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Margaret Elizabeth Sangster

Margaret Elizabeth Sangster (February 22, 1838 – 1912) was an American poet, author, and editor. She was popular in the late 19th and early 20th century. Sangster was the daughter of John Munson of Ireland and Margaret Chisholm of New York. Her father was in the marble industry in New York City. Margaret and her younger sister Isabell grew up in a very religious household and the two sisters were well educated. Sangster held editorial positions with a number of periodicals including, Hearth and Home, The Christian at Work, Harper's Young People and eventually became an editor at Harper’s Bazaar from 1889 to 1899. Through her work she became acquainted with notable people of her age, including Mark Twain and Helen Keller. Other than Harper’s Bazaar, she contributed to Ladies' Home Journal, Hearth and Home, and the Christian Intelligencer, The Christian Union (later became The Outlook), The Congregationalist and The Christian Herald. Among Sangster's prose works are several volumes of stories for children, and of these, Little Jamie was written when she was seventeen years old. Hours with Girls and Winsome Womanhood were her most popular works. Her volumes of poetry include, Poems of the Household, Home Fairies and Heart Flowers, On the Road Home and Easter Bells. Sangster grew up a devout member of the Dutch Reformed Church and wrote many hymns and sacred texts. These include a setting of the Te Deum Laudamus and a hymn called, Thine is the Power, which gained a fair degree of popularity in its time.[2] In 1902 Sangster wrote the introduction to the book, Happenings in Our Home, a book where a family could record the important events in their lives such as births, deaths, weddings, vacations, and holidays. Sangster spent most of her life in New York and New Jersey. She married George Sangster in 1858 and essentially gave up writing until after his death in 1871. She never remarried and she died in 1912. Her nephew, Charles Chisholm Brainerd, was married to the author Eleanor Hoyt Brainerd.

Aline Murray Kilmer

Aline Murray Kilmer (August 1, 1888– October 1, 1941), was an American poet, children’s book author, and essayist, and the wife and widow of poet and journalist Joyce Kilmer (1886-1918). Aline attended the Rutgers College Preparatory School with her husband, Alfred Joyce Kilmer and married him soon after his graduation from Columbia University in 1908. In their short marriage, lasting 10 years, her husband had achieved fame as a poet, literary critic and among Catholic circles as America’s most prominent Catholic writer. After his death in World War I, Aline began publishing her own poetry and a few children’s books. Today, her work is largely forgotten. Biography She was born as Aline Murray on 1 August 1888 in Norfolk, Virginia. She was the daughter of Ada Foster Murray, a poet; and Kenton C. Murray, (d. 1895) editor of the Norfolk Landmark newspaper. Ada Foster Murray, remarried on February 22, 1900, in Metuchen, New Jersey to Henry Mills Alden. Henry was the managing editor of Harper’s Magazine, and he became Aline’s stepfather. Aline was educated at the Rutgers College Grammar School (now Rutgers Preparatory School) in New Brunswick, New Jersey and the Vail-Deane School in Elizabeth, New Jersey the latter institution from which she was graduated in 1908. Shortly after graduation, Aline married Alfred Joyce Kilmer on June 9, 1908, after he was graduated from Columbia University in New York City. The pair had five children: Kenton Sinclair Kilmer (1909-1995), Rose Kilburn Kilmer (1912-1917), Deborah Clanton Kilmer (1914-1999), Michael Barry Kilmer (1916-1927), and Christopher Kilmer (1917-1984). Their daughter Rose was stricken with an infantile paralysis shortly after her birth, a crisis which led Joyce and Aline to convert to Roman Catholicism. Shortly before Joyce’s deployment to France in World War I, Rose died. During his deployment, her husband was killed in action during the Second Battle of the Marne near Muercy Farm, beside the Ourcq River near the village of Seringes-et-Nesles, in France, on 30 July 1918 at the age of 31. Several years later, her second son, Michael, who most closely resembled her in appearance and manner, also died. After Joyce’s death in Battle, Kilmer turned to publishing her poetry and to authoring children’s book. Aline’s poetry is described as “subtle, delicate, and somewhat subdued—certainly far from gayety” and with a tone of “ironic disillusionment” compared to her husband’s as “direct, vigorous, gay.” In her final three years, Aline suffered from an excruciating illness. Aline Kilmer died at her home, “Whitehall”, in Stillwater Township, New Jersey, on October 1, 1941 and was interred at Saint Joseph’s Catholic Cemetery in Newton, New Jersey. Five lines from her poem, “Sanctuary”, are inscribed on her gravestone:

Louise Bogan

Louise Bogan (August 11, 1897– February 4, 1970) was an American poet. She was appointed the fourth Poet Laureate to the Library of Congress in 1945. As poetry editor of The New Yorker magazine for nearly 40 years, Bogan played a major role in shaping mainstream poetic sensibilities of the mid-20th Century. The Poetry Foundation notes that Bogan has been called by some critics the most accomplished woman poet of the twentieth century. It further notes that, “Some critics have placed her in a category of brilliant minor poets described as the ”reactionary generation." This group eschewed the prevailing Modernist forms that would come to dominate the literary landscape of the era in favor of more traditional techniques. Dictionary of Literary Biography contributor Brett C. Millier named Bogan “one of the finest lyric poets America has produced,” and added that “the fact that she was a woman and that she defended formal, lyric poetry in an age of expansive experimentation made evaluation of her work, until quite recently, somewhat condescending.” Biography Early years Bogan was born in Livermore Falls, Maine, where her father, Daniel Bogan, worked for various paper mills and bottling factories. She spent most of her childhood years with her parents and brother growing up in mill towns in Maine, New Hampshire, and Massachusetts, where she and her family lived in working-class hotels and boardinghouses until 1904. With the help of a female benefactor, Bogan was able to attend the Girls’ Latin School for five years, which eventually gave her the opportunity to attend Boston University. In 1916, after only completing her freshman year and giving up a fellowship to Radcliffe, she left the university to marry Curt Alexander, a corporal in the U.S. Army, but their marriage ended in 1918. Bogan moved to New York to pursue a career in writing, and their only daughter, Maidie Alexander, was left under the care of Bogan’s parents. After her first husband’s death in 1920, she left and spent a few years in Vienna, where she explored her loneliness and her new identity in verse. She returned to New York City and published her first book of poetry, Body of This Death: Poems, in 1923, meeting that year the poet and novelist Raymond Holden. They were married by 1925. Four years later, she published her second book of poetry, Dark Summer: Poems, and shortly after was hired as a poetry editor for The New Yorker. She was divorced from Holden in 1937. Career Bogan’s poetic style was unlike that of Ezra Pound or T. S. Eliot. Suzanne Clark, an English professor from the University of Oregon, stated that Bogan often refers to her female speakers as “the locus of intemperate, dangerous, antisocial desires.” This coincides with the notion that Bogan brought a different perspective to the traditional viewpoint of women. Not only was it difficult being a female poet in the 1930s and 1940s, but her lower-middle-class Irish background and limited education also brought on much ambivalence and contradiction for Louise Bogan. She even refused to review women poets in her early career and stated, “I have found from bitter experience that one woman poet is at a disadvantage in reviewing another, if the review be not laudatory.” Bogan did not discuss intimate details of her life (and disdained such confessional poets as Robert Lowell and John Berryman). Most of her work was published before 1938. This includes Body of This Death (1923), Dark Summer (1929), and The Sleeping Fury (1937). She also translated works by Ernst Jünger, Goethe, and Jules Renard. Later in Bogan’s life, a volume of her collected works, The Blue Estuaries: Poems 1923-1968, was published with such poems as “The Dream” and “Women.” In late 1969, shortly before her death, she ended her thirty-eight year career as a reviewer for The New Yorker, stating, “No more pronouncements on lousy verse. No more hidden competition. No more struggling not to be a square.” One of her admirers was W. H. Auden. Her poetry was published in The New Republic, The Nation, Poetry: A Magazine of Verse, Scribner’s, and Atlantic Monthly. Her Collected Poems: 1923-1953 won her the Bollingen award in 1955 as well as an award from the Academy of American Poets in 1959, and she was the poetry reviewer of The New Yorker from 1931 until 1969, when she retired. She was a strong supporter, as well as a friend, of the poet Theodore Roethke. In a letter to Edmund Wilson, she detailed a raucous affair that she and the yet-unpublished Roethke carried on in 1935, during the time between his expulsion from Lafayette College and his return to Michigan. At the time she seemed little impressed by what she called his “very, very small lyrics”; she seems to have viewed the affair as, at most, a possible source for her own work (see What the Woman Lived: Collected letters of Louise Bogan). On February 4, 1970, Louise Bogan died of a heart attack in New York City. The Archives and Special Collections at Amherst College holds some of her papers. A number of autobiographical pieces were published posthumously in Journey around My Room (1980). Elizabeth Frank’s biography of Louise Bogan, Louise Bogan: A Portrait, won a Pulitzer Prize in 1986. Ruth Anderson’s sound poem I Come Out of Your Sleep (revised and recorded on Sinopah 1997 XI) is constructed from speech sounds in Bogan’s poem “Little Lobelia.” “I cannot believe that the inscrutable universe turns on an axis of suffering; surely the strange beauty of the world must somewhere rest on pure joy!”– Louise Bogan In 1923, Louise Bogan released her first volume of poetry, Body of this Death, containing her poem “Medusa”. Though open to interpretation, “Medusa” is a poem that revolves around the petrification of the speaker who contemplates the concept of time. In the poem, after the speaker bears witness to the apparition of the Gorgon Medusa, the speaker ponders on how nature and life will continue, as “the water will always fall, and will not fall” and “the grass will always be growing for hay” while “I shall stand here like a shadow” and “nothing will ever stir”. While many interpretations of the poem exist, one possible explanation for the bleakness of this poem may revolve around Bogan’s depression and solitude after divorcing from her first husband and living in poverty with a daughter in hand. The idea that one would become petrified and lost in time by Medusa is similar to a feeling of loss and despair as one feels helpless and stuck in a situation where one feels their situation is unchangeable. Brett C. Millier, a Professor of Literature at Middlebury College describes Bogan’s poetry as one where “Betrayal, particularly sexual betrayal, is a constant theme.” At a time where she most likely felt betrayed by her husband and society, Bogan feels like the speaker in “Medusa”, stuck in a dead scene where her eyes could no longer drift away to a better life. Personal life Bogan married twice. In 1916 she married a soldier, Curt Alexander, and had one daughter, but the couple separated before Alexander’s death in 1920. She was married to poet Raymond Holden from July 10, 1925 to 1937. Despite the hardships Bogan encountered during the twenties and thirties, she was able to experience the fascinations of Renaissance painting, sculpture, and ornament. References Modern American Poetry: Louise Bogan (1897-1970) Biography at poets.org The Dream by Louise Bogan Vita: Suzanne Clark Louise Bogan Quotes External links Bogan Papers, Amherst College Archives and Special Collections The Louise Bogan Papers at Washington University in St. Louis Modern American Poetry, critical essays on Bogan’s works Academy of American Poets Works by or about Louise Bogan at Internet Archive Works by Louise Bogan at LibriVox (public domain audiobooks)

