Arthur Chapman (June 25, 1873– December 4, 1935) was an early twentieth-century American poet and newspaper columnist. He wrote a subgenre of American poetry known as Cowboy Poetry. His most famous poem was Out Where the West Begins. Out Where the West Begins Circa 1910, after reading in an Associated Press report of a conference of the governors of the western states at which the geographic beginning of the U.S. West was disputed, he hastily composed what was to become his most famous poem, “Out Where the West Begins,” celebrating the people and the land of the frontier. The first of its three seven-line stanzas ran "Out where the handclasp’s a little stronger, / Out where the smile dwells a little longer, / That’s where the West begins; / Out where the sun is a little brighter, / Where the snows that fall are a trifle whiter, / Where the bonds of home are a wee bit tighter, / That’s where the West begins." The poem was an immediate sensation, widely quoted, often imitated, and more often parodied. (One popular anonymous take-off read, in part, "Where the women boss and the men folk think / That toast is food and tea is a drink; / Where the men use powder and the wrist watch ticks, / And everyone else but themselves are hicks / That’s where the East begins.") According to the dust jacket of Chapman’s 1921 novel, Mystery Ranch, "To-day ["Out Where the West Begins"] is perhaps the best-known bit of verse in America. It hangs framed in the office of the Secretary of the Interior at Washington. It has been quoted in Congress, and printed as campaign material for at least two Governors. . . . [Chapman’s poems possess] a rich Western humor such as had not been heard in American poetry since the passing of Bret Harte.” The popularity of “Out Where the West Begins” led Chapman to arrange for its publication in book form, and in 1916 he produced Out Where the West Begins, and Other Small Songs of a Big Country, a modest fifteen-page volume issued by Carson-Harper in Denver. It was an immediate success and Houghton Mifflin of Boston and New York immediately offered to publish a larger collection. Out Where the West Begins, and Other Western Verses, as it was renamed, appeared in 1917 with fifty-eight poems on ninety-two pages. The title poem was widely reprinted on postcards and plaques. It was frequently set to music, first in 1920, and achieved a separate life on the concert stage. Chapman followed the popular volume in 1921 with the equally successful Cactus Center: Poems of an Arizona Town, containing thirty poems and running to 123 pages. The Literary Review wrote of the verse, "In vigor of style, [it] irresistibly suggests a transplanted Kipling" (19 Feb. 1921, p. 12). The Move East In 1919 Chapman moved to New York City, where he lived in a fashionable neighborhood on the east side of Manhattan and took a job as a staff writer for the Sunday edition of the New York Tribune. He held that position until his retirement in 1925, the year after the newspaper became the New York Herald Tribune. After his wife died in 1923 Chapman married Kathleen Caesar, an editor of the Bell Syndicate; no children were born of his second marriage. He wrote fiction and nonfiction throughout his career as a journalist and continued after he retired. His first effort at book-length fiction, Mystery Ranch (1921), combined the genres of western adventure and murder mystery. The Literary Review dismissed it as “melodramatic” and stated that it provided “little for the seeker of literary values” (19 Nov. 1921, p. 190), but the New York Times more charitably credited Chapman, “known heretofore as a poet of the West,” with being “a clever technician in a new field” (13 Nov. 1921). The book had modest commercial success, but Chapman’s second novel, John Crews (1926), an equally stereotypical adventure-romance of frontier life, sold better. Described by the New York Herald Tribune as “a lively and continuously readable yarn,” it was successful enough to have a reprint edition by another publisher in its first year (28 Mar. 1926). In 1924 Chapman capitalized on his reputation as an expert on the U.S. West with the publication of The Story of Colorado, Out Where the West Begins, a richly illustrated history of the state. His final book was an extensively researched and detailed volume, The Pony Express: The Record of a Romantic Adventure in Business (1932), complete with bibliography, index, and maps. Both were well received by the critics and the public. It was, however, for his poetry that Chapman became and remained famous. His western dialect poems and “Out Where the West Begins” continued to be quoted and to appear in anthologies long after his death, and both of his volumes of verse were brought out in new editions by other publishers as late as 2010. References Wikipedia—https://en.wikipedia.org/wiki/Arthur_Chapman_(poet)

Michael Donaghy (May 24, 1954 – September 16, 2004) was a New York City poet and musician, who lived in London from 1985. Life and career Donaghy was born into an Irish family and grew up with his sister Patricia in the Bronx, New York, losing both parents in their early thirties. He studied at Fordham University and did postgraduate work at the University of Chicago, where, at 25, he edited the Chicago Review. Donaghy commented: “I owe everything I know about poetry to the public library system (in New York City) and not to my miseducation at university [...] I mean, the Bronx, who knows, now it may be full of cappuccino bars and bookshops, but back in those days it wasn’t. My parents would say something like ‘go out and play in the burning wreckage until dinnertime’ and I’d make a beeline for the library.” He founded the acclaimed Irish music ensemble Samradh Music and played the tin whistle, the bodhran and was a flute player of distinction, music echoing in the themes and forms of his writing. In 1985, he moved to just off Green Lanes in Harringay, north London to join his partner and fellow musician, Maddy Paxman, whom he married in 2003; their son, Ruairi, was born in 1996. He joined the London poetry workshop, founded by the Belfast poet Robert Greacen and later chaired by Matthew Sweeney, whose members included Vicki Feaver, Ruth Padel, Jo Shapcott, Maurice Riordan, Eva Salzman and Don Paterson. Rapidly establishing himself on the poetry scene, he published his first full collection, Shibboleth, in 1988– the title poem of which won second prize in the 1987 National Poetry Competition. Errata followed in 1993, and Conjure in 2000. Recognition came in the form of the Geoffrey Faber and Cholmondeley awards and the Whitbread and Forward prizes, among others. In 2003, he teamed up with Cyborg scientist Kevin Warwick and wrote Grimoire. He continued to play in various Irish music groups, as well as the early line-up of Lammas, the jazz/traditional crossover band led by Tim Garland and poet Don Paterson. He was a creative writing tutor for the Arvon Foundation and the Poetry Society and later ran an extension course for City University London. He wrote and reviewed for Poetry Review, Poetry, The New Yorker and The Times Literary Supplement. His poetry, influential to a younger generation of poets, is noted for its metaphysical elegance and playfulness, and his skillful use of form. Death He died suddenly of a brain haemorrhage on September 16, 2004. David Wheatley wrote in The Guardian: "The death of Michael Donaghy in 2004 at the age of 50 has been one of the most deeply felt losses to the poetry world in recent years. Not since Sylvia Plath almost half a century ago had an American poet living in Britain so decisively entered the bloodstream of his times." The Times described him as “one of the most widely respected figures on the British poetry scene and a fierce defender of poetry as a source of pleasure and truth.” His fourth collection Safest was published posthumously in 2005 and a prose collection The Shape of the Dance in 2009. Honours and awards 1987: National Poetry Competition (2nd Prize) 1990: Geoffrey Faber Memorial Prize 1992: Arts Council Writers Award 1994: Selected for New Generation Poets Promotion 1999: Arts Council Writers Award 1999: The Poetry Society Reader in Residence 1999: Fellow of the Royal Society of Literature 2000: Poetry Book Society Choice, Conjure 2000: Forward Poetry Prize (Best Collection) for Conjure Selected works * 1988 Shibboleth, Oxford University Press * 1993 Errata, Oxford University Press * 1997 Penguin Modern Poets 11 (contributor with Andrew Motion and Hugo Williams), London: Penguin * 2000 Dances Learned Last Night: Poems 1975-1995, London: Picador * 2000 Conjure Picador * 2005 101 Poems about Childhood (editor), London: Faber & Faber * 2005 Michael Donaghy Reading from his poems (CD), The Poetry Archive * 2009 Collected Poems, Picador (posthumous) * 2009 The Shape of the Dance: Essays, Interviews and Digressions Picador (posthumous) References Wikipedia—https://en.wikipedia.org/wiki/Michael_Donaghy

In 1920, Barbara Guest was born in Wilmington, North Carolina. She attended the University of California, Los Angeles, and the University of California, Berkeley, from which she graduated in 1943. Early in her career, she was known predominantly as a writer of the New York School, a group of poets that included John Ashbery, Kenneth Koch, Frank O'Hara, and James Schuyler. The New York School represented a rejection of the dominant school of confessional poetry and was deeply influenced by the action painters of the 1950s and 1960s, particularly Jackson Pollock, Willem de Kooning, and Larry Rivers. Throughout the 1950s, Guest worked as a writer for Art News magazine, and she has continued to write articles and reviews for many art magazines. The tension between the lyrical (or musical) and the graphic (or material) is a defining feature of her work, and her poetry often utilizes space as a way to draw attention to language. Guest has published numerous collections of poetry, among them The Red Gaze (Wesleyan University Press, 2005); Miniatures and Other Poems (2002), Symbiosis (1999), Defensive Rapture (1994), Fair Realism (1989), Musicality (1988), The Nude (1986), Quilts (1980), and Biography (1980). She is also the author of several plays and a novel, Seeking Air (1978). Her honors include the Robert Frost Medal for Distinguished Lifetime Achievement from the Poetry Society of America, the Longwood Award, a San Francisco State award for poetry, the Lawrence Lipton Award for Literature, the Columbia Book Award, and a grant from The National Endowment for the Arts. She lived in Berkeley, California. Guest died on February 15, 2006. A Selected Bibliography Poetry The Blue Stairs (1968) Moscow Mansions (1973) Biography (1980) The Nude (1986) Musicality (1988) Fair Realism (1989) Defensive Rapture (1994) Symbiosis (1999) Miniatures and Other Poems (2002) The Red Gaze (2005) Prose Seeking Air (1978) The Confetti Trees (1999) Rocks on a Platter: Notes on Literature (1999) Plays The Ladies Choice (1953) The Office (1963) Port (1965)

