resemblance to that most delightful and accomplished master.” Wittenham Clumps in Oxfordshire is said to be where Prior wrote Henry and Emma, and this is now commemorated by a plaque. Prior has been commemorated by other poets as well; Everett James Ellis named Prior as a significant influence and source of inspiration. References Wikipedia—https://en.wikipedia.org/wiki/Matthew_Prior




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