Jane Austen

Jane Austen (/ˈdʒeɪn ˈɒstɪn/; 16 December 1775– 18 July 1817) was an English novelist known primarily for her six major novels, which interpret, critique and comment upon the British landed gentry at the end of the 18th century. Austen’s plots often explore the dependence of women on marriage in the pursuit of favourable social standing and economic security. Her works critique the novels of sensibility of the second half of the 18th century and are part of the transition to 19th-century literary realism. With the publications of Sense and Sensibility (1811), Pride and Prejudice (1813), Mansfield Park (1814) and Emma (1815), she achieved success as a published writer. She wrote two additional novels, Northanger Abbey and Persuasion, both published posthumously in 1818, and began a third, eventually titled Sanditon, but died before its completion. Her novels have rarely been out of print, although they were published anonymously and brought her little fame during her lifetime. A significant transition in her posthumous reputation occurred in 1869, fifty-two years after her death, when her nephew’s publication of A Memoir of Jane Austen introduced her to a wider audience. Austen has inspired a large number of critical essays and literary anthologies. Her novels have inspired many films, from 1940's Pride and Prejudice to more recent productions: Sense and Sensibility (1995) and Love & Friendship (2016). Biographical material Very little biographical detail of Austen’s life survives. Of the approximately 3,000 letters Jane wrote in her lifetime only about 160 survive. Her sister Cassandra (to whom most of the letters were addressed) burned “the greater part” of those she kept and censored those she did not destroy, ostensibly to prevent their falling into the hands of relatives and ensuring that “younger nieces did not read any of Jane Austen’s sometimes acid or forthright comments on neighbors or family members”. Other letters were destroyed by the heirs of Admiral Francis Austen, Jane’s brother. Most of the early biographical material about Austen was written by her relatives and reflects the family’s biases in favour of “good quiet Aunt Jane”, that her domestic situation was happy and that her family was the mainstay of her life. With little evidence other than the small amount of biographical materials her brother and nephew produced, which served to set a family legend according to Deirdre Le Faye. Early life Steventon Austen was born at Steventon on 16 December 1775. Her parents, George Austen (1731–1805), and his wife Cassandra (1739–1827), were members of the gentry. George was born into woollen manufacturers. Cassandra was a member of the prominent Leigh family, and daughter to the Master of Balliol, “short, fragile, pretty, and disinclined to marry”. They married on 26 April 1764 at Walcot Church in Bath. For much of Jane’s life, George Austen served as the rector of the Anglican parishes at Steventon, Hampshire, and a nearby village. From 1773 until 1796, he supplemented this income by farming and by teaching three or four boys at a time, who boarded at his home. After a few months at home, her mother placed her with Elizabeth Littlewood who nursed and raised her until she was weaned. She came from a family of six brothers and one sister. Her sister was Austen’s closest friend and confidante throughout her life. The eldest, James, was ten years older; George, a year younger, was born deaf and mute and raised in the village by a local family. During her childhood Jane taught herself enough sign language to communicate with George, suggesting he visited the family home regularly. Charles and Frank served in the navy, both rising to the rank of admiral. Edward was sold to be adopted, to his fourth cousin, Thomas Knight, whose name he took and estate he inherited in 1812. Of her brothers, Austen felt closest to Henry, a banker and, after his bank failed, an Anglican clergyman. Henry acted as his sister’s literary agent, whose large circle of friends and acquaintances in London included bankers, merchants, publishers, painters and actors. He exposed her to a social world not normally visible from a small parish in rural Hampshire. Private theatricals were an essential part of Austen’s education. From her early childhood, the family and friends staged a series of plays in the rectory barn, including Richard Sheridan’s The Rivals (1775) and David Garrick’s Bon Ton. Jane’s eldest brother James wrote the prologues and epilogues and Jane probably joined in these activities, first as a spectator and later as a participant. Most of the plays were comedies, which suggests how Austen’s satirical gifts were cultivated. At age 12, Jane tried her own hand at dramatic writing; she wrote three short plays during her teenage years. In 1783 Jane and Cassandra were sent to Oxford to be educated by Mrs. Ann Cawley, and they moved with her to Southampton later in the year. Both girls caught typhus and Jane nearly died. Austen was from then home educated, until she attended boarding school with her sister from early in 1785. The school curriculum probably included some French, spelling, needlework, dancing and music and, perhaps, drama. The sisters returned home before December 1786; the Austens could not afford to send both the daughters to school. After 1786, Austen “never again lived anywhere beyond the bounds of her immediate family environment”. The remainder of her education came from reading, guided by her father and brothers James and Henry. Austen apparently had unfettered access both to her father’s library and that of a family friend, Warren Hastings. Together these collections amounted to a large and varied library. Her father was also tolerant of Austen’s sometimes risqué experiments in writing, and provided both sisters with expensive paper and other materials for their writing and drawing. According to Park Honan, life in the Austen home was lived in “an open, amused, easy intellectual atmosphere” where the ideas of those with whom the Austens might disagree politically or socially were considered and discussed. Juvenilia (1787–1793) For her own and family’s amusement Austen wrote poems and stories. She later compiled “fair copies” of 29 of these early works into three bound notebooks, now referred to as the Juvenilia, containing work written between 1787 and 1793. There is manuscript evidence that Austen continued to work on these pieces as late as the period 1809–1811, and that her niece and nephew, Anna and James Edward Austen, made further additions as late as 1814. Among these works are a satirical novel in letters titled Love and Freindship [sic], where she mocked popular novels of sensibility, and The History of England, a manuscript of 34 pages accompanied by 13 watercolour miniatures by her sister, Cassandra. Austen’s History parodied popular historical writing, particularly Oliver Goldsmith’s History of England (1764). Austen’s Juvenilia are often, according to scholar Richard Jenkyns, “boisterous” and “anarchic”; he compares them to the work of 18th-century novelist Laurence Sterne and the 20th-century comedy group Monty Python. She sent short pieces of writing to her newborn nieces Fanny Catherine and Jane Anna Elizabeth. Austen was particularly proud of her accomplishments as a seamstress. She also attended church regularly, socialized frequently with friends and neighbours, and read novels—often of her own composition—aloud with her family in the evenings. Socializing with the neighbours often meant dancing, either impromptu in someone’s home after supper or at the balls held regularly at the assembly rooms in the town hall. Her brother Henry later said that “Jane was fond of dancing, and excelled in it”. In 1793 Austen began but abandoned a short play, later titled Sir Charles Grandison or the happy Man, a comedy in 6 acts, which she returned to and completed around 1800. This was a short parody of various school textbook abridgments of Austen’s favourite contemporary novel, The History of Sir Charles Grandison (1753), by Samuel Richardson. Honan speculates that not long after writing Love and Freindship [sic] in 1789, Austen decided to “write for profit, to make stories her central effort”, that is, to become a professional writer. Whenever she made that decision, beginning in about 1793, Austen began to write longer, more sophisticated works. Between 1793 and 1795 Austen wrote Lady Susan, a short epistolary novel, usually described as her most ambitious and sophisticated early work. It is unlike any of Austen’s other works. Austen biographer Claire Tomalin describes the novella’s heroine as a sexual predator who uses her intelligence and charm to manipulate, betray and abuse her lovers, friends and family. Tomalin writes: “Told in letters, it is as neatly plotted as a play, and as cynical in tone as any of the most outrageous of the Restoration dramatists who may have provided some of her inspiration... It stands alone in Austen’s work as a study of an adult woman whose intelligence and force of character are greater than those of anyone she encounters.” Early manuscripts (1796–1798) When Austen was twenty, Tom Lefroy, a neighbour, visited Steventon from December 1795 to January 1796. He had just finished a university degree and was moving to London for training as a barrister. Lefroy and Austen would have been introduced at a ball or other neighbourhood social gathering, and it is clear from Austen’s letters to Cassandra that they spent considerable time together: “I am almost afraid to tell you how my Irish friend and I behaved. Imagine to yourself everything most profligate and shocking in the way of dancing and sitting down together.” The English scholar John Halperin wrote that Austen almost certainly died a virgin, and though she had several chances to marry, all ended in disappointment. Austen wrote in her first surviving letter to her sister Cassandra that Lefroy was “very gentlemanlike, good-looking, pleasant young man”. Austen called him her “friend” and explained that on this account Cassandra must anxious to know more about him. Five days later in another letter, Austen wrote she expected an “offer” from her “friend” and that “I shall refuse him, however, unless he promises to give away his white coat”, going on to write “I will confide myself in the future to Mr. Tom Lefroy, for whom I don’t give a sixpence” and refuse all others. The next day, Austen wrote: “The day will come on which I flirt my last with Tom Lefroy and when you receive this it will be all over. My tears flow as I write at this melancholy idea”. Halperin cautioned that Austen often liked to satirize the sentimental romantic literature that was popular at the time in her letters, and some of the statements about Lefroy may have been ironic. However, it is clear that Austen was genuinely attracted to Lefroy and subsequently none of her other suitors ever quite measured up to him. The Lefroy family intervened and sent him away at the end of January. Marriage was impractical, as both Lefroy and Austen must have known. Neither had any money, and he was dependent on a great-uncle in Ireland to finance his education and establish his legal career. If Tom Lefroy later visited Hampshire, he was carefully kept away from the Austens, and Jane Austen never saw him again. In November 1798, Lefroy was still on Austen’s mind as she wrote to her sister she had tea with one of his relatives, wanted desperately to ask about him, but could not bring herself to raise the subject. After finishing Lady Susan, Austen began her first full-length novel Elinor and Marianne. Her sister remembered that it was read to the family "before 1796" and was told through a series of letters. Without surviving original manuscripts, there is no way to know how much of the original draft survived in the novel published anonymously in 1811 as Sense and Sensibility. Austen began a second novel, First Impressions, in 1796. She completed the initial draft in August 1797, aged 21, (later published as Pride and Prejudice); as with all of her novels, Austen read the work aloud to her family as she was working on it and it became an “established favourite”. At this time, her father made the first attempt to publish one of her novels. In November 1797, George Austen wrote to Thomas Cadell, an established publisher in London, to ask if he would consider publishing First Impressions. Cadell returned Mr. Austen’s letter, marking it “Declined by Return of Post”. Austen may not have known of her father’s efforts. Following the completion of First Impressions, Austen returned to Elinor and Marianne and from November 1797 until mid-1798, revised it heavily; she eliminated the epistolary format in favour of third-person narration and produced something close to Sense and Sensibility. In 1797, Austen met her sister-in-law, Eliza de Feullide, a French aristocrat whose first husband the Comte de Feullide had been guillotined, causing her to flee to Britain, where she married Henry Austen. The description of the execution of the Comte de Feullide related by his widow left Austen with an intense horror of the French Revolution that lasted for the rest of her life. During the middle of 1798, after finishing revisions of Elinor and Marianne, Austen began writing a third novel with the working title Susan—later Northanger Abbey—a satire on the popular Gothic novel. Austen completed her work about a year later. In early 1803, Henry Austen offered Susan to Benjamin Crosby, a London publisher, who paid £10 for the copyright. Crosby promised early publication and went so far as to advertise the book publicly as being “in the press”, but did nothing more. The manuscript remained in Crosby’s hands, unpublished, until Austen repurchased the copyright from him in 1816. Bath and Southampton In December 1800 George Austen unexpectedly announced his decision to retire from the ministry, leave Steventon, and move the family to Bath. While retirement and travel were good for the elder Austens, Jane Austen was shocked to be told she was moving from the only home she had ever known. An indication of her state of mind is her lack of productivity as a writer during the time she lived at Bath. She was able to make some revisions to Susan, and she began and then abandoned a new novel, The Watsons, but there was nothing like the productivity of the years 1795–1799. Tomalin suggests this reflects a deep depression disabling her as a writer, but Honan disagrees, arguing Austen wrote or revised her manuscripts throughout her creative life, except for a few months after her father died. The years from 1801 to 1804 are something of a blank space for Austen scholars as Cassandra destroyed all of her letters from her sister in this period for unknown reasons. In December 1802 Austen received her only known proposal of marriage. She and her sister visited Alethea and Catherine Bigg, old friends who lived near Basingstoke. Their younger brother, Harris Bigg-Wither, had recently finished his education at Oxford and was also at home. Bigg-Wither proposed and Austen accepted. As described by Caroline Austen, Jane’s niece, and Reginald Bigg-Wither, a descendant, Harris was not attractive—he was a large, plain-looking man who spoke little, stuttered when he did speak, was aggressive in conversation, and almost completely tactless. However, Austen had known him since both were young and the marriage offered many practical advantages to Austen and her family. He was the heir to extensive family estates located in the area where the sisters had grown up. With these resources, Austen could provide her parents a comfortable old age, give Cassandra a permanent home and, perhaps, assist her brothers in their careers. By the next morning, Austen realised she had made a mistake and withdrew her acceptance. No contemporary letters or diaries describe how Austen felt about this proposal. In 1814, Austen wrote a letter to her niece, Fanny Knight, who had asked for advice about a serious relationship, telling her that "having written so much on one side of the question, I shall now turn around & entreat you not to commit yourself farther, & not to think of accepting him unless you really do like him. Anything is to be preferred or endured rather than marrying without Affection". The English scholar Douglas Bush wrote that Austen had “had a very high ideal of the love that should unite a husband and wife... All of her heroines... know in proportion to their maturity, the meaning of ardent love”. A possible autobiographical element in Sense and Sensibility occurs when Elinor Dashwood contemplates that “the worse and most irremediable of all evils, a connection for life” with an unsuitable man. In 1804, while living in Bath, Austen started but did not complete her novel, The Watsons. The story centres on an invalid and improvised clergyman and four unmarried daughters. Sutherland describes the novel as “a study in the harsh economic realities of dependent women’s lives”. Honan suggests, and Tomalin agrees, that Austen chose to stop work on the novel after her father died on 21 January 1805 and her personal circumstances resembled those of her characters too closely for her comfort. Her father’s relatively sudden death left Jane, Cassandra, and their mother in a precarious financial situation. Edward, James, Henry, and Francis Austen pledged to make annual contributions to support their mother and sisters. For the next four years, the family’s living arrangements reflected their financial insecurity. They spent part of the time in rented quarters in Bath before leaving the city in June 1805 for a family visit to Steventon & Godmersham. They moved for the autumn months to the newly fashionable seaside resort of Worthing, on the Sussex coast, where they resided at Stanford Cottage. It was here that Austen is thought to have written her fair copy of Lady Susan and added its “Conclusion”. In 1806 the family moved to Southampton, where they shared a house with Frank Austen and his new wife. A large part of this time they spent visiting various branches of the family. On 5 April 1809, about three months before the family’s move to Chawton, Austen wrote an angry letter to Richard Crosby, offering him a new manuscript of Susan if needed to secure the immediate publication of the novel, and requesting the return of the original so she could find another publisher. Crosby replied that he had not agreed to publish the book by any particular time, or at all, and that Austen could repurchase the manuscript for the £10 he had paid her and find another publisher. She did not have the resources to buy the copyright back at that time, but was able to purchase it in 1816. Chawton Around early 1809 Austen’s brother Edward offered his mother and sisters a more settled life—the use of a large cottage in Chawton village that was part of Edward’s nearby estate, Chawton House. Jane, Cassandra and their mother