Howard Phillips Lovecraft (/ˈlʌvkræft, -ˌkrɑːft/; August 20, 1890– March 15, 1937) was an American author who achieved posthumous fame through his influential works of horror fiction. Virtually unknown and published only in pulp magazines before he died in poverty, he is now regarded as one of the most significant 20th-century authors in his genre. Lovecraft was born in Providence, Rhode Island, where he spent most of his life. Among his most celebrated tales are “The Call of Cthulhu” and “The Shadow over Innsmouth”, both canonical to the Cthulhu Mythos. Never able to support himself from earnings as author and editor, Lovecraft saw commercial success increasingly elude him in this latter period, partly because he lacked the confidence and drive to promote himself. He subsisted in progressively straitened circumstances in his last years; an inheritance was completely spent by the time he died at the age of 46. Early life Family Lovecraft was born on August 20, 1890, in his family home at 194 (later 456) Angell Street in Providence, Rhode Island (the house was demolished in 1961). He was the only child of Winfield Scott Lovecraft (1853–1898), a traveling salesman of jewelry and precious metals, and Sarah Susan Phillips Lovecraft (1857–1921), who could trace her ancestry to the Massachusetts Bay Colony in 1631. Both of his parents were of entirely English ancestry, and most of his ancestors had been in New England since the colonial period; his great-grandfather Joseph Lovecraft Jr. emigrated to Rochester, NY, from Devon, England, in 1831. In 1893, when Lovecraft was three, his father became acutely psychotic and was placed in the Providence psychiatric institution, Butler Hospital, where he remained until his death in 1898. H. P. Lovecraft maintained throughout his life that his father had died in a condition of paralysis brought on by “nervous exhaustion.” Although it has been suggested his father’s mental illness may have been caused by syphilis, neither the younger Lovecraft nor his mother (who also died in Butler Hospital) seem to have shown signs of being infected with the disease. After his father’s hospitalization, Lovecraft was raised by his mother, his two maternal aunts (Lillian Delora Phillips and Annie Emeline Phillips), and his maternal grandfather, Whipple Van Buren Phillips, an American businessman. All five resided together in the family home. Lovecraft was a prodigy, reciting poetry at the age of three, and writing complete poems by six. His grandfather encouraged his reading, providing him with classics such as One Thousand and One Nights, Thomas Bulfinch’s Age of Fable, and children’s versions of the Iliad and the Odyssey. His grandfather also stirred the boy’s interest in the weird by telling him his own original tales of gothic horror. Upbringing Lovecraft was frequently ill as a child. Because of his sickly condition, he barely attended school until he was eight years old, and then was withdrawn after a year. He read voraciously during this period and became especially enamored of chemistry and astronomy. He produced several hectographed publications with a limited circulation, beginning in 1899 with The Scientific Gazette. Four years later, he returned to public school at Hope High School. Beginning in his early life, Lovecraft is believed to have suffered from sleep paralysis, a form of parasomnia; he believed himself to be assaulted at night by horrific “night gaunts”. Much of his later work is thought to have been directly inspired by these terrors. (Indeed, “Night Gaunts” became the subject of a poem he wrote of the same name, in which they were personified as devil-like creatures without faces.) His grandfather’s death in 1904 greatly affected Lovecraft’s life. Mismanagement of his grandfather’s estate left his family in a poor financial situation, and they were forced to move into much smaller accommodations at 598 (now a duplex at 598–600) Angell Street. In 1908, prior to his high school graduation, he is said to have suffered what he later described as a “nervous breakdown”, and consequently never received his high school diploma (although he maintained for most of his life that he did graduate). S. T. Joshi suggests in his biography of Lovecraft that a primary cause for this breakdown was his difficulty in higher mathematics, a subject he needed to master to become a professional astronomer. Adulthood Reclusion The adult Lovecraft was gaunt with dark eyes set in a very pale face (he rarely went out before nightfall). For five years after leaving school, he lived an isolated existence with his mother, primarily writing poetry without seeking employment or new social contacts. This changed in 1913 when he wrote a letter to The Argosy, a pulp magazine, complaining about the insipidness of the love stories in the publication by writer Fred Jackson. The ensuing debate in the magazine’s letters column caught the eye of Edward F. Daas, president of the United Amateur Press Association (UAPA), who invited Lovecraft to join the organization in 1914. In April 1917, Lovecraft tried to join the National Guard, but did not pass the physical examination. Writing The UAPA reinvigorated Lovecraft and incited him to contribute many poems and essays; in 1916, his first published story, The Alchemist, appeared in the United Amateur Press Association. The earliest commercially published work came in 1922, when he was thirty-one. By this time he had begun to build what became a huge network of correspondents. His lengthy and frequent missives would make him one of the great letter writers of the century. Among his correspondents were Robert Bloch (Psycho), Clark Ashton Smith, and Robert E. Howard (Conan the Barbarian series). Many former aspiring authors later paid tribute to his mentoring and encouragement through the correspondence. His oeuvre is sometimes seen as consisting of three periods: an early Edgar Allan Poe influence; followed by a Lord Dunsany–inspired Dream Cycle; and finally the Cthulhu Mythos stories. However, many distinctive ideas and entities present in the third period were introduced in the earlier works, such as the 1917 story “Dagon”, and the threefold classification is partly overlapping. Death of mother In 1919, after suffering from hysteria and depression for a long period of time, Lovecraft’s mother was committed to Butler Hospital - the mental institution where her husband had died. Nevertheless, she wrote frequent letters to Lovecraft, and they remained close until her death on May 24, 1921, the result of complications from gallbladder surgery. Marriage and New York A few days after his mother’s death, Lovecraft attended a convention of amateur journalists in Boston, Massachusetts, where he met and became friendly with Sonia Greene, a widow and owner of a successful hat shop and seven years his senior. Lovecraft’s aunts disapproved of the relationship. Lovecraft and Greene married on March 3, 1924, and relocated to her Brooklyn apartment at 793 Flatbush Avenue; she thought he needed to get out of Providence in order to flourish and was willing to support him financially. Greene, who had been married before, later said Lovecraft had performed satisfactorily as a lover, though she had to take the initiative in all aspects of the relationship. She attributed Lovecraft’s passive nature to a stultifying upbringing by his mother. Lovecraft’s weight increased to 90 kg (200 lb) on his wife’s home cooking. He was enthralled by New York, and, in what was informally dubbed the Kalem Club, he acquired a group of encouraging intellectual and literary friends who urged him to submit stories to Weird Tales; editor Edwin Baird accepted many otherworldly 'Dream Cycle’ Lovecraft stories for the ailing publication, though they were heavily criticized by a section of the readership. Established informally some years before Lovecraft lived in New York, the core Kalem Club members were boys’ adventure novelist Henry Everett McNeil; the lawyer and anarchist writer James Ferdinand Morton, Jr.; and the poet Reinhardt Kleiner. On New Year’s Day of 1925, Sonia moved to Cleveland for a job opportunity, and Lovecraft left Flatbush for a small first-floor apartment on 169 Clinton Street “at the edge of Red Hook,” a location which came to discomfit him greatly. Later that year the Kalem Club’s four regular attendees were joined by Lovecraft along with his protégé Frank Belknap Long, bookseller George Willard Kirk, and Lovecraft’s close friend Samuel Loveman. Loveman was Jewish, but was unaware of Lovecraft’s nativist attitudes. Conversely, it has been suggested that Lovecraft, who disliked mention of sexual matters, was unaware that Loveman and some of his other friends were homosexual. Financial difficulties Not long after the marriage, Greene lost her business and her assets disappeared in a bank failure; she also became ill. Lovecraft made efforts to support his wife through regular jobs, but his lack of previous work experience meant he lacked proven marketable skills. After a few unsuccessful spells as a low level clerk, his job-seeking became desultory. The publisher of Weird Tales attempted to put the loss-making magazine on a business footing and offered the job of editor to Lovecraft, who declined, citing his reluctance to relocate to Chicago; “think of the tragedy of such a move for an aged antiquarian,” the 34-year-old writer declared. Baird was replaced with Farnsworth Wright, whose writing Lovecraft had criticized. Lovecraft’s submissions were often rejected by Wright. (This may have been partially due to censorship guidelines imposed in the aftermath of a Weird Tales story that hinted at necrophilia, although after Lovecraft’s death Wright accepted many of the stories he had originally rejected.) Brooklyn Greene, moving where the work was, relocated to Cincinnati, and then to Cleveland; her employment required constant travel. Added to the daunting reality of failure in a city with a large immigrant population, Lovecraft’s single room apartment at 169 Clinton Street in Brooklyn Heights, not far from the working class waterfront neighborhood Red Hook, was burgled, leaving him with only the clothes he was wearing. In August 1925 he wrote “The Horror at Red Hook” and “He”, in the latter of which the narrator says “My coming to New York had been a mistake; for whereas I had looked for poignant wonder and inspiration... I had found instead only a sense of horror and oppression which threatened to master, paralyze, and annihilate me”. It was at around this time he wrote the outline for “The Call of Cthulhu” with its theme of the insignificance of all humanity. In the bibliographical study H. P. Lovecraft: Against the World, Against Life, Michel Houellebecq suggested that the misfortunes fed Lovecraft’s central motivation as a writer, which he said was racial resentment. With a weekly allowance Greene sent, Lovecraft moved to a working class area of Brooklyn Heights where he subsisted in a tiny apartment. He had lost 40 pounds (18 kg) of bodyweight by 1926, when he left for Providence. Return to Providence Back in Providence, Lovecraft lived in a “spacious brown Victorian wooden house” at 10 Barnes Street until 1933. The same address is given as the home of Dr. Willett in Lovecraft’s The Case of Charles Dexter Ward. The period beginning after his return to Providence—the last decade of his life—was Lovecraft’s most prolific; in that time he produced short stories, as well as his longest work of fiction The Case of Charles Dexter Ward and At the Mountains of Madness. He frequently revised work for other authors and did a large amount of ghost-writing, including “The Mound”, “Winged Death”, “The Diary of Alonzo Typer”. Client Harry Houdini was laudatory, and attempted to help Lovecraft by introducing him to the head of a newspaper syndicate. Plans for a further project were ended by Houdini’s death. Although he was able to combine his distinctive style (allusive and amorphous description by horrified though passive narrators) with the kind of stock content and action that the editor of Weird Tales wanted—Wright paid handsomely to snap up “The Dunwich Horror” which proved very popular with readers—Lovecraft increasingly produced work that brought him no remuneration. Affecting a calm indifference to the reception of his works, Lovecraft was in reality extremely sensitive to criticism and easily precipitated into withdrawal. He was known to give up trying to sell a story after it had been once rejected. Sometimes, as with The Shadow Over Innsmouth (which included a rousing chase that supplied action) he wrote a story that might have been commercially viable, but did not try to sell it. Lovecraft even ignored interested publishers. He failed to reply when one inquired about any novel Lovecraft might have ready: although he had completed such a work, The Case of Charles Dexter Ward, it was never typed up. Last years Throughout his life, selling stories and paid literary work for others did not provide enough to cover Lovecraft’s basic expenses. Living frugally, he subsisted on an inheritance that was nearly depleted by the time of his last years. He sometimes went without food to afford the cost of mailing letters. Eventually, he was forced to move to smaller and meaner lodgings with his surviving aunt. He was also deeply affected by the suicide of his correspondent Robert E. Howard. In early 1937, Lovecraft was diagnosed with cancer of the small intestine, and suffered from malnutrition as a result. He lived in constant pain until his death on March 15, 1937, in Providence. In accordance with his lifelong scientific curiosity, he kept a diary of his illness until close to the moment of his death. Lovecraft was listed along with his parents on the Phillips family monument (41°51′14″N 71°22′52″W). That was not enough for his fans, who in 1977 raised the money to buy him a headstone of his own in Swan Point Cemetery, on which they had inscribed Lovecraft’s name, the dates of his birth and death, and the phrase “I AM PROVIDENCE”, a line from one of his personal letters. Groups of enthusiasts annually observe the anniversaries of Lovecraft’s death at Ladd Observatory and of his birth at his grave site. In July 2013, the Providence City Council designated the intersection of Angell and Prospect streets near the author’s former residences as “H. P. Lovecraft Memorial Square” and installed a commemorative sign. Appreciation Within genre According to Joyce Carol Oates, Lovecraft– as with Edgar Allan Poe in the 19th century– has exerted “an incalculable influence on succeeding generations of writers of horror fiction”. Horror, fantasy, and science fiction author Stephen King called Lovecraft “the twentieth century’s greatest practitioner of the classic horror tale.” King has made it clear in his semi-autobiographical non-fiction book Danse Macabre that Lovecraft was responsible for King’s own fascination with horror and the macabre, and was the single largest figure to influence his fiction writing. Literary Early efforts to revise an established literary view of Lovecraft as an author of 'pulp’ were resisted by some eminent critics; in 1945 Edmund Wilson expressed the opinion that “the only real horror in most of these fictions is the horror of bad taste and bad art”. But “Mystery and Adventure” columnist Will Cuppy of the New York Herald Tribune recommended to readers a volume of Lovecraft’s stories, asserting that “the literature of horror and macabre fantasy belongs with mystery in its broader sense.” In 2005 the status of classic American writer conferred by a Library of America edition was accorded to Lovecraft with the publication of Tales, a collection of his weird fiction stories. Philosophical Philosopher Graham Harman, seeing Lovecraft as having a unique—though implicit—anti-reductionalist ontology, says “No other writer is so perplexed by the gap between objects and the power of language to describe them, or between objects and the qualities they possess.” Harman said of leading figures at the initial speculative realism conference (which included philosophers Quentin Meillassoux, Ray Brassier, and Iain Hamilton Grant) that, though they shared no philosophical heroes, all were enthusiastic readers of Lovecraft. According to scholar S. T. Joshi: “There is never an entity in Lovecraft that is not in some fashion material”. Themes Several themes recur in Lovecraft’s stories: Forbidden knowledge Forbidden, dark, esoterically veiled knowledge is a central theme in many of Lovecraft’s works. Many of his characters are driven by curiosity or scientific endeavor, and in many of his stories the knowledge they uncover proves Promethean in nature, either filling the seeker with regret for what they have learned, destroying them psychically, or completely destroying the person who holds the knowledge. Some critics argue that this theme is a reflection of Lovecraft’s contempt of the world around him, causing him to search inwardly for knowledge and inspiration. Non-human influences on humanity The beings of Lovecraft’s mythos often have human servants; Cthulhu, for instance, is worshiped under various names by cults amongst both the Greenlandic Inuit and voodoo circles of Louisiana, and in many other parts of the world. These worshippers served a useful narrative purpose for Lovecraft. Many beings of the Mythos were too powerful to be defeated by human opponents, and so horrific that direct knowledge of them meant insanity for the victim. When dealing with such beings, Lovecraft needed a way to provide exposition and build tension without bringing the story to a premature end. Human followers gave him a way to reveal information about their “gods” in a diluted form, and also made it possible for his protagonists to win paltry victories. Lovecraft, like his contemporaries, envisioned “savages” as closer to supernatural knowledge unknown to civilized man. Inherited guilt Another recurring theme in Lovecraft’s stories is the idea that descendants in a bloodline can never escape the stain of crimes committed by their forebears, at least if the crimes are atrocious enough. Descendants may be very far removed, both in place and in time (and, indeed, in culpability), from the act itself, and yet, they may be haunted by the revenant past, e.g. “The Rats in the Walls”, “The Lurking Fear”, “Arthur Jermyn”, “The Alchemist”, “The Shadow Over Innsmouth”, “The Doom that Came to Sarnath” and The Case of Charles Dexter Ward. Fate Often in Lovecraft’s works the protagonist is not in control of his own actions, or finds it impossible to change course. Many of his characters would be free from danger if they simply managed to run away; however, this possibility either never arises or is somehow curtailed by some outside force, such as in “The Colour Out of Space” and “The Dreams in the Witch House”. Often his characters are subject to a compulsive influence from powerful malevolent or indifferent beings. As with the inevitability of one’s ancestry, eventually even running away, or death itself, provides no safety ("The Thing on the Doorstep", “The Outsider”, The Case of Charles Dexter Ward, etc.). In some cases, this doom is manifest in the entirety of humanity, and no escape is possible ("The Shadow Out of Time"). Civilization under threat Lovecraft was familiar with the work of the German conservative-revolutionary theorist Oswald Spengler, whose pessimistic thesis of the decadence of the modern West formed a crucial element in Lovecraft’s overall anti-modern worldview. Spenglerian imagery of cyclical decay is present in particular in At the Mountains of Madness. S. T. Joshi, in H. P. Lovecraft: The Decline of the West, places Spengler at the center of his discussion of Lovecraft’s political and philosophical ideas. Lovecraft wrote to Clark Ashton Smith in 1927: “It is my belief, and was so long before Spengler put his seal of scholarly proof on it, that our mechanical and industrial age is one of frank decadence”. Lovecraft was also acquainted with the writings of another German philosopher of decadence: Friedrich Nietzsche. Lovecraft frequently dealt with the idea of civilization struggling against dark, primitive barbarism. In some stories this struggle is at an individual level; many of his protagonists are cultured, highly educated men who are gradually corrupted by some obscure and feared influence. In such stories, the “curse” is often a hereditary one, either because of interbreeding with non-humans (e.g., “Facts Concerning the Late Arthur Jermyn and His Family” (1920), “The Shadow over Innsmouth” (1931)) or through direct magical influence (The Case of Charles Dexter Ward). Physical and mental degradation often come together; this theme of 'tainted blood’ may represent concerns relating to Lovecraft’s own family history, particularly the death of his father due to what Lovecraft must have suspected to be a syphilitic disorder. In other tales, an entire society is threatened by barbarism. Sometimes the barbarism comes as an external threat, with a civilized race destroyed in war (e.g., “Polaris”). Sometimes, an isolated pocket of humanity falls into decadence and atavism of its own accord (e.g., “The Lurking Fear”). But most often, such stories involve a civilized culture being gradually undermined by a malevolent underclass influenced by inhuman forces. It is likely that the “roaring twenties” left Lovecraft disillusioned as he was still obscure and struggling with the basic necessities of daily life, combined with seeing non-Western European immigrants in New York City. Race, ethnicity, and class Race is the most controversial aspect of Lovecraft’s works, and it comes across through many disparaging remarks against the various non-Anglo-Saxon races and cultures within his work. As he grew older, his original Anglo-Saxon racial worldview softened into a universal classism or elitism regarding any fellow human being of self-ennobled high culture as of metaphorical superior race. Lovecraft did not from the start hold all white people in uniform high regard, but rather he held English people and people of English descent, above all others. He praised and was positive about non-WASP groups such as Hispanics and Jewish people; however his private writings on groups such as Irish Catholics, German immigrants and African-Americans would be consistently negative. In 1912 Lovecraft wrote On the Creation of Niggers, whose subject the short poem described as not human but “beasts..in semi-human figure” who are “filled with vice...”. While his racist perspective is undeniable, many critics argue this does not detract from his ability to create compelling philosophical worlds which have inspired many artists and readers. In his early published essays, private letters and personal utterances, he argued for a strong color line, for the purpose of preserving race and culture. These arguments occurred through direct statements against different races in his journalistic work and personal correspondence, or perhaps allegorically in his work using non-human races. Some have interpreted his racial attitude as being more cultural than brutally biological: Lovecraft showed sympathy to others who pacifically assimilated into Western culture, to the extent of even marrying a Jewish woman whom he viewed as “well assimilated.” While Lovecraft’s racial attitude has been seen as directly influenced by the time, a reflection of the New England society he grew up in, his racism appeared stronger than the popular viewpoints held at that time. Some researchers also note that his views failed to change in the face of increased social change of that time. Risks of a scientific era At the turn of the 20th century, humanity’s increased reliance upon science was both opening new worlds and solidifying the manners by which he could understand them. Lovecraft portrays this potential for a growing gap of man’s understanding of the universe as a potential for horror. Most notably in “The Colour Out of Space”, the inability of science to comprehend a contaminated meteorite leads to horror. In a letter to James F. Morton in 1923, Lovecraft specifically points to Einstein’s theory on relativity as throwing the world into chaos and making the cosmos a jest; in a letter to Woodburn Harris in 1929, he speculates that technological comforts risk the collapse of science. Indeed, at a time when men viewed science as limitless and powerful, Lovecraft imagined alternative potential and fearful outcomes. In “The Call of Cthulhu”, Lovecraft’s characters encounter architecture which is “abnormal, non-Euclidean, and loathsomely redolent of spheres and dimensions apart from ours”. Non-Euclidean geometry is the mathematical language and background of Einstein’s general theory of relativity, and Lovecraft references it repeatedly in exploring alien archaeology. Religion Lovecraft’s works are ruled by several distinct pantheons of deities (actually aliens worshiped as such by humans) who are either indifferent or actively hostile to humanity. Lovecraft’s actual philosophy has been termed “cosmic indifference” and this is expressed in his fiction. Several of Lovecraft’s stories of the Old Ones (alien beings of the Cthulhu Mythos) propose alternate mythic human origins in contrast to those found in the creation stories of existing religions, expanding on a natural world view. For instance, in Lovecraft’s “At the Mountains of Madness” it is proposed that humankind was actually created as a slave race by the Old Ones, and that life on Earth as we know it evolved from scientific experiments abandoned by the Elder Things. Protagonist characters in Lovecraft are usually educated men, citing scientific and rationalist evidence to support their non-faith. “Herbert West–Reanimator” reflects on the atheism common within academic circles. In “The Silver Key”, the character Randolph Carter loses the ability to dream and seeks solace in religion, specifically Congregationalism, but does not find it and ultimately loses faith. Lovecraft himself adopted the stance of atheism early in his life. In 1932, he wrote in a letter to Robert E. Howard: “All I say is that I think it is damned unlikely that anything like a central cosmic will, a spirit world, or an eternal survival of personality exist. They are the most preposterous and unjustified of all the guesses which can be made about the universe, and I am not enough of a hairsplitter to pretend that I don’t regard them as arrant and negligible moonshine. In theory, I am an agnostic, but pending the appearance of radical evidence I must be classed, practically and provisionally, as an atheist.” Superstition In 1926, famed magician and escapist Harry Houdini asked Lovecraft to ghostwrite a treatise exploring the topic of superstition. Houdini’s unexpected death later that year halted the project, but The Cancer of Superstition was partially completed by Lovecraft along with collaborator C. M. Eddy, Jr. A previously unknown manuscript of the work was discovered in 2016 in a collection owned by a magic shop. The book states “all superstitious beliefs are relics of a common 'prehistoric ignorance’ in humans,” and goes on to explore various superstitious beliefs in different cultures and times. Influences on Lovecraft Some of Lovecraft’s work was inspired by his own nightmares. His interest started from his childhood days when his grandfather would tell him Gothic horror stories. Lovecraft’s most significant literary influence was Edgar Allan Poe. He had a British writing style due to his love of British literature. Like Lovecraft, Poe’s work was out of step with the prevailing literary trends of his era. Both authors created distinctive, singular worlds of fantasy and employed archaisms in their writings. This influence can be found in such works as his novella The Shadow Over Innsmouth where Lovecraft references Poe’s story The Imp of the Perverse by name in Chapter 3, and in his poem “Nemesis”, where the “... ghoul-guarded gateways of slumber” suggest the “... ghoul-haunted woodland of Weir” found in Poe’s “Ulalume”. A direct quote from the poem and a reference to Poe’s only novel The Narrative of Arthur Gordon Pym of Nantucket is alluded to in Lovecraft’s magnum opus At the Mountains of Madness. Both authors shared many biographical similarities as well, such as the loss of their fathers at young ages and an early interest in poetry. He was influenced by Arthur Machen’s carefully constructed tales concerning the survival of ancient evil into modern times in an otherwise realistic world and his beliefs in hidden mysteries which lay behind reality. Lovecraft was also influenced by authors such as Oswald Spengler and Robert W. Chambers. Chambers was the writer of The King in Yellow, of whom Lovecraft wrote in a letter to Clark Ashton Smith: “Chambers is like Rupert Hughes and a few other fallen Titans– equipped with the right brains and education but wholly out of the habit of using them”. Lovecraft’s discovery of the stories of Lord Dunsany, with their pantheon of mighty gods existing in dreamlike outer realms, moved his writing in a new direction, resulting in a series of imitative fantasies in a “Dreamlands” setting. Lovecraft also cited Algernon Blackwood as an influence, quoting The Centaur in the head paragraph of “The Call of Cthulhu”. He declared Blackwood’s story “The Willows” to be the single best piece of weird fiction ever written. Another inspiration came from a completely different source: scientific progress in biology, astronomy, geology, and physics. His study of science contributed to Lovecraft’s view of the human race as insignificant, powerless, and doomed in a materialistic and mechanistic universe. Lovecraft was a keen amateur astronomer from his youth, often visiting the Ladd Observatory in Providence, and penning numerous astronomical articles for local newspapers. His astronomical telescope is now housed in the rooms of the August Derleth Society. Lovecraft’s materialist views led him to espouse his philosophical views through his fiction; these philosophical views came to be called cosmicism. Cosmicism took on a dark tone with his creation of what is today often called the Cthulhu Mythos, a pantheon of alien extra-dimensional deities and horrors which predate humanity, and which are hinted at in eons-old myths and legends. The term “Cthulhu Mythos” was coined by Lovecraft’s correspondent and fellow author, August Derleth, after Lovecraft’s death; Lovecraft jocularly referred to his artificial mythology as “Yog-Sothothery”. Lovecraft considered himself a man best suited to the early 18th century. His writing style, especially in his many letters, owes much to Augustan British writers of the Enlightenment like Joseph Addison and Jonathan Swift. Among the books found in his library (as evidenced in Lovecraft’s Library by S. T. Joshi) was The Seven Who Were Hanged by Leonid Andreyev and A Strange Manuscript Found in a Copper Cylinder by James De Mille. Lovecraft’s style has often been criticized by unsympathetic critics, yet scholars such as S. T. Joshi have shown that Lovecraft consciously utilized a variety of literary devices to form a unique style of his own– these include conscious archaism, prose-poetic techniques combined with essay-form techniques, alliteration, anaphora, crescendo, transferred epithet, metaphor, symbolism, and colloquialism. Influence on culture Lovecraft was relatively unknown during his own time. While his stories appeared in the pages of prominent pulp magazines such as Weird Tales (eliciting letters of outrage as often as letters of praise from regular readers of the magazines), not many people knew his name. He did, however, correspond regularly with other contemporary writers, such as Clark Ashton Smith and August Derleth, people who became good friends of his, even though they never met in person. This group of writers became known as the “Lovecraft Circle”, since they all freely borrowed elements of Lovecraft’s stories– the mysterious books with disturbing names, the pantheon of ancient alien entities, such as Cthulhu and Azathoth, and eldritch places, such as the New England town of Arkham and its Miskatonic University– for use in their own works with Lovecraft’s encouragement. After Lovecraft’s death, the Lovecraft Circle carried on. August Derleth in particular added to and expanded on Lovecraft’s vision. However, Derleth’s contributions have been controversial. While Lovecraft never considered his pantheon of alien gods more than a mere plot device, Derleth created an entire cosmology, complete with a war between the good Elder Gods and the evil Outer Gods, such as Cthulhu and his ilk. The forces of good were supposed to have won, locking Cthulhu and others up beneath the earth, in the ocean, and so forth. Derleth’s Cthulhu Mythos stories went on to associate different gods with the traditional four elements of fire, air, earth and water—an artificial constraint which required rationalizations on Derleth’s part as Lovecraft himself never envisioned such a scheme. Lovecraft’s fiction has been grouped into three categories by some critics. While Lovecraft did not refer to these categories himself, he did once write: “There are my 'Poe’ pieces and my 'Dunsany pieces’—but alas—where are any Lovecraft pieces?” Macabre stories (c. 1905–1920); Dream Cycle stories (c. 1920–1927); Cthulhu / Lovecraft Mythos stories (c. 1925–1935). Lovecraft’s writing, particularly the so-called Cthulhu Mythos, has influenced fiction authors including modern horror and fantasy writers. Stephen King, Ramsey Campbell, Bentley Little, Joe R. Lansdale, Alan Moore, Junji Ito, F. Paul Wilson, Brian Lumley, Caitlín R. Kiernan, William S. Burroughs, and Neil Gaiman, have cited Lovecraft as one of their primary influences. Beyond direct adaptation, Lovecraft and his stories have had a profound impact on popular culture. Some influence was direct, as he was a friend, inspiration, and correspondent to many of his contemporaries, such as August Derleth, Robert E. Howard, Robert Bloch and Fritz Leiber. Many later figures were influenced by Lovecraft’s works, including author and artist Clive Barker, prolific horror writer Stephen King, comics writers Alan Moore, Neil Gaiman and Mike Mignola, English author Colin Wilson, film directors John Carpenter, Stuart Gordon, Guillermo Del Toro and artist H. R. Giger. Japan has also been significantly inspired and terrified by Lovecraft’s creations and thus even entered the manga and anime media. Chiaki J. Konaka is an acknowledged disciple and has participated in Cthulhu Mythos, expanding several Japanese versions. He is an anime scriptwriter who tends to add elements of cosmicism, and is credited for spreading the influence of Lovecraft among anime base. Along with Junji Ito, other influential manga artists have also been inspired by Lovecraft. Novelist and manga author, Hideyuki Kikuchi, incorporated a number of locations, beings and events from the works of Lovecraft into the manga Taimashin. Argentine writer Jorge Luis Borges wrote his short story “There Are More Things” in memory of Lovecraft. Contemporary French writer Michel Houellebecq wrote a literary biography of Lovecraft called H. P. Lovecraft: Against the World, Against Life. Prolific American writer Joyce Carol Oates wrote an introduction for a collection of Lovecraft stories. The Library of America published a volume of Lovecraft’s work in 2005, a reversal of traditional judgment that “has been nothing so far from the accepted canon as Lovecraft”. French philosophers Gilles Deleuze and Félix Guattari refer to Lovecraft in A Thousand Plateaus, calling the short story “Through the Gates of the Silver Key” one of his masterpieces. Music Lovecraft’s fictional Mythos has influenced a number of musicians. The psychedelic rock band H. P. Lovecraft (who shortened their name to Lovecraft and then Love Craft in the 1970s) released the albums H. P. Lovecraft and H. P. Lovecraft II in 1967 and 1968 respectively; their titles included “The White Ship” and “At the Mountains of Madness”, both titled after Lovecraft stories. Metallica recorded a song inspired by “The Call of Cthulhu”, an instrumental titled “The Call of Ktulu”, and another song based on The Shadow Over Innsmouth titled “The Thing That Should Not Be”, and another based on Frank Belknap Long’s “The Hounds of Tindalos”, titled “All Nightmare Long”. Progressive metal band Dream Theater’s song “The Dark Eternal Night” is based on Lovecraft’s story “Nyarlathotep”. Black Sabbath’s “Behind the Wall of Sleep” appeared on their 1970 debut album and is based on Lovecraft’s short story “Beyond the Wall of Sleep”. The Darkest of the Hillside Thickets entire repertoire is Lovecraft-based. Melodic death metal band The Black Dahlia Murder produced “Throne of Lunacy” and “Thy Horror Cosmic” based on the Cthulhu Mythos. UK anarcho-punk band Rudimentary Peni make repeated references in their song titles, lyrics and artwork, including in the album Cacophony, all 30 songs of which are inspired by the life and writings of Lovecraft. In the Iron Maiden album Live After Death, the band mascot, Eddie, is rising from a grave inscribed with the name “H. P. Lovecraft” and a quotation from The Nameless City: “That is not dead which can eternal lie yet with strange aeons even death may die.” German metal group Mekong Delta made an album called The Music of Erich Zann. Band leader and composer Les Baxter provided a melodic, electronic-influenced score for the movie version of The Dunwich Horror which has proved to be much more appreciated than the film itself and has been reissued several times, mostly on vinyl. “You’re So Dark”, B-side from AM’s “One For The Road”, by Arctic Monkeys, mentions Lovecraft as one of the authors of the “dark” culture along with Edgar Alan Poe. Heavy metal band Mercyful Fate produced "The Mad Arab (Part 1)" and "Kutulu (The Mad Arab Part 2)" on albums “Time” and “Into The Unknown” based on Abdul Alhazred, the “Mad Arab” who created the Necronomicon in the Lovecraft universe. New Zealand Jazz musician Reuben Bradley’s 2015 album with Taylor Eigsti and Matt Penman, titled “Cthulhu Rising”, programmatically recounts a Lovecraft story for each of its tracks. Iced Earth’s “Cthulhu” appeared on their 2014 album “Plagues of Babylon” The American death metal band Cemetery Filth recorded the Song “Dagonian Dialect” based on Lovecraft’s early short story “Dagon” for the “Four Doors to Death” split compilation in 2016. The technical death metal band Nile have recorded many songs inspired by Lovecraft. The french electronic music artist Carpenter Brut’s 2015 album’s first track “Escape from Midwich Valley” has a music video which is based on Lovecraft’s “The Shadow Over Innsmouth”. Games Lovecraft has also influenced gaming. Chaosium’s role-playing game Call of Cthulhu (currently in its seventh major edition) has been in print for 30 years. The tabletop games Arkham Horror, Eldritch Horror, Mansions of Madness and Elder Sign include some themes derived from the Call of Cthulhu RPG. Three collectible card games are Mythos, Call of Cthulhu: The Living Card Game, and the upcoming Arkham Horror: The Card Game. With the rise in popularity of tabletop gaming, many other Lovecraft-themed games have been produced, for example (note that this is not an exhaustive list; it is a small selection from better-known designers and publishers): Cthulhu Fluxx (Looney Labs) by Keith Baker with art by Derek Ring. This is a Lovecraft-themed version of the Fluxx series of games. Cthulhu Gloom (Atlas Games) by Keith Baker with art by Todd Remick. This is a Lovecraft-themed version of the Gloom series of games. Cthulhu Realms (Tasty Minstrel Games) by Darwin Kastle. Cthulhu Wars (Green Eye Games/Petersen Games) by Sandy Petersen, original writer of the Call of Cthulhu RPG, and art by Richard Luong. The Doom that Came to Atlantic City (Cryptozoic Entertainment) by Lee Moyer and Keith Baker, with miniatures by sculptor Paul Komoda. Kingsport Festival (Passport Game Studios) by Andrea Chiarvesio and Gianluca Santopietro. Based thematically on Lovecraft’s The Festival and his fictional town of Kingsport from The Terrible Old Man. Munchkin Cthulhu (Steve Jackson Games) by J. H. G. Hendricks and Steve Jackson. This is a Lovecraft-themed version of the Munchkin series of games. The Stars are Right (Steve Jackson Games) by Klaus Westerhoff, with art by François Launet. Several video games are based on or influenced heavily by Lovecraft such as Call of Cthulhu: Dark Corners of the Earth, Quest for Glory IV: Shadows of Darkness, Shadow of the Comet, The Lurking Horror, Prisoner of Ice, Shadowman, Alone in the Dark, Chzo Mythos, Eternal Darkness: Sanity’s Requiem, Cthulhu Saves the World, Sherlock Holmes: The Awakened, Amnesia: The Dark Descent, Amnesia: A Machine For Pigs, Castlevania: Symphony of the Night, Bloodborne, Darkest Dungeon, Fallout 3, Dead Space, Terraria, Splatterhouse, Darkness Within: In Pursuit of Loath Nolder, Darkness Within 2: The Dark Lineage, Penumbra, Blood, The Last Door, the Megami Tensei franchise, the Mass Effect series, Shadow Hearts and Quake. The MMORPG The Secret World is heavily based on Lovecraftian lore. In The Elder Scrolls V: Skyrim– Dragonborn. the Daedric Prince Hermaeus Mora and his realm of Oblivion, Apocrypha, are both heavily influenced by Lovecraft. The Old Gods featured in Blizzard Entertainment’s Warcraft franchise are heavily influenced by Lovecraft’s works. For example, the Old Gods C’Thun and Yogg-Saron have names that are very similar to Cthulhu and Yog-Sothoth, respectively. Lovecraft as a character in fiction Aside from his thinly veiled appearance in Robert Bloch’s “The Shambler from the Stars”, Lovecraft continues to be used as a character in supernatural fiction. An early version of Ray Bradbury’s “The Exiles” uses Lovecraft as a character, who makes a brief, 600-word appearance eating ice cream in front of a fire and complaining about how cold he is. Lovecraft and some associates are included at length in Robert Anton Wilson and Robert Shea’s The Illuminatus! Trilogy (1975). Lovecraft makes an appearance as a rotting corpse in The Chinatown Death Cloud Peril by Paul Malmont, a novel with fictionalized versions of a number of period writers. Other notable works with Lovecraft as a character include Richard Lupoff’s Lovecraft’s Book (1985), Cast a Deadly Spell (1991), H.P. Lovecraft’s: Necronomicon (1993), Witch Hunt (1994), Out of Mind: The Stories of H. P. Lovecraft (1998), Stargate SG-1: Roswell (2007), and Alan Moore’s comic Providence (2015–16). Lovecraft also appears in the Season 6, Episode 21 episode “Let it Bleed” of the TV show Supernatural. A satirical version of Lovecraft named “H. P. Hatecraft” appeared as a recurring character on the Cartoon Network television series Scooby-Doo! Mystery Incorporated. A character based on Lovecraft also appears in the visual novel Shikkoku no Sharnoth: What a Beautiful Tomorrow, under the name “Howard Phillips” (or “Mr. Howard” to most of the main characters).. Another character based on Lovecraft appears in Afterlife with Archie. He appears as a minor character in Brian Clevinger’s comic book series Atomic Robo, as an acquantance and fellow-scientist of Nikola Tesla, having been driven insane by his involvement in the Tunguska Event which exposed him to the hidden horrors of the wider universe. He is eventually killed when his body becomes host to an extradimensional being infecting the timestream. Editions and collections of Lovecraft’s work For most of the 20th century, the definitive editions (specifically At the Mountains of Madness and Other Novels, Dagon and Other Macabre Tales, The Dunwich Horror and Others, and The Horror in the Museum and Other Revisions) of his prose fiction were published by Arkham House, a publisher originally started with the intent of publishing the work of Lovecraft, but which has since published a considerable amount of other literature as well. Penguin Classics has at present issued three volumes of Lovecraft’s works: The Call of Cthulhu and Other Weird Stories, The Thing on the Doorstep and Other Weird Stories, and most recently The Dreams in the Witch House and Other Weird Stories. They collect the standard texts as edited by S. T. Joshi, most of which were available in the Arkham House editions, with the exception of the restored text of “The Shadow Out of Time” from The Dreams in the Witch House, which had been previously released by small-press publisher Hippocampus Press. In 2005 the prestigious Library of America canonized Lovecraft with a volume of his stories edited by Peter Straub, and Random House’s Modern Library line have issued the “definitive edition” of Lovecraft’s At the Mountains of Madness (also including “Supernatural Horror in Literature”). Lovecraft’s poetry is collected in The Ancient Track: The Complete Poetical Works of H. P. Lovecraft (Night Shade Books, 2001), while much of his juvenilia, various essays on philosophical, political and literary topics, antiquarian travelogues, and other things, can be found in Miscellaneous Writings (Arkham House, 1989). Lovecraft’s essay “Supernatural Horror in Literature”, first published in 1927, is a historical survey of horror literature available with endnotes as The Annotated Supernatural Horror in Literature. Letters Although Lovecraft is known mostly for his works of weird fiction, the bulk of his writing consists of voluminous letters about a variety of topics, from weird fiction and art criticism to politics and history. Lovecraft’s biographer L. Sprague de Camp estimates that Lovecraft wrote 100,000 letters in his lifetime, a fifth of which are believed to survive. He sometimes dated his letters 200 years before the current date, which would have put the writing back in U.S. colonial times, before the American Revolution (a war that offended his Anglophilia). He explained that he thought that the 18th and 20th centuries were the “best”, the former being a period of noble grace, and the latter a century of science. Lovecraft was not an active letter-writer in youth. In 1931 he admitted: “In youth I scarcely did any letter-writing—thanking anybody for a present was so much of an ordeal that I would rather have written a two hundred fifty-line pastoral or a twenty-page treatise on the rings of Saturn.” (SL 3.369–70). The initial interest in letters stemmed from his correspondence with his cousin Phillips Gamwell but even more important was his involvement in the amateur journalism movement, which was initially responsible for the enormous number of letters Lovecraft produced. Despite his light letter-writing in youth, in later life his correspondence was so voluminous that it has been estimated that he may have written around 30,000 letters to various correspondents, a figure which places him second only to Voltaire as an epistolarian. Lovecraft’s later correspondence is primarily to fellow weird fiction writers, rather than to the amateur journalist friends of his earlier years. Lovecraft clearly states that his contact to numerous different people through letter-writing was one of the main factors in broadening his view of the world: “I found myself opened up to dozens of points of view which would otherwise never have occurred to me. My understanding and sympathies were enlarged, and many of my social, political, and economic views were modified as a consequence of increased knowledge.” (SL 4.389). Today there are five publishing houses that have released letters from Lovecraft, most prominently Arkham House with its five-volume edition Selected Letters. (Those volumes, however, severely abridge the letters they contain). Other publishers are Hippocampus Press (Letters to Alfred Galpin et al.), Night Shade Books (Mysteries of Time and Spirit: The Letters of H. P. Lovecraft and Donald Wandrei et al..), Necronomicon Press (Letters to Samuel Loveman and Vincent Starrett et al.), and University of Tampa Press (O Fortunate Floridian: H. P. Lovecraft’s Letters to R. H. Barlow). S.T. Joshi is supervising an ongoing series of volumes collecting Lovecraft’s unabridged letters to particular correspondents. “Lord of a Visible World: An Autobiography in Letters” was published in 2000, in which his letters are arranged according to themes, such as adolescence and travel. Copyright Despite several claims to the contrary, there is currently no evidence that any company or individual owns the copyright to any of Lovecraft’s work, and it is generally accepted that it has passed into the public domain. There has been controversy over the copyright status of many of Lovecraft’s works, especially his later works. Lovecraft had specified that the young R. H. Barlow would serve as executor of his literary estate, but these instructions had not been incorporated into his will. Nevertheless his surviving aunt carried out his expressed wishes, and Barlow was given charge of the massive and complex literary estate upon Lovecraft’s death. Barlow deposited the bulk of the papers, including the voluminous correspondence, with the John Hay Library, and attempted to organize and maintain Lovecraft’s other writing. August Derleth, an older and more established writer than Barlow, vied for control of the literary estate. One result of these conflicts was the legal confusion over who owned what copyrights. All works published before 1923 are public domain in the U.S. However, there is some disagreement over who exactly owns or owned the copyrights and whether the copyrights apply to the majority of Lovecraft’s works published post-1923. Questions center over whether copyrights for Lovecraft’s works were ever renewed under the terms of the United States Copyright Act of 1976 for works created prior to January 1, 1978. The problem comes from the fact that before the Copyright Act of 1976 the number of years a work was copyrighted in the U.S. was based on publication rather than life of the author plus a certain number of years and that it was good for only 28 years. After that point, a new copyright had to be filed, and any work that did not have its copyright renewed fell into the public domain. The Copyright Act of 1976 retroactively extended this renewal period for all works to a period of 47 years and the Sonny Bono Copyright Term Extension Act of 1998 added another 20 years to that, for a total of 95 years from publication. If the works were renewed, the copyrights would still be valid in the United States. The European Union Copyright Duration Directive of 1993 extended the copyrights to 70 years after the author’s death. So, all works of Lovecraft published during his lifetime, became public domain in all 27 European Union countries on January 1, 2008. In those Berne Convention countries who have implemented only the minimum copyright period, copyright expires 50 years after the author’s death. Lovecraft protégés and part owners of Arkham House, August Derleth and Donald Wandrei, often claimed copyrights over Lovecraft’s works. On October 9, 1947, Derleth purchased all rights to Weird Tales. However, since April 1926 at the latest, Lovecraft had reserved all second printing rights to stories published in Weird Tales. Hence, Weird Tales may only have owned the rights to at most six of Lovecraft’s tales. Again, even if Derleth did obtain the copyrights to Lovecraft’s tales, no evidence as yet has been found that the copyrights were renewed. Following Derleth’s death in 1971, his attorney proclaimed that all of Lovecraft’s literary material was part of the Derleth estate and that it would be "[protected] to the fullest extent possible.” S. T. Joshi concludes in his biography, H. P. Lovecraft: A Life, that Derleth’s claims are “almost certainly fictitious” and that most of Lovecraft’s works published in the amateur press are most likely now in the public domain. The copyright for Lovecraft’s works would have been inherited by the only surviving heir of his 1912 will: Lovecraft’s aunt, Annie Gamwell. Gamwell herself perished in 1941 and the copyrights then passed to her remaining descendants, Ethel Phillips Morrish and Edna Lewis. Morrish and Lewis then signed a document, sometimes referred to as the Morrish-Lewis gift, permitting Arkham House to republish Lovecraft’s works but retaining the copyrights for themselves. Searches of the Library of Congress have failed to find any evidence that these copyrights were then renewed after the 28-year period and hence, it is likely that these works are now in the public domain. Chaosium, publishers of the Call of Cthulhu role-playing game, have a trademark on the phrase “The Call of Cthulhu” for use in game products. TSR, Inc., original publisher of the Advanced Dungeons & Dragons role-playing game, included a section on the Cthulhu Mythos in one of the game’s earlier supplements, Deities & Demigods (originally published in 1980 and later renamed to "Legends & Lore"). TSR later agreed to remove this section at Chaosium’s request. In 2009, Lovecraft Holdings, LLC, a company based out of Providence, filed trademark claims for clothing graphics of Lovecraft’s name and silhouette. Regardless of the legal disagreements surrounding Lovecraft’s works, Lovecraft himself was extremely generous with his own works and encouraged others to borrow ideas from his stories and build on them, particularly with regard to his Cthulhu Mythos. He encouraged other writers to reference his creations, such as the Necronomicon, Cthulhu and Yog-Sothoth. After his death, many writers have contributed stories and enriched the shared mythology of the Cthulhu Mythos, as well as making numerous references to his work. World Fantasy Award and H. P. Lovecraft controversy In 1984, writer Donald Wandrei caused some controversy after he was offered a World Fantasy Award for Life Achievement but refused to accept it because the award was a bust of H. P. Lovecraft that he felt looked more like a caricature of Lovecraft than an actual representation. In August 2014, author Daniel José Older started a petition to change the World Fantasy Award statuette from a bust of Lovecraft to one of African-American author Octavia Butler. Kevin J. Maroney, editor of the The New York Review of Science Fiction, also supported the call for the WFA to be changed from Lovecraft’s face, suggesting it be replaced with a symbol representing the fantasy genre. Maroney argued this should be done “not out of disrespect for Lovecraft as a writer or as a central figure in fantasy, but as a courtesy to generations of writers whom the WFA hopes to honor.” In response to the campaign, the board of the World Fantasy Awards announced in September 2014 that it was "in discussion’ about the future of the award statuette., and in November 2015 it was announced that the World Fantasy Award trophy would no longer be modeled on H. P. Lovecraft. Locations featured in Lovecraft stories Lovecraft drew extensively from his native New England for settings in his fiction. Numerous real historical locations are mentioned, and several fictional New England locations make frequent appearances. Historical Pascoag, Rhode Island, in “The Horror at Red Hook”. Chepachet, Rhode Island, in “The Horror at Red Hook”. Binger, Caddo County, Oklahoma, in “The Mound”. Copp’s Hill, Boston, Massachusetts Red Line Pawtuxet (now Cranston, Rhode Island). Newburyport, Massachusetts Ipswich, Massachusetts Dunedin, New Zealand Ayer, Massachusetts Bolton, Massachusetts Salem, Massachusetts Brattleboro, Vermont Albany, New York Many locations within his hometown of Providence, Rhode Island, including the (then purportedly haunted) Halsey House, Prospect Terrace and Brown University’s John Hay Library and John Carter Brown Library. Danvers State Hospital, in Danvers, Massachusetts, which is largely believed to have served as inspiration for the infamous Arkham sanatorium from “The Thing on the Doorstep”. Catskill Mountains, New York. New York City, New York. Mainalo Mountain, Arcadia, Greece. Tegea, Arcadia, Greece. Kilderry, Ireland. Nome, Alaska Noatak, Alaska Fort Morton, Alaska, in “The Horror in the Museum”. New Orleans, Louisiana (and a mention of Tulane University) in “The Call of Cthulhu”. Newport, Rhode Island Paterson, New Jersey, in “The Call of Cthulhu”. Mammoth Cave, Kentucky, in “The Beast in the Cave”. Oslo, Norway, in “The Call of Cthulhu”. Fictional locations Miskatonic University in the fictional Arkham, Massachusetts. Dunwich, Massachusetts. Innsmouth, Massachusetts. Kingsport, Massachusetts. Aylesbury, Massachusetts. Martin’s Beach The Miskatonic River. The fictional Central University Library at the real University of Buenos Aires in Buenos Aires, Argentina. According to Lovecraft, there is a copy of the Necronomicon here, but the University of Buenos Aires has never had a “central” library. The sunken city of R’lyeh. Bibliography Documentary video and audio biographies * Lovecraft: Fear of the Unknown (2008). * Weird Tales: The Strange Life of H. P. Lovecraft (2006). References Wikipedia—https://en.wikipedia.org/wiki/H._P._Lovecraft

Mary Eleanor Wilkins Freeman (October 31, 1852 – March 13, 1930) was a prominent 19th-century American author. Biography Freeman was born in Randolph, Massachusetts on October 31, 1852, to Eleanor Lothrop and Warren Edward Wilkins, who originally baptized her “Mary Ella”. Freeman’s parents were orthodox Congregationalists, bestowing a very strict childhood. Religious constraints play a key role in some of her works. In 1867, the family moved to Brattleboro, Vermont, where Freeman graduated from the local high school before attending, Mount Holyoke College (then, Mount Holyoke Female Seminary) in South Hadley, Massachusetts, for one year, from 1870–71. She later finished her education at Glenwood Seminary in West Brattleboro. When the family’s dry goods business in Vermont failed in 1873, the family returned to Randolph, Massachusetts. Freeman’s mother died three years later, and she changed her middle name to “Eleanor” in her memory. Freeman’s father died suddenly in 1883, leaving her without any immediate family and an estate worth only $973. She moved in with a friend, Mary J. Wales (February 26, 1847 – December 24, 1900), and began writing as her only source of income. During a visit to Metuchen, New Jersey in 1892, she met Dr. Charles Manning Freeman, a non-practicing medical doctor seven years younger than she. After years of courtship and delays, the two were married on January 1, 1902. Immediately after, she firmly established her name as “Mary E. Wilkins Freeman”, which she asked Harper’s to use on all of her work. The couple built a home in Metuchen, where Freeman became a local celebrity for her writing, despite having occasionally published satirical fictional representations of her neighbors. Her husband suffered from alcoholism and an addiction to sleeping powders. He also had a reputation for driving fast horses, and womanizing. He was committed to the New Jersey State Hospital for the Insane in Trenton, and the two legally separated a year later. After his death in 1923, he left the majority of his wealth to his chauffeur and only one dollar to his former wife. In April 1926, Freeman became the first recipient of the William Dean Howells Medal for Distinction in Fiction from the American Academy of Arts and Letters. Freeman suffered a heart attack and died in Metuchen on March 15, 1930, aged 77. She was interred in Hillside Cemetery in Scotch Plains, New Jersey. Writing Freeman began writing stories and verse for children while still a teenager to help support her family and was quickly successful. Her career as a short story writer launched in 1881 when she took first place in a short story contest with her submission “The Ghost Family.” When the supernatural caught her interest, the result was a group of short stories which combined domestic realism with supernaturalism and these have proved very influential. Her best known work was written in the 1880s and 1890s while she lived in Randolph. She produced more than two dozen volumes of published short stories and novels. She is best known for two collections of stories, A Humble Romance and Other Stories (1887) and A New England Nun and Other Stories (1891). Her stories deal mostly with New England life and are among the best of their kind. Freeman is also remembered for her novel Pembroke (1894), and she contributed a notable chapter to the collaborative novel entitled The Whole Family (1908). Through her different genres of work including children’s stories, poems, and short stories, Mary Wilkins Freeman sought to demonstrate her values as a feminist. During the time which she was writing, she did this in nonconventional ways; for example, she diverged from making her female characters weak and in need of help which was a common trope in literature. Through characters such as Louisa in her short story: “A New England Nun,” Freeman challenges contemporary ideas concerning female roles, values, and relationships in society. Also, Freeman’s short story “The Revolt of Mother illustrated the struggles of rural women and the role they played within their families. “The Revolt of Mother” initiated the discussion on the rights of rural woman, went on to inspire many more pieces discussing the lack of control rural woman had over families finances, and looking to improve the structure of farm families in the early twentieth-century. The one-act opera The Village Singer by Stephen Paulus was adapted from a Freeman short story; it was commissioned by Opera Theater of Saint Louis, and was premiered in 1979.