moved into Chawton cottage on 7 July 1809. Life was quieter in Chawton than it had been since the family’s move to Bath in 1800. The Austens did not socialise with gentry and entertained only when family visited. Her niece Anna described the family’s life in Chawton: “It was a very quiet life, according to our ideas, but they were great readers, and besides the housekeeping our aunts occupied themselves in working with the poor and in teaching some girl or boy to read or write.” Published author During her time at Chawton, Jane Austen published four generally well received novels. Through her brother Henry, the publisher Thomas Egerton agreed to publish Sense and Sensibility, which appeared in October 1811. Reviews were favourable and the novel became fashionable among young aristocratic opinion-makers; the edition sold out by mid-1813. Austen’s earnings from Sense and Sensibility provided her with some financial and psychological independence. Egerton then published Pride and Prejudice, a revision of First Impressions, in January 1813. He advertised the book widely and it was an immediate success, garnering three favourable reviews and selling well. By October 1813 Egerton was able to begin selling a second edition. Mansfield Park was published by Egerton in May 1814. While Mansfield Park was ignored by reviewers, it was very popular with readers. All copies were sold within six months, and Austen’s earnings on this novel were larger than for any of her other novels. Austen learned that the Prince Regent admired her novels and kept a set at each of his residences. In November 1815, the Prince Regent’s librarian James Stanier Clarke invited Austen to visit the Prince’s London residence and hinted Austen should dedicate the forthcoming Emma to the Prince. Though Austen disliked the Prince Regent, she could scarcely refuse the request. Austen disapproved of the Prince Regent on the account of his womanizing, gambling, drinking, spendthrift ways and generally disreputable behaviour. She later wrote Plan of a Novel, according to hints from various quarters, a satiric outline of the “perfect novel” based on the librarian’s many suggestions for a future Austen novel. Austen was greatly annoyed by Clarke’s often pompous literacy advice, and the Plan of A Novel parodying Clarke was intended as her revenge for all of the unwanted letters she had received from the royal librarian. In mid-1815 Austen moved her work from Egerton to John Murray, a better known London publisher, who published Emma in December 1815 and a second edition of Mansfield Park in February 1816. Emma sold well but the new edition of Mansfield Park did poorly, and this failure offset most of the income from Emma. These were the last of Austen’s novels to be published during her lifetime. While Murray prepared Emma for publication, Austen began The Elliots, later published as Persuasion. She completed her first draft in July 1816. In addition, shortly after the publication of Emma, Henry Austen repurchased the copyright for Susan from Crosby. Austen was forced to postpone publishing either of these completed novels by family financial troubles. Henry Austen’s bank failed in March 1816, depriving him of all of his assets, leaving him deeply in debt and losing Edward, James, and Frank Austen large sums. Henry and Frank could no longer afford the contributions they had made to support their mother and sisters. Illness and death Austen was feeling unwell by early 1816, but ignored the warning signs. By the middle of that year, her decline was unmistakable, and she began a slow, irregular, deterioration. The majority of biographers rely on Dr. Vincent Cope’s 1964 retrospective diagnosis and list her cause of death as Addison’s disease, although her final illness has also been described as resulting from Hodgkin’s lymphoma. She continued to work in spite of her illness. Dissatisfied with the ending of The Elliots, she rewrote the final two chapters, finished on 6 August 1816. In January 1817 she began The Brothers (titled Sanditon when published in 1925), and completed twelve chapters before stopping work in mid-March 1817, probably due to illness. Austen made light of her condition, describing it as “bile” and rheumatism. As her illness progressed she experienced difficulty walking and lacked energy; by mid-April she was confined to bed. In May Cassandra and Henry brought her to Winchester for treatment. Austen died in Winchester on 18 July 1817, at the age of 41. Henry, through his clerical connections, arranged for his sister to be buried in the north aisle of the nave of Winchester Cathedral. The epitaph composed by her brother James praises Austen’s personal qualities, expresses hope for her salvation, mentions the “extraordinary endowments of her mind”, but does not explicitly mention her achievements as a writer. Posthumous publication After Austen’s death, Cassandra, Henry Austen, and Murray arranged for the publication of Persuasion and Northanger Abbey as a set. Henry Austen contributed a Biographical Note which for the first time identified his sister as the author of the novels. Tomalin describes it as “a loving and polished eulogy”. Sales were good for a year—only 321 copies remained unsold at the end of 1818. In 1832 Richard Bentley purchased the remaining copyrights to all of her novels, and over the following winter published five illustrated volumes as part of his Standard Novels series. In October 1833, Bentley released the first collected edition of her works. Since then, Austen’s novels have been continuously in print. Genre and style Austen’s works critique the sentimental novels of the second half of the 18th century and are part of the transition to 19th-century literary realism. The earliest English novelists, Richardson, Henry Fielding and Tobias Smollett, were followed by the school of sentimentalists and romantics such as Walter Scott, Horace Walpole, Clara Reeve, Ann Radcliffe, Laurence Sterne, and Oliver Goldsmith, whose style and genre Austen rejected, returning the novel on a “slender thread” to the tradition of Richardson and Fielding for a “realistic study of manners”. Walter Scott noted Austen’s “resistance to the trashy sensationalism of much of modern fiction—'the ephemeral productions which supply the regular demand of watering places and circulating libraries’”. Yet her rejection of these genres is complex, as evidenced by Northanger Abbey and Emma. Similar to William Wordsworth, who excoriated the modern frantic novel in the “Preface” to his Lyrical Ballads (1800), Austen distances herself from escapist novels; the discipline and innovation she demonstrates is similar to his, and she shows “that rhetorically less is artistically more.” She eschewed popular Gothic fiction, stories of terror in which a heroine typically was stranded in a remote location, a castle or abbey (32 novels between 1784 and 1818 contain the word “abbey” in their title). Yet in Northanger Abbey she alludes to the trope, with the heroine, Catherine, anticipating a move to a remote locale. Rather than full-scale rejection or parody, Austen transforms the genre, juxtaposing reality, with descriptions of elegant rooms and modern comforts, against the heroine’s “novel-fueled” desires. Nor does she completely denigrate Gothic fiction: instead she transforms settings and situations, such that the heroine is still imprisoned, yet her imprisonment is mundane and real—regulated manners and the strict rules of the ballroom. In Sense and Sensibility Austen presents characters who are more complex than in staple sentimental fiction, according to critic Keymer, who notes that although it is a parody of popular sentimental fiction, “Marianne in her sentimental histrionics responds to the calculating world... with a quite justifiable scream of female distress.” Richardson’s Pamela, the prototype for the sentimental novel, is a didactic love story with a happy ending, written at a time women were beginning to have the right to choose husbands and yet were restricted by social conventions. Austen attempted Richardson’s epistolary style, but found the flexibility of narrative more conducive to her realism, a realism in which each conversation and gesture carries a weight of significance. The narrative style utilises free indirect speech—she was the first English novelist to do so extensively—through which she had the ability to present a character’s thoughts directly to the reader and yet still retain narrative control. The style allows an author to vary discourse between the narrator’s voice and values and those of the characters. Austen had a natural ear for speech and dialogue, according to scholar Mary Lascelles “Few novelists can be more scrupulous than Jane Austen as to the phrasing and thoughts of their characters.” Techniques such as fragmentary speech suggest a character’s traits and their tone; “syntax and phrasing rather than vocabulary” is utilised to indicate social variants. Dialogue reveals a character’s mood—frustration, anger, happiness—each treated differently and often through varying patterns of sentence structures. For example, when Elizabeth Bennett rejects Darcy, her stilted speech and the convoluted sentence structure reveals that he has wounded her: From the very beginning, from the first moment I may almost say, of my acquaintance with you, your manners impressing me with the fullest belief of your arrogance, your conceit, and your selfish disdain of the feelings of others, were such as to form that the groundwork of disapprobation, on which succeeding events have built so immovable a dislike. And I had not known you a month before I felt that you were the last man in the world whom I could ever be prevailed on to marry. Austen’s plots highlight women’s traditional dependence on marriage to secure social standing and economic security. As an art form, the 18th-century novel lacked the seriousness of its equivalents from the 19th century, when novels were treated as “the natural vehicle for discussion and ventilation of what mattered in life”. Rather than delving too deeply into the psyche of her characters, Austen enjoys them and imbues them with humour, according to critic John Bayley. He believes that the well-spring of her wit and irony is her own attitude that comedy “is the saving grace of life”. Part of Austen’s fame rests on the historical and literary significance that she was the first woman to write great comic novels. Samuel Johnson’s influence is evident, in that she follows his advice to write “a representation of life as may excite mirth”. Her humour comes from her modesty and lack of superiority, allowing her most successful characters, such as Elizabeth Bennet, to transcend the trivialities of life, which the more foolish characters are overly absorbed in. Austen used comedy to explore the individualism of women’s lives and gender relations, and she appears to have used it to find the goodness in life, often fusing it with “ethical sensibility”, creating artistic tension. Critic Robert Polhemus writes, “To appreciate the drama and achievement of Austen, we need to realize how deep was her passion for both reverence and ridicule... and her comic imagination reveals both the harmonies and the telling contradictions of her mind and vision as she tries to reconcile her satirical bias with her sense of the good.” Reception Contemporaneous responses As Austen’s works were published anonymously, they brought her little personal renown. They were fashionable among opinion-makers, but were rarely reviewed. Most of the reviews were short and on balance favourable, although superficial and cautious. They most often focused on the moral lessons of the novels. Sir Walter Scott, a leading novelist of the day, contributed one anonymously. Using the review as a platform to defend the then-disreputable genre of the novel, he praised Austen’s realism. The other important early review was attributed to Richard Whately in 1821. However, Whately denied having authored the review, which drew favourable comparisons between Austen and such acknowledged greats as Homer and Shakespeare, and praised the dramatic qualities of her narrative. Scott and Whately set the tone for almost all subsequent 19th-century Austen criticism. 19th century Because Austen’s novels did not to conform to Romantic and Victorian expectations that "powerful emotion [be] authenticated by an egregious display of sound and colour in the writing", 19th-century critics and audiences preferred the works of Charles Dickens and George Eliot. In a rare sympathetic review, in this case of Emma in 1815, Sir Walter Scott wrote that book displayed “the art of copying from nature as she really exists in the common walks of life, and presenting to the reader, instead of the splendid scenes from an imaginary world, a correct and and striking representation of that which is daily taking place around him”. Through Scott was positive, Austen’s work did not match the prevailing aesthetic values of the Romantic zeitgeist. Though Austen’s novels were republished in Britain from the 1830s and sold at a steady rate, they were not bestsellers. Austen had many admiring readers in the 19th century who considered themselves part of a literary elite. Philosopher and literary critic George Henry Lewes expressed this viewpoint in a series of enthusiastic articles published in the 1840s and 1850s. This theme continued later in the century with novelist Henry James, who referred to Austen several times with approval and on one occasion ranked her with Shakespeare, Cervantes, and Henry Fielding as among “the fine painters of life”. The publication of James Edward Austen-Leigh’s A Memoir of Jane Austen in 1869 introduced Austen to a wider public as “dear aunt Jane”, the respectable maiden aunt. Publication of the Memoir spurred the reissue of Austen’s novels—the first popular editions were released in 1883 and fancy illustrated editions and collectors’ sets quickly followed. Author and critic Leslie Stephen described the popular mania that started to develop for Austen in the 1880s as “Austenolatry”. Around the start of the 20th century, members of the literary elite reacted against the popularization of Austen. They referred to themselves as Janeites in order to distinguish themselves from the masses who did not properly understand her works. For example, Henry James responded negatively to what he described as “a beguiled infatuation” with Austen, a rising tide of public interest that exceeded Austen’s “intrinsic merit and interest”. The American literacy critic A. Walton Litz noted that the “anti-Janites” in the 19th and 20th centuries comprise a formidable literacy squad of Mark Twain, Henry James, Charlotte Bronte, D.H. Lawrence and Kingsley Amis, but in “every case the adverse judgement merely reveals the special limitations or eccentricities of the critic, leaving Jane Austen relativity untouched”. Modern Several of Austen’s works have been subject to academic study. The first examination came from a 1911 essay by Oxford Shakespearean scholar A. C. Bradley. In his essay, Bradley groups of Austen’s novels into “early” and “late” works, a distinction still used by scholars today. The second was R. W. Chapman’s 1923 edition of Austen’s collected works. Not only was it the first scholarly edition of Austen’s works, it was also the first scholarly edition of any English novelist. The Chapman text has remained the basis for all subsequent published editions of Austen’s works. With the publication in 1939 of Mary Lascelles’s Jane Austen and Her Art, the academic study of Austen took hold. Lascelles’s innovative work included an analysis of the books Austen read and the effect of her reading on her work, an extended analysis of Austen’s style, and her “narrative art”. Concern arose that academics were taking over Austen criticism and that it was becoming increasingly esoteric, a debate that has continued since. A more revisionist approach in the 1940s, together with F. R. Leavis’s and Ian Watt’s pronouncement that Austen was one of the great writers of English fiction, did much to cement Austen’s reputation amongst academics. They agreed that she "combined [Henry Fielding’s and Samuel Richardson’s] qualities of interiority and irony, realism and satire to form an author superior to both". The period since World War II has seen more scholarship on Austen using a diversity of critical approaches, including feminist theory, and perhaps most controversially, postcolonial theory. The continuing disconnection between the popular appreciation of Austen, particularly by modern Janeites, and the academic appreciation of Austen has widened considerably. A sign of the way that Austen can still spark debate can be seen when the American English professor Gene Koppel mentioned in a lecture that Austen and her family were “Tories of the deepest dye” [the Tories were the conservative party while the Whigs were the liberal party], a statement which greatly upset many of Koppel’s liberal students, who much to his amusement, complained to him how was it possible that Austen was a conservative?. The conservative Koppel noted several feminist authors such as Claudia Johnson and Mollie Sandock were claiming Austen for their own cause. Citing the work of Hans-Georg Gadamer, Koppel argued that different people can and do react to the same work of literature in different ways as art is always a subjective discipline as various people have their standards for evaluating literature.?. A such, Koppel argued that competing interpretations of Austen’s work, provided that they are grounded in readings of her work are all equally valid, and so it equally possible to see Austen as a feminist critiquing Regency society and as a conservative upholding the values of Regency society. Adaptations Austen’s novels have resulted in sequels, prequels and adaptations of almost every type, from soft-core pornography to fantasy. From the 19th century, her family members published conclusions to her incomplete novels, and by 2000 there were over 100 printed adaptations. The first film adaptation was the 1940 MGM production of Pride and Prejudice starring Laurence Olivier and Greer Garson. BBC television dramatisations since the 1970s have attempted to adhere meticulously to Austen’s plots, characterisations and settings. From 1995 a large number of Austen adaptations began to appear, with Ang Lee’s film of Sense and Sensibility, for which screenwriter and star Emma Thompson won an Academy Award, and the BBC’s immensely popular TV mini-series Pride and Prejudice, starring Jennifer Ehle and Colin Firth. A 2005 British production of Pride and Prejudice, directed by Joe Wright and starring Keira Knightley and Matthew Macfadyen, was followed in 2007 by ITV’s Mansfield Park, Northanger Abbey and Persuasion, and in 2016 by Love & Friendship, a film version of Lady Susan that borrowed the title of Austen’s Love and Freindship [sic].