James Dennis "Jim" Carroll (August 1, 1949 – September 11, 2009) was an American author, poet, autobiographer, and punk musician. Carroll was best known for his 1978 autobiographical work The Basketball Diaries, which was made into the 1995 film of the same name, starring Leonardo DiCaprio as Carroll. Carroll was born to a working-class family of Irish descent, and grew up on New York City's Lower East Side. When he was about eleven (in the sixth grade) his family moved north to Inwood in Upper Manhattan where he attended Good Shepherd School. He was taught by the LaSalle Christian Brothers, and his brother in the sixth grade noted that he could write and encouraged him to do so. In fall 1963, he entered public school, but was soon awarded a scholarship to the elite Trinity School. He attended Trinity from 1964–1968. Apart from being interested in writing, Carroll was an all-star basketball player throughout his grade school and high school career. He entered the "Biddy League" at age 13 and participated in the National High School All Star Game in 1966. During this time, Carroll was living a double life as a heroin addict who prostituted himself to afford his habit but he was also writing poems and attending poetry workshops at St. Mark's Poetry Project. He briefly attended Wagner College and Columbia University. Literary career While still in high school, Carroll published his first collection of poems, Organic Trains. Already attracting the attention of the local literati, his work began appearing in the Poetry Project's magazine The World in 1967. Soon his work was being published in elite literary magazines like Paris Review in 1968, and Poetry the following year. In 1970, his second collection of poems, 4 Ups and 1 Down was published, and he started working for Andy Warhol. At first, he was writing film dialogue and inventing character names; later on, Carroll worked as the co-manager of Warhol's Theater. Carroll's first publication by a mainstream publisher (Grossman Publishers), the poetry collection Living at the Movies, was published in 1973. In 1978, Carroll published The Basketball Diaries, an autobiographical book concerning his life as a teenager in New York City's hard drug culture. Diaries is an edited collection of the diaries he kept between the ages of twelve and sixteen, detailing his sexual experiences, high school basketball career, and his addiction to heroin, which began when he was 13. In 1987, Carroll wrote a second memoir entitled Forced Entries: The Downtown Diaries 1971–1973, continuing his autobiography into his early adulthood in the New York City music and art scene as well as his struggle to kick his drug habit. After working as a musician, Carroll returned to writing full-time in the mid-1980s and began to appear regularly on the spoken word circuit. Starting in 1991, Carroll performed readings from his then-in-progress first novel, The Petting Zoo. Music career In 1978, after he moved to California to get a fresh start since kicking his heroin addiction, Carroll formed The Jim Carroll Band, a New Wave/punk rock group, with encouragement from Patti Smith, with whom he once shared an apartment in New York City, along with Robert Mapplethorpe.[9] The band was originally called Amsterdam, and was based in the San Francisco Bay Area. The musicians were Steve Linsley (bass), Wayne Woods (drums), Brian Linsley and Terrell Winn (guitars). They released a single "People Who Died", from their 1980 debut album, Catholic Boy. The album featured contributions from Allen Lanier and Bobby Keys. In 1982 the song appeared in E.T. the Extra-Terrestrial, from which Carroll received royalties until his death in 2009. The song also appeared in the 1985 Kim Richards vehicle Tuff Turf starring James Spader and Robert Downey Jr., which also featured a cameo appearance by the band, as well as 2004's Dawn of the Dead. It was featured in the 1995 film The Basketball Diaries (based on Jim Carroll's autobiography), and was covered by John Cale on his Antártida soundtrack. A condensed, 2-minute, version of the song was made into an animated music video by Daniel D. Cooper, an independent filmmaker/animator, in 2010. The song's title was based on a poem by Ted Berrigan. Later albums were Dry Dreams (1982) and I Write Your Name (1983), both with contributions from Lenny Kaye and Paul Sanchez. Carroll also collaborated with musicians Lou Reed, Blue Öyster Cult, Boz Scaggs, Ray Manzarek of The Doors, Pearl Jam, Electric Light Orchestra and Rancid. Death Carroll, 60, died of a heart attack at his Manhattan home on September 11, 2009. He was reportedly working at his desk when he died. Poetry * Organic Trains (1967) * 4 Ups and 1 Down (1970) * Living at the Movies (1973) * The Book of Nods (1986) * Fear of Dreaming (1993) * Void of Course: Poems 1994–1997 (1998) ISBN 0-14-058909-0 Prose * The Basketball Diaries (1978) * Forced Entries: The Downtown Diaries 1971-1973 (1987) * The Petting Zoo (2010) References Wikipedia - http://en.wikipedia.org/wiki/Jim_Carroll

Born Asa Bundy Sheffey in 1913, Robert Hayden was raised in the poor neighborhood in Detroit called Paradise Valley. He had an emotionally tumultuous childhood and was shuttled between the home of his parents and that of a foster family, who lived next door. Because of impaired vision, he was unable to participate in sports, but was able to spend his time reading. In 1932, he graduated from high school and, with the help of a scholarship, attended Detroit City College (later Wayne State University). Hayden published his first book of poems, Heart-Shape in the Dust, in 1940, at the age of 27. He enrolled in a graduate English Literature program at the University of Michigan where he studied with W. H. Auden. Auden became an influential critical guide in the development of Hayden's writing. Hayden admired the work of Edna St. Vincent Millay, Elinor Wiley, Carl Sandburg, and Hart Crane, as well as the poets of the Harlem Renaissance, Langston Hughes, Countee Cullen, and Jean Toomer. He had an interest in African-American history and explored his concerns about race in his writing. Hayden's poetry gained international recognition in the 1960s and he was awarded the grand prize for poetry at the First World Festival of Negro Arts in Dakar, Senegal, in 1966 for his book Ballad of Remembrance. Explaining the trajectory of Hayden's career, the poet William Meredith wrote: "Hayden declared himself, at considerable cost in popularity, an American poet rather than a black poet, when for a time there was posited an unreconcilable difference between the two roles. There is scarcely a line of his which is not identifiable as an experience of black America, but he would not relinquish the title of American writer for any narrower identity." In 1975, Hayden received the Academy of American Poets Fellowship, and in 1976, he became the first black American to be appointed as Consultant in Poetry to the Library of Congress (later called the Poet Laureate). He died in Ann Arbor, Michigan, in 1980. References Poets.org - www.poets.org/poet.php/prmPID/196

Larry Patrick Levis (September 30, 1946– May 8, 1996) was an American poet. Youth and education Larry Levis was born the son of a grape grower; he grew up driving a tractor, picking grapes, and pruning vines of Selma, California, a small fruit-growing town in the San Joaquin Valley. He later wrote of the farm, the vineyards, and the Mexican migrant workers that he worked alongside. He also remembered hanging out in the local billiards parlor on Selma’s East Front Street, across from the Southern Pacific Railroad tracks. Levis earned a bachelor’s degree from Fresno State College in 1968, a master’s degree from Syracuse University in 1970, and a Ph.D. from the University of Iowa in 1974. Awards and recognition Levis won the United States Award from the International Poetry Forum for his first book of poems, Wrecking Crew (1972), which included publication by the University of Pittsburgh Press. The Academy of American Poets named his second book, The Afterlife (1976) as Lamont Poetry Selection. His book The Dollmaker’s Ghost was a winner of the Open Competition of the National Poetry Series. Other awards included a YM-YWHA Discovery award, three fellowships in poetry from the National Endowment for the Arts, a Fulbright Fellowship, and a 1982 Guggenheim Fellowship. His poems are featured in American Alphabets: 25 Contemporary Poets (2006) and in many other anthologies. Larry Levis died of a heart attack in Richmond, Virginia on May 8, 1996, at the age of 49. Academic career Levis taught English at the University of Missouri from 1974–1980. From 1980 to 1992, he taught at the creative writing program at the University of Utah. He was co-editor of Missouri Review, from 1977 to 1980. He also taught at the Warren Wilson College MFA Program for Writers. From 1992 until his death from a heart attack in 1996 he was a professor of English at Virginia Commonwealth University, which annually awards the Levis Reading Prize in his remembrance (articles about Levis and the prize are featured each year in Blackbird, an online journal of literature and the arts). Selected bibliography * Poetry * Wrecking Crew (1972) * The Afterlife (1977) * The Dollmaker’s Ghost (1981) * Winter Stars (1985) * The Widening Spell of the Leaves (1991) * Elegy (1997) * The Selected Levis (2000) * Prose * The Gazer Within (2000) * Fiction * Black Freckles (1992) References Wikipedia—https://en.wikipedia.org/wiki/Larry_Levis

Dorianne Laux (born January 10, 1952 in Augusta, Maine) is an American poet. Biography Laux worked as a sanatorium cook, a gas station manager, and a maid before receiving a B.A. in English from Mills College in 1988. Laux taught at the University of Oregon. She is a professor at North Carolina State University’s creative writing program, and the MFA in Writing Program at Pacific University. She is also a contributing editor at The Alaska Quarterly Review. Her work appeared in American Poetry Review, Five Points, Kenyon Review, Ms., Orion, Ploughshares, Prairie Schooner, Southern Review, TriQuarterly, Zyzzyva. She has also appeared in online journals such as Web Del Sol. Laux lives in Raleigh, North Carolina with her husband, poet Joseph Millar. She has one daughter.

Mark Strand (April 11, 1934– November 29, 2014) was a Canadian-born American poet, essayist and translator. He was appointed Poet Laureate Consultant in Poetry to the Library of Congress in 1990 and received the Wallace Stevens Award in 2004. Strand was a professor of English and Comparative Literature at Columbia University from 2005 until his death in 2014. Biography Strand was born in 1934 at Summerside, Prince Edward Island, Canada. Raised in a secular Jewish family, he spent his early years in North America and much of his adolescence in South and Central America. Strand graduated from Oakwood Friends School in 1951 and in 1957 earned his B.A. from Antioch College in Ohio. He then studied painting under Josef Albers at Yale University, where he earned a B.F.A in 1959. On a U.S.-Italy Fulbright Commission scholarship, Strand studied 19th-century Italian poetry in Florence in 1960–61. He attended the Iowa Writers’ Workshop at the University of Iowa the following year and earned a Master of Arts in 1962. In 1965 he spent a year in Brazil as a Fulbright Lecturer. In 1981, Strand was elected a member of The American Academy of Arts and Letters. He served as Poet Laureate Consultant in Poetry to the Library of Congress during the 1990–91 term. In 1997, he left Johns Hopkins University to accept the Andrew MacLeish Distinguished Service Professorship of Social Thought at the Committee on Social Thought at the University of Chicago. From 2005 to his death, Strand taught literature and creative writing at Columbia University, in New York City. Strand received numerous awards, including a MacArthur Fellowship in 1987 and the 1999 Pulitzer Prize for Poetry, for Blizzard of One. Strand died of liposarcoma on November 29, 2014, in Brooklyn, New York. Poetry Many of Strand’s poems are nostalgic in tone, evoking the bays, fields, boats, and pines of his Prince Edward Island childhood. Strand has been compared to Robert Bly in his use of surrealism, though he attributes the surreal elements in his poems to an admiration of the works of Max Ernst, Giorgio de Chirico, and René Magritte. Strand’s poems use plain and concrete language, usually without rhyme or meter. In a 1971 interview, Strand said, “I feel very much a part of a new international style that has a lot to do with plainness of diction, a certain reliance on surrealist techniques, and a strong narrative element.” Academic career Strand’s academic career took him to various colleges and universities, including: Teaching positions University of Iowa, Iowa City, instructor in English, 1962–1965 University of Brazil, Rio de Janeiro, Fulbright lecturer, 1965–1966 Mount Holyoke College, South Hadley, MA, assistant professor, 1967 Columbia University, New York City, adjunct associate professor, 1969–1972 Brooklyn College of the City University of New York, New York City, associate professor, 1970–1972 Princeton University, Princeton, NJ, Bain-Swiggett Lecturer, 1973 Brandeis University, Hurst professor of poetry, 1974–1975 University of Utah, Salt Lake City, professor of English, 1981–1993 Johns Hopkins University, Elliot Coleman Professor of Poetry, 1994–c. 1998 University of Chicago, Committee on Social Thought, 1998– ca. 2005 Columbia University, New York City, professor of English and Comparative Literature, ca. 2005–2014 Visiting professor University of Washington, 1968, 1970 Columbia University, 1980 Yale University, 1969–1970 University of Virginia, 1976, 1978 California State University at Fresno, 1977 University of California at Irvine, 1979 Wesleyan University, 1979 Harvard University, 1980 Awards * Strand has been awarded the following: * 1960–1961: Fulbright Fellowship * 1979: Fellowship of the Academy of American Poets * 1987: MacArthur Fellowship * 1990–1991: Poet Laureate Consultant in Poetry to the Library of Congress * 1992: Bobbitt National Prize for Poetry * 1993: Bollingen Prize * 1999: Pulitzer Prize, for Blizzard of One * 2004: Wallace Stevens Award * 2009: Gold Medal in Poetry, from the American Academy of Arts and Letters Bibliography References Wikipedia—https://en.wikipedia.org/wiki/Mark_Strand

Stephen Dunn (born 1939) is an American poet and educator. Dunn has written fifteen collections of poetry. He won the Pulitzer Prize for Poetry for his 2001 collection, Different Hours and has received an Academy Award in Literature from the American Academy of Arts and Letters. Among his other awards are three National Endowment for the Arts Creative Writing Fellowships, Guggenheim Fellowship, and Rockefeller Foundations Fellowship. A collection of essays about Dunn’s poetry was published in 2013. Life He was born in Forest Hills, Queens, New York. Dunn completed his B.A. in English at Hofstra University and his M.A. in creative writing at Syracuse University. He has taught at Wichita State University, University of Washington, Columbia University, University of Michigan, Princeton University, and at Stockton University. Dunn had earlier lived in Port Republic, New Jersey, and now spends time at homes in Ocean City, New Jersey, and his wife’s hometown of Frostburg, Maryland. Bibliography * Five Impersonations, Ox Head Press (Marshall, MN), 1971. OCLC 656950 * Looking for Holes in the Ceiling: Poems, University of Massachusetts Press (Amherst, MA), 1974. ISBN 9780870231544 * Full of Lust and Good Usage, Carnegie-Mellon University Press (Pittsburgh, PA), 1976. ISBN 9780915604074 * A Circus of Needs, Carnegie-Mellon University Press (Pittsburgh, PA), 1978. ISBN 9780915604500 * Work and Love, Carnegie-Mellon University Press (Pittsburgh, PA), 1981. ISBN 9780915604609 * Not Dancing, Carnegie-Mellon University Press (Pittsburgh, PA), 1984. ISBN 9780887480003 * Local Time, Quill/Morrow (New York, NY), 1986. ISBN 9780688062965 * Between Angels: Poems, W. W. Norton & Company (New York, NY), 1989. ISBN 9780393026917 * Landscape at the End of the Century: Poems, W. W. Norton & Company (New York, NY), 1991. ISBN 9780393029727 * New and Selected Poems: 1974-1994, W. W. Norton & Company (New York, NY), 1994. * Loosestrife: Poems, W. W. Norton & Companyn (New York, NY), 1996. * Riffs & Reciprocities: Prose Pairs, W. W. Norton & Company (New York, NY), 1998. * Different Hours, W. W. Norton & Company (New York, NY), 2000. ISBN 9780393322323 * Walking Light: Memoirs and Essays on Poetry, BOA Editions, Ltd., 2001. ISBN 9781929918003 * The Insistence of Beauty: Poems, W. W. Norton & Company (New York, NY), 2004. ISBN 9780393059557 * Local Visitations: Poems, Norton, 2004, ISBN 9780393326031 * Everything Else in the World, W. W. Norton & Company (New York, NY), 2006. * What Goes On: Selected and New Poems 1995-2009, W. W. Norton (New York, NY), 2009. * Here and Now: Poems, W. W. Norton & Company (New York, NY), 2011. ISBN 9780393080216 * Lines of Defense, W. W. Norton & Company (New York, NY), 2014. ISBN 9780393240818 References Wikipedia—https://en.wikipedia.org/wiki/Stephen_Dunn

Lawrence Monsanto Ferlinghetti (born March 24, 1919) is an American poet, painter, liberal activist, and the co-founder of City Lights Booksellers & Publishers. Author of poetry, translations, fiction, theatre, art criticism, and film narration, he is best known for A Coney Island of the Mind (1958), a collection of poems that has been translated into nine languages, with sales of more than one million copies. Early life Lawrence Ferlinghetti was born on March 24, 1919 in Bronxville, New York. His mother, Albertine Mendes-Monsanto (born in Lyon, France) was of French/Portuguese Sephardic heritage. His father, Carlo Ferlinghetti, was born in Chiari, a small town in the province of Brescia, Italy on March 14, 1872. He immigrated to the United States in 1894, was naturalized in 1896, and worked as an auctioneer in Little Italy, of New York City. At some unknown point, Carlo Ferlinghetti shortened the family name to "Ferling," and Lawrence would not learn of his original family name until 1942, when he had to provide a birth certificate to join the U.S. Navy. Although he used "Ferling" for his earliest published work, Ferlinghetti reverted to the original Italian "Ferlinghetti" in 1955, when publishing his first book of poems, Pictures of the Gone World. Ferlinghetti's father died six months before he was born, and his mother was committed to an asylum shortly after his birth. He was raised by his French aunt Emily, the former wife of Ludovico Monsanto, an uncle of his mother from the Virgin Islands, who taught Spanish at the U.S. Naval Academy. Emily took Ferlinghetti to Strasbourg, France, where they lived during his first five years of his life, Ferlinghetti was raised speaking French as his first language. After their return to the U.S., Ferlinghetti was placed in an orphanage in Chappaqua, New York while Emily looked for employment. She eventually was hired as a French governess for the daughter of Presley Eugene Bisland and his wife, Anna Lawrence Bisland, in Bronxville, New York, the latter being the daughter of the founder of Sarah Lawrence College, William Van Duzer Lawrence. They resided at the Plashbourne Estate. In 1926, Ferlinghetti was left in the care of the Bislands. He later attended various schools including Riverdale Country School, Bronxville Public School, and Mount Hermon School (now Northfield Mount Hermon School). During these years, Ferlinghetti became an Eagle Scout in the Boy Scouts of America. He attended the University of North Carolina in Chapel Hill, where he earned a B.A. in journalism in 1941. His entry to the world of journalism was writing sports for The Daily Tar Heel, and he published his first short stories in Carolina Magazine, for which Thomas Wolfe had written. World War II In the summer of 1941, he lived with two college mates on Little Whale Boat Island in Casco Bay, Maine, lobster fishing, and raking moss from rocks to be sold in Portland, Maine, for pharmaceutical use. This experience gave him a love of the sea, a theme that runs through much of his poetry. After the December 7, 1941, Japanese attack on Pearl Harbor, Ferlinghetti enrolled in midshipmen’s school in Chicago, and in 1942 shipped out as junior officer on J. P. Morgan III's yacht, which had been refitted to patrol for submarines off the East Coast. Next, Ferlinghetti was assigned to the Ambrose Lightship outside New York harbor, to identify all incoming ships. In 1943 and 1944, he served as an officer on three U.S. Navy subchasers used as convoy escorts. As commander of the submarine chaser USS SC1308, he was at the Normandy invasion as part of the anti-submarine screen around the beaches. After VE Day, the Navy transferred him to the Pacific Theater, where he served as navigator of the troop ship USS Selinur. Six weeks after the atomic bomb fell on Nagasaki, he visited the ruins of the city, an experience that turned him into a lifelong pacifist. Columbia University and The Sorbonne After the war, he worked briefly in the mailroom at Time magazine, in Manhattan. The G.I. Bill then enabled him to enroll in the graduate school of Columbia University. Among his professors there were Babette Deutsch, Lionel Trilling, Jacques Barzun, and Mark Van Doren. In those years he was reading modern literature, and has said that at that time, he was influenced particularly by Shakespeare, Marlowe, the Romantic poets, Gerard Manley Hopkins, and James Joyce, as well as American poets Whitman, T. S. Eliot, Ezra Pound, Carl Sandburg, Vachel Lindsay, Marianne Moore, E. E. Cummings, and American novelists Thomas Wolfe, Ernest Hemingway, and John Dos Passos. He earned a master's degree in English literature in 1947 with a thesis on John Ruskin and the British painter J. M. W. Turner. From Columbia, he went to Paris to continue his studies and lived in the city between 1947 and 1951, earning a Doctorat de l’Université de Paris, with a "mention très honorable." His two theses were on the city as a symbol in modern poetry and on the nature of Gothic. He met his future wife, Selden Kirby-Smith, granddaughter of Edmund Kirby-Smith, in 1946 aboard a ship en route to France. They both were heading to Paris to study at the Sorbonne. Kirby-Smith went by the name Kirby. San Francisco – City Lights Books After marrying in 1951 in Duval County, Florida, they settled in San Francisco in 1953, where he taught French in an adult education program, painted, and wrote art criticism. His first translations, of poems by the French surrealist Jacques Prévert, were published by Peter D. Martin in his popular culture magazine City Lights. In 1953, Ferlinghetti and Martin founded City Lights Bookstore, the first all-paperbound bookshop in the country. Two years later, after the departure of Martin, Ferlinghetti launched the publishing wing of City Lights with his own first book of poems, Pictures of the Gone World, the first number in the Pocket Poets Series. This volume was followed by books by Kenneth Rexroth, Kenneth Patchen, Marie Ponsot, Allen Ginsberg, Bob Kaufman, Denise Levertov, Robert Duncan, William Carlos Williams, and Gregory Corso. Although City Lights Publishers is best known for its publication of Beat Generation writers, Ferlinghetti never intended to publish the Beats exclusively, and the press has always maintained a strong international list. City Lights Publishers expanded its list from poetry to include prose, including novels, biography, memoirs, essays, and cultural studies. In 1972, City Lights published a collection of short stories by Charles Bukowski, Erections, Ejaculations, Exhibitions, and General Tales of Ordinary Madness (since republished in two volumes, Tales of Ordinary Madness and The Most Beautiful Woman in Town). Subsequently it took over publication of Bukowski's collection of "Notes of a Dirty Old Man" columns for Open City from the pornography publisher Essex House in the early 1970s. Since then, it has published a sequel to Notes and a book of ephemera by Bukowski. Other prose works include Neal Cassady's memoir The First Third, Edie Kerouac-Parker's memoir of her life with Jack Kerouac, and William S. Burroughs's The Yage Letters to Allen Ginsberg, and other ephemera. It has also published political books by prominent authors, including Noam Chomsky, Tom Hayden, and Howard Zinn. Books published in translation include such authors as Georges Bataille, Bertolt Brecht, and Johann Wolfgang von Goethe. Howl trial The fourth number in the Pocket Poets Series was Allen Ginsberg’s Howl. Ferlinghetti was in attendance at the now-famous Six Gallery reading where Ginsberg first performed Howl publicly. The next day Ferlinghetti wired Ginsberg: "I greet you at the beginning of a great literary career," subsequently offering to publish his work. The book was seized in 1956 by the San Francisco police. Ferlinghetti and Shig Murao, the bookstore manager who had sold the book to the police, were arrested on obscenity charges. After charges against Murao were dropped, Ferlinghetti, defended by Jake Ehrlich and the American Civil Liberties Union, stood trial in San Francisco Municipal court. The publicity generated by the trial drew national attention to San Francisco Renaissance and Beat movement writers. Ferlinghetti had the support of prestigious literary and academic figures, and, at the end of a long trial, Judge Clayton W. Horn found Howl not obscene, and acquitted him in October 1957. The landmark First Amendment case established a key legal precedent for the publication of other controversial literary work with redeeming social importance. In 2010, Andrew Rogers portrayed Ferlinghetti in the film Howl. Beat writers Although in style and theme, Ferlinghetti’s own writing is very unlike that of the original New York Beat circle, he had important associations with the Beat writers, who made City Lights Bookstore their headquarters when they were in San Francisco. He often has claimed that he was not a Beat, but a bohemian of an earlier generation. A married war veteran and a bookstore proprietor, he did not share the high (or low) life of the Beats on the road. Jack Kerouac wrote Ferlinghetti into the character “Lorenzo Monsanto” in his autobiographical novel, Big Sur (1962), the story of Kerouac’s stay (with the Cassadys, the McClures, Lenore Kandel, Lew Welch, and Philip Whalen) at Ferlinghetti’s cabin in the wild coastal region of Big Sur. Kerouac depicts the Ferlinghetti figure as a generous and good-humored host, in the midst of Dionysian revels and breakdowns. Over the years Ferlinghetti published work by many of the Beats, including Allen Ginsberg, Jack Kerouac, Gregory Corso, William S. Burroughs, Diane diPrima, Michael McClure, Philip Lamantia, Bob Kaufman, and Gary Snyder. He was Ginsberg’s publisher for more than thirty years. When the Indian poets of the Hungryalists literary movement were arrested in 1964 at Kolkata, Ferlinghetti introduced the Hungryalist poets to Western readers through the initial issues of City Lights Journal. Political engagement Soon after settling in San Francisco in 1950, Ferlinghetti met the poet Kenneth Rexroth, whose concepts of philosophical anarchism influenced his political development. He self-identifies as a philosophical anarchist, regularly associated with other anarchists in North Beach, and he sold Italian anarchist newspapers at the City Lights Bookstore. A critic of U.S. foreign policy, Ferlinghetti has taken a stand against totalitarianism and war. While Ferlinghetti has expressed that he is "an anarchist at heart," he concedes that the world would need to be populated by "saints" in order for pure anarchism to be lived practically. Hence he espouses what can be achieved by Scandinavian-style democratic socialism. Ferlinghetti's work challenges the definition of art and the artist’s role in the world. He urged poets to be engaged in the political and cultural life of the country. As he writes in Populist Manifesto: "Poets, come out of your closets, Open your windows, open your doors, You have been holed up too long in your closed worlds... Poetry should transport the public/to higher places/than other wheels can carry it..." On January 14, 1967, he was a featured presenter at the Gathering of the tribes "Human Be-In," which drew tens of thousands of people and launched San Francisco's "Summer of Love." In 1968, he signed the “Writers and Editors War Tax Protest” pledge, vowing to refuse tax payments in protest against the Vietnam War. Ferlinghetti was instrumental in bringing poetry out of the academy and back into the public sphere with public poetry readings. With Ginsberg and other progressive writers, he took part in events that focused on such political issues as the Cuban revolution, the nuclear arms race, farm-worker organizing, the murder of Salvador Allende, the Vietnam War, May ’68 in Paris, the Sandinistas in Nicaragua, and the Zapatista Army of National Liberation in Mexico. He read not only to audiences in the United States, but widely in Europe and Latin America. Many of his writings grew from travels in France, Italy, the Soviet Union, Cuba, Mexico, Chile, Nicaragua, and the Czech Republic. In March 2012, he added his support to the movement to save the Gold Dust Lounge, a historic Gold Rush-era bar in San Francisco, which lost its lease in Union Square. Painting Ferlinghetti began painting while in Paris in 1948. In San Francisco, he occupied a studio at 9 Mission Street on the Embarcadero in the 1950s that he inherited from Hassel Smith, and subsequently passed on to the artist Howard Hack. He admired the New York abstract expressionists, and his first work exhibits their influence. A more figurative style is apparent in his later work. Ferlinghetti’s paintings have been shown at various museums around the world, from solo shows at the Butler Institute of American Art to Il Palazzo delle Esposizioni in Rome. He has been associated with the international Fluxus movement through the Archivio Francesco Conz in Verona. In San Francisco, his work may be seen regularly at the George Krevsky Gallery. In 2009 Ferlinghetti became a member of the Honour Committee of the Italian artistic literary movement IMMAGINE&POESIA, founded under the patronage of Aeronwy Thomas. A retrospective of Ferlinghetti's artwork, 60 years of painting, was staged in Rome and Reggio Calabria in 2010. Jack Kerouac Alley In 1987, he was the initiator of the transformation of Jack Kerouac Alley, located at the side of his shop. He presented his idea to the San Francisco Board of Supervisors calling for repavement and renewal. Since 1991, young volunteers from the Adopt-An-Alleyway Youth Empowerment Project – a program run by the Chinatown Community Development Center – have maintained the good condition of the alley, which is a bridge between Chinatown and North Beach. Awards He has received numerous awards, including the Los Angeles Times’ Robert Kirsch Award, the BABRA Award for Lifetime Achievement, the National Book Critics Circle Ivan Sandrof Award for Contribution to American Arts and Letters, and the ACLU Earl Warren Civil Liberties Award. He won the Premio Taormino in 1973, and since then has been awarded the Premio Camaiore, the Premio Flaiano, the Premio Cavour, among other honors in Italy. Ferlinghetti was named San Francisco’s Poet Laureate in August 1998 and served for two years. In 2003 he was awarded the Robert Frost Memorial Medal, the Author’s Guild Lifetime Achievement Award, and he was elected to the American Academy of Arts and Letters in 2003. The National Book Foundation honored him with the inaugural Literarian Award (2005), given for outstanding service to the American literary community. In 2007 he was named Commandeur, French Order of Arts and Letters. In 2012, Ferlinghetti received the Douglas MacAgy Distinguished Achievement Award from the San Francisco Art Institute. In 2012, Ferlinghetti was awarded the inaugural Janus Pannonius International Poetry Prize from the Hungarian PEN Club. After learning that the government of Hungary under Prime Minister Viktor Orbán is a partial sponsor of the €50,000 prize, he declined to accept the award. In declining, Ferlinghetti cited his opposition to the "right wing regime" of Prime Minister Orban, and his opinion that the ruling Hungarian government under Mr. Orban is curtailing civil liberties and freedom of speech for the people of Hungary. In popular culture The Italian band Timoria dedicated the song "Ferlinghetti Blues" (from the album El Topo Grand Hotel) to the poet, where Ferlinghetti recites one of his poems. Recordings of Ferlinghetti reading want ads, as featured on radio station KPFA in 1957, were recorded by Henry Jacobs and are featured on the Meat Beat Manifesto album 'At the Center'. Ferlinghetti gave Canadian punk band Propagandhi permission to use his painting The Unfinished Flag of the United States, which features a map of the world painted in the stars and stripes, as the cover of their 2001 release Today's Empires, Tomorrow's Ashes. Before this, the same painting was used for the cover of Michael Parenti's 1995 book, Against Empire, which was published by City Lights. Ferlinghetti recited the poem Loud Prayer at The Band's final performance. Entitled The Last Waltz, this concert was filmed by Martin Scorsese and released as a documentary which included Ferlinghetti's recitation. Julio Cortázar, in his Rayuela (Hopscotch) (1963) references a poem by Ferlinghetti in Chapter 121. He appears as himself in the 2006 comedy film The Darwin Awards. Bob Dylan used Ferlinghetti's "Baseball Canto" on the Baseball show of Theme Time Radio Hour. Roger McGuinn, the former leader of the Byrds, referred to Ferlinghetti and "A Coney Island of the Mind" in his song "Russian Hill", from his 1977 album Thunderbyrd. Cyndi Lauper was inspired by A Coney Island of the Mind to write the song "Into the Nightlife" for her 2008 album Bring Ya to the Brink. Seamus McNally's 2007 filmed adaptation of Jacques Prévert's "To Paint the Portrait of a Bird" uses Ferlinghetti's English translation as it's narrative text. The Blue Devils Drum and Bugle Corps's 2008 marching show was entitled "Constantly Risking Absurdity", with movements entitled after various lines in Ferlinghetti's poem. The corps took second place at the Drum Corps International Finals. Aztec Two-Step is an American folk-rock band formed by Rex Fowler and Neal Shulman at a chance meeting on open stage at a Boston coffee house, the Stone Phoenix, in 1971. The band was named after a line from the poem "A Coney Island of the Mind" by Ferlinghetti. Bristol Sound band Unforscene used Ferlinghetti's poem "Pictures of the Gone World 11" (or "The World is a Beautiful Place...") in the song "The World Is" on its 2002 album New World Disorder. In 2011, Ferlinghetti contributed two of his poems to the celebration of the 150th Anniversary of Italian unification: Song of the Third World War and Old Italians Dying inspired the artists of the exhibition Lawrence Ferlinghetti and Italy 150 held in Turin, Italy (May–June 2011). Christopher Felver made the 2013 documentary on Ferlinghetti, Lawrence Ferlinghetti: A Rebirth of Wonder. Ferlinghetti prefers association football to American football. References Wikipedia – https://en.wikipedia.org/wiki/Lawrence_Ferlinghetti