Lizette Woodworth Reese

Lizette Woodworth Reese (January 9, 1856– December 17, 1935) was an American poet. Reese was born in the Waverly section of Baltimore, Maryland to Louisa Gabler and David Reese. She also had a twin sister named Sophia. Educated in Baltimore’s public schools, Reese graduated from Eastern High School (Baltimore), where a memorial for her stands today. After graduation, she became a school teacher at St. John’s Parish School in 1873. The following year, Reese published her first poem, “The Deserted House,” in Southern Magazine. She continued to publish in various magazines until her first self-published anthology, A Branch of May, in 1887. Subsequent books followed in 1891 and 1896, A Handful of Lavender and A Quiet Road, respectively. During the late 1890s and early 1900s, Reese wrote infrequently. However, her sonnet, “Tears,” published in Scribner’s Magazine in 1899, garnered her praise and recognition, particularly from fellow Baltimore writer, H. L. Mencken, who stated that Reese’s work was “one of the imperishable glories of American literature." In 1918, Reese retired from teaching after having worked her last few years at Western High School (Baltimore). In 1931, Reese was named poet laureate of Maryland by the General Federation of Women’s Clubs. She was also honorary president of thee Poetry Society of Maryland and co-founder of the Women’s Literary Club of Baltimore. Reese died on December 17, 1935. She is buried at the St. John’s Episcopal Church. After her death, Reese’s friend and sculptor, Grace Turnbull was commissioned to create a monument to her work. The marble statue, entitled “The Good Shepherd” stands on the old grounds of Eastern High School, Reese’s alma mater, in Waverly.