Gregory Nunzio Corso (March 26, 1930– January 17, 2001) was an American poet, youngest of the inner circle of Beat Generation writers (with Jack Kerouac, Allen Ginsberg, and William S. Burroughs). Early life Born Nunzio Corso at St. Vincent’s hospital (later called the Poets’ hospital after Dylan Thomas died there), Corso later selected the name “Gregory” as a confirmation name. Within Little Italy and its community he was “Nunzio,” while he dealt with others as “Gregory.” He often would use “Nunzio” as short for “Annunziato,” the announcing angel Gabriel, hence a poet. Corso identified with not only Gabriel but also the Greco-Roman God Hermes, the divine messenger. Corso’s mother, Michelina Corso (born Colonna) was born in Miglianico, Abruzzo, Italy, and immigrated to the United States at the age of nine, with her mother and four other sisters. At 16, she married Sam Corso, a first-generation Italian American, also teenage, and gave birth to Nunzio Corso the same year. They lived at the corner of Bleecker and MacDougal, the heart of Greenwich Village and upper Little Italy. Childhood Sometime in his first year, Corso’s mother mysteriously abandoned him, leaving him at the New York Foundling Home, a branch of the Catholic Church Charities. Corso’s father, Sam “Fortunato” Corso, a gruff garment center worker, found the infant and promptly put him in a foster home. Michelina came to New York but her life was threatened by Sam. One of Michelina’s sisters was married to a New Jersey mobster who offered to give Michelina her “vengeance,” that is to kill Sam. Michelina declined and returned to Trenton without her child. Sam consistently told Corso that his mother had returned to Italy and deserted the family. He was also told that she was a prostitute and was “disgraziata” (disgraced) and forced into Italian exile. Sam told the young boy several times, “I should have flushed you down the toilet.” It was 67 years before Corso learned the truth of his mother’s disappearance. Corso spent the next 11 years in foster care in at least five different homes. His father rarely visited him. When he did, Corso was often abused: “I’d spill jello and the foster home people would beat me. Then my father would visit and he’d beat me again—a double whammy.” As a foster child, Corso was among thousands that the Church aided during the Depression, with the intention of reconstituting families as the economy picked up. Corso went to Catholic parochial schools, was an altar boy and a gifted student. His father, in order to avoid the military draft, brought Gregory home in 1941. Nevertheless, Sam Corso was drafted and shipped overseas. Corso, then alone, became a homeless child on the streets of Little Italy. For warmth he slept in subways in the winter, and then slept on rooftops during the summer. He continued to attend Catholic school, not telling authorities he was living on the streets. With “permission,” he stole breakfast bread from Vesuvio Bakery, 160 Prince Street in Little Italy. Street food stall merchants would give him food in exchange for running errands. Adolescence At age 13, Corso was asked to deliver a toaster to a neighbor. While he was running the errand, a passerby offered money for the toaster, and Corso sold it. He used the money to buy a tie and white shirt, and dressed up to see the film The Song of Bernadette, about the mystical appearance of the Virgin Mary to Bernadette Soubirous at Lourdes. On returning from the movie, the police apprehended him. Corso claimed he was seeking a miracle, namely, to find his mother. Corso had a lifelong affection for saints and holy men: “They were my only heroes.” Nonetheless, he was arrested for petty larceny and incarcerated in The Tombs, New York’s infamous jail. Corso, even though only thirteen years old, was celled next to an adult, criminally insane murderer who had stabbed his wife repeatedly with a screwdriver. The exposure left Corso traumatized. Neither Corso’s stepmother nor his paternal grandmother would post his $50 bond. With his own mother missing and unable to make bail, he remained in the Tombs. Later, in 1944 during a New York blizzard, a 14-year-old freezing Corso broke into his tutor’s office for warmth, and fell asleep on a desk. He slept through the blizzard and was arrested for breaking and entering and booked into the Tombs a second time, with adults. Terrified of other inmates, he was sent to the psychiatric ward of Bellevue Hospital Center and later released. At the age of seventeen, on the eve of his eighteenth birthday, Corso broke into a tailor shop and stole an over-sized suit to dress for a date. Police records indicate he was arrested two blocks from the shop. He spent the night in the Tombs and was arraigned the next morning as an 18-year-old with prior offenses. No longer a “youthful offender,” he was given a two to three years sentence to Clinton State Prison, in Dannemora, New York, on the Canadian border. It was New York’s toughest prison, the site of the state’s electric chair. Corso always has expressed a curious gratitude for Clinton making him a poet. His second book of poems, Gasoline, is dedicated to “the angels of Clinton Prison who, in my seventeenth year, handed me, from all the cells surrounding me, books of illumination.” Interestingly, Clinton later became known as the “poets’ prison,” as rap poets served time there. Corso at Clinton Correctional While being transported to Clinton, Corso, terrified of prison and the prospect of rape, concocted a story of why he was sent there. He told hardened Clinton inmates he and two friends had devised the wild plan of taking over New York City by means of walkie-talkies, projecting a series of improbable and complex robberies. Communicating by walkie-talkie, each of the three boys took up an assigned position—one inside the store to be robbed, one outside on the street to watch for the police, and a third, Corso, the master-planner, in a small room nearby dictating the orders. According to Corso, he was in the small room giving the orders when the police came. In light of Corso’s youth, his imaginative yarn earned him bemused attention at Clinton. Richard Biello, a Capo, asked Corso who he was connected with, that is, what New York crime family did he come from, talking such big crimes as walkie-talkie robberies...,"I’m independent!" Corso shot back, hoping to keep his distance from the Mob inmates. A week later, in the prison showers, Corso was grabbed by a handful of inmates, and the 18-year-old was about to be raped. Biello happened in and commented, “Corso! You don’t look so independent right now.” Biello waved off the would-be rapists, who were afraid of Mafia reprisals. Thus Corso fell under the protection of powerful Mafioso inmates, and became something of a mascot because he was the youngest inmate in the prison, and he was entertaining. Corso would cook the steaks and veal brought from the outside by Mafia underlings in the “courts”—55-gallon-barrel barbecues and picnic tables—assigned to the influential prisoners. Clinton also had a ski run right in the middle of “the yards,” and Corso learned to downhill ski and taught the Mafiosi. He entertained his mobster elders as a court jester, quick with ripostes and jokes. Corso would often cite the three propositions given him by a Mafia capo: "1) Don’t serve time, let time serve you. 2) Don’t take your shoes off because with a 2 -3 you’re walking right out of here. 3) When you’re in the yard talking to three guys, see four. See yourself. Dig yourself.” Interestingly, Corso was jailed in the very cell just months before vacated by Charles “Lucky” Luciano. While imprisoned, Luciano had donated an extensive library to the prison. The cell was also equipped with a phone and self-controlled lighting as Luciano was, from prison, cooperating with the U.S. Government’s wartime effort, providing Mafia aid in policing the New York waterfront, and later helping in Naples, Italy through his control of the Camorra. In this special cell, Corso read after lights-out thanks to a light specially positioned for Luciano to work late. Corso was encouraged to read and study by his Cosa Nostra mentors, who recognized his genius. There, Corso began writing poetry. He studied the Greek and Roman classics, and consumed encyclopedias and dictionaries. He credited the The Story of Civilization, Will and Ariel Durant’s ground-breaking compendium of history and philosophy, for his general education and philosophical sophistication. Release and return to New York City In 1951, 21-year-old Gregory Corso worked in the garment center by day, and at night was a mascot yet again, this time at one of Greenwich Village’s first lesbian bars, the Pony Stable Inn. The women gave Corso a table at which he wrote poetry. One night a Columbia College student, Allen Ginsberg, happened into the Pony Stable and saw Corso... “he was good looking, and wondered if he was gay, or what.” Corso, who was definitely not gay, was not uncomfortable with same sex come-ons after his time in prison, and thought he could score a beer off Ginsberg. He showed Ginsberg some of the poems he was writing, a number of them from prison, and Ginsberg immediately recognized Corso as “spiritually gifted.” One poem described a woman who sunbathed in a window bay across the street from Corso’s room on 12th Street. Astonishingly, the woman happened to be Ginsberg’s erstwhile girl friend, with whom he lived in one of his rare forays into heterosexuality. Ginsberg invited Corso back to their apartment and asked the woman if she would satisfy Corso’s sexual curiosity. She agreed, but Corso, still a virgin, got too nervous as she disrobed, and he ran from the apartment, struggling with his pants. Ginsberg and Corso became fast friends. All his life, Ginsberg had a sexual attraction to Corso, which remained unrequited. Corso joined the Beat circle and was adopted by its co-leaders, Jack Kerouac and Allen Ginsberg, who saw in the young street-wise writer a potential for expressing the poetic insights of a generation wholly separate from those preceding it. At this time he developed a crude and fragmented mastery of Shelley, Marlowe, and Chatterton. Shelley’s “A Defence of Poetry” (1840), with its emphasis on the ability of genuine poetic impulse to stimulate “unapprehended combinations of thought” that led to the “moral improvement of man,” prompted Corso to develop a theory of poetry roughly consistent with that of the developing principles of the Beat poets. For Corso, poetry became a vehicle for change, a way to redirect the course of society by stimulating individual will. He referred to Shelley often as a “Revolutionary of Spirit”, which he considered Ginsberg and himself to be. Cambridge In 1954, Corso moved to Cambridge, where several important poets, including Edward Marshall and John Wieners, were experimenting with the poetics of voice. The center for Corso’s life there was not “the School of Boston,” as these poets were called, but Harvard University’s Widener Library, where he spent his days reading the great works of poetry and also auditing classes in the Greek and Roman Classics. Corso’s appreciation of the classics had come from the Durants’ books that he had read in prison. At Harvard he considered becoming a classics scholar. Corso, penniless, lived on a dorm room floor in Elliott house, welcomed by students Peter Sourian, Bobby Sedgwick (brother of Edie), and Paul Grand. He would dress up for dinner and not be noticed. Members of the elite Porcellian Club reported Corso to the Harvard administration as an interloper. Dean Archibald MacLeish met with Corso intending to expel him, but Corso showed him his poems and MacLeish relented and allowed Corso to be a non-matriculating student—a poet in residence. Corso’s first published poems appeared in the Harvard Advocate in 1954, and his play In This Hung-up Age—concerning a group of Americans who, after their bus breaks down midway across the continent, are trampled by buffalo—was performed by the esteemed Poets’ Theater the following year, along with T.S. Eliot’s “Murder in the Cathedral.” Harvard and Radcliffe students, notably Grand, Sourian and Sedgwick, underwrote the printing expenses of Corso’s first book, The Vestal Lady on Brattle, and Other Poems. The poems featured in the volume are usually considered apprentice work heavily indebted to Corso’s reading. They are, however, unique in their innovative use of jazz rhythms—most notably in “Requiem for 'Bird’ Parker, musician,” which many call the strongest poem in the book—cadences of spoken English, and hipster jargon. Corso once explained his use of rhythm and meter in an interview with Gavin Selerie for Riverside Interviews: “My music is built in—it’s already natural. I don’t play with the meter.” In other words, Corso believes the meter must arise naturally from the poet’s voice; it is never consciously chosen. In a review of The Vestal Lady on Brattle for Poetry, Reuel Denney asked whether “a small group jargon” such as bop language would “sound interesting” to those who were not part of that culture. Corso, he concluded, “cannot balance the richness of the bebop group jargon... with the clarity he needs to make his work meaningful to a wider-than-clique audience.” Ironically, within a few years, that “small group jargon”, the Beat lingo, became a national idiom, featuring words such as “man,” “cool,” “dig,” “chick,” “hung up,” etc. Despite Corso’s reliance on traditional forms and archaic diction, he remained a street-wise poet, described by Bruce Cook in The Beat Generation as “an urchin Shelley.” Biographer Carolyn Gaiser suggested that Corso adopted “the mask of the sophisticated child whose every display of mad spontaneity and bizarre perception is consciously and effectively designed”—as if he is in some way deceiving his audience. But the poems at their best are controlled by an authentic, distinctive, and enormously effective voice that can range from sentimental affection and pathos to exuberance and dadaist irreverence toward almost anything except poetry itself. San Francisco, “Howl”, and the Beat Phenomenon Corso and Ginsberg decided to head to San Francisco, separately. Corso wound up temporarily in Los Angeles and worked at the L.A. Examiner news morgue. Ginsberg was delayed in Denver. They were drawn by reports of an iconoclast circle of poets, including Gary Snyder, Lawrence Ferlinghetti, Michael McClure, Philip Whalen and Lew Welch. An older literary mentor, the socialist writer Kenneth Rexroth, lent his apartment as a Friday-night literary salon (Ginsberg’s mentor William Carlos Williams, an old friend of Rexroth’s, had given him an introductory letter). Wally Hedrick [13] wanted to organize the famous Six Gallery reading, and Ginsberg wanted Rexroth to serve as master of ceremonies, in a sense to bridge generations. Philip Lamantia, Michael McClure, Philip Whalen, Allen Ginsberg and Gary Snyder read on October 7, 1955, before 100 people (including Kerouac, up from Mexico City). Lamantia read poems of his late friend John Hoffman. At his first public reading Ginsberg performed the just-finished first part of “Howl.” Gregory Corso arrived late the next day, missing the historic reading, at which he had been scheduled to read. The Six Gallery was a success, and the evening led to many more readings by the now locally famous Six Gallery poets. It was also a marker of the beginning of the West Coast Beat movement, since the 1956 publication of Howl (City Lights Pocket Poets, no. 4) and its obscenity trial in 1957 brought it to nationwide attention. Ginsberg and Corso hitchhiked from San Francisco, visiting Henry Miller in Big Sur, and stopped off in Los Angeles. As guests of Anaïs Nin and writer Lawrence Lipton, Corso and Ginsberg gave a reading to a gathering of L.A. literati. Ginsberg took the audience off-guard, by proclaiming himself and Corso as poets of absolute honesty, and they both proceeded to strip bare naked of clothes, shocking even the most avant-garde of the audience. Corso and Ginsberg then hitchhiked to Mexico City to visit Kerouac who was holed up in a room above a whorehouse, writing a novel, “Tristessa.” After a three-week stay in Mexico City, Ginsberg left, and Corso waited for a plane ticket. His lover, Hope Savage, convinced her father, Henry Savage Jr., the mayor of Camden, S.C., to send Corso a plane ticket to Washington, D.C. Corso had been invited by the Library of Congress poet (precursor to U.S. Poet Laureate) Randall Jarrell and his wife Mary, to live with them, and become Jarrell’s poetic protege. Jarrell, unimpressed with the other Beats, found Corso’s work to be original and believed he held great promise. Corso stayed with the Jarrells for two months, enjoying the first taste of family life ever. However, Kerouac showed up and crashed at the Jarrells’, often drunk and loud, and got Corso to carouse with him. Corso was disinvited by the Jarrells and returned to New York. To Paris and the “Beat Hotel” In 1957, Allen Ginsberg voyaged with Peter Orlovsky to visit William S. Burroughs in Morocco. They were joined by Kerouac, who was researching the French origins of his family. Corso, already in Europe, joined them in Tangiers and, as a group, they made an ill-fated attempt to take Burroughs’ fragmented writings and organize them into a text (which later would become Naked Lunch). Burroughs was strung out on heroin and became jealous of Ginsberg’s unrequited attraction for Corso, who left Tangiers for Paris. In Paris, Corso introduced Ginsberg and Orlovsky to a Left Bank lodging house above a bar at 9 rue Gît-le-Coeur, that he named the Beat Hotel. They were soon joined by William Burroughs and others. It was a haven for young expatriate painters, writers and musicians. There, Ginsberg began his epic poem Kaddish, Corso composed his poems Bomb and Marriage, and Burroughs (with Brion Gysin’s help) put together Naked Lunch from previous writings. This period was documented by the photographer Harold Chapman, who moved in at about the same time, and took pictures of the residents of the hotel until it closed in 1963. Corso’s Paris sojourn resulted in his third volume of poetry, The Happy Birthday of Death (1960), Minutes to Go (1960, visual poetry deemed “cut-ups”) with William S. Burroughs, Sinclair Beiles, and Brion Gysin, The American Express (1961, an Olympia Press novel), and Long Live Man (1962, poetry). Corso fell out with his publisher of Gasoline, Lawrence Ferlinghetti of City Lights Bookstore, who objected to “Bomb,” a position Ferlinghetti later rued and for which he apologized. Corso’s work found a strong reception at New Directions Publishing, founded by James Laughlin, who had heard of Corso through Harvard connections. New Directions was considered the premier publisher of poetry, with Ezra Pound, Dylan Thomas, Marianne Moore, Wallace Stevens, Thomas Merton, Denise Levertov, James Agee, and ironically, Lawrence Ferlinghetti. While in Europe Corso searched for his lover, Hope Savage, who had disappeared from New York, saying she was headed to Paris. He visited Rome and Greece, sold encyclopedias in Germany, hung out with jazz trumpeter Chet Baker in Amsterdam, and with Ginsberg set the staid Oxford Union in turmoil with his reading of “Bomb,” which the Oxford students mistakenly believed was pro-nuclear war (as had Ferlinghetti), while they and other campuses were engaged in “ban the bomb” demonstrations. A student threw a shoe at Corso, and both he and Ginsberg left before Ginsberg could read “Howl.” Corso returned to New York in 1958, amazed that he and his compatriots had become famous, or notorious, emerging literary figures. Return to New York– The “Beatniks” In late 1958, Corso reunited with Ginsberg and Orlovsky. They were astonished that before they left for Europe they had sparked a social movement, which San Francisco columnist Herb Caen called, “Beat-nik,” combining “beat” with the Russian “Sputnik,” as if to suggest that the Beat writers were both “out there” and vaguely Communist. San Francisco’s obscenity trial of Lawrence Ferlinghetti for publishing Ginsberg’s “Howl” had ended in an acquittal, and the national notoriety made “The Beats” famous, adored and ridiculed. Upon their return, Ginsberg, Corso, Kerouac and Burroughs were published in the venerable Chicago Review, but before the volume was sold, University of Chicago President Robert Hutchins deemed it pornographic and had all copies confiscated. The Chicago editors promptly resigned and started an alternative literary magazine, The Big Table. Ginsberg and Corso took a bus from New York for the “Big Table” launch, which again propelled them into the national spotlight. Studs Terkel’s interview of the two was a madcap romp which set off a wave of publicity. Controversy followed them and they relished making the most of their outlaw and pariah image. Time and Life magazines had a particular dislike of the two, hurling invective and insult that Corso and Ginsberg hoped they could bootstrap into yet more publicity. The Beat Generation (so named by Kerouac) was galvanized and young people began dressing with berets, toreador pants, and beards, and carrying bongos. Corso would quip that he never grew a beard, didn’t own a beret, and couldn’t fathom bongos. Corso and Ginsberg traveled widely to college campuses, reading together. Ginsberg’s “Howl” provided the serious fare and Corso’s “Bomb” and “Marriage” provided the humor and bonhomie. New York’s Beat scene erupted and spilled over to the burgeoning folk music craze in the Village, Corso’s and Ginsberg’s home ground. An early participant was a newly arrived Bob Dylan: “I came out of the wilderness and just fell in with the Beat scene, the Bohemian, the Be Bop crowd. It was all pretty connected.” “It was Jack Kerouac, Ginsberg, Corso, Ferlinghetti... I got in at the tail end of that and it was magic.” –Bob Dylan in America. Corso also published in the avant garde little magazine Nomad at the beginning of the 1960s. During the early 1960s Corso married Sally November, an English teacher who grew up in Cleveland, Ohio and attended Shaker High School, and graduated from the University of Michigan. At first, Corso mimicked “Marriage” and moved to Cleveland to work in Sally’s father’s florist shop. Then the couple lived in Manhattan and Sally was known to Allen Ginsberg, Peter Orlovsky, Larry Rivers and others in the beat circle at that time. The marriage, while a failure, did produce a child, Miranda Corso. Corso maintained contact with Sally and his daughter sporadically during his lifetime. Sally, who subsequently remarried, resides on the Upper East Side of Manhattan and has kept contact with one of the iconic females associated with the Beat movement, Hettie Jones. Corso married two other times and had sons and a daughter. As the Beats were supplanted in the 1960s by the Hippies and other youth movements, Corso experienced his own wilderness years. He struggled with alcohol and drugs. He later would comment that his addictions masked the pain of having been abandoned and emotionally deprived and abused. Poetry was his purest means of transcending his traumas, but substance abuse threatened his poetic output. He lived in Rome for many years, and later married in Paris and taught in Greece, all the while traveling widely. He strangely remained close to the Catholic Church as critic and had a loose identification as a lapsed Catholic. His collection Dear Fathers was several letters commenting on needed reforms in the Vatican. In 1969, Corso published a volume, Elegiac Feelings American, whose lead poem, dedicated to the recently deceased Jack Kerouac, is regarded by some critics as Corso’s best poem. In 1981 he published poems mostly written while residing in Europe, entitled Herald of the Autochthonic Spirit. In 1972, Rose Holton and her sister met Corso on the second day of their residence at the Chelsea Hotel in New York City: “He sold us on the Chelsea and sold us on himself. Everything that life can throw at you was reflected in his very being. It was impossible for him to be boring. He was outrageous, always provocative, alternately full of indignation or humor, never censoring his words or behavior. But the main thing is that Gregory was authentic. He could play to the audience, but he was never a phony poseur. He was the real deal. He once explained the trajectory of creative achievement: ”There is talent, there is genius, then there is the divine." Gregory inhabited the divine.” Poetry Corso’s first volume of poetry The Vestal Lady on Brattle was published in 1955 (with the assistance of students at Harvard, where he had been auditing classes). Corso was the second of the Beats to be published (after only Kerouac’s The Town and the City), despite being the youngest. His poems were first published in the Harvard Advocate. In 1958, Corso had an expanded collection of poems published as number 8 in the City Lights Pocket Poets Series: Gasoline & The Vestal Lady on Brattle. Of his many notable poems are the following: “Bomb” (a “concrete poem” formatted in typed paper slips of verse, arranged in the shape of a mushroom cloud), “Elegiac Feelings American” of the recently deceased Jack Kerouac, and “Marriage,” a humorous meditation on the institution, perhaps his signature poem. And later in life, “The Whole Mess Almost.” “Marriage” excerpt: Should I get married? Should I be good? Astound the girl next door with my velvet suit and faustus hood? Don’t take her to movies but to cemeteries tell all about werewolf bathtubs and forked clarinets then desire her and kiss her and all the preliminaries and she going just so far and I understanding why not getting angry saying You must feel! It’s beautiful to feel! Instead take her in my arms lean against an old crooked tombstone and woo her the entire night the constellations in the sky— When she introduces me to her parents back straightened, hair finally combed, strangled by a tie, should I sit knees together on their 3rd degree sofa and not ask Where’s the bathroom? How else to feel other than I am, often thinking Flash Gordon soap— O how terrible it must be for a young man seated before a family and the family thinking We never saw him before! He wants our Mary Lou! After tea and homemade cookies they ask What do you do for a living? Should I tell them? Would they like me then? Say All right get married, we’re losing a daughter but we’re gaining a son— And should I then ask Where’s the bathroom? O God, and the wedding! All her family and her friends and only a handful of mine all scroungy and bearded just wait to get at the drinks and food— In “Marriage,” Corso tackles the possibilities of marriage. It was among his “title poems,” with “Power,” “Army,” and others that explore a concept. “Should I get married?” (1), the speaker begins. Could marriage bring about the results that the speaker is looking for? Coming “home to her” (54) and sitting "by the fireplace and she in the kitchen/aproned young and lovely wanting my baby/ and so happy about me she burns the roast beef" (55–57). Idealizing marriage and fatherhood initially, Corso’s speaker embraces reality in the second half of the poem admitting, “No, I doubt I’d be that kind of father” (84). Recognizing that the act of marriage is in itself a form of imprisonment, “No, can’t imagine myself married to that pleasant prison dream” (103), Corso’s speaker acknowledges in the end that the possibility of marriage is not promising for him. Bruce Cook from the book The Beat Generation illuminates Corso’s skill at juxtaposing humor and serious critical commentary, “Yet as funny and entertaining as all this certainly is, it is not merely that, for in its zany way ‘Marriage’ offers serious criticism of what is phony about a sacred American institution.” Corso’s sometimes surreal word mash-ups—"forked clarinets," “Flash Gordon soap,” “werewolf bathtubs”—caught the attention of many. It was “Bomb” and “Marriage” that caught the eye of a young Bob Dylan, still in Minnesota. Dylan said, “The Gregory Corso poem 'Bomb’ was more to the point and touched the spirit of the times better—a wasted world and totally mechanized—a lot of hustle and bustle—a lot of shelves to clean, boxes to stack. I wasn’t going to pin my hopes on that.” The poem “Bomb” created controversy because Corso mixed humor and politics. The poem was initially misinterpreted by many as being supportive of nuclear war. The opening lines of the poem tend to lead the reader to believe that Corso supported the bomb. He writes, "You Bomb /Toy of universe Grandest of all snatched-sky I cannot hate you [extra spaces Corso’s]" (lines 2–3). The speaker goes on to state that he cannot hate the bomb just as he cannot hate other instruments of violence, such as clubs, daggers, and St. Michael’s burning sword. He continues on to point out that people would rather die by any other means including the electric chair, but death is death no matter how it happens. The poem moves on to other death imagery and at time becomes a prayer to the bomb. The speaker offers to bring mythological roses, a gesture that evokes an image of a suitor at the door. The other suitors courting the bomb include Oppenheimer and Einstein, scientists who are responsible for the creation of the bomb. He concludes the poem with the idea that more bombs will be made "and they’ll sit plunk on earth’s grumpy empires/ fierce with moustaches of gold" (lines 87–8). Christine Hoff Kraemer states the idea succinctly, “The bomb is a reality; death is a reality, and for Corso, the only reasonable reaction is to embrace, celebrate, and laugh with the resulting chaos” (212). Kraemer also asserts, “Corso gives the reader only one clue to interpreting this mishmash of images: the association of disparate objects is always presented in conjunction with the exploding bomb” (214). In addition she points to Corso’s denial that the poem contained political significance. In contrast to Corso’s use of marriage as a synecdoche for a Beat view of women, postmodern feminist poet Hedwig Gorski chronicles a night with Corso in her poem “Could not get Gregory Corso out of my Car” (1985, Austin, Texas) showing the womanizing typical for heterosexual Beat behavior. Gorski criticizes the Beat movement for tokenism towards women writers and their work, with very few exceptions, including Anne Waldman, and post-beats like Diane DiPrima and herself. Male domination and womanizing by its heterosexual members, along with tokenism by its major homosexual members characterize the Beat Literary Movement. Beats scoffed at the Feminist Movement which offered liberalizing social and professional views of women and their works as did the Beat Movement for men, especially homosexuals. Corso however always defended women’s role in the Beat Generation, often citing his lover, Hope Savage, as a primary influence on him and Allen Ginsberg. Ted Morgan described Corso’s place in the beat literary world: “If Ginsberg, Kerouac and Burroughs were the Three Musketeers of the movement, Corso was their D’Artagnan, a sort of junior partner, accepted and appreciated, but with less than complete parity. He had not been in at the start, which was the alliance of the Columbia intellectuals with the Times Square hipsters. He was a recent adherent, although his credentials were impressive enough to gain him unrestricted admittance ...” It has taken 50 years and the death of the other Beats, for Corso to be fully appreciated as a poet of equal stature and significance. Later years In later years, Corso disliked public appearances and became irritated with his own “Beat” celebrity. He never allowed a biographer to work in any “authorized” fashion, and only posthumously was a volume of letters published under the specious artifice of An Accidental Autobiography. He did, however, agree to allow filmmaker Gustave Reininger to make a cinema vérité documentary, Corso: The Last Beat, about him. Corso had a cameo appearance in The Godfather III where he plays an outraged stockholder trying to speak at a meeting. After Allen Ginsberg’s death, Corso was depressed and despondent. Gustave Reininger convinced him to go “on the road” to Europe and retrace the early days of “the Beats” in Paris, Italy and Greece. While in Venice, Corso expressed on film his lifelong concerns about not having a mother and living such an uprooted childhood. Corso became curious about where in Italy his mother, Michelina Colonna, might be buried. His father’s family had always told him that his mother had returned to Italy a disgraced woman, a whore. Filmmaker Gustave Reininger quietly launched a search for Corso’s mother’s Italian burial place. In an astonishing turn of events, Reininger found Corso’s mother Michelina not dead, but alive; and not in Italy, but in Trenton, New Jersey. Corso was reunited with his mother on film. He discovered that she at the age of 17 had been almost fatally brutalized (all her front teeth punched out) and was sexually abused by her teenage husband, his father. On film, Michelina explained that, at the height of the Depression, with no trade or job, she had no choice but to give her son into the care of Catholic Charities. After she had established a new life working in a restaurant in New Jersey, she had attempted to find him, to no avail. The father, Sam Corso, had blocked even Catholic Charities from disclosing the boy’s whereabouts. Living modestly, she lacked the means to hire a lawyer to find her son. She worked as a waitress in a sandwich shop in the New Jersey State Office Building in Trenton. She eventually married the cook, Paul Davita, and started a new family. Her child Gregory remained a secret between Michelina and her mother and sisters, until Reininger found them. Corso and his mother quickly developed a relationship which lasted until his death, which preceded hers. They both spent hours on the phone, and the initial forgiveness displayed in the film became a living reality. Corso and Michelina loved to gamble and on several occasions took vacations to Atlantic City for blackjack at the casinos. Corso always lost, while Michelina fared better and would stake him with her winnings. Corso claimed that he was healed in many ways by meeting his mother and saw his life coming full circle. He began to work productively on a new, long-delayed volume of poetry, The Golden Egg. Shortly thereafter, Corso discovered he had irreversible prostate cancer. He died of the disease in Minnesota on January 17, 2001. Around two hundred people were present in the so-called “English Cemetery” in Rome, Italy, on Saturday morning, May 5, to pay their last respects to Gregory Corso. The poet’s ashes were buried in a tomb precisely in front of the grave of his great colleague Shelley, and not far from the one of John Keats. In the tranquillity of this small and lovely cemetery, full of trees, flowers and well-fed cats, with the sun’s complicity, more than a funeral, it seemed to be a reunion of long-lost friends, with tales, anecdotes, laughter and poetry readings. The urn bearing Corso’s ashes arrived with his daughter Sheri Langerman who had assisted him during the last seven months of his life. Twelve other Americans came with her, among them Corso’s old friends Roger Richards and the lawyer Robert Yarra. The cemetery had been closed to newcomers since the mid-century and Robert Yarra and Hannelore deLellis made it possible for Corso to be buried there. (Corso was a Catholic and the cemetery was strictly Protestant, but an exception was made for Corso.) His ashes were deposited at the foot of the grave of poet Percy Bysshe Shelley in the Cimitero Acattolico, the Protestant Cemetery, Rome. He wrote his own epitaph: Spirit is Life It flows thru the death of me endlessly like a river unafraid of becoming the sea Quotes “…a tough young kid from the Lower East Side who rose like an angel over the roof tops and sang Italian song as sweet as Caruso and Sinatra, but in words.… Amazing and beautiful, Gregory Corso, the one and only Gregory, the Herald."—Jack Kerouac– Introduction to Gasoline “Corso’s a poet’s Poet, a poet much superior to me. Pure velvet... whose wild fame’s extended for decades around the world from France to China, World Poet.—Allen Ginsberg, ”On Corso’s Virtues” “Gregory’s voice echoes through a precarious future.... His vitality and resilience always shine through, with a light that is more than human: the immortal light of his Muse.... Gregory is indeed one of the Daddies.”—William S. Burroughs “The most important of the beat poets... a really true poet with an original voice”—Nancy Peters, editor of City Lights “Other than Mr. Corso, Gregory was all you ever needed to know. He defined the name by his every word or act. Always succinct, he never tried. Once he called you 'My Ira’ or 'My Janine’ or ‘My Allen,’ he was forever 'Your Gregory’.”—Ira Cohen “...It comes, I tell you, immense with gasolined rags and bits of wire and old bent nails, a dark arriviste, from a dark river within.”– Gregory Corso, How Poetry Comes to Me (epigraph of Gasoline) “They, that unnamed ”they", they’ve knocked me down but I got up. I always get up-and I swear when I went down quite often I took the fall; nothing moves a mountain but itself. They, I’ve long ago named them me."– Gregory Corso Bibliography * The Vestal Lady and Other Poems (1955, poetry) * This Hung-Up Age (1955, play) * Gasoline (1958, poetry) * Bomb (1958, poetry) * The Happy Birthday of Death (1960, poetry) * Minutes to Go (1960, visual poetry) with Sinclair Beiles, William S. Burroughs, and Brion Gysin. * The American Express (1961, novel) * Long Live Man (1962, poetry) * There is Yet Time to Run Back through Life and Expiate All That’s been Sadly Done (1965, poetry) * Elegiac Feelings American (1970, poetry) * The Night Last Night was at its Nightest (1972, poetry) * Earth Egg (1974, poetry) * Writings from OX (1979, with interview by Michael Andre) * Herald of the Autochthonic Spirit (1981, poetry) * Mind Field (1989, poetry) * Mindfield: New and Selected Poems (1989, poetry) * King Of The Hill: with Nicholas Tremulis (1993, album)[16] * Bloody Show: with Nicholas Tremulis (1996, album)[17] * The Whole Shot: Collected Interviews with Gregory Corso (2015) * Sarpedon: A Play by Gregory Corso (1954) (2016) References Wikipedia—https://en.wikipedia.org/wiki/Gregory_Corso