Marilyn Nelson

Marilyn Nelson (born April 26, 1946) is an American poet, translator, and children’s book author. She is a professor emeritus at the University of Connecticut, the former poet laureate of Connecticut, and the 2017 winner of the NSK Neustadt Prize for Children’s Literature. From 1978 to 1994 she published under the name Marilyn Nelson Waniek. She is the author or translator of over twenty books and five chapbooks of poetry for adults and children. While most of her work deals with historical subjects, in 2014 she published a memoir, named one of NPR’s Best Books of 2014, entitled How I Discovered Poetry. Early life Nelson was born on April 26, 1946 in Cleveland, Ohio, to Melvin M. Nelson, a U.S. serviceman in the Air Force, and Johnnie Mitchell Nelson, a teacher. She grew up on military bases, and began writing while in elementary school. She earned a B.A. from the University of California-Davis, an M.A. from the University of Pennsylvania in 1970, and a Ph.D. from the University of Minnesota in 1979. Career She is a professor emeritus of English at the University of Connecticut and the founder and director of Soul Mountain Retreat. She was poet laureate of the State of Connecticut from 2001 to 2006.Her poetry collections include The Homeplace (Louisiana State University Press), which won the 1992 Anisfield-Wolf Award and was a finalist for the 1991 National Book Award; and The Fields Of Praise: New And Selected Poems (Louisiana State University Press), which won the Poets’ Prize in 1999 and was a finalist for the 1997 National Book Award. Her honors include two NEA creative writing fellowships, the 1990 Connecticut Arts Award, a Fulbright Teaching Fellowship, and a 2001 Guggenheim Fellowship. In 2011, she spent a semester as a Brown Foundation Fellow at the University of the South in Sewanee, Tennessee. In 2012, the Poetry Society of America awarded her the Frost Medal. In 2013, Nelson was elected a chancellor of the Academy of American Poets. Published works Poetry booksSweethearts of Rhythm: The Story Of The Greatest All-Girl Swing Band In The World (Dial Books, 2009, Illustrator Jerry Pinkney, ISBN 9780803731875) The Freedom Business: Including A Narrative of the Life and Adventures of Venture, a Native of Africa (Front Street, 2008, ISBN 978-1-932425-57-4) A Wreath for Emmett Till (Houghton Mifflin, 2005, Illustrator Philippe Lardy, ISBN 978-0-618-39752-5) The Cachoeira Tales, and Other Poems (Louisiana State University Press, 2005, ISBN 978-0-8071-3064-3) Fortune’s Bones: The Manumission Requiem (Front Street, 2004, notes and annotations by Pamela Espeland) Carver, a Life in Poems (Front Street, 2001, ISBN 978-1-886910-53-9) The Fields of Praise: New and Selected Poems (Louisiana State University Press, 1997, ISBN 978-0-8071-2175-7) Magnificat (Louisiana State University Press, 1994, ISBN 978-0-8071-1921-1) The Homeplace (Louisiana State University Press, 1990, ISBN 978-0-8071-1641-8) Mama’s Promises (Louisiana State University Press, 1985, ISBN 978-0-8071-1250-2) For the Body (Louisiana State University Press, 1978, ISBN 978-0-8071-0464-4)ChapbooksShe-Devil Circus (Aralia Press, 2001) Triolets for Triolet (Curbstone Press, 2001) Partial Truth (The Kutenai Press, 1992) The Freedom Business: Connecticut Landscapes Through the Eyes of Venture Smith (Lyme Historical Society, Florence Griswold Museum, 2006, illustrated by American paintings from the Florence Griswold Museum)Collaborative booksMiss Crandall’s School for Young Ladies and Little Misses of Color (Wordsong, 2007, with Elizabeth Alexander, illustrated by Floyd Cooper, ISBN 978-1-59078-456-3) Pemba’s Song: A Ghost Story (Scholastic Press, 2008, with Tonya Hegamin) The Cat Walked Through the Casserole (Carolrhoda Books, 1984, with Pamela Espeland, various illustrators)TranslationsThe Ladder by Halfdan Rasmussen (translated from Danish, Candlewick, 2006, illustrated by Pierre Pratt) The Thirteenth Month by Inge Pedersen (translated from Danish, Oberlin College Press, 2005) Hecuba by Euripides, in Euripides I, Penn Greek Drama Series (translated from earlier English translations, University of Pennsylvania Press, 1998) Hundreds of Hens and Other Poems for Children by Halfdan Rasmussen (translated from Danish, Black Willow Press, 1982, with Pamela Espeland, illustrations by D.M. Robinson)Books for young childrenSnook Alone (Candlewick Press, 2010, illustrated by Timothy Basil Ering, ISBN 978-0-7636-2667-9) Beautiful Ballerina (Scholastic Press, 2009, photographs by Susan Kuklin, ISBN 978-0-545-08920-3) The Cat Walked Through the Casserole (Carolrhoda Books, 1984)In AnthologyGhost Fishing: An Eco-Justice Poetry Anthology (University of Georgia Press, 2018) Honors and awards Kent fellowship, 1976; National Endowment for the Arts fellowships, 1981, 1990; Connecticut Arts Award, 1990; National Book Award finalist for poetry, 1991; Annisfield-Wolf Award, 1992; Fulbright teaching fellowship, 1995; National Book Award finalist for poetry, 1997; Poets’ Prize, 1999, for The Fields of Praise: New and Selected Poems; Contemplative Practices fellowship, American Council of Learned Societies, 2000; named Poet Laureate for the State of Connecticut, Connecticut Commission on the Arts, 2001; J.S. Guggenheim Memorial Foundation fellowship, 2001; Boston Globe/Horn Book Award and National Book Award finalist in young-people’s literature category, both 2001, and Coretta Scott King Honor Book designation, Flora Stieglitz Straus Award for Nonfiction, and Newbery Honor designation, all 2002, all for Carver: A Life in Poems; Coretta Scott King Book Award, 2005, for Fortune’s Bones: The Manumission Requiem; two Pushcart prizes; Michael L. Printz Award honor book designation, Lee Bennett Hopkins Poetry Award honor book designation, and Coretta Scott King Honor Award, all 2006, all for A Wreath for Emmett Till; Lifetime Achievement honor, Connecticut Book Awards, 2006, NSK Neustadt Prize for Children’s Literature, 2017.

Alice Duer Miller

Alice Duer Miller (July 28, 1874– August 22, 1942) was an American writer whose poetry actively influenced political opinion. Her feminist verses impacted on the suffrage issue, while her verse-play The White Cliffs encouraged US entry into World War II. She also wrote novels and screenplays. Biography Alice Duer was born in New York City on July 28, 1874 into a wealthy family. She was the daughter of James Gore King Duer and Elizabeth Wilson Meads, the daughter of Orlando Meads of Albany, New York. Her great grandfather was William Alexander Duer, who was the president of Columbia College, 1829–1842. Her great great grandfather, was William Duer, an American lawyer, developer, and speculator from New York City. He had served in the Continental Congress and the convention that framed the New York Constitution. In 1778, he signed the United States Articles of Confederation. Her great great great grandfather was William Alexander, who claimed the disputed title of Earl of Stirling, and was an American Major-General during the American Revolutionary War. She was also a descendant of Senator Rufus King, who was an American lawyer, politician, and diplomat. He was a delegate for Massachusetts to the Continental Congress. He also attended the Constitutional Convention and was one of the signers of the United States Constitution on September 17, 1787, in Philadelphia, Pennsylvania. He represented New York in the United States Senate, served as Minister to Great Britain, and was the Federalist candidate for both Vice President (1804, 1808) and President of the United States (1816). At the time of her entrance into society, her family lost most of its fortune. She entered Barnard College in 1895 studying mathematics and astronomy. She helped to pay for her studies by selling novels and short essays. She and her sister, Caroline, jointly published a book of poems. Alice graduated in June 1899. On October 5, 1899, she married Henry Wise Miller at Grace Church Chapel in New York City. He was born in 1877, the son of Lt. Commander Jacob Miller, in Nice, France, where his father had been serving with the U.S. Navy. He was an 1892 graduate of Harvard University. They left for Costa Rica, where he attempted to develop rubber cultivation. This venture eventually failed and, in 1903, she, Miller and their young son returned to New York. She became known as a campaigner for women’s suffrage and published a brilliant series of satirical poems in the New York Tribune. These were published subsequently as Are Women People?. These words became a catchphrase of the suffrage movement. She followed this collection with Women Are People! (1917). As a novelist, she scored her first real success with Come Out of the Kitchen in 1916. The story was made into a play and later the 1948 film Spring in Park Lane. She followed it with a series of other short novels, many of which were staged and (increasingly) made into films. At about the same time, her husband began to make money on the Exchange and their money problems were over. Her marriage endured to the end of her life, but was not entirely tranquil. Her novel in verse Forsaking All Others (1933) about a tragic love affair, which many consider her greatest work, reflects this, though it is certainly not autobiographical. In the 1920s and 1930s, many of her stories were used for motion pictures, such as Are Parents People? (1925), Roberta (1935), and Irene (1940), taking her to Hollywood. She also became involved in a number of motion picture screenplays, including Wife vs. Secretary (1936). Her name appears in the very first issue of The New Yorker as an “advisory editor”. In 1940, she wrote the verse novel The White Cliffs, about an American girl who coming to London as a tourist, meets and marries a young upper-class Englishman in the period just before the First World War. The War begins and he goes to the front. He is killed just before the end of the War, leaving her with a young son. Her son is the heir to the family estate. Despite the pull of her own country and the impoverished condition of the estate, she decides to stay and live the traditional life of a member of the English upper class. The story concludes as The Second World War commences and she worries that her son, like his father, will be killed fighting for the country he loves. The poem ends with the lines: ...I am American bred I have seen much to hate here– much to forgive, But in a world in which England is finished and dead, I do not wish to live. The poem was spectacularly successful on both sides of the Atlantic, selling eventually approaching a million copies– an unheard of number for a book of verse. It was broadcast and recorded by British-American actress Lynn Fontanne (with a symphonic accompaniment), and the story was made into the 1944 film The White Cliffs of Dover, starring Irene Dunne. Like her earlier suffrage poems, it had a significant effect on American public opinion and it was one of the influences leading the United States to enter the War. Sir Walter Layton, who held positions in the Ministries of Supply and Munitions during the Second World War, even brought it to the attention of then-Prime Minister Winston Churchill. Death Alice Duer Miller died in 1942, and was interred at Evergreen Cemetery in Morristown, New Jersey.