Gregory Orr (born 1947 in Albany, New York, United States) is an American poet. He received a B.A. degree from Antioch College and an M.F.A. from Columbia University. He is a professor of English at the University of Virginia where he founded the MFA Program in Writing in 1975, and served from 1978 to 2003 as Poetry Editor of the Virginia Quarterly Review. He is also a columnist and editor of the magazine, Sacred Bearings: A Journal for Survivors. He lives with his wife, the painter Trisha Orr, and their two daughters in Charlottesville, Virginia. Featured on National Public Radio’s This I Believe, Orr has been the recipient of fellowships from the Guggenheim Foundation and the National Endowment for the Arts, and of an Award in Literature from the American Academy of Arts and Letters. Orr is the author of eleven collections of poetry, including City of Salt (1995) which was a finalist for the LA Times Poetry Prize. He is also the author of a memoir, The Blessing (2002), which was chosen by Publishers Weekly as one of the fifty best non-fiction books of the year, and three books of essays. In reviewing Concerning the Book That Is the Body of the Beloved (Copper Canyon Press, 2005), Ted Genoways writes in the Virginia Quarterly Review: “Sure, the trappings of modern life appear at the edges of these poems, but their focus is so unwaveringly aimed toward the transcendent—not God, but the beloved—that we seem to slip into a less cluttered time. It’s an experience usually reserved for reading the ancients, and clearly that was partly Orr’s inspiration.” In reviewing How Beautiful the Beloved (Copper Canyon Press, 2009) in Bookslut, Sean Patrick Hill writes that Orr’s “poems themselves are as Frost said they must be: momentary stays against confusion.” Gregory Orr wrote an opinion piece in the Sunday Magazine of the New York Times on August 29, 2014 about accidentally killing his brother in a hunting accident in response to the fatal shooting with an Uzi machine gun of a gun instructor by a 9 year old in Arizona. Selected works Poetry * “Burning the Empty Nests’’ (Harper & Row, 1973) * “Gathering the Bones Together” (Harper & Row, 1975) * “The Red House” (Harper & Row, 1980) * “We Must Make a Kingdom of It’’ (Wesleyan University Press, 1986) * “New and Selected Poems’’ (Wesleyan University Press, 1988) * “City of Salt’’ (University of Pittsburgh Press, 1995) * “Orpheus & Eurydice’’ (Copper Canyon Press, 2001) * “The Caged Owl: New and Selected Poems’’ (Copper Canyon Press, 2002) * “Concerning the Book That Is the Body of the Beloved’’ (Copper Canyon Press, 2005) * “How Beautiful the Beloved’’ (Copper Canyon Press, 2009) * “River Inside the River” (W.W. Norton & Company, 2013) Criticism * “Stanley Kunitz: An Introduction to Poetry’’ (Columbia University Press, 1985) * “Richer Entanglements: Essays and Notes on Poetry and Poems’’ (University of Michigan Press, 1993) * “Poets Teaching Poets: Self and the World’’ (University of Michigan Press, 1996) (edited by Voigt and Orr) * “Poetry as Survival’’ (University of Georgia Press, 2002) Memoir * “The Blessing’’ (Council Oak Books, 2002) References Wikipedia—https://en.wikipedia.org/wiki/Gregory_Orr_(poet)

Genevieve Taggard (November 28, 1894 Waitsburg, Washington– November 8, 1948 New York City) was an American poet. During the 1930s, sparked in part by the Great Depression, but also largely by her philanthropic upbringing and her commitment to socialism, her poetry began to reflect her political and social views much more prominently. During this time a Guggenheim Fellowship allowed her to spend a year in Majorca, Spain and Antibes, France. The experience of Spain in its time shortly before the Spanish Civil War gave further rise and inspiration to her cause of raising social and political awareness of civil rights issues.

Joseph Seamon Cotter Sr. (February 2, 1861– March 14, 1949) was a poet, writer, playwright, and community leader raised in Louisville, Kentucky (but born in Nelson County, Kentucky). Cotter was one of the earliest African-American playwrights to be published. He was known as “Kentucky’s first Negro poet with real creative ability.” Born at the start of the American Civil War, raised in poverty with no formal education until the age of 22, and living through a time of monumental change, Cotter also became an educator and an advocate of black education. Personal life Cotter grew up in a family of mixed racial heritage. His father, Michael J. Cotter, was a white man of Scots-Irish ancestry, and his mother, Martha Vaughn, was a freeborn black of mixed heritage (one of several children born to an African slave mother and an English-Cherokee father). On July 22, 1891, Cotter married Maria F. Cox, a fellow teacher, with whom he had four children: Leonidas, Florence, Olivia, and Joseph Seamon Cotter Jr (a distinguished poet-playwright in his own merit). Education After completing the third grade, Cotter dropped out to help support his family. Cotter worked in manual labor and various odd jobs until the age of 22, where he joined the first and newly created Louisville night school for black students. Cotter attended night school for ten months, earning his high school diploma and teaching credentials. According to Metzger (1989): “There is little specific information about either the extent of Cotter’s education—it seems certain that he never attended college or completed a degree-granting program—or his professional life as an educator. Although some writers had felt that Cotter must have attended college, his love of writing and of literature might just have well stemmed from the many books that his mother had read to him as a child. And although Cotter’s contributions to black education are now seen as extremely important, at the time he was working, few details of such work were preserved for later study. What is now certain is that Cotter became a respected writer, although when he first began to write is not clear.” Career in education Once becoming qualified to teach, Cotter got his first job in the Cloverport Public School system. The conditions at Cloverport were extremely poor. Cotter made the best of teaching children in a small one-roomed school house with dirt flooring and no heating. This marked the start of Cotter’s long dedication to the education of black children and a commitment to his community. After two years teaching at Cloverport, Cotter taught at a nearby private school before moving to the Louisville Public School system two years later. His first job within the Louisville Public School system was at Western Colored School, which was located in an all-black neighborhood. Here Cotter would teach for the next four years, from 1889 to 1893. Attesting to his belief in black education, in 1893 Cotter founded the Paul Lawrence Dunbar School, named after the poet and friend Paul Laurence Dunbar. Cotter served as principal of this black high school until 1911, whereupon he took the position of principal at Samuel Coleridge-Taylor School and held the post until 1942. Along with his 53-year career as an educator, Cotter worked for racial advancement with many local and national organizations, including Louisville Colored Orphans Home Society, Kentucky Educational Association, Author’s League, Association for the Study of Negro Life and History, and NAACP. Literary contributions Cotter’s literary contributions include nine published works. Among these works are 4 volumes of poetry: A Rhyming (1895); Links of Friendship (1898); A White Song and a Black One (1909); and Collected Poems (1938). Cotter’s other publications include: Sequel to “The Pied Piper of Hamelin,” and Other Poems (1939), a collection of poetry and prose; Negroes and Others at Work and Play (1947); Caleb, the Degenerate; A Play in Four Acts: A Study of the Types, Customs, and Needs of the American Negro (1903); and 2 collections of prose, Negro Tales (1912), and Twenty-fifth Anniversary of the Founding of Colored Parkland or “Little Africa,” Louisville, Ky., 1891–1916 (1934). Cotter also often contributed to periodicals such as the Louisville Courier-Journal (from 1884), National Baptist Magazine (1894–1908), Voice of the Negro (1904–07), Southern Teachers Advocate (Kentucky; 1905-6), and Alexander’s Magazine (1909). According to William S. Ward, "…[Cotter’s] writings have never won him high recognition, but he has fared rather well at the hands of black historians." Cotter’s writing is known to utilize both dialect and standard English to advocate race advancement, “to be gained by a mixture of race pride, humility, hard work, education, and a positive, optimistic outlook.” Historian Joan R. Sherman also notes that a common theme seen in Cotter’s writing, from his earliest poems to The Negro’s Ten Commandments (1947), is that "he consistently advocated this gospel: (5) Read not thyself out of toiling with the hands, and toil not thyself out of reading; for reading makes one akin to the ox. Therefore he who simply dreams is dying, and he who dreams not is already dead. (7) Learn thou the worth of a dollar and how to keep it from damning thee. (9) Socially thou shalt go no nearer thy brother than he comes to thee. Aversion in him should slay the thought of advance in thee. (10) If thou hast a mind to live by being honest, industrious, frugal and self-sacrificing, remain in the South where thou shalt surely reap thy character’s worth; but if thou hast a mind to die through sloth, ignorance and folly, get thee far from it, for the burden of burying such is becoming intolerable.” Bibliography * Cotter, Joseph S. A Rhyming. Louisville, Ky.: New South Publishing, Co., 1895. 32 pp. Copy: DLC * Cotter, Joseph S. Links of Friendship. Louisville, Ky.: Bradley & Gilbert Co., 1898. 64 pp. 54 poems. Portrait. Copies: DHU, DLC, NN, NNSch. * Cotter, Joseph S. Caleb, the Degenerate; A Play in Four Acts: A Study of the Types, Customs, and Needs of the American Negro. Louisville, Ky.: Bradley & Gilbert Co., 1903. 57 pp. Portrait. *Copies: DHU, DLC, NN, NNSch copy inscribed by Cotter to the Rev. Edward Everett Hale. * Cotter, Joseph S. Negro Tales. New York: Cosmopolitan Press, 1912. 148 pp. 17 tales. Copies: DHU, NNsch. * Cotter, Joseph S. A White Song and a Black One. Louisville, Ky.: Bradley & Gilbert Co., 1909. 64 pp. 48 poems. Copies: DHU, DLC, NN, NNSch copy inscribed: “With compliments of Joseph S. Cotter.” * Cotter, Joseph S. Twenty-fifth Anniversary of the Founding of Colored Parkland or “Little Africa” Louisville, Ky., 1801–1916. 1934. Louisville, Ky.: I. Willis Cole Publishing Co., 1934. Copy: DHU. * Cotter, Joseph S. Collected Poems. New York: Henry Harrison, 1938. 78 pp. 73 poems. Portrait. Copies: DHU, DLC, NN, NNSch * Cotter, Joseph S. Sequel to “The Pied Piper of Hamelin,” and Other Poems. New York: Henry Harrison, 1939. 93 pp. 69 poems. Copies: DHU, DLC, NN, NNSch. Copies: DHU, DLC, NN, NNSch * Cotter, Joseph S. Negroes and Others at Work and Play. New York: Paebar Co., 1947. 63 pp. 7 poems, aphorisms, tales, sketches, plays, songs. Further reading * Brooks, A. Russell. “Joseph Seamon Cotter, Sr.,” In Dictionary of Literary Biography, vol. 50: 62–70. * Hatch, James V., ed. Black Theatre, U.S.A.: Forty-Five Plays by Black Americans. New York: Free Press/Macmillan, 1974. * Kerlin, Robert T. “A Poet from Bardstown.” South Atlantic Quarterly 20 (July 1921) 213-21. * Shockley, Ann Allen. “Joseph S. Cotter, Sr.: Biographical Sketch of a Black Louisville Bard,” College Language Association Journal 18 (March 1975), 327–340. * Townsend, John Wilson. “Kentucky’s Dunbar: Joseph Seamon Cotter.” In Lore of the Meadowland, 23–26. Lexington, Ky.: J.L. Richardson, 1911. References Wikipedia—https://en.wikipedia.org/wiki/Joseph_Seamon_Cotter,_Sr.

Gamaliel Bradford (October 9, 1863– April 11, 1932) was an American biographer, critic, poet, and dramatist. Born in Boston, Massachusetts, the sixth of seven men called Gamaliel Bradford in unbroken succession, of whom the first, Gamaliel Bradford, was a great-grandson of Governor William Bradford of the Plymouth Colony. Bradford attended Harvard University briefly with the class of 1886, then continued his education with a private tutor, but is said to have been educated “mainly by ill-health and a vagrant imagination.” As an adult, Bradford lived in Wellesley, Massachusetts. The building and student newspaper for the Wellesley High School (where Sylvia Plath received her secondary school education) were named after Gamaliel Bradford. The town changed the name of the building to Wellesley High School, but the newspaper maintains Bradford’s name. In his day Bradford was regarded as the “Dean of American Biographers.” He is acknowledged as the American pioneer of the psychographic form of written biographies, after the style developed by Lytton Strachey. Despite suffering poor health during most of his life, Bradford wrote 114 biographies over a period of 20 years. Bibliography * A Pageant of Life (poetry) * A Prophet of Joy (poetry) * Shadow Verses (poetry) * Unmade in Heaven (drama) * Lee, the American * American Portraits, 1875-1900 * Union Portraits * Confederate Portraits, 1914. * Portraits of Women * Portraits of American Women * Saints and Sinners * A Naturalist of Souls: Studies in Psychography * Life and I (autobiography) * Elizabethan Women, 1936. Articles * “Government in the United States,” The Contemporary Review, Vol. XLVIII, July/December 1885. * “Municipal Government,” Scribners, October 1887. * “Journalism and Permanence,” The North American Review, August 1915. * “A Confederate Pepys,” The American Mercury, December 1925. References Wikipedia—https://en.wikipedia.org/wiki/Gamaliel_Bradford_(biographer)

Anthony Evan Hecht (January 16, 1923– October 20, 2004) was an American poet. His work combined a deep interest in form with a passionate desire to confront the horrors of 20th century history, with the Second World War, in which he fought, and the Holocaust being recurrent themes in his work. Biography Early years Hecht was born in New York City to German-Jewish parents. He was educated at various schools in the city– he was a classmate of Jack Kerouac at Horace Mann School– but showed no great academic ability, something he would later refer to as “conspicuous.” However, as a freshman English student at Bard College in New York he discovered the works of Stevens, Auden, Eliot, and Dylan Thomas. It was at this point that he decided he would become a poet. Hecht’s parents were not happy at his plans and tried to discourage them, even getting family friend Ted Geisel, better known as Dr. Seuss, to attempt to dissuade him. In 1944, upon completing his final year at Bard, Hecht was drafted into the 97th Infantry Division and was sent to the battlefields in Europe. He saw combat in Germany in the “Ruhr Pocket” and in Cheb in Czechoslovakia. However, his most significant experience occurred on April 23, 1945 when Hecht’s division helped liberate Flossenbürg concentration camp. Hecht was ordered to interview French prisoners in the hope of gathering evidence on the camp’s commanders. Years later, Hecht said of this experience, The place, the suffering, the prisoners’ accounts were beyond comprehension. For years after I would wake shrieking. Career After the war ended, Hecht was sent to Japan, where he became a staff writer with Stars and Stripes. He returned to the US in March 1946 and immediately took advantage of the G.I. bill to study under the poet-critic John Crowe Ransom at Kenyon College, Ohio. Here he came into contact with fellow poets such as Randall Jarrell, Elizabeth Bishop, and Allen Tate. He later received his master’s degree from Columbia University. In 1947 Hecht attended the University of Iowa and taught in the Iowa Writers’ Workshop, together with writer Robie Macauley, with whom Hecht had served during World War II, but, suffering from post-traumatic stress disorder after his war service, gave it up swiftly to enter psychoanalysis. Hecht released his first collection, A Summoning of Stones, in 1954. In this work his mastery of a wide range of poetic forms were clear as was his awareness of the forces of history, which he had seen first hand. Even at this stage Hecht’s poetry was often compared with that of Auden, with whom Hecht had become friends in 1951 during a holiday on the Italian island of Ischia, where Auden spent each summer. In 1993 Hecht published The Hidden Law, a critical reading of Auden’s body of work. During his career Hecht won many fans, and prizes, including the Rome Prize in 1951 and the 1968 Pulitzer Prize for Poetry for his second work The Hard Hours. It was within this volume that Hecht first addressed his own experiences of World War II - memories that had caused him to have a nervous breakdown in 1959. Hecht spent three months in hospital following his breakdown, although he was spared electric shock therapy, unlike Sylvia Plath, whom he had encountered while teaching at Smith College. Hecht’s main source of income was as a teacher of poetry, most notably at the University of Rochester, where he taught from 1967 to 1985. He also spent varying lengths of time teaching at other notable institutions such as Smith, Bard, Harvard, Georgetown, and Yale. Between 1982 and 1984, he held the esteemed position of Poet Laureate Consultant in Poetry to the Library of Congress. Hecht won a number of notable literary awards including: the 1968 Pulitzer Prize for Poetry (for the volume The Hard Hours), the 1983 Bollingen Prize, the 1988 Ruth Lilly Poetry Prize, the 1989 Aiken Taylor Award for Modern American Poetry, the 1997 Wallace Stevens Award, the 1999/2000 Frost Medal, and the Tanning Prize. Hecht died October 20, 2004, at his home in Washington, D. C.; he is buried at the cemetery at Bard College. One month later, on November 17, Hecht was awarded the National Medal of Arts, accepted on his behalf by his wife, Helen Hecht. The Anthony Hecht prize is awarded annually by the Waywiser press. Bibliography * Poetry * A Summoning of Stones (1954) * The Hard Hours (1967) * Millions of Strange Shadows (1977) * The Venetian Vespers (1979) * The Transparent Man (1990) * Flight Among the Tombs (1998) * The Darkness and the Light (2001) * Translations * Aeschylus’s Seven Against Thebes (1973) (with Helen Bacon) * Other Works * Obbligati: Essays in Criticism (1986) * The Hidden Law: The Poetry of W. H. Auden (1993) * On the Laws of the Poetic Art (1995) * Melodies Unheard: Essays on the Mysteries of Poetry (Johns Hopkins University Press) (2003) References Wikipedia—https://en.wikipedia.org/wiki/Anthony_Hecht

Leonard Simon Nimoy (/ˈniːmɔɪ/; March 26, 1931– February 27, 2015) was an American actor, film director, photographer, author, singer and songwriter. He was known for his role as Spock of the Star Trek franchise, a character he portrayed in television and film from a pilot episode shot in late 1964 to his final film performance released in 2013. Nimoy began his career in his early twenties, teaching acting classes in Hollywood and making minor film and television appearances through the 1950s, as well as playing the title role in Kid Monk Baroni. Foreshadowing his fame as a semi-alien, he played Narab, one of three Martian invaders, in the 1952 movie serial Zombies of the Stratosphere. In December 1964, he made his first appearance in the rejected Star Trek pilot “The Cage”, and went on to play the character of Spock until the end of the production run in early 1969, followed by eight feature films and guest slots in the various spin-off series. The character has had a significant cultural impact and garnered Nimoy three Emmy Award nominations; TV Guide named Spock one of the 50 greatest TV characters. After the original Star Trek series, Nimoy starred in Mission: Impossible for two seasons, hosted the documentary series In Search of..., narrated Civilization IV, and made several well-received stage appearances. He also had a recurring role in the science fiction series Fringe. Nimoy’s public profile as Spock was so strong that both of his autobiographies, I Am Not Spock (1975) and I Am Spock (1995), were written from the viewpoint of sharing his existence with the character. In 2015 an asteroid was named 4864 Nimoy in his honor. In September 2016, For the Love of Spock, a feature-film documentary that covered his life and career, was released. Early life Leonard Simon Nimoy was born on March 26, 1931, in the West End of Boston, Massachusetts, the son of Jewish immigrants from Iziaslav, Ukraine. His parents left Iziaslav separately—his father first walking over the border into Poland while his mother and grandmother were smuggled out of the Soviet Union in a horse-drawn wagon by hiding under bales of hay. They reunited after arriving in the United States. His mother, Dora (née Spinner), was a homemaker, and his father, Max Nimoy, owned a barbershop in the Mattapan section of Boston. He had an elder brother, Melvin. As a child, Nimoy took miscellaneous jobs to supplement his family’s income, including selling newspapers and greeting cards, shining shoes, or setting up chairs in theaters, and when he got older, selling vacuum cleaners. He also began acting at the age of eight in a children’s and neighborhood theater. His parents wanted him to attend college and pursue a stable career, or even learn to play the accordion, so he could always make a living, but his grandfather encouraged him to do what he then wanted to do most, to become an actor. Nimoy also realized he had an aptitude for singing, which he developed while a member of his synagogue’s choir. His singing during his bar mitzvah at age 13 was so good that he was asked to repeat his performance the following week at another synagogue. “He is still the only man I know whose voice was two bar mitzvahs good!,” said William Shatner. His first major role was at 17, as Ralphie in an amateur production of Clifford Odets’ Awake and Sing!, which dealt with the struggles of a matriarchal Jewish family similar to his during the Great Depression. “Playing this teenage kid in this Jewish family that was so much like mine was amazing,” he said. “The same dynamics, the same tensions in the household.” The role “lit a passion” that led him to pursue an acting career. “I never wanted to do anything else.” Shatner notes that Nimoy also worked on local radio shows for children, often voice acting Bible stories, adding: Obviously, there was something symbolic about that. Many years later as Captain Kirk, I would be busy rescuing civilizations in distress on distant planets while Leonard’s Mr. Spock would be examining the morality of man– and alienkind. Nimoy took drama classes at Boston College, and after moving to Los Angeles, he used $600 he saved from selling vacuum cleaners to enroll at the Pasadena Playhouse. However, he was soon disillusioned and quit after six months, feeling that the acting skills he had already acquired from earlier roles were more advanced: “I thought, I have to study here three years in order to do this level of work, and I’m already doing better work.” He became a devotee of Konstantin Stanislavsky’s method acting concepts, realizing that the stage allowed him to explore the “psychological, emotional, and physical territories of life that can’t be done anywhere else,” inquiries which he said led him into acting in the first place. He took method actor Marlon Brando as a role model, and like him, wore jeans and T-shirt. Between studies, to have some income, he took a job at an ice cream parlor on the Sunset Strip. In 1953, Nimoy enlisted in the United States Army Reserve at Fort McPherson Georgia, serving for 18 months until 1955, leaving as a sergeant. Part of Nimoy’s time in the military was spent with the Army Special Services, putting on shows which he wrote, narrated, and emceed. During that period, he also directed and starred in A Streetcar Named Desire, with the Atlanta Theater Guild. Soon after he was discharged, with his wife Sandi pregnant with their second child, they rented an apartment and Nimoy took a job driving a cab in Los Angeles. Acting career Before and during Star Trek Nimoy spent more than a decade receiving only small parts in B movies and the lead in one, along with a minor TV role. He believed that playing the title role in the 1952 film Kid Monk Baroni would make him a star, but the film failed after playing briefly. While he was serving in the military the film gained a larger audience on television, and after his discharge he got steadier work playing a “heavy,” where his character used street weapons like switchblades and guns, or had to threaten, hit or kick people. Despite overcoming his Boston accent, because of his lean appearance Nimoy realized that becoming a star was not likely. He decided to be a supporting actor rather than take lead roles, an attitude he acquired from his childhood: “I’m a second child who was educated to the idea my older brother was to be given respect and not perturbed. I was not to upstage him... So my acting career was designed to be a supporting player, a character actor.” He played more than 50 small parts in B movies, television series such as Perry Mason and Dragnet, and serials such as Republic Pictures’ Zombies of the Stratosphere (1952), in which Nimoy played Narab, a Martian. To support a wife and two children he often did other work, such as delivering newspapers, working in a pet shop, and driving cabs. Nimoy played an Army sergeant in the 1954 science fiction thriller Them! and a professor in the 1958 science fiction movie The Brain Eaters, and had a role in The Balcony (1963), a film adaptation of the Jean Genet play. With Vic Morrow, he co-produced a 1966 version of Deathwatch, an English-language film version of Genet’s play Haute Surveillance, adapted and directed by Morrow and starring Nimoy. The story dealt with three prison inmates. Partly as a result of his role, he then taught drama classes to members of Synanon, a drug rehab center, explaining: “Give a little here and it always comes back.” On television, Nimoy appeared in two episodes of the 1957–1958 syndicated military drama The Silent Service, based on actual events of the submarine section of the United States Navy. He had guest roles in the Sea Hunt series from 1958 to 1960 and a minor role in the 1961 The Twilight Zone episode “A Quality of Mercy”. He also appeared in the syndicated Highway Patrol starring Broderick Crawford. In 1959, Nimoy was cast as Luke Reid in the “Night of Decision” episode of the ABC/Warner Bros. western series Colt .45, starring Wayde Preston and directed by Leslie H. Martinson. Nimoy appeared four times in ethnic roles on NBC’s Wagon Train, the No. 1 program of 1962. He portrayed Bernabe Zamora in “The Estaban Zamora Story” (1959), “Cherokee Ned” in “The Maggie Hamilton Story” (1960), Joaquin Delgado in “The Tiburcio Mendez Story” (1961) and Emeterio Vasquez in “The Baylor Crowfoot Story” (1962). Nimoy appeared in Bonanza (1960), The Rebel (1960), Two Faces West (1961), Rawhide (1961), The Untouchables (1962), The Eleventh Hour (1962), Perry Mason (1963; playing murderer Pete Chennery in “The Case of the Shoplifter’s Shoe”, episode 13 of season 6), Combat! (1963, 1965), Daniel Boone, The Outer Limits (1964), The Virginian (1963–1965; first working with Star Trek co-star DeForest Kelley in “Man of Violence”, episode 14 of season 2, in 1963), and Get Smart (1966). He appeared again in the 1995 Outer Limits series. He appeared in Gunsmoke in 1962 as Arnie and in 1966 as John Walking Fox. Nimoy and Star Trek co-star William Shatner first worked together on an episode of The Man from U.N.C.L.E., “The Project Strigas Affair” (1964). Their characters were from opposite sides of the Iron Curtain, though with his saturnine looks, Nimoy was the villain, with Shatner playing a reluctant U.N.C.L.E. recruit. On the stage, Nimoy played the lead role in a short run of Gore Vidal’s Visit to a Small Planet in 1968 (shortly before the end of the Star Trek series) at the Pheasant Run Playhouse in St. Charles, Illinois. Star Trek Nimoy was known for his portrayal of Spock, the half-human, half-Vulcan character he played on Star Trek from the first 1966 TV episode to the film, Star Trek Into Darkness, in 2013. Biographer Dennis Fischer states that it was Nimoy’s “most important role,” and Nimoy was later credited by others for bringing “dignity and intelligence to one of the most revered characters in science fiction.” The character was to become iconic, considered one of the most popular alien characters ever portrayed on television. Viewers admired Spock’s “coolness, his intelligence,” and his ability to take on successfully any task, adds Fischer. As a result, Nimoy’s character “took the public by storm,” nearly eclipsing the star of the show, William Shatner’s Captain Kirk. President Obama, who said he loved Spock, similarly described Nimoy’s character as “cool, logical, big-eared and level-headed, the center of Star Trek’s optimistic, inclusive vision of humanity’s future.” Nimoy and Shatner, who portrayed his commanding officer, became close friends during the years the show was on television, and were “like brothers,” said Shatner. Star Trek was broadcast from 1966 to 1969. Nimoy earned three Emmy Award nominations for his work on the program. Among Spock’s recognized and unique symbols that he incorporated into the series was the Vulcan salute, which became identified with him. Nimoy created the sign himself from his childhood memories of the way kohanim (Jewish priests) hold their hand when giving blessings. During an interview, he translated the Priestly Blessing from Numbers 6:24–26 which accompanies the sign and described it during a public lecture: May the Lord bless and keep you and may the Lord cause his countenance to shine upon you. May the Lord be gracious unto you and grant you peace. The accompanying spoken blessing, “Live long and prosper.” Nimoy also came up with the concept of the “Vulcan nerve pinch”, which he suggested as a replacement for the scripted knock out method of using the butt of his phaser. He wanted a more sophisticated way of rendering a person unconscious. Nimoy explained to the show’s director that Spock had, per the story, gone to the Vulcan Institute of Technology and had studied human anatomy. Spock also had the ability to project a unique form of energy through his fingertips. Nimoy explained the idea of putting his hand on his neck and shoulder to Shatner, and they rehearsed it. Nimoy credits Shatner’s acting during the “pinch” that sold the idea and made it work on screen. He went on to reprise the Spock character in Star Trek: The Animated Series and two episodes of Star Trek: The Next Generation. When a new Star Trek series was planned in the late 1970s, Nimoy was to be in only two out of eleven episodes, but when the show was elevated to a feature film, he agreed to reprise his role. The first six Star Trek movies feature the original Star Trek cast including Nimoy, who also directed two of the films. He played the elder Spock in the 2009 Star Trek movie and reprised the role in a brief appearance in the 2013 sequel, Star Trek Into Darkness, both directed by J. J. Abrams. After Star Trek Following Star Trek in 1969, Nimoy immediately joined the cast of the spy series Mission: Impossible, which was seeking a replacement for Martin Landau. Nimoy was cast in the role of Paris, an IMF agent who was an ex-magician and make-up expert, “The Great Paris”. He played the role during seasons four and five (1969–1971). Nimoy had been strongly considered as part of the initial cast for the show, but remained in the Spock role on Star Trek. He co-starred with Yul Brynner and Richard Crenna in the Western movie Catlow (1971). He also had roles in two episodes of Rod Serling’s Night Gallery (1972 and 1973) and Columbo (1973), season 2 episode 6 entitled “A Stitch in Crime”; Nimoy played a murderous doctor (Dr. Barry Mayfield) who was one of the few murderers with whom Columbo became angry. Nimoy appeared in various made-for-television films such as Assault on the Wayne (1970), Baffled! (1972), The Alpha Caper (1973), The Missing Are Deadly (1974), Seizure: The Story Of Kathy Morris (1980), and Marco Polo (1982). He received an Emmy Award nomination for best supporting actor for the television film A Woman Called Golda (1982), for playing the role of Morris Meyerson, Golda Meir’s husband, opposite Ingrid Bergman as Golda in her final role. In 1975, Leonard Nimoy filmed an opening introduction to Ripley’s World of the Unexplained museum located at Gatlinburg, Tennessee, and Fisherman’s Wharf at San Francisco, California. In the late 1970s, he hosted and narrated the television series In Search of..., which investigated paranormal or unexplained events or subjects. He also had a character part as a psychiatrist in Philip Kaufman’s remake of Invasion of the Body Snatchers. Stage Nimoy also won acclaim for a series of stage roles. In 1971 he played the starring role of Tevye in Fiddler on the Roof, which toured for eight weeks. Nimoy, who had performed in the Yiddish theater as a young man, said the part was like a “homecoming” for him, explaining that his parents, like Tevya, also came from a shtetl in Russia and could relate to the play when they saw him in it. Later that year he starred as Arthur Goldman in The Man in the Glass Booth at the Old Globe Theater in San Diego. He starred as Randle McMurphy in One Flew Over the Cuckoo’s Nest in 1974, a year prior to its release as a feature film, with Jack Nicholson in the same role. During the run of the play, Nimoy took over as its director and wanted his character to be “rough and tough,” and insisted on having tattoos. The costumer for the show, Sharon White, was amused: “That was sort of an intimate thing. . . . Here I am with Mr. Spock, for god’s sakes, and I am painting pictures on his arms.” In 1975 he toured with and played the title role in the Royal Shakespeare Company’s Sherlock Holmes. A number of authors have noted parallels between the rational Holmes and the character of Spock, and it became a running theme in Star Trek fan clubs. Star Trek writer Nicholas Meyer said that “the link between Spock and Holmes was obvious to everyone.” Meyer gives a few examples, including a scene in Star Trek VI: The Undiscovered Country, in which Spock quotes directly from a Conan Doyle book and credits Holmes as a forefather to the logic he was espousing. In addition, the connection was implied in Star Trek: The Next Generation, which paid homage to both Holmes and Spock. By 1977, when Nimoy played Martin Dysart in Equus on Broadway, he had played 13 important roles in 27 cities, including Tevye, Malvolio in Twelfth Night, and Randle McMurphy in One Flew Over the Cuckoo’s Nest. In 1981 he starred in Vincent, a one-man show which Nimoy wrote and published as a book in 1984. The audio recording of the play is available on DVD under the title, Van Gogh Revisited It was based on the life of artist Vincent van Gogh, in which Nimoy played Van Gogh’s brother Theo. Other plays included Oliver!, at the Melody Top Theater in Milwaukee, 6 Rms Riv Vu opposite Sandy Dennis, in Florida, Full Circle with Bibi Anderson in Washington, D.C., and later in Full Circle. He was in Camelot, The King and I, Caligula, The Four Poster, and My Fair Lady. After two years of part-time study, in 1977 Nimoy earned a MA in Education from Antioch College.. He received an honorary doctorate from Antioch University in Ohio, awarded for activism in Holocaust remembrance, the arts, and the environment, and an honorary doctorate of humane letters from Boston University. Star Trek films After directing a few television show episodes, Nimoy started film directing in 1984 with the third installment of the film series. Nimoy would go on to direct the second most successful film (critically and financially) in the franchise after the 2009 Star Trek film, Star Trek IV: The Voyage Home (1986), and Three Men and a Baby, the highest-grossing film of 1987. These successes made him a star director. At a press conference promoting the 2009 Star Trek movie, however, Nimoy said he had no further plans or ambition to direct, although he enjoyed directing when he did it. Other work after Star Trek Voice actor In 1975, his renditions of Ray Bradbury’s There Will Come Soft Rains and Usher II, both from The Martian Chronicles, were released on Caedmon Records. During 1980, Nimoy hosted the “Adventure Night” segment of the radio drama series Mutual Radio Theater, heard via the Mutual Broadcasting System. Nimoy lent his voice as narrator to the 1994 IMAX documentary film, Destiny in Space, showcasing film-footage of space from nine Space Shuttle missions over four years time. In 1999, he voiced the narration of the English version of the Sega Dreamcast game Seaman and promoted Y2K educational films. Together with John de Lancie, another actor from the Star Trek franchise, Nimoy created Alien Voices, an audio-production venture that specializes in audio dramatizations. Among the works jointly narrated by the pair are The Time Machine, Journey to the Center of the Earth, The Lost World, The Invisible Man and The First Men in the Moon, as well as several television specials for the Sci-Fi Channel. In an interview published on the official Star Trek website, Nimoy said that Alien Voices was discontinued because the series did not sell well enough to recoup costs. In 2001, Nimoy voiced the role of the Atlantean King Kashekim Nedakh in the Disney animated feature Atlantis: The Lost Empire. Nimoy provided a comprehensive series of voice-overs for the 2005 computer game Civilization IV. He did the television series The Next Wave where he interviewed people about technology. He was the host in the documentary film The Once and Future Griffith Observatory, currently running in the Leonard Nimoy Event Horizon Theater at the Griffith Observatory in Los Angeles. Nimoy and his wife, Susan Bay-Nimoy, were major supporters of the Observatory’s historic 2002–2004 expansion. In 2009, he voiced the part of “The Zarn”, an Altrusian, in the television-based movie Land of the Lost. Nimoy also provided voiceovers for the Star Trek Online massive multiplayer online game, released in February 2010, as well as Kingdom Hearts Birth by Sleep as Master Xehanort, the series’ leading villain. Tetsuya Nomura, the director of Birth by Sleep, stated that he chose Nimoy for the role specifically because of his role as Spock. Nimoy would later reprise this role for Kingdom Hearts 3D: Dream Drop Distance in 2012. Nimoy was also a frequent and popular reader for “Selected Shorts”, an ongoing series of programs at Symphony Space in New York City (that also tours around the country) which features actors, and sometimes authors, reading works of short fiction. The programs are broadcast on radio and available on websites through Public Radio International, National Public Radio and WNYC radio. Nimoy was honored by Symphony Space with the renaming of the Thalia Theater as the Leonard Nimoy Thalia Theater. Special appearances From 1982 to 1987, Nimoy hosted the children’s educational show Standby: Lights, Camera, Action on Nickelodeon. He worked occasionally as a voice actor in animated feature films, including the character of Galvatron in The Transformers: The Movie in 1986. Nimoy also provided the narration for the 1991 CBS paranormal series Haunted Lives: True Ghost Stories. In 1994, Nimoy voiced Dr. Jekyll and Mr. Hyde in The Pagemaster. In 1998, he had a leading role as Mustapha Mond in Brave New World, a TV-movie version of Aldous Huxley’s novel. From 1994 until 1997, Nimoy narrated the Ancient Mysteries series on A&E including “The Sacred Water of Lourdes” and “Secrets of the Romanovs”. He also appeared in advertising in the United Kingdom for the computer company Time Computers in the late 1990s. In 1997 Nimoy played the prophet Samuel, alongside Nathaniel Parker, in The Bible Collection movie David. Nimoy also appeared in several popular television series, including Futurama and The Simpsons, as both himself and Spock. In 2000, he provided on-camera hosting and introductions for 45 half-hour episodes of an anthology series entitled Our 20th Century on the AEN TV Network. The series covers world news, sports, entertainment, technology, and fashion using original archive news clips from 1930 to 1975 from the National Archives in Washington, D.C. and other private archival sources. Nimoy played the reoccurring enigmatic character of Dr. William Bell on the television show Fringe. Nimoy opted for the role after previously working with Abrams, Roberto Orci and Alex Kurtzman on the 2009 Star Trek film and offered another opportunity to work with this production team again. Nimoy also was interested in the series, which he saw was an intelligent mixture of science and science fiction, and continued to guest star through the show’s fourth season, even after his stated 2012 retirement from acting. Nimoy’s first appearance as Bell was in the Season 1 finale, “There’s More Than One of Everything”, which explored the possible existence of a parallel universe. In the May 9, 2009, episode of Saturday Night Live, Nimoy appeared as a surprise guest in the “Weekend Update” segment with Zachary Quinto and Chris Pine, who play the young Spock and Kirk in the Star Trek that had just premiered days earlier. In the sketch, the three actors attempt to appease long-time Trekkers by assuring them that the new film would be true to the original Star Trek. Producer In 1991, Nimoy starred in Never Forget, which he co-produced with Robert B. Radnitz. The movie was about a pro bono publico lawsuit by an attorney on behalf of Mel Mermelstein, played by Nimoy as an Auschwitz survivor, against a group of organizations engaged in Holocaust denial. Nimoy said he experienced a strong “sense of fulfillment” from doing the film. In 2007, he produced the play, Shakespeare’s Will by Canadian Playwright Vern Thiessen. The one-woman show starred Jeanmarie Simpson as Shakespeare’s wife, Anne Hathaway. The production was directed by Nimoy’s wife, Susan Bay. Retirement In April 2010, Leonard Nimoy announced that he was retiring from playing Spock, citing both his advanced age and the desire to give Zachary Quinto the opportunity to enjoy full media attention with the Spock character. Kingdom Hearts: Birth by Sleep was to be his final performance; however, in February 2011, he announced his intent to return to Fringe and reprise his role as William Bell. Nimoy continued voice acting despite his retirement; his appearance in the third season of Fringe included his voice (his character appeared only in animated scenes), and he provided the voice of Sentinel Prime in Transformers: Dark of the Moon. In May 2011, Nimoy made a cameo appearance in the alternate version music video of Bruno Mars’ “The Lazy Song”. Aaron Bay-Schuck, the Atlantic Records executive who signed Bruno Mars to the label, is Nimoy’s stepson. Nimoy provided the voice of Spock as a guest star in a Season 5 episode of the CBS sitcom The Big Bang Theory titled “The Transporter Malfunction”, which aired on March 29, 2012. Also in 2012, Nimoy reprised his role of William Bell in Fringe for the fourth season episodes “Letters of Transit” and “Brave New World” parts 1 & 2. Nimoy reprised his role as Master Xehanort in the 2012 video game Kingdom Hearts 3D: Dream Drop Distance. On August 30, 2012, Nimoy narrated a satirical segment about Mitt Romney’s life on Comedy Central’s The Daily Show with Jon Stewart. In 2013, Nimoy reprised his role as Ambassador Spock in a cameo appearance in Star Trek Into Darkness, and is the only actor from the original series to appear in Abrams’ Star Trek films. Other career work Photography Nimoy’s interest in photography began in childhood; for the rest of his life, he owned a camera that he rebuilt at the age of 13. In the 1970s, he studied photography at the University of California, Los Angeles. His photography studies at UCLA occurred after Star Trek and Mission: Impossible, when Nimoy seriously considered changing careers. His work has been exhibited at the R. Michelson Galleries in Northampton, Massachusetts and the Massachusetts Museum of Contemporary Art. Directing Nimoy made his directorial debut in 1973, with the “Death on a Barge” segment for an episode of Night Gallery during its final season. It was not until the early 1980s that Nimoy resumed directing on a consistent basis, ranging from television shows to motion pictures. Nimoy directed Star Trek III: The Search for Spock in 1984 and Star Trek IV: The Voyage Home in 1986. He went on to direct the hit comedy Three Men and a Baby (1987) followed by The Good Mother (1988) and Funny About Love (1990). In 1994 he directed his last feature film, Holy Matrimony. His final directorial credit was “Killshot”, the 1995 pilot episode for Deadly Games, a short-lived science-fiction television series. Writing Nimoy authored two volumes of autobiography. The first was called I Am Not Spock (1975) and was controversial, as many fans incorrectly assumed that Nimoy was distancing himself from the Spock character. In the book, Nimoy conducts dialogues between himself and Spock. The contents of this first autobiography also touched on a self-proclaimed “identity crisis” that seemed to haunt Nimoy throughout his career. It also related to an apparent love/hate relationship with the character of Spock and the Trek franchise. I went through a definite identity crisis. The question was whether to embrace Mr. Spock or to fight the onslaught of public interest. I realize now that I really had no choice in the matter. Spock and Star Trek were very much alive and there wasn’t anything that I could do to change that. The second volume, I Am Spock (1995), saw Nimoy communicating that he finally realized his years of portraying the Spock character had led to a much greater identification between the fictional character and himself. Nimoy had much input into how Spock would act in certain situations, and conversely, Nimoy’s contemplation of how Spock acted gave him cause to think about things in a way that he never would have thought if he had not portrayed the character. As such, in this autobiography Nimoy maintains that in some meaningful sense he has merged with Spock while at the same time maintaining the distance between fact and fiction. Nimoy also composed several volumes of poetry, some published along with a number of his photographs. A later poetic volume entitled A Lifetime of Love: Poems on the Passages of Life was published in 2002. His poetry can be found in the Contemporary Poets index of The HyperTexts. Nimoy adapted and starred in the one-man play Vincent (1981), based on the play Van Gogh (1979) by Phillip Stephens. In 1995, Nimoy was involved in the production of Primortals, a comic book series published by Tekno Comix about first contact with aliens, which had arisen from a discussion he had with Isaac Asimov. There was a novelization by Steve Perry. Music During and following Star Trek, Nimoy also released five albums of musical vocal recordings on Dot Records. On his first album, Mr. Spock’s Music from Outer Space, and half of his second album Two Sides of Leonard Nimoy, science fiction-themed songs are featured where Nimoy sings as Spock. On his final three albums, he sings popular folk songs of the era and cover versions of popular songs, such as “Proud Mary” and Johnny Cash’s “I Walk the Line”. There are also several songs on the later albums that were written or co-written by Nimoy. He described how his recording career got started: Charles Grean of Dot Records had arranged with the studio to do an album of space music based on music from Star Trek, and he has a teenage daughter who’s a fan of the show and a fan of Mr. Spock. She said, 'Well, if you’re going to do an album of music from Star Trek, then Mr. Spock should be on the album.' So Dot contacted me and asked me if I would be interested in either speaking or singing on the record. I said I was very interested in doing both.... That was the first album we did, which was called Mr. Spock’s Music from Outer Space. It was very well received and successful enough that Dot then approached me and asked me to sign a long-term contract. Nimoy’s voice appeared in sampled form on a song by the pop band Information Society in the late Eighties. The song, “What’s on Your Mind (Pure Energy)” (released in 1988), reached No. 3 on the US Pop charts, and No. 1 on the Dance charts. Nimoy played the part of the chauffeur in the 1985 music video of The Bangles’ cover version of “Going Down to Liverpool”. He also appeared in the alternate music video for the song “The Lazy Song” by pop artist Bruno Mars. Personal life Nimoy was long active in the Jewish community, and could speak and read Yiddish. In 1997, he narrated the documentary A Life Apart: Hasidism in America, about the various sects of Hasidic Orthodox Jews. In October 2002, Nimoy published The Shekhina Project, a photographic study exploring the feminine aspect of God’s presence, inspired by Kabbalah. Reactions have varied from enthusiastic support to open condemnation. Nimoy said that objections to Shekhina did not bother or surprise him, but he smarted at the stridency of the Orthodox protests, and was saddened at the attempt to control thought. Nimoy was married twice. In 1954, he married actress Sandra Zober (1927–2011); they had two children, Julie and Adam. After 32 years of marriage, he reportedly left Sandra on her 56th birthday and divorced her in 1987. On New Year’s Day 1989, Nimoy married his second wife, actress Susan Bay, cousin of director Michael Bay. In the 2001 documentary film Mind Meld, in which Leonard Nimoy and William Shatner discuss their acting careers and personal lives, Nimoy revealed that he became an alcoholic while working on Star Trek and ended up in drug rehabilitation. William Shatner, in his 2008 book Up Till Now: The Autobiography, spoke about how later in their lives, Nimoy tried to help Shatner’s alcoholic wife, Nerine Kidd. Nimoy has said that the character of Spock, which he played twelve to fourteen hours a day, five days a week, influenced his personality in private life. Each weekend during the original run of the series, he would be in character throughout Saturday and into Sunday, behaving more like Spock than himself—more logical, more rational, more thoughtful, less emotional and finding a calm in every situation. It was only on Sunday in the early afternoon that Spock’s influence on his behavior would fade off and he would feel more himself again—only to start the cycle over again on Monday morning. Years after the show he observed Vulcan speech patterns, social attitudes, patterns of logic and emotional suppression in his own behavior. Nimoy was a private pilot and had owned an airplane. The Space Foundation named Nimoy as the recipient of the 2010 Douglas S. Morrow Public Outreach Award for creating a positive role model that inspired untold numbers of viewers to learn more about the universe. In 2009, Nimoy was honored by his childhood hometown when the Office of Mayor Thomas Menino proclaimed the date of November 14, 2009, as Leonard Nimoy Day in the City of Boston. In 2014, Walter Koenig revealed in a Las Vegas Sun interview that Leonard Nimoy personally and successfully advocated equal pay for Nichelle Nichols’ work on Star Trek to the show’s producers. This incident was confirmed by Nimoy in a Trekmovie interview and happened during his years at Desilu. Nimoy has a star on the Hollywood Walk of Fame. On June 2, 2015, the asteroid 4864 Nimoy was named after him. Illness and death In February 2014, Nimoy revealed publicly that he had been diagnosed with chronic obstructive pulmonary disease (COPD), a condition he attributed to a smoking addiction he had given up about 30 years earlier. On February 19, 2015, having been in and out of hospitals for several months, Nimoy was taken to UCLA Medical Center for chest pains. Nimoy died of complications from COPD on February 27, 2015, at the age of 83, in his Bel Air home. He was survived by his wife; two children; six grandchildren; a great-grandchild; and his elder brother, Melvin. Adam Nimoy said that as his father came closer to death, “he mellowed out. He made his family a priority and his career became secondary.” A few days before his death, Nimoy shared some of his poetry on social media website Twitter: “A life is like a garden. Perfect moments can be had, but not preserved, except in memory. LLAP”. Nimoy was buried in Los Angeles on March 1, 2015. The service was attended by nearly 300 family members, friends and former colleagues, as well as Zachary Quinto, Chris Pine, and J. J. Abrams. Though Shatner could not attend, he was represented by his daughters. Personal tributes Cast members of Star Trek who had worked alongside Nimoy gave personal tributes after his death. William Shatner wrote of Nimoy, “I loved him like a brother.... We will all miss his humor, his talent, and his capacity to love.” George Takei called him an “extraordinarily talented man” and a “very decent human being”. Walter Koenig said that after working with Nimoy, he discovered Nimoy’s “compassion, his intelligence and his humanity.” Nichelle Nichols noted that Nimoy’s integrity, passion and devotion as an actor “helped transport Star Trek into television history.” Quinto, who portrayed Spock as a young man in Star Trek and Star Trek Into Darkness, wrote, “My heart is broken. I love you profoundly my dear friend. And I will miss you every day.” U.S. President Barack Obama, who had met Nimoy in 2007, remembered him as “a lifelong lover of the arts and humanities, a supporter of the sciences, generous with his talent and his time.” Former NASA astronaut Buzz Aldrin called Nimoy “a fellow space traveler because he helped make the journey into the final frontier accessible to us all.” The Big Bang Theory, to which Nimoy lent his voice, paid tribute to him after his death. A vanity card at the end of a March 2015 episode included a picture of Nimoy with the caption, “The impact you had on our show and on our lives is everlasting.” As part of a campaign for the 2016 feature film Star Trek Beyond, aimed at benefiting several charities, Zachary Quinto and other cast members posted a video tribute to Nimoy, and the feature film itself also paid tribute to Nimoy. Its director, Justin Lin, explained: “It’s something you’ll see in the film. It obviously affected everybody, because he’s been a big part of our lives. There’s an attempt to acknowledge that in some way.” Adam Nimoy directed a biographical documentary on his father, entitled For the Love of Spock, which Quinto narrated and with which Shatner was also involved. For charity, Shatner used selfies made by Nimoy’s fans to create an online tribute mosaic of Spock’s vulcan salute. In June 2015, the Jet Propulsion Laboratory renamed a 10 km (6.2 mi)-wide asteroid, originally discovered in 1988, in the Solar System’s main asteroid belt, 4864 Nimoy, in honor of the actor. Shatner has also written a book about his friendship with Nimoy titled “Leonard: My Fifty Year Friendship with a Remarkable Man.” The book was released on February 16, 2016. Gallery Filmography Film Television Music videos Video games Awards and nominations Bibliography * Poetry * You & I (1973) (ISBN 978-0-912310-26-8) * Will I Think of You? (1974) (ISBN 978-0-912310-70-1) * We Are All Children Searching for Love: A Collection of Poems and Photographs (1977) (ISBN 978-0-88396-024-0) * Come be With Me (1978) (ISBN 978-0-88396-033-2) * These Words are for You (1981) (ISBN 978-0-88396-148-3) * Warmed by Love (1983) (ISBN 978-0-88396-200-8) * A Lifetime of Love: Poems on the Passages of Life (2002) (ISBN 978-0-88396-596-2) * Biography * I Am Not Spock (1975) ISBN 9781568496917 * I Am Spock (1995) ISBN 9780786861828 * Screenplays * Vincent (1981), (teleplay based on the play “Van Gogh” (1979) by Phillip Stephens (OCLC 64819808) * Star Trek IV: The Voyage Home (1986) (story by) * Star Trek VI: The Undiscovered Country (1991) (Story by) * Photography * Shekhina photography (2005) (ISBN 978-1-884167-16-4) * The Full Body Project (2008) ISBN 9780979472725 * Secret Selves (2010) ISBN 978-0976427698 Discography * Leonard Nimoy Presents Mr. Spock’s Music from Outer Space (Dot Records), (1967) * Two Sides of Leonard Nimoy (Dot Records), (1968) * The Way I Feel (Dot Records, Stereo DLP 25883), (1968) * The Touch of Leonard Nimoy (Dot Records, Stereo DLP 25910), (1969) * The New World of Leonard Nimoy (Dot Records, Stereo DLP 25966), (1970) References Wikipedia—https://en.wikipedia.org/wiki/Leonard_Nimoy