Edith Sitwell

Dame Edith Louisa Sitwell DBE (7 September 1887– 9 December 1964) was a British poet and critic and the eldest of the three literary Sitwells. Like her brothers Osbert and Sacheverell, Edith reacted badly to her eccentric, unloving parents, and lived for much of her life with her governess. She never married, but became passionately attached to the gay Russian painter Pavel Tchelitchew, and her home was always open to London’s poetic circle, to whom she was unfailingly generous and helpful. Sitwell published poetry continuously from 1913, some of it abstract and set to music. With her dramatic style and exotic costumes, she was sometimes labelled a poseur, but her work was praised for its solid technique and painstaking craftsmanship. Background Edith Louisa Sitwell was born in Scarborough, North Riding of Yorkshire, the oldest child and only daughter of Sir George Sitwell, 4th Baronet, of Renishaw Hall; he was an expert on genealogy and landscaping. Her mother was Lady Ida Emily Augusta (née Denison), a daughter of the Earl of Londesborough and a granddaughter of Henry Somerset, 7th Duke of Beaufort. She claimed a descent through female lines from the Plantagenets. Sitwell had two younger brothers, Osbert (1892–1969) and Sacheverell Sitwell (1897–1988) both distinguished authors, well-known literary figures in their own right, and long-term collaborators. Her relationship with her parents was stormy at best, not least because her father made her undertake a “cure” for her supposed spinal deformation, involving locking her into an iron frame. She wrote in her autobiography that her parents had always been strangers to her. In 1914, 26-year-old Sitwell moved to a small, shabby flat in Pembridge Mansions, Bayswater, which she shared with Helen Rootham (1875–1938), her governess since 1903. Sitwell never married, but in 1927 she allegedly fell in love with the homosexual Russian painter Pavel Tchelitchew. The relationship lasted until 1928, the same year that Rootham underwent operations for cancer (eventually becoming an invalid). In 1932, Helen Rootham and Sitwell moved to Paris, where they lived with Rootham’s younger sister, Evelyn Wiel. Sitwell’s mother died in 1937. Sitwell did not attend the funeral because of her displeasure with her parents during her childhood. Helen Rootham died of spinal cancer in 1938. During the Second World War Sitwell returned from France and retired to Renishaw with her brother Osbert and his lover, David Horner. She wrote under the light of oil lamps as the house had no electricity. She knitted clothes for their friends who served in the army. One of the beneficiaries was Alec Guinness, who received a pair of seaboot stockings. The poems she wrote during the war brought her back before the public. They include Street Songs (1942), The Song of the Cold (1945), and The Shadow of Cain (1947), all of which were much praised. “Still Falls the Rain” about the London Blitz, remains perhaps her best-known poem; it was set to music by Benjamin Britten as Canticle III: Still Falls the Rain. Her poem The Bee-Keeper was set to music by Priaulx Rainier, as The Bee Oracles (1970), a setting for tenor, flute, oboe, violin, cello, and harpsichord. It was premiered by Peter Pears in 1970. In 1943, her father died in Switzerland, his wealth depleted. In 1948, a reunion with Tchelitchew, whom she had not seen since before the war, went badly. In 1948 Sitwell toured the United States with her brothers, reciting her poetry and, notoriously, giving a reading of Lady Macbeth’s sleepwalking scene. Her poetry recitals always were occasions; she made recordings of her poems, including two recordings of Façade, the first with Constant Lambert as co-narrator, and the second with Peter Pears. Tchelitchew died in July 1957. Her brother Osbert died in 1969, of Parkinson’s disease, diagnosed in 1950. Sitwell became a Dame Commander (DBE) in 1954. In August 1955 she converted to Roman Catholicism and asked author Evelyn Waugh to serve as her godfather. Sitwell wrote two books about Queen Elizabeth I of England: Fanfare for Elizabeth (1946) and The Queens and the Hive (1962). She always claimed that she wrote prose simply for money and both these books were extremely successful, as were her English Eccentrics (1933) and Victoria of England (1936). Sitwell was the subject of This Is Your Life in November 1962 when she was surprised by Eamonn Andrews on the stage of the BBC Television Theatre in London. Sitwell lived from 1961 until her death in a flat in Hampstead in London, which is now marked with an English Heritage blue plaque. Last years and death About 1957 she began using a wheelchair, after battling with Marfan syndrome throughout her life. Her last poetry reading was in 1962. She died of cerebral haemorrhage at St Thomas’ Hospital on 9 December 1964 at the age of 77. She is buried in the churchyard of Weedon Lois in Northamptonshire. Sitwell’s papers are held at the Harry Ransom Center at The University of Texas at Austin. Poetry Sitwell published her first poem The Drowned Suns in the Daily Mirror in 1913 and between 1916 and 1921 she edited Wheels, an annual poetic anthology compiled with her brothers—a literary collaboration generally called “the Sitwells”. In 1929 she published Gold Coast Customs, a poem about the artificiality of human behaviour and the barbarism that lies beneath the surface. The poem was written in the rhythms of the tom-tom and of jazz, and shows considerable technical skill. Her early work reflects the strong influence of the French symbolists. She became a proponent and supporter of innovative trends in English poetry and opposed what she considered the conventionality of many contemporary backward-looking poets. Her flat became a meeting place for young writers whom she wished to befriend and help: these later included Dylan Thomas and Denton Welch. She also helped to publish the poetry of Wilfred Owen after his death. Her only novel, I Live Under a Black Sun, based on the life of Jonathan Swift, was published in 1937. Publicity and controversy Sitwell had angular features resembling Queen Elizabeth I (they also had the same birthday) and stood six feet (183 cm) tall, but often dressed in an unusual manner with gowns of brocade or velvet, with gold turbans, and a plethora of rings– her jewellery may be seen in the jewellery galleries of the Victoria and Albert Museum in London. Her unusual appearance provoked critics almost as much as her verse, and throughout her life she was the subject of more or less virulent personal attacks from Geoffrey Grigson, F. R. Leavis, and others, which she returned with vigour. Her 'enemies’ were treated with scorn; after Noël Coward wrote a skit on Sitwell and her two brothers as “The Swiss Family Whittlebot” for his 1923 revue London Calling!, she refused to speak to him until they were reconciled after her triumphant 70th birthday party at London’s Royal Festival Hall. To her friends she showed great sweetness and invariable kindness. Sitwell participated in the ongoing UGH.... correspondence featured in the Times Literary Supplement in 1963, an ongoing debate on the value of the work of William S. Burroughs and the nature of literary criticism, initiated by critic John Willard. Sitwell stated she was delighted by Willard’s wholly negative review of Burroughs’ work, despite claiming to not know who Burroughs was. In the same letter she described Lady Chatterley’s Lover as an “insignificant, dirty little book”, and rounded out her letter with the statement that she preferred Chanel Number 5 to having her nose “nailed to other people’s lavatories”. Sitwell was most interested by the distinction between poetry and music, a matter explored in Façade (1922), a series of abstract poems the rhythms of which counterparted those of music, and which was set to music by William Walton. Façade was performed behind a curtain with a hole in the mouth of a painted face (the painting was by John Piper) and the words were recited through the hole with the aid of a Sengerphone. The public received the first performance with bemusement, but there were many positive reactions. As she lay dying, the critic Julian Symons published the last of these attacks in The London Magazine of November 1964, accusing her of “wearing other people’s bleeding hearts on her own safe sleeve.”

Julia Ward Howe

Julia Ward Howe (/haʊ/; May 27, 1819– October 17, 1910) was an American poet and author, best known for writing “The Battle Hymn of the Republic”. She was also an advocate for abolitionism and was a social activist, particularly for women’s suffrage. Personal life Early life Howe was born in New York City. She was the fourth of seven children born to an upper middle class couple. Her father Samuel Ward III was a Wall Street stockbroker, well-to-do banker, and strict Calvinist. Her mother was the occasional poet Julia Rush Cutler, related to Francis Marion, the “Swamp Fox” of the American Revolution. She died of tuberculosis when her daughter was five years old. She was educated by private tutors and in schools for young ladies until she was sixteen. Her eldest brother Samuel Cutler Ward travelled in Europe and brought home a private library. She had access to these modern works, many contradicting the Calvinistic world view presented by her father. She became well read and intelligent, though as much a social butterfly as she was a scholar. She was brought into contact with some of the greatest minds of her time because of her father’s status as a successful banker. She interacted with Charles Dickens, Charles Sumner, and Margaret Fuller. Sam married into the prominent Astor family, allowing him great social freedom that he shared with his sister. The siblings were cast into mourning time when their father died in 1839; shortly afterwards, brother Henry died, then Samuel’s wife Emily died, along with their newborn child. Marriage and children Julia was visiting Boston in 1841 when she met Samuel Gridley Howe (1801—1876), a physician and reformer who founded the Perkins School for the Blind. They announced their engagement quite suddenly on February 21. Howe had courted her for a time, but he had more recently shown an interest in her sister Louisa. In 1843, they married despite their eighteen-year age difference. She gave birth to their first child while honeymooning in Europe, eleven months later. She bore their last child in 1858 at the age of forty. They had six children: Julia Romana Howe (1844–1886), Florence Marion Howe (1845–1922), Henry Marion Howe (1848–1922), Laura Elizabeth Howe (1850–1943), Maud Howe (1855–1948), and Samuel Gridley Howe, Jr. (1858–1863). Julia was likewise an aunt of novelist Francis Marion Crawford. Howe lived and raised her children in South Boston, while her husband pursued his advocacy work. She hid her unhappiness with their marriage behind a cheerful demeanor and singing at parties, earning the nickname “the family champagne” from her children. She made frequent visits to Gardiner, Maine where she stayed at “The Yellow House,” a home built originally in 1814 and later home to her daughter Laura. Writing She was unhappy with her surroundings, so she took lectures, and studied foreign languages, and wrote plays and dramas. Julia had published essays on Goethe, Schiller and Lamartine before her marriage to Howe, in the New York Review and Theological Review. Her book Passion-Flowers was published in December 1853. The book collected intensely personal poems and was written without the awareness of her husband, who was then editing the Free Soil newspaper The Commonwealth. Her second anonymous collection, Words for the Hour, appeared in 1857. She went on to write plays such as Leonora, The World’s Own, and Hippolytus. These works all contained allusions to her stultifying marriage. She went on many trips, several for missions. In 1860, she published a book, A Trip to Cuba, which told of an 1859 trip she had taken. It had generated outrage from William Lloyd Garrison, an abolitionist, for its derogatory view of Blacks. (Julia had only recently become an abolitionist in the 1850s, her family believing it to be a social evil. She thus believed it was morally right to free the slaves but did not believe in social or racial equality.) Several letters on High Newport society were published in the New York Tribune in 1860, as well. Howe’s being a published author troubled her husband greatly, especially due to the fact that her poems many times had to do with critiques of women’s roles as wives, her own marriage, and women’s place in society. Their marriage problems escalated to the point where they separated in 1852. Samuel, when he became her husband, had also taken complete control of her estate income. Upon her husband’s death in 1876, she had found that through a series of bad investments that most of her money had been spent. Howe’s writing and social activism were greatly shaped by her upbringing and married life. Much study has gone into her difficult marriage and how it influenced her work, both written and active. Social activism She was inspired to write “The Battle Hymn of the Republic” after she and her husband visited Washington, D.C., and met Abraham Lincoln at the White House in November 1861. During the trip, her friend James Freeman Clarke suggested she write new words to the song “John Brown’s Body”, which she did on November 19. The song was set to William Steffe’s already-existing music and Howe’s version was first published in the Atlantic Monthly in February 1862. It quickly became one of the most popular songs of the Union during the American Civil War. Now that Howe was in the public eye, she produced eleven issues of the literary magazine, Northern Lights, in 1867. That same year she wrote about her travels to Europe in From the Oak to the Olive. After the war she focused her activities on the causes of pacifism and women’s suffrage. By 1868, Julia’s husband no longer opposed her involvement in public life, so Julia decided to become active in reform. She helped found the New England Women’s Club and the New England Woman Suffrage Association. She served as president for nine years beginning in 1868. In 1869, she became co-leader with Lucy Stone of the American Woman Suffrage Association. Then, in 1870, she became president of the New England Women’s Club. After her husband’s death in 1876, she focused more on her interests in reform. She was the founder and from 1876 to 1897 president of the Association of American Women, which advocated for women’s education. She also served as president of organizations like the Massachusetts Woman Suffrage Association and the New England Suffrage Association. In 1870 she founded the weekly Woman’s Journal, a suffragist magazine which was widely read. She contributed to it for twenty years. That same year, she wrote her “Appeal to womanhood throughout the world”, later known as the Mother’s Day Proclamation. It asked women from the world to join for world peace. (See Category:Pacifist feminism.) In 1872, she asked that “Mother’s Day” be celebrated on the 2nd of June. Her efforts were not successful, and by 1893 she was wondering if the 4th of July could be remade into “Mother’s Day”. In 1874, she edited a coeducational defense titled Sex and Education. She wrote a collection about the places she lived in 1880 called Modern Society. In 1883, Howe published a biography of Margaret Fuller. Then, in 1885 she published another collection of lectures called Is Polite Society Polite? ("Polite society" is a euphemism for the upper class.) Finally in 1899 she published her popular memoirs, Reminiscences. She continued to write until her death. In 1881, Howe was elected president of the Association for the Advancement of Women. Around the same time, Howe went on a speaking tour of the Pacific coast, and founded the Century Club of San Francisco. In 1890, she helped found the General Federation of Women’s Clubs, to reaffirm the Christian values of frugality and moderation. From 1891-1893, she served as president for the second time of the Massachusetts Woman Suffrage Association. Until her death, she was president of the New England Woman Suffrage Association. From 1893 to 1898 she directed the General Federation of Women’s Clubs, and headed the Massachusetts Federation of Women’s Clubs. In 1908 Julia was the first woman to be elected to the American Academy of Arts and Letters, a society; its goal is to “foster, assist, and sustain excellence” in American literature, music, and art. Death Howe’s accomplishments mostly reside in her contribution to women’s rights. She laid the foundation for women’s rights groups both in her own home and in the public eye. Howe died of pneumonia October 17, 1910, at her home, Oak Glen, in Portsmouth, Rhode Island at the age of 91. She is buried in the Mount Auburn Cemetery in Cambridge, Massachusetts. At her memorial service approximately 4,000 individuals sang “Battle Hymn of the Republic” as a sign of respect as it was the custom to sing that song at each of Julia’s speaking engagements. After her death, her children collaborated on a biography, published in 1916. It won the Pulitzer Prize for Biography. Honors On January 28, 1908, at age 88, Howe became the first woman elected to the American Academy of Arts and Letters. Howe was inducted posthumously into the Songwriters Hall of Fame in 1970. She has been honored by the U.S. Postal Service with a 14¢ Great Americans series postage stamp issued in 1987. The Julia Ward Howe School of Excellence in Chicago’s Austin community is named in her honor. The Howe neighborhood in Minneapolis, MN was named for her. The Julia Ward Howe Academics Plus Elementary School in Philadelphia was named in her honor in 1913. It celebrates its 100th anniversary in 2013-14. Her Rhode Island home, Oak Glen, was added to the National Register of Historic Places in 1978. Her Boston home is a stop on the Boston Women’s Heritage Trail. Works and collections Poetry Passion-Flowers (1854) Words for the Hour (1857) From Sunset Ridge: Poems Old and New (1898) Later Lyrics (1866) At Sunset (published posthumously, 1910) Other works The Hermaphrodite. Incomplete, but probably composed between 1846 and 1847. Published by University of Nebraska Press, 2004 From the Oak to the Olive (travel writing, 1868) Modern Society (essays, 1881) Margaret Fuller (Marchesa Ossoli) (biography, 1883) Woman’s work in America (1891) Is Polite Society Polite? (essays, 1895) Reminiscences: 1819–1899 (autobiography, 1899)

Mary Elizabeth Coleridge

Mary Elizabeth Coleridge (23 September 1861– 25 August 1907) was a British novelist and poet who also wrote essays and reviews. She taught at the London Working Women’s College for twelve years from 1895 to 1907. She wrote poetry under the pseudonym Anodos, taken from George MacDonald; other influences on her were Richard Watson Dixon and Christina Rossetti. Robert Bridges, the Poet Laureate, described her poems as 'wonderously beautiful… but mystical rather and enigmatic’. Coleridge published five novels, the best known of those being The King with Two Faces, which earned her £900 in royalties in 1897. She travelled widely throughout her life, although her home was in London, where she lived with her family. Her father was Arthur Duke Coleridge who, along with the singer Jenny Lind, was responsible for the formation of the London Bach Choir in 1875. Other family friends included Robert Browning, Alfred, Lord Tennyson, John Millais and Fanny Kemble. Mary Coleridge was the great-grandniece of Samuel Taylor Coleridge and the great niece of Sara Coleridge, the author of Phantasmion. She died from complications arising from appendicitis while on holiday in Harrogate in 1907, leaving an unfinished manuscript for her next novel and hundreds of unpublished poems. Eight of her poems, including “The Blue Bird”, were set to music for chorus by Charles Villiers Stanford, and “Thy Hand in Mine” was set by Frank Bridge. A family friend, the composer Hubert Parry, also set several of her poems as songs for voice and piano. Published works Fancy’s Following. Oxford: Daniel, 1896 (poems) The King with Two Faces. London: Edward Arnold, 1897 The Seven Sleepers of Ephesus. London: Chatto & Windus, 1898 Non Sequitur. London: J. Nisbet, 1900 (essays) The Fiery Dawn. London: Edward Arnold, 1901 The Shadow on the Wall: a romance. London: Edward Arnold, 1904 The Lady on the Drawingroom Floor. London: Edward Arnold, 1906kiren Holman Hunt. London: T. C. & E. C. Jack; New York: F. A. Stokes Co., [1908] (three numbers of Masterpieces in Colour issued together: Millais / by A. L. Baldry– Holman Hunt / by M. E. Coleridge– Rossetti / by L. Pissarro.) Poems by Mary E. Coleridge. London: Elkin Mathews, 1908 Songs not listed

Violet Jacob

Violet Jacob (1 September 1863– 9 September 1946) was a Scottish writer, now known especially for her historical novel Flemington and her poetry, mainly in Scots. Life She was born Violet Augusta Mary Frederica Kennedy-Erskine, the daughter of William Henry Kennedy-Erskine (1 July 1828– 15 September 1870) of Dun, Forfarshire, a Captain in the 17th Lancers and Catherine Jones (d. 13 February 1914), the only daughter of William Jones of Henllys, Carmarthenshire. Her father was the son of John Kennedy-Erskine (1802–1831) of Dun and Augusta FitzClarence (1803–1865), the illegitimate daughter of King William IV and Dorothy Jordan. She was a great-granddaughter of Archibald Kennedy, 1st Marquess of Ailsa. The area of Montrose where her family seat of Dun was situated was the setting for much of her fiction. She married, on 27 October 1894, Arthur Otway Jacob, an Irish Major in the British Army, and accompanied him to India where he was serving. Her book Diaries and letters from India 1895-1900 is about their stay in the Central Indian town of Mhow. The couple had one son, Harry, born in 1895, who died as a soldier at the battle of the Somme in 1916. Arthur died in 1936, and Violet returned to live at Kirriemuir, in Angus. Scots poetry In her poetry Violet Jacob was associated with Scots revivalists like Marion Angus, Alexander Gray and Lewis Spence in the Scottish Renaissance, which drew its inspiration from early Scots poets such as Robert Henryson and William Dunbar, rather than from Robert Burns. She is commemorated in Makars’ Court, outside the Writers’ Museum, Lawnmarket, Edinburgh. Selections for Makars’ Court are made by the Writers’ Museum, The Saltire Society and The Scottish Poetry Library. The Wild Geese, which takes the form of a conversation between the poet and the North Wind, is a sad poem of longing for home. It was set to music as Norlan’ Wind and popularised by Angus singer and songmaker Jim Reid, who set to music other poems by Jacob and other Angus poets such as Marion Angus and Helen Cruikshank. Another popular version, sung by Cilla Fisher and Artie Trezise, appeared on their 1979 Topic Records album Cilla and Artie.

Jean Ingelow

Jean Ingelow (17 March 1820– 20 July 1897), was an English poet and novelist. She also wrote several stories for children. Early life Born at Boston, Lincolnshire, she was the daughter of William Ingelow, a banker. As a girl she contributed verses and tales to magazines under the pseudonym of Orris, but her first (anonymous) volume, A Rhyming Chronicle of Incidents and Feelings, which came from an established London publisher, did not appear until her thirtieth year. This was called charming by Tennyson, who declared he should like to know the author; they later became friends. Professional life Jean Ingelow followed this book of verse in 1851 with a story, Allerton and Dreux, but it was the publication of her Poems in 1863 which suddenly made her a popular writer. This ran rapidly through numerous editions and was set to music, proving very popular for English domestic entertainment. Her work often focused on religious introspection. In the United States, her poems obtained great public acclaim, and the collection was said to have sold 200,000 copies. In 1867 she edited, with Dora Greenwell, The Story of Doom and other Poems, a collection of poetry for children At that point Ingelow gave up verse for a while and became industrious as a novelist. Off the Skelligs appeared in 1872, Fated to be Free in 1873, Sarah de Berenger in 1880, and John Jerome in 1886. She also wrote Studies for Stories (1864), Stories told to a Child (1865), Mopsa the Fairy (1869), and other stories for children. Ingelow’s children’s stories were influenced by Lewis Carroll and George MacDonald. Mopsa the Fairy, about a boy who discovers a nest of fairies and discovers a fairyland while riding on the back of an albatross) was one of her most popular works (it was reprinted in 1927 with illustrations by Dorothy P. Lathrop). Anne Thaxter Eaton, writing in A Critical History of Children’s Literature, calls the book “a well-constructed tale”, with “charm and a kind of logical make-believe.” Her third series of Poems was published in 1885. Jean Ingelow’s last years were spent in Kensington, by which time she had outlived her popularity as a poet. She died in 1897 and was buried in Brompton Cemetery, London. Criticism Ingelow’s poems, collected in one volume in 1898, were frequently popular successes. “Sailing beyond Seas” and “When Sparrows build in Supper at the Mill” were among the most popular songs of the day. Her best-known poems include “The High Tide on the Coast of Lincolnshire” and “Divided”. Many, particularly her contemporaries, have defended her work. Gerald Massey described The High Tide on the Coast of Lincolnshire as “a poem full of power and tenderness” and Susan Coolidge remarked in a preface to an anthology of Ingelow’s poems, "She stood amid the morning dew/ And sang her earliest measure sweet/ Sang as the lark sings, speeding fair/ to touch and taste the purer air". “Sailing beyond Seas” (or “The Dove on the Mast”) was a favourite poem of Agatha Christie, who quotes it in two of her novels, The Moving Finger and Ordeal by Innocence. Still, the larger literary world largely dismissed her work. The Cambridge History of English and American Literature, for example, wrote: "If we had nothing of Jean Ingelow’s but the most remarkable poem entitled Divided, it would be permissible to suppose the loss [of her], in fact or in might-have-been, of a poetess of almost the highest rank.... Jean Ingelow wrote some other good things, but nothing at all equalling this; while she also wrote too much and too long." Some of this criticism has overtones of dismissiveness of her as a female writer: “ Unless a man is an extraordinary coxcomb, a person of private means, or both, he seldom has the time and opportunity of committing, or the wish to commit, bad or indifferent verse for a long series of years; but it is otherwise with woman.” There have many parodies of her poetry, particularly of her archaisms, flowery language and perceived sentimentality. These include “Lovers, and a Reflexion” by Charles Stuart Calverley and “Supper at the Kind Brown Mill”, a parody of her “Supper at the Mill”, which appears in Gilbert Sorrentino’s satirical novel Blue Pastoral (1983). It is no longer fashionable to criticise poetry for the use of dialect.

Elizabeth Daryush

Elizabeth Daryush (8 December 1887 – 7 April 1977) was an English poet. Life Daryush was the daughter of Robert Bridges; her maternal grandfather was Alfred Waterhouse. She married Ali Akbar Daryush, whom she had met when he was studying at the University of Oxford, and thereafter spent some time in Persia; most of her life was spent in Boars Hill, outside Oxford, where the Elizabeth Daryush Memorial Garden is named for her. Writings Poetry Daryush, daughter of English poet laureate Robert Bridges (some of her early work was published as 'Elizabeth Bridges’), followed her father’s lead not only in choosing poetry as her life’s work but also in the traditional style of poetry she chose to write. The themes of her work are often critical of the upper classes and the social injustice their privilege levied upon others. This characteristic was not present in her early work, including her first two books of poems, published under the name Elizabeth Bridges, which appeared while she was still in her twenties. According to John Finlay, writing in the Dictionary of Literary Biography, Daryush’s “early poetry is preoccupied with rather conventional subject matter and owes a great deal to the Edwardians.” Syllabic style Daryush took her father’s experiment in syllabic verse a step farther by making it less experimental; whereas Bridges’ syllable count excluded elidable syllables, producing some variation in the total number of pronounced syllables per line, Daryush’s was strictly aural, counting all syllables actually sounded when the poem was read aloud. It is for her successful experiments with syllabic meter that Daryush is best known to contemporary readers, as exampled in her poem Accentedal in the quaternion form. Yvor Winters, the poet and critic, considered Daryush more successful in writing syllabics than was her father, noting that her poem Still-Life was her finest syllabic experiment, and also a companion-piece to Children of Wealth. Winters considered the social context of Still Life, which is nowhere mentioned, yet from which the poem draws its power. Characteristics Beyond its social content, Daryush’s work is also recognized for a consistent and well-defined personal vision. As Finlay noted, "For her. . .poetry always dealt with the `stubborn fact’ of life as it is, and the only consolations it offered were those of understanding and a kind of half-Christian, half-stoical acceptance of the inevitable." However, he also argued that Daryush’s best poems transcend such fatalism, “dealing with the moral resources found in one’s own being. . .and a recognition of the beauties in the immediate, ordinary world around us.” In many of her terse short poems, there is formal and intellectual mastery; her last, longest and most amibitious poem, ‘Air and Variations,’ was a formal tribute to Gerard Manly Hopkins Daryush has been described as a pioneer technical innovator, a poet of the highest dedication and seriousness whose poetry grapples with life’s intensest issues.

Mary E. Wilkins Freeman

Mary Eleanor Wilkins Freeman (October 31, 1852 – March 13, 1930) was a prominent 19th-century American author. Biography Freeman was born in Randolph, Massachusetts on October 31, 1852, to Eleanor Lothrop and Warren Edward Wilkins, who originally baptized her “Mary Ella”. Freeman’s parents were orthodox Congregationalists, bestowing a very strict childhood. Religious constraints play a key role in some of her works. In 1867, the family moved to Brattleboro, Vermont, where Freeman graduated from the local high school before attending, Mount Holyoke College (then, Mount Holyoke Female Seminary) in South Hadley, Massachusetts, for one year, from 1870–71. She later finished her education at Glenwood Seminary in West Brattleboro. When the family’s dry goods business in Vermont failed in 1873, the family returned to Randolph, Massachusetts. Freeman’s mother died three years later, and she changed her middle name to “Eleanor” in her memory. Freeman’s father died suddenly in 1883, leaving her without any immediate family and an estate worth only $973. She moved in with a friend, Mary J. Wales (February 26, 1847 – December 24, 1900), and began writing as her only source of income. During a visit to Metuchen, New Jersey in 1892, she met Dr. Charles Manning Freeman, a non-practicing medical doctor seven years younger than she. After years of courtship and delays, the two were married on January 1, 1902. Immediately after, she firmly established her name as “Mary E. Wilkins Freeman”, which she asked Harper’s to use on all of her work. The couple built a home in Metuchen, where Freeman became a local celebrity for her writing, despite having occasionally published satirical fictional representations of her neighbors. Her husband suffered from alcoholism and an addiction to sleeping powders. He also had a reputation for driving fast horses, and womanizing. He was committed to the New Jersey State Hospital for the Insane in Trenton, and the two legally separated a year later. After his death in 1923, he left the majority of his wealth to his chauffeur and only one dollar to his former wife. In April 1926, Freeman became the first recipient of the William Dean Howells Medal for Distinction in Fiction from the American Academy of Arts and Letters. Freeman suffered a heart attack and died in Metuchen on March 15, 1930, aged 77. She was interred in Hillside Cemetery in Scotch Plains, New Jersey. Writing Freeman began writing stories and verse for children while still a teenager to help support her family and was quickly successful. Her career as a short story writer launched in 1881 when she took first place in a short story contest with her submission “The Ghost Family.” When the supernatural caught her interest, the result was a group of short stories which combined domestic realism with supernaturalism and these have proved very influential. Her best known work was written in the 1880s and 1890s while she lived in Randolph. She produced more than two dozen volumes of published short stories and novels. She is best known for two collections of stories, A Humble Romance and Other Stories (1887) and A New England Nun and Other Stories (1891). Her stories deal mostly with New England life and are among the best of their kind. Freeman is also remembered for her novel Pembroke (1894), and she contributed a notable chapter to the collaborative novel entitled The Whole Family (1908). Through her different genres of work including children’s stories, poems, and short stories, Mary Wilkins Freeman sought to demonstrate her values as a feminist. During the time which she was writing, she did this in nonconventional ways; for example, she diverged from making her female characters weak and in need of help which was a common trope in literature. Through characters such as Louisa in her short story: “A New England Nun,” Freeman challenges contemporary ideas concerning female roles, values, and relationships in society. Also, Freeman’s short story “The Revolt of Mother illustrated the struggles of rural women and the role they played within their families. “The Revolt of Mother” initiated the discussion on the rights of rural woman, went on to inspire many more pieces discussing the lack of control rural woman had over families finances, and looking to improve the structure of farm families in the early twentieth-century. The one-act opera The Village Singer by Stephen Paulus was adapted from a Freeman short story; it was commissioned by Opera Theater of Saint Louis, and was premiered in 1979.

Anne Killigrew

Anne Killigrew (1660–1685) was an English poet. Born in London, Killigrew is perhaps best known as the subject of a famous elegy by the poet John Dryden entitled To The Pious Memory of the Accomplish’d Young Lady Mrs. Anne Killigrew (1686). She was however a skilful poet in her own right, and her Poems were published posthumously in 1686. Dryden compared her poetic abilities to the famous Greek poet of antiquity, Sappho. Killigrew died of smallpox aged 25. Early life and inspiration Anne Killigrew was born in early 1660, before the Restoration, at St. Martin’s Lane in London. Not much is known about her mother Judith Killigrew, but her father Dr. Henry Killigrew published several sermons and poems as well as a play called The Conspiracy. Her two paternal uncles were also published playwrights. Sir William Killigrew (1606–1695) published two collections of plays and Thomas Killigrew (1612–1683) not only wrote plays but built the theatre now known as Drury Lane. Her father and her uncles had close connections with the Stuart Court, serving Charles I, Charles II, and his Queen, Catherine of Braganza. Anne was made a personal attendant, before her death, to Mary of Modena, Duchess of York. Little is recorded about Anne’s education, but it is known that she kept up with her social class, and she received instruction in both poetry and painting in which she excelled. Her theatrical background added to her use of shifting voices in her poetry. In John Dryden’s Ode to Anne he points out that “Art she had none, yet wanted none. For Nature did that want supply” (Stanza V). Killigrew most likely got her education through studying the Bible, Greek mythology, and philosophy. Mythology was often expressed throughout her paintings and poetry. Inspiration for Killigrew’s poetry came from her knowledge of Greek myths and Biblical proverbs