Henry Livingston, Jr. (October 13, 1748 - February 29, 1828) has been proposed as being the uncredited author of the poem “A Visit from St. Nicholas”, more popularly known (after its first line) as “The Night Before Christmas.” Credit for the poem was taken in 1837 by Clement Clarke Moore, a Bible scholar in New York City, nine years after Livingston’s death. It wasn’t until another twenty years that the Livingston family knew of Moore’s claim, and it wasn’t until 1900 that they went public with their claim. Since then, the question has been repeatedly raised and argued by experts on both sides. In 2000, Professor Don Foster made a strong case for Livingston’s authorship, while Professor Stephen Nissenbaum and manuscript dealer Seth Keller, who had owned a Moore manuscript copy of the poem at the time of Foster’s book, argued for Moore. Fifteen years later New Zealand scholar and Emeritus Professor of English Literature MacDonald P. Jackson invested over a year of research statistically analyzing the poetry of both men. His conclusion: “Every test, so far applied, associates ”The Night Before Christmas" much more closely with Livingston’s verse than with Moore’s.” Biography Livingston was born on October 13, 1748, in Poughkeepsie, New York, to Henry Livingston, Sr. and Susannah Conklin. In 1774, Livingston married Sarah Welles, the daughter of Reverend Noah Welles, the minister of the Stamford, Connecticut Congregational Church. Their daughter Catherine was born shortly before Livingston joined the army on a six months’ enlistment. In 1776, their son Henry Welles Livingston was born; the child was fatally burned at the age of fourteen months and, when another son was born, he was given the same name, according to the common practice of necronyms. Livingston farmed. Sarah died in 1783, and the children were boarded out. During this period Livingston began writing poetry. Over the next ten years, Livingston was occupied with poetry and drawings for his friends and family, some of which ended up in the pages of New York Magazine and the Poughkeepsie Journal. Although he signed his drawings, his poetry was usually anonymous or signed simply “R”. Ten years to the day after Sarah’s death, Livingston remarried. Jane Patterson, at 24, was 21 years younger than her husband. Their first baby arrived nine months after the wedding. After that, the couple bore seven more children. It was for this second family that Henry Livingston is believed by some to have written the famous poem known as “A Visit from St. Nicholas” or “The Night Before Christmas”. This famous Christmas poem first appeared in the Troy Sentinel on December 23, 1823. There seems to be no question that the poem came out of the home of Clement Moore, and the person giving the poem to the newspaper, without Moore’s knowledge, certainly believed the poem had been written by Moore. However, several of Livingston’s children remembered their father reading that very same poem to them fifteen years earlier. As early as 1837, Charles Fenno Hoffman, a friend of Moore’s, put Moore’s name on the poem. In 1844, Moore published the poem in his own book, Poems. At multiple times in his later life, Moore wrote out the now famous poem in longhand for his friends. Dispute over authorship Because the poem was first published anonymously, various editions were for many years published both with and without attribution. As a result, it was only in 1859, 26 years after the poem first appeared in print, that Henry’s family discovered that Moore was taking credit for what they believed to be their father’s poem. That belief went back many years. Around 1807, Henry’s sons Charles and Edwin, as well as their neighbor Eliza (who would later marry Charles) remembered their father’s reading the poem to them as his own. Following their father’s death in 1828, Charles claimed to have found a newspaper copy of the poem in his father’s desk, and son Sidney claimed to have found the original handwritten copy of the poem with its original crossouts. The handwritten copy of the poem was passed from Sidney, on his death, to his brother Edwin. However, the same year that the family discovered Moore’s claim of authorship, Edwin claimed to have lost the original manuscript in a house fire in Wisconsin, where he was living with his sister Susan. By 1879, five separate lines of Henry’s descendants had begun to correspond among themselves, trying to compare their family stories in the hope that someone had some proof that could be brought forward, but there was no documentation beyond family stories. In 1899, even without proof, Sidney’s grandson published the first public claim of Henry’s authorship in his own newspaper on Long Island. The claim drew little attention. In 1920, Henry’s great grandson, William Sturgis Thomas became interested in the family stories and began to collect the memories and papers of existing descendants, eventually publishing his research in the 1919 issue of the Duchess County Historical Society yearbook. Thomas provided this material to Winthrop P. Tryon for his article on the subject in the Christian Science Monitor on August 4, 1920. Later, Moore descendants arranged to have an elderly family connection, Maria Jephson O’Conor, depose about her memories of Moore’s claim of authorship. On independent grounds, Don Foster, Professor of English at Vassar, has argued that Livingston is a more likely candidate for authorship than Moore. Foster’s claim, however, has been countered by document dealer and historian Seth Kaller, who once owned one of Moore’s original manuscripts of the poem. Kaller has offered a point-by-point rebuttal of both Foster’s linguistic analysis and external findings, buttressed by the work of autograph expert James Lowe and Dr. Joe Nickell, author of Pen, Ink and Evidence. There is no proof that Livingston himself ever claimed authorship, nor has any record ever been found of any printing of the poem with Livingston’s name attached to it. References Wikipedia—https://en.wikipedia.org/wiki/Henry_Livingston,_Jr.

Franz Wright (March 18, 1953– May 14, 2015) was an American poet. He and his father James Wright are the only parent/child pair to have won the Pulitzer Prize in the same category. Life and career Wright was born in Vienna, Austria. He graduated from Oberlin College in 1977. Wheeling Motel (Knopf, 2009), had selections put to music for the record Readings from Wheeling Motel. Wright wrote the lyrics to and performs the Clem Snide song "Encounter at 3AM" on the album Hungry Bird (2009). Wright’s most recent books include Kindertotenwald (Knopf, 2011), a collection of sixty-five prose poems concluding with a love poem to his wife, written while Wright had terminal lung cancer. The poem won Poetry magazine’s premier annual literary prize for best work published in the magazine during 2011. The prose poem collection was followed in 2012 by Buson: Haiku, a collection of translations of 30 haiku by the Japanese poet Yosa Buson, published in a limited edition of a few hundred copies by Tavern Books. . In 2013 Wright’s primary publisher, Knopf in New York, brought out another full length collection of verse and prose poems, F, which was begun in the ICU of a Boston hospital after excision of part of a lung. F was the most positively received to any of Wright’s work. Writing in the Huffington Post, Anis Shivani placed it among the best books of poetry yet produced by an American, and called Wright “our greatest contemporary poet.” In 2013 Wright recorded 15 prose poems from Kindertotenwald for inclusion in a series of improvisational concerts performed in European venues, arranged by David Sylvian, Stephan Mathieu and Christian Fennesz. Prior to his death, Wright had been working on a new manuscript. First its name was “Changed,” then “Axe in Blossom,” and has probably ended up taking the form of a chapbook available as of 2016, entitled, “The Toy Throne.” Wright has been anthologised in works such as The Best of the Best American Poetry as well as Czeslaw Milosz’s anthology A Book of Luminous Things Bearing the Mystery: Twenty Years of Image, and American Alphabets: 25 Contemporary Poets. Death Wright died of cancer at his home in Waltham, Massachusetts on May 14, 2015. Criticism Writing in the New York Review of Books, Helen Vendler said "Wright’s scale of experience, like Berryman’s, runs from the homicidal to the ecstatic... [His poems’] best forms of originality [are] deftness in patterning, startling metaphors, starkness of speech, compression of both pain and joy, and a stoic self-possession with the agonies and penalties of existence." Novelist Denis Johnson has said Wright’s poems “are like tiny jewels shaped by blunt, ruined fingers—miraculous gifts.” The Boston Review has called Wright’s poetry “among the most honest, haunting, and human being written today.” Critic Ernest Hilbert wrote for Random House’s magazine Bold Type that “Wright oscillates between direct and evasive dictions, between the barroom floor and the arts club podium, from aphoristic aside to icily poetic abstraction.” Walking to Martha’s Vineyard (2003) in particular, was well received. According to Publishers Weekly, the collection features "[h]eartfelt but often cryptic poems... fans will find Wright’s self-diagnostics moving throughout." The New York Times noted that Wright promises, and can deliver, great depths of feeling, while observing that Wright depends very much on our sense of his tone, and on our belief not just that he means what he says but that he has said something new...[on this score] Walking to Martha’s Vineyard sometimes succeeds.” Poet Jordan Davis, writing for The Constant Critic, suggested that Wright’s collection was so accomplished it would have to be kept “out of the reach of impulse kleptomaniacs.” Added Davis, “deader than deadpan, any particular Wright poem may not seem like much, until, that is, you read a few of them. Once the context kicks in, you may find yourself trying to track down every word he’s written.” Some critics were less welcoming. According to New Criterion critic William Logan, with whom Wright would later publicly feud, "[t]his poet is surprisingly vague about the specifics of his torment (most of his poems are shouts and curses in the dark). He was cruelly affected by the divorce of his parents, though perhaps after forty years there should be a statute of limitation... ‘The Only Animal,’ the most accomplished poem in the book, collapses into the same kitschy sanctimoniousness that puts nodding Jesus dolls on car dashboards." “Wright offers the crude, unprocessed sewage of suffering”, he comments. “He has drunk harder and drugged harder than any dozen poets in our health-conscious age, and paid the penalty in hospitals and mental wards.” The critical reception of Wright’s 2011 collection, Kindertotenwald (Knopf), has been positive on the whole. Writing in the Washington Independent Book Review, Grace Cavalieri speaks of the book as a departure from Wright’s best known poems. “The prose poems are intriguing thought patterns that show poetry as mental process... This is original material, and if a great poet cannot continue to be original, then he is really not all that great... In this text there is a joyfulness that energizes and makes us feel the writing as a purposeful surge. It is a life force. This is a good indicator of literary art... Memory and the past, mortality, longing, childhood, time, space, geography and loneliness, are all the poet’s playthings. In these conversations with himself, Franz Wright shows how the mind works with his feelings and his brain’s agility in its struggle with the heart.” Cultural critic for the Chicago Tribune Julia Keller says that Kindertotenwald is “ultimately about joy and grace and the possibility of redemption, about coming out whole on the other side of emotional catastrophe.” “This collection, like all of Wright’s book, combines familiar, colloquial phrases—the daily lingo you hear everywhere—with the sudden sharpness of a phrase you’ve never heard anywhere, but that sounds just as familiar, just as inevitable. These pieces are written in closely packed prose, like miniature short stories, but they have a fierce lilting beauty that marks them as poetry. Reading 'Kindertotenwald’ is like walking through a plate-glass window on purpose. There is—predictably—pain, but once you’ve made it a few steps past the threshold, you realize it wasn’t glass after all, only air, and that the shattering sound you heard was your own heart breaking. Healing, though, is possible. ”Soon, soon," the poet writes in “Nude With Handgun and Rosary,” “between one instant and the next, you will be well.” Awards * 1985, 1992 National Endowment for the Arts grant * 1989 Guggenheim Fellowship * 1991 Whiting Award * 1996 PEN/Voelcker Award for Poetry * 2004 Pulitzer Prize for Poetry, for Walking to Martha’s Vineyard Selected works * * The Writing, Argos Books, 2015, ISBN 978-1-938247-09-5 * F, Knopf, 2013 * Kindertotenwald Alfred A. Knopf, 2011, ISBN 978-0-307-27280-5 * "7 Prose", Marick Press, 2010, ISBN 978-1934851-17-3 * Wheeling Motel Alfred A. Knopf, 2009, ISBN 9780307265685 * Earlier Poems, Random House, Inc., 2007, ISBN 978-0-307-26566-1 * God’s Silence, Knopf, 2006, ISBN 978-1-4000-4351-4 * Walking to Martha’s Vineyard Alfred A. Knopf, 2003, ISBN 978-0-375-41518-0 * The Beforelife A.A. Knopf, 2001, ISBN 978-0-375-41154-0 * Knell Short Line Editions, 1999 * ILL LIT: Selected & New Poems Oberlin College Press, 1998, ISBN 978-0-932440-83-9 * Rorschach test, Carnegie Mellon University Press, 1995, ISBN 978-0-88748-209-0 * The Night World and the Word Night Carnegie Mellon University Press, 1993, ISBN 978-0-88748-154-3 * Entry in an Unknown Hand Carnegie Mellon University Press, 1989, ISBN 978-0-88748-078-2 * Going North in Winter Gray House Press, 1986 * The One Whose Eyes Open When You Close Your Eyes Pym-Randall Press, 1982, ISBN 978-0-913219-35-5 * 8 Poems (1982) * The Earth Without You Cleveland State University Poetry Center, 1980, ISBN 9780914946236 * Tapping the White Cane of Solitude (1976) Translations * * The Unknown Rilke: Selected Poems, Rainer Maria Rilke, Translator Franz Wright, Oberlin College Press, 1990, ISBN 978-0-932440-56-3 * Valzhyna Mort: Factory of Tears (Copper Canyon Press, 2008) (translated from the Belarusian language in collaboration with the author and Elizabeth Oehlkers Wright) * “The Unknown Rilke: Expanded Edition” (1991) * “No Siege is Absolute: Versions of Rene Char” (1984) * "Buson: Haiku (2012) The Life of Mary (poems of R.M. Rilke) (1981) References Wikipedia—https://en.wikipedia.org/wiki/Franz_Wright

Galway Kinnell (February 1, 1927 – October 28, 2014) was an American poet. For his 1982 Selected Poems he won the Pulitzer Prize for Poetry and split the National Book Award for Poetry with Charles Wright. From 1989 to 1993 he was poet laureate for the state of Vermont. An admitted follower of Walt Whitman, Kinnell rejects the idea of seeking fulfillment by escaping into the imaginary world. His best-loved and most anthologized poems are "St. Francis and the Sow" and "After Making Love We Hear Footsteps". Born in Providence, Rhode Island, Kinnell said that as a youth he was turned on to poetry by Edgar Allan Poe and Emily Dickinson, drawn to both the musical appeal of their poetry and the idea that they led solitary lives. The allure of the language spoke to what he describes as the homogeneous feel of his hometown, Pawtucket, Rhode Island. He has also described himself as an introvert during his childhood. Kinnell studied at Princeton University, graduating in 1948 alongside friend and fellow poet W.S. Merwin. He received his master of arts degree from the University of Rochester. He traveled extensively in Europe and the Middle East, and went to Paris on a Fulbright Fellowship. During the 1960s, the Civil Rights Movement in the United States caught his attention. Upon returning to the US, he joined CORE (Congress of Racial Equality) and worked on voter registration and workplace integration in Hammond, Louisiana. This effort got him arrested. In 1968, he signed the “Writers and Editors War Tax Protest” pledge, vowing to refuse tax payments in protest against the Vietnam War. Kinnell draws upon both his involvement with the civil rights movement and his experiences protesting against the Vietnam War in his book-long poem The Book of Nightmares. From 1989 to 1993 he was poet laureate for the state of Vermont. Kinnell was the Erich Maria Remarque Professor of Creative Writing at New York University and a Chancellor of the American Academy of Poets. As of 2011 he was retired and resided at his home in Vermont until his death in October of 2014 from leukemia. Work While much of Kinnell's work seems to deal with social issues, it is by no means confined to one subject. Some critics have pointed to the spiritual dimensions of his poetry, as well as the nature imagery present throughout his work. “The Fundamental Project of Technology” deals with all three of those elements, creating an eerie, chant-like and surreal exploration of the horrors atomic weapons inflict on humanity and nature. Sometimes Kinnell utilizes simple and brutal images (“Lieutenant! / This corpse will not stop burning!” from “The Dead Shall be Raised Incorruptible”) to address his anger at the destructiveness of humanity, informed by Kinnell’s activism and love of nature. There’s also a certain sadness in all of the horror—“Nobody would write poetry if the world seemed perfect.” There’s also optimism and beauty in his quiet, ponderous language, especially in the large role animals and children have in his later work (“Other animals are angels. Human babies are angels”), evident in poems such as “Daybreak” and “After Making Love We Hear Footsteps”. In addition to his works of poetry and his translations, Kinnell published one novel (Black Light, 1966) and one children's book (How the Alligator Missed Breakfast, 1982). Kinnell wrote two elegies for his close friend, the poet James Wright, upon the latter's death in 1980. They appear in From the Other World: Poems in Memory of James Wright. References Wikipedia – http://en.wikipedia.org/wiki/Galway_Kinnell

Jean Toomer (December 26, 1894– March 30, 1967) was an African American poet and novelist and an important figure of the Harlem Renaissance and modernism. His first book Cane, published in 1923, is considered by many to be his most significant. He continued to write poetry, short stories and essays. After his second marriage in 1934, he moved from New York to Doylestown, Pennsylvania, where he became a member of the Religious Society of Friends (also known as Quakers) and retired from public life. His papers are held by the Beinecke Rare Book Library at Yale University. Early life and education Nathan Pinchback Toomer was born in Washington, D.C. in 1894. His father Nathan Toomer (1839-1906) was a mixed-race freedman, born into slavery in 1839 in Chatham County, Georgia. He, his mother Kit and siblings were sold to John Toomer in Houston County; after his death, they were bought in 1859 from the estate by John’s brother Col. Henry Toomer. Among his siblings was a sister Fannie, who later married a Mr. Colomon. Nathan worked for Henry Toomer as a personal valet and assistant before and after the Civil War, learning the ways of the white upper class and later taking his surname. By 1869 Nathan Toomer had married a mulatto woman named Harriet, and they had four daughters, including Martha, who married Seymour Glover, and Theodosia, who married a Mr. Braswell. By 1870, Nathan Toomer was a farmer and the wealthiest freedman in Hancock County, with $20,000 in real estate and $10,000 in personal property. Harriet Toomer died on August 17, 1891. Nathan Toomer in 1892 married Amanda America Dickson (1849-1893). A mixed-race woman and daughter of a slave, she was raised by her white planter father, David Dickson, and grandmother Elizabeth Dickson. After his death in 1885, she inherited a 15,000-acre plantation and total estate worth $400,000 from him and was described as the “wealthiest colored woman in America.” An agricultural reformer, Dickson and his mother had educated Amanda. In 1866 she married a white paternal first cousin and had two sons by him. Unhappy in the marriage, in 1870 Amanda returned to her father’s house. Later she completed college at Atlanta University. She died in 1893 after about a year of marriage to Toomer. He and her sons struggled over her estate, but ultimately, he received almost nothing. Her father’s will had left the estate to her sons, and she died intestate. In 1893 Toomer married Nina Pinchback (1866-1909), a wealthy young woman of mixed race. She was born in New Orleans as the third child of people of color free before the Civil War. Her father P. B. S. Pinchback was of majority European heritage, from several nationalities, and also of African and Cherokee descent. He served as an officer in the Union Army; he became a Republican politician in Louisiana during the Reconstruction era and was the first African American to serve as governor of a U.S. state when he succeeded Henry C. Warmoth. He was elected to the US Congress and Senate in 1872 and 1873, respectively, but lost challenges by Democrats in Congress. Her mother Nina (Hawthorne) Pinchback was a free woman of color from Tennessee. Both Pinchback and Hawthorne had white fathers and mothers of mixed race. In 1891-1892, with white Democrats establishing Jim Crow laws in Louisiana, the Pinchbacks had moved to Washington, DC, where they were easily part of the mulatto elite. They built a new house off Fourteenth Street, in what developed as a predominantly white, upper-class area of the city. Pinchback was suspicious of the older Toomer and strongly opposed his daughter’s choice for marriage, but ultimately acquiesced. After frequent travels, the senior Nathan Toomer abandoned his wife and son Nathan after the boy was born and returned to Georgia. Nina divorced him and took back her name of Pinchback; she and her son returned to live with her parents. At that time, angered by her husband’s abandonment, her father insisted they use another name for her son and started calling him Eugene, after the boy’s godfather. The boy also was given a variety of nicknames by various family members. As a child in Washington, Jean Toomer attended segregated black schools. When his mother remarried and they moved to suburban New Rochelle, New York, he attended an all-white school. After his mother’s death in 1909, Toomer returned to Washington to live with his Pinchback grandparents. He graduated from the M Street School, a prestigious academic black high school. Between 1914 and 1917, Toomer attended six institutions of higher education (the University of Wisconsin, the Massachusetts College of Agriculture, the American College of Physical Training in Chicago, the University of Chicago, New York University, and the City College of New York) studying agriculture, fitness, biology, sociology, and history, but he never completed a degree. His wide readings among prominent contemporary poets and writers, and the lectures he attended during his college years, shaped the direction of his writing. Career After leaving college, Toomer returned to Washington, DC. He published some short stories and continued writing in the volatile social period following World War I. He worked for some months in a shipyard in 1919, then escaped to middle-class life. Labor strikes and race riots of whites attacking blacks occurred in several major industrial cities during the summer of 1919, which was known as Red Summer. People in the working class were competing after World War I for jobs and housing, and tensions erupted in violence. In Chicago and other places, blacks fought back. At the same time, it was a period of artistic ferment. Toomer devoted several months to the study of Eastern philosophies and continued to be interested in this subject [Needs citation]. Some of his early writing was political, and he published three essays from 1919-1920 in the prominent socialist paper New York Call. His work drew from the socialist and “New Negro” movements of New York. Toomer was reading much new American writing, for instance Waldo Frank’s Our America (1919). In 1919, he adopted Jean Toomer as his literary name, and it was the way he was known for most of his adult life. By his early adult years, Toomer resisted racial classifications and wanted to be identified only as an American. Accurately claiming ancestry among seven ethnic and national groups, he gained experience in both white and “colored” societies, and resisted being classified as a Negro writer, although he grudgingly allowed his publisher of Cane to use that term to increase sales. As Richard Eldridge has noted, Toomer “sought to transcend standard definitions of race. I think he never claimed that he was a white man,” Mr. Eldridge said. “He always claimed that he was a representative of a new, emergent race that was a combination of various races. He averred this virtually throughout his life.” William Andrews has noted he “was one of the first writers to move beyond the idea that any black ancestry makes you black.” In 1921 Toomer took a job for a few months as a principal at a new rural agricultural and industrial school for blacks in Sparta, Georgia. Southern schools were continuing to recruit teachers from the North, although they had also trained generations of teachers since the Civil War. The school was in the center of Hancock County and the Black Belt 100 miles southeast of Atlanta, near where his father had lived. Exploring his father’s roots in Hancock County, Toomer learned that he sometimes passed for white. Seeing the life of rural blacks, accompanied by racial segregation and virtual labor peonage in the Deep South, led Toomer to identify more strongly as an African American and with his father’s past. Several lynchings of black men took place in Georgia during 1921-1922, as whites continued to enforce white supremacy with violence. In 1908 the state had ratified a constitution that disenfranchised most blacks and many poor whites by raising requirements to voter registration. This situation was virtually maintained into the 1960s, when federal legislation was passed to enforce constitutional rights. By Toomer’s time, the state was suffering labor shortages due to thousands of rural blacks leaving in the Great Migration to the North and Midwest. Trying to control their movement, the legislature passed laws to prevent outmigration. It also established high license fees for Northern employers recruiting labor in the state. Planters feared losing their pool of cheap labor. This period was a formative experience for Toomer; he started writing about it while still in Georgia and submitted the long story “Georgia Night” to The Liberator in New York from Hancock County. Cane During Toomer’s time of being the principal of “Sparta Agricultural and Industrial Institute in Georgia, he started stories, sketches, and poems of his experience there which formed the basis for ”Cane". He attributed the success of “Cane” to his African ancestry and his immersion in the black folk culture in rural Georgia. Cane is structured in three parts. The first third of the book is devoted to the black experience in the Southern farmland. The second part of Cane is more urban and concerned with Northern life. The conclusion of the work is a prose piece entitled "Kabnis.“ People would call Toomers “Cane” a mysterious brand of Southern psychological realism that has been matched only in the best work of William Faulkner. Toomer is the first poet to unite folk culture and the elite culture of the white avant-garde. Cane was published by Boni and Liveright in 1923, “Cane” was well received by black and white critics and was reissued in 1969, two years after Toomer’s death. “Cane” was celebrated by well known African American critics and artists, including Claude McKay, Nella Larsen, Richard Wright, Langston Hughes and Wallace Thurman. Return to New York Toomer returned to New York, where he became friends with Waldo Frank. They had an intense friendship through 1923, and Frank served as his mentor and editor on his novel Cane. Afterward they had strong differences. In 1923, Toomer published the High Modernist novel Cane, in which he used a variety of forms and material inspired by his time in Georgia. It was also an “analysis of class and caste”, with “secrecy and miscegenation as major themes of the first section”. He had conceived it as a short-story cycle, he explores the tragic intersection of female sexuality, black manhood, and industrial modernization in the south (Cane Novel 1923). Toomer acknowledged the influence of Sherwood Anderson’s Winesburg, Ohio (1919) as his model, in addition to other influential works of that period. He also appeared to have absorbed The Waste Land of T. S. Eliot and considered him one of the American group of writers he wanted to join, “artists and intellectuals who were engaged in renewing American society at its multi-cultural core.” Many scholars have considered Cane to be Toomer’s best work. A series of poems and short stories about the black experience in America, Cane was hailed by critics and is seen as an important work of both the Harlem Renaissance and Modernism. But Toomer resisted racial classification and did not want to be marketed as a Negro writer. As he wrote to his publisher Horace Liveright, “My racial composition and my position in the world are realities that I alone may determine.” Toomer found it more difficult to get published throughout the 1930s and the Great Depression, as did many authors. In the 1920s, Toomer and Frank were among many Americans who were very interested in the work of the spiritual leader George Ivanovitch Gurdjieff, from the Russian Empire, who had a lecture tour in the United States in 1924. That year, and in 1926 and 1927, Toomer went to France for periods of study with Gurdjieff, who had settled at Fontainebleau. He was a student of Gurdjieff until the mid-1930s. Much of his writing from this period on was related to his spiritual quest and featured allegories. He no longer explored African-American characters. Some scholars have attributed Toomer’s artistic silence to his ambivalence about his identity in a culture based on forcing binary racial distinctions. Marriage and family In 1931 Toomer married the writer Margery Latimer in Wisconsin. During their travels on the West Coast following their marriage, it was covered in sensational terms by a Hearst reporter. An anti-miscegenation scandal broke, incorporating rumors about the commune they had organized earlier that year in Portage, Wisconsin. West Coast and Midwest press outlets were aroused and Time magazine sent a reporter to interview them. Toomer was criticized violently by some for marrying a white woman. Latimer was a respected young writer known for her first two novels and short stories. The following year she died in childbirth in August 1932; he named their only daughter Margery in her memory. In 1934 Toomer married a second time, to Marjorie Content, daughter of a wealthy Jewish stockbroker. Because Toomer was notable as a writer, this marriage also attracted notice. In 1940 the Toomers moved to Doylestown, Pennsylvania. There he formally joined the Quakers and began to withdraw from society. Toomer wrote extensively from 1935 to 1940 about relationships between the genders, influenced by his Gurdjieff studies, as well as Jungian psychology. He had fundamentally traditional views about men and women, which he put in symbolic terms. In 1939 Toomer changed his name again, using “Nathan Jean Toomer”, to emphasize that he was male. He may also have been reaching toward his paternal ancestry with it. He usually signed his name N. Jean Toomer, and continued to be called “Jean” by friends. Late writing After Cane was published Toomer began studying the guru George Gurdjieff to reach a higher level of consciousness. He had continued with his spiritual exploration, traveling to India in 1939. Later he studied the psychology developed by Carl Jung, the mystic Edgar Cayce, and the Church of Scientology but reverted to Gurdjieff’s philosophy. Toomer wrote a small amount of fiction in this later period. Mostly he published essays in Quaker publications during these years. He devoted most of his time to serving on Quaker committees for community service and working with high school students. His last literary work published during his lifetime was Blue Meridian, a long poem extolling “the potential of the American race”. He stopped writing for publication after 1950. He continued to write for himself, including several autobiographies and a poetry volume The Wayward and the Seeking. He died in 1967 after several years of poor health. Racial issues Toomer’s appearance was “racially indeterminate”. As noted above, he lived in both black and white societies as he was growing up and during his life. He did not want to be bound by race and claimed to be an American and represent a new mixed culture. Given his wide experiences, he resisted being classified as a Negro writer. But, his most enduring work was Cane, inspired by his time in the rural South and the imaginative exploration of the early world of his absent father. In preparing a new edition of that work, scholars Henry Louis Gates, Jr. and Rudolph P. Byrd said in 2010 that, based on their research, they believe that Toomer passed for white at periods in his life even though he never claimed that he was white or black, he simply was an American as far as he was concerned. They note that in the 1920 and 1930 censuses he was classified as white. (At that time, such data was provided by the census taker, often based on an individual’s appearance, economic class, area of residence, neighbors, etc.) He twice had been classified (or registered) as Negro in draft registration in 1917 and 1942. When Toomer married Marjorie Latimer, a white woman, in Wisconsin in 1931, the license noted both as white. Other scholars disagree with Gates’ and Byrd’s interpretation of this documentation, while acknowledging that Toomer tried to stretch racial boundaries. William Andrews said, “If people didn’t ask,” he said, “I expect he didn’t tell.” Legacy and archives Toomer’s papers and unpublished manuscripts are held by the Beinecke Library at Yale University. When Cane was reprinted in 1969, it was favorably reviewed as a “Black Classic”, leading to a revival of interest in Toomer’s work. Since the late 20th century, collections of Toomer’s poetry and essays have been published, and his Essentials was republished; he self-published it in 1931. It included “Gurdjieffian aphorisms”. 2002, Toomer was elected to the Georgia Hall of Fame. Books by Toomer Cane (New York: Boni and Liveright, 1923) ISBN 0-87140-151-7 Problems of Civilization, by Ellsworth Huntington, Whiting Williams, Jean Toomer and others, (New York: D. Van Nostrand Co., 1929) Essentials: Definitions and Aphorisms (Chicago: Lakeside Press, 1931) An Interpretation of Friends Worship (Philadelphia: Committee on Religious Education of Friends General Conference, 1947) The Flavor of Man (Philadelphia: Young Friends Movement of the Philadelphia Yearly Meeting, 1949) The Collected Poems of Jean Toomer (Chapel Hill: University of North Carolina Press, 1988) ISBN 0-8078-4209-5 The Letters of Jean Toomer, 1919-1924, University of Tennessee Press, 2006 References Wikipedia—https://en.wikipedia.org/wiki/Jean_Toomer

Donald Justice was an American poet and teacher of writing. In summing up Justice's career David Orr wrote, "In most ways, Justice was no different from any number of solid, quiet older writers devoted to traditional short poems. But he was different in one important sense: sometimes his poems weren't just good; they were great. They were great in the way that Elizabeth Bishop's poems were great, or Thom Gunn's or Philip Larkin's. They were great in the way that tells us what poetry used to be, and is, and will be." Justice grew up in Florida and earned a bachelor's degree from the University of Miami in 1945. He received an M.A. from the University of North Carolina in 1947, studied for a time at Stanford University, and ultimately earned a doctorate from the University of Iowa in 1954. He went on to teach for many years at the Iowa Writers' Workshop, the nation's first graduate program in creative writing. He also taught at Syracuse University, the University of California at Irvine, Princeton University, the University of Virginia, and the University of Florida in Gainesville. Justice published thirteen collections of his poetry. The first collection, The Summer Anniversaries, was the winner of the Lamont Poetry Prize given by the Academy of American Poets in 1961; Selected Poems won the Pulitzer Prize for Poetry in 1980. He was awarded the Bollingen Prize in Poetry in 1991, and the Lannan Literary Award for Poetry in 1996. He was a member of the American Academy of Arts and Letters and a Chancellor of the Academy of American Poets from 1997 to 2003. His Collected Poems was nominated for the National Book Award in 2004. Justice was also a National Book Award Finalist in 1961, 1974, and 1995. In his obituary, Andrew Rosenheim notes that Justice "was a legendary teacher, and despite his own Formalist reputation influenced a wide range of younger writers — his students included Mark Strand, Rita Dove, James Tate, Jorie Graham and the novelist John Irving". His student and later colleague Marvin Bell said in a reminiscence, "As a teacher, Don chose always to be on the side of the poem, defending it from half-baked attacks by students anxious to defend their own turf. While he had firm preferences in private, as a teacher Don defended all turfs. He had little use for poetic theory..." Of Justice's accomplishments as a poet, his former student, the poet and critic Tad Richards, noted that "Donald Justice is likely to be remembered as a poet who gave his age a quiet but compelling insight into loss and distance, and who set a standard for craftsmanship, attention to detail, and subtleties of rhythm." Justice's work was the subject of the 1998 volume Certain Solitudes: On The Poetry of Donald Justice, a collection of essays edited by Dana Gioia and William Logan. Poetry * The Old Bachelor and Other Poems (Pandanus Press, Miami, FL), 1951. * The Summer Anniversaries (Wesleyan University Press, Middletown, CT), 1960; revised edition (University Press of New England, Hanover, NH), 1981. * A Local Storm (Stone Wall Press, Iowa City, IA, 1963). * Night Light (Wesleyan University Press, Middletown, CT, 1967); revised edition (University Press of New England, Hanover, NH, 1981). * Sixteen Poems (Stone Wall Press, Iowa City, IA, 1970). * From a Notebook (Seamark Press, Iowa City, IA, 1971). * Departures (Atheneum, New York, NY, 1973). * Selected Poems (Atheneum, New York, NY, 1979). * Tremayne (Windhover Press, Iowa City, IA, 1984). * The Sunset Maker (Anvil Press Poetry, 1987). * A Donald Justice Reader (Middlebury, 1991). * New and Selected Poems (Knopf, 1995). * Orpheus Hesitated beside the Black River: Poems, 1952-1997 (Anvil Press Poetry, London, England), 1998. * Collected Poems (Knopf, 2004). Essay and interview collections * Oblivion: On Writers and Writing, 1998 * Platonic Scripts, 1984 References Wikipedia—http://en.wikipedia.org/wiki/Donald_Justice

Joel Barlow (March 24, 1754– December 26, 1812) was an American poet, diplomat, and politician. In politics, he supported the French Revolution and was an ardent Jeffersonian. In his own time, Barlow was known especially for the epic Vision of Columbus, though modern readers may be more familiar with The Hasty-Pudding (1793). He also helped draft the Treaty of Tripoli in 1796, which includes the controversial and disputed phrase: “the Government of the United States of America is not, in any sense, founded on the Christian religion”.

Margaret Elizabeth Sangster (February 22, 1838 – 1912) was an American poet, author, and editor. She was popular in the late 19th and early 20th century. Sangster was the daughter of John Munson of Ireland and Margaret Chisholm of New York. Her father was in the marble industry in New York City. Margaret and her younger sister Isabell grew up in a very religious household and the two sisters were well educated. Sangster held editorial positions with a number of periodicals including, Hearth and Home, The Christian at Work, Harper's Young People and eventually became an editor at Harper’s Bazaar from 1889 to 1899. Through her work she became acquainted with notable people of her age, including Mark Twain and Helen Keller. Other than Harper’s Bazaar, she contributed to Ladies' Home Journal, Hearth and Home, and the Christian Intelligencer, The Christian Union (later became The Outlook), The Congregationalist and The Christian Herald. Among Sangster's prose works are several volumes of stories for children, and of these, Little Jamie was written when she was seventeen years old. Hours with Girls and Winsome Womanhood were her most popular works. Her volumes of poetry include, Poems of the Household, Home Fairies and Heart Flowers, On the Road Home and Easter Bells. Sangster grew up a devout member of the Dutch Reformed Church and wrote many hymns and sacred texts. These include a setting of the Te Deum Laudamus and a hymn called, Thine is the Power, which gained a fair degree of popularity in its time.[2] In 1902 Sangster wrote the introduction to the book, Happenings in Our Home, a book where a family could record the important events in their lives such as births, deaths, weddings, vacations, and holidays. Sangster spent most of her life in New York and New Jersey. She married George Sangster in 1858 and essentially gave up writing until after his death in 1871. She never remarried and she died in 1912. Her nephew, Charles Chisholm Brainerd, was married to the author Eleanor Hoyt Brainerd.

Karl Jay Shapiro (November 10, 1913– May 14, 2000) was an American poet. He was appointed the fifth Poet Laureate Consultant in Poetry to the Library of Congress in 1946. Biography Karl Shapiro was born in Baltimore, Maryland and graduated from the Baltimore City College high school. He attended the University of Virginia before World War II, and immortalized it in a scathing poem called “University,” which noted that “to hate the Negro and avoid the Jew is the curriculum.” He did not return after his military service. Karl Shapiro, a stylish writer with a commendable regard for his craft, wrote poetry in the Pacific Theater while he served there during World War II. His collection V-Letter and Other Poems, written while Shapiro was stationed in New Guinea, was awarded the Pulitzer Prize for Poetry in 1945, while Shapiro was still in the military. Shapiro was American Poet Laureate in 1946 and 1947. (At the time this title was Consultant in Poetry to the Library of Congress which was changed by Congress in 1985 to Poet Laureate Consultant in Poetry to the Library of Congress.) Poems from his earlier books display a mastery of formal verse with a modern sensibility that viewed such topics as automobiles, house flies, and drug stores as worthy of attention. In 1963, the poet/critic Randall Jarrell praised Shapiro’s work: Karl Shapiro’s poems are fresh and young and rash and live; their hard clear outlines, their flat bold colors create a world like that of a knowing and skillful neoprimitive painting, without any of the confusion or profundity of atmosphere, of aerial perspective, but with notable visual and satiric force. The poet early perfected a style, derived from Auden but decidedly individual, which he has not developed in later life but has temporarily replaced with the clear Rilke-like rhetoric of his Adam and Eve poems, the frankly Whitmanesque convolutions of his latest work. His best poem—poems like “The Leg,” “Waitress,” “Scyros,” “Going to School,” “Cadillac”—have a real precision, a memorable exactness of realization, yet they plainly come out of life’s raw hubbub, out of the disgraceful foundations, the exciting and disgraceful surfaces of existence. In his later work, he experimented with more open forms, beginning with The Bourgeois Poet (1964) and continuing with White-Haired Lover (1968). The influences of Walt Whitman, D. H. Lawrence, W. H. Auden and William Carlos Williams were evident in his work. Shapiro’s interest in formal verse and prosody led to his writing multiple books on the subject including the long poem Essay on Rime (1945), A Bibliography of Modern Prosody (1948), and A Prosody Handbook (with Robert Beum, 1965; reissued 2006). His Selected Poems appeared in 1968. Shapiro also published one novel, Edsel (1971) and a three-part autobiography simply titled, “Poet” (1988–1990). Shapiro edited the prestigious magazine, Poetry for several years, and he was a professor of English at the University of Nebraska-Lincoln, where he edited Prairie Schooner, and at the University of California, Davis, from which he retired in the mid-1980s. His other works include Person, Place and Thing (1942), (with Ernst Lert) the libretto to Hugo Weisgall’s opera The Tenor (1950), To Abolish Children (1968), and The Old Horsefly (1993). Shapiro received the 1969 Bollingen Prize for Poetry, sharing the award that year with John Berryman. He died in New York City, aged 86, on May 14, 2000. More recent editions of his work include The Wild Card: Selected Poems Early and Late (1998) and Selected Poems (2003). Shapiro’s last work, Coda: Last Poems, (2008) was recently published in a volume organized posthumously by editor Robert Phillips. The poems, divided into three sections according to love poems to his last wife, poems concerning roses, and other various poems, were discovered in the drawers of Shapiro’s desk by his wife two years after his death. Awards * Jeanette S Davis Prize and Levinson prize, both from Poetry in 1942 * Contemporary Poetry prize, 1943 * American Academy of Arts and Letters grant, 1944 * Guggenheim Foundation fellowships, 1944, 1953 * Pulitzer Prize in poetry, 1945, for V-Letter and Other Poems * Shelley Memorial Prize, 1946 * Poetry Consultant at the Library of Congress (United States Poet Laureate), 1946–47 * Kenyon School of Letters fellowship, 1956–57 * Eunice Tietjens Memorial Prize, 1961 * Oscar Blumenthal Prize, Poetry, 1963 * Bollingen Prize, 1968 * Robert Kirsch Award, LA Times, 1989 * Charity Randall Citation, 1990 * Fellow in American Letters, Library of Congress Bibliography Poetry collections * * Adult Bookstore (1976) * Collected Poems, 1940–1978 (1978) * Essay on Rime (1945) * New and Selected Poems, 1940–1987 (1988) * Person, Place, and Thing (1942) * Place of Love (1943) * Poems (1935) * Poems 1940-1953 (1953) * Poems of a Jew (1950) * Selected Poems (Random House, 1968) * Selected Poems (Library of America, 2003), edited by John Updike. * The Bourgeois Poet (1964) * The Old Horsefly (1993) * The Place of Love (1943) * Trial of a Poet (1947) * V-Letter and Other Poems (1945) * White Haired Lover (1968) * The Wild Card: Selected Poems, Early and Late (1998) * Coda: Last Poems (2008) Autobiography * * Poet: Volume I: The Younger Son (1988) * Reports of My Death (1990) * Poet: An Autobiography in Three Parts (Chapel Hill: Algonquin Books, 1988–1990) Essay collections * * The Poetry Wreck (1975) * To Abolish children and Other Essays (1968) * A Primer for Poets (1965) * In Defense of Ignorance (1960) * Randall Jarrell (1967) * Start With the Sun: Studies in the Whitman Tradition, with James E. Miller, Jr., and Bernice Slote (1963) * Prose Keys to Modern Poetry (1962) Novels * * Edsel (1971) Secondary sources * * Lee Bartlett, Karl Shapiro: A Descriptive Bibliography 1933-1977 (New York: Garland, 1979) * Gail Gloston, Karl Shapiro, Delmore Schwartz, and Randall Jarrell: The Image of the Poet in the Late 1940s (Thesis: Reed College, 1957) * Charles F. Madden, Talks With Authors (Carbondale: Southern Illinois U. Press, 1968) * Hans Ostrom, "Karl Shapiro 1913-2000" (poem), in The Coast Starlight: Collected Poems 1976-2006 (Indianapolis, 2006) * Joseph Reino, Karl Shapiro (New York: Twayne, 1981) * Stephen Stepanchev, American Poetry Since 1945: A Critical Survey (1965) * Melvin B. Tolson, Harlem Gallery (1965), with an introduction by Karl Shapiro * Sue Walker, ed., Seriously Meeting Karl Shapiro (Mobile: Negative Capability Press, 1993) * William White, Karl Shapiro: A Bibliography, with a note by Karl Shapiro (Detroit: Wayne State U. Press, 1960) References Wikipedia—https://en.wikipedia.org/wiki/Karl_Shapiro

Louise Imogen Guiney (January 7, 1861– November 2, 1920) was an American poet, essayist and editor, born in Roxbury, Massachusetts. The daughter of Gen. Patrick R. Guiney, an Irish-born American Civil War officer and lawyer, and Jeannette Margaret Doyle, she was educated at a convent school in Providence, Rhode Island, from which she graduated in 1879. Over the next 20 years, she worked at various jobs, including serving as a postmistress and working as a cataloger at the Boston Public Library.

Kenneth Koch (27 February 1925– 6 July 2002) was an American poet, playwright, and professor, active from the 1950s until his death at age 77. He was a prominent poet of the New York School of poetry, a loose group of poets including Frank O’Hara and John Ashbery that eschewed contemporary introspective poetry in favor of an exuberant, cosmopolitan style that drew major inspiration from travel, painting, and music. Life Koch (pronounced coke) was born Jay Kenneth Koch in Cincinnati, Ohio. He began writing poetry at an early age, discovering the work of Shelley and Keats in his teenage years. At the age of 18, he served in WWII as a U.S. Army infantryman in the Philippines. After his service, he attended Harvard University, where he met future New York School poet John Ashbery. After graduating from Harvard in 1948, and moving to New York City, Koch studied for and received his Ph.D. from Columbia University. In 1951 he met his first wife, Janice Elwood, at UC Berkeley; they married in 1954 and lived in France and Italy for over a year. Their daughter, Katherine, was born in Rome in 1955. In 1959 he joined the faculty in the Department of English and Comparative Literature at Columbia, and he taught classes at Columbia for over forty years. His first wife died in 1981; Koch married his second wife, Karen Culler, in 1994. He was inducted into the American Academy of Arts and Letters in 1996. Koch died from a year-long battle with leukemia in 2002. Career While a student at Harvard, Koch won the prestigious Glascock Prize in 1948. In 1962, Koch was writer in residence at the New York City Writer’s Conference at Wagner College. The 1960s saw his first published books of poetry, but his poetry did not garner wider popular acclaim until the 1970s with his book The Art of Love: Poems (1975). He continued writing poetry and releasing books of poetry up until his death. Koch won the Bollingen Prize for One Train (1994) and On The Great Atlantic Rainway: Selected Poems 1950-1988 (1994), followed closely by the Phi Beta Kappa Poetry Award winner New Addresses (2000). In 1970, Koch released a pioneering book in poetry education, Wishes, Lies and Dreams: Teaching Children To Write Poetry. Over the next 30 years, he followed this book with other books and anthologies on poetry education tailored to teaching poetry appreciation and composition to children, adults, and the elderly. Koch wrote hundreds of avant-garde plays over the course of his 50-year career, highlighted by drama collections like 1000 Avant-Garde Plays (1988), which only contains 116 plays, many of them only one scene or a few minutes in length. His prose work is highlighted by The Red Robins (1975), a sprawling novel about a group of fighter pilots flying for personal freedom under the leadership of Santa Claus. He also published a book of short stories, Hotel Lambosa (1988), loosely based on and inspired by his world travels. He also produced at least one libretto, and several of his poems have been set to music by composers. Koch taught poetry at Columbia University, where his classes were popular. His wild humor and intense teaching style, often punctuated by unusual physicality (standing on a table to shout lines by Walt Whitman) and outbursts of vocal performance often drawn from Italian opera, drew non-English majors and alumni. Some of the spirit of these lectures is contained in his final book on poetry education, Making Your Own Days (1998). His students included poets Ron Padgett, David Shapiro, Frank Lima, Alan Feldman, David Lehman, Jordan Davis, Jessy Randall, David Baratier, Loren Goodman and Carson Cistulli. His poems were translated into German by the poet Nicolas Born in 1973 for the renowned “red-frame-series” of the Rowohlt Verlag. Koch had a brush with the anarchist affinity group Up Against the Wall Motherfuckers in early January 1968. During a poetry reading at St. Mark’s Church, a member of the group walked in and pointed a handgun at the podium, shouting “Koch!” before firing one blank round. The poet regained his composure and said to the “shooter,” “Grow up.” Poetry Koch asked in his poem Fresh Air (1956) why poets were writing about dull subjects with dull forms. Modern poetry was solemn, boring, and uneventful. Koch described poems “Written by the men with their eyes on the myth/ And the missus and the midterms...” He attacked the idea that poetry should be in any way stale. Koch wrote of how: The Waste Land gave the time’s most accurate data, It seemed, and Eliot was the Great Dictator Of literature. One hardly dared to wink Or fool around in any way in poems, And critics poured out awful jereboams To irony, ambiguity, and tension— And other things I do not wish to mention. (Excerpt from ‘'Seasons on Earth’,’ 1987) Though not against T. S. Eliot, Koch opposed the idea that in order to write poetry one had to be depressed or think that the world is a terrible place. His ideas were developed with close friends Frank O’Hara and John Ashbery, along with painters Jane Freilicher and Larry Rivers, among others. He once remarked that “Maybe you can almost characterize the poetry of the New York School as having as one of its main subjects the fullness and richness of life and the richness of possibility and excitement and happiness.” In his poem The Art of Poetry (1975) Koch offered guidelines to writing good poetry. Among his 10 suggestions are “1) Is it astonishing?” and “10) Would I be happy to go to Heaven with this pinned on to my angelic jacket as an entrance show? Oh would I?” Koch once remarked that “Children have a natural talent for writing poetry and anyone who teaches them should know that.” In his poems: He mixed word usage with various levels of imagery; He set two contrasting tones next to each other, simplicity and silliness at the same time; He spoke to everything, animate and inanimate objects; He used parody of other poets to express his own views, both serious and comic. Koch was labeled by some as just a comedic poet. He acknowledged this in an interview and offered his comments: He gives a picture of this in “To Kidding Around,” where the joys of being a joker are proclaimed: To be rid of troubles Of one person by turning into Someone else, moving and jolting As if nothing mattered but today In fact nothing But this precise moment... (Excerpt from To Kidding Around, 2000) Theater Koch collaborated with the composer Ned Rorem on an opera, Bertha, which received its premier in 1973. His short play, George Washington Crossing the Delaware, was produced in 1962. Numerous others of his plays have been produced. Selected works * Poems (1953) * Ko: or, A Season on Earth (1959) * Permanently (1961) * Thank You and Other Poems (1962) * Bertha, & other plays (1966) * Poems from 1952 and 1953 (1968) * The Pleasures of Peace and Other Poems (1969) * Sleeping with Women (1969) * When the Sun Tries to Go On (1969) * The Art of Love (1975) * The Duplications (1977) * The Burning Mystery of Anna in 1951 (1979) * From the Air (1979) * Days and Nights (1982) * On the Edge (1986) * Seasons on Earth (1987) * On the Great Atlantic Rainway: Selected Poems 1950–1988 (1994) * One Train (1994) * Straits (1998) * New Addresses (2000) * A Possible World (2002) References Wikipedia—https://en.wikipedia.org/wiki/Kenneth_Koch

Lorine Faith Niedecker (English: pronounced Needecker) (May 12, 1903 – December 31, 1970) was a Wisconsin poet and the only woman associated with the Objectivist poets. She is widely credited for demonstrating how an Objectivist poetic could handle the personal as subject matter. Niedecker was born on Black Hawk Island near Fort Atkinson, Wisconsin to Theresa (Daisy) Kunz and Henry Niedecker and lived most of her life in rural isolation. She grew up surrounded by the sights and sounds of the river until she moved to Fort Atkinson to attend school. This world of birds, trees, water and marsh was to inform her poetry for the rest of her life. On graduating from high school in 1922, she went to Beloit College to study literature but left after two years because her father was no longer able to pay her tuition. She devoted herself to caring for her ailing deaf mother, who was deeply depressed by her husband's flagrant affair with a neighbor woman. Niedecker married Frank Hartwig in 1928 but this relationship lasted only two years. Hartwig's fledgling road construction business foundered during the onset of the Great Depression while Lorine lost her job at the Fort Atkinson Library. The two separated in 1930 but were not legally divorced until 1942. Early writings Niedecker's earliest poetry was marked by her reading of the Imagists, whose work she greatly admired and of surrealism. In 1931, she read the Objectivist issue of Poetry. She was fascinated by what she saw and immediately wrote to Louis Zukofsky, who had edited the issue, sending him her latest poems. This was the beginning of what proved to be a most important relationship for her development as a poet. Zukofsky suggested sending them to Poetry, where they were accepted for publication. Suddenly, Niedecker found herself in direct contact with the American poetic avant-garde. Near the end of 1933, Niedecker visited Zukofsky in New York City for the first time and became pregnant with his child. He insisted that she have an abortion, which she did, although they remained friends and continued to carry on a mutually beneficial correspondence following Niedecker's return to Fort Atkinson. From the mid 1930s, Niedecker moved away from surrealism and started writing poems that engaged more directly with social and political realities and on her own immediate rural surroundings. Her first book, New Goose (1946), collected many of these poems. Neglect Niedecker was not to publish another book for fifteen years. In 1949, she began work on a poem sequence called For Paul, named for Zukofsky's son. Unfortunately, Zukofsky was uncomfortable with what he viewed as the overly personal and intrusive nature of the content of the 72 poems she eventually collected under this title and discouraged publication. Partly because of her geographical isolation, even magazine publication was not easily available and in 1955 she claimed that she had published work only six times in the previous ten years. Late flowering The 1960s saw a revival of interest in Niedecker's work. Wild Hawthorn Press and Fulcrum Press, both British-based, published books and magazine publication became regular. She was also befriended by a number of poets, including Cid Corman, Basil Bunting and several younger British and US poets who were interested in reclaiming the modernist heritage. Her books published in the last few decades of her life included My Friend Tree, T & G: The Collected Poems, 1936–1966, North Central, and My Life By Water. Encouraged by this interest, Niedecker started writing again. She had previously earned her living scrubbing hospital floors in Fort Atkinson, "reading proof" at a local magazine, renting cottages and living in near-poverty for years. However, her marriage in May 1963 to Albert Millen, an industrial painter at Ladish Drop Forge on Milwaukee's south side, brought financial stability back into her life. When Millen retired in 1968, the couple moved back to Blackhawk Island, taking up residence in a small cottage Lorine had built on property she inherited from her father. Niedecker died in 1970 from a cerebral hemorrhage, leaving behind several unpublished typescripts. Many other Niedecker papers were burned by Millen, who said he did so at Niedecker's request. Her name was added to her parents' headstone which uses the original spelling of the family name, Neidecker. Lorine had her name changed to the Niedecker spelling when she was in her twenties. The primary Niedecker archives are in the Dwight Foster Public Library (which inherited Niedecker's personal library) and the Hoard Museum in Fort Atkinson (which holds a collection of Niedecker's papers, as preserved and donated by her neighbor and close friend, Gail Roub). Niedecker's comprehensive Collected Works, edited by Jenny Penberthy, were published by the University of California Press in 2002. A centennial celebration of Niedecker's life and work, held in Milwaukee and Fort Atkinson in 2003, included treks to her two Rock River-edged homes on Black Hawk Island and symposium sessions including presentations by scholars and poets. Corman, Niedecker's literary executor who lived most of his creative life in Japan, made his last appearance in the United States during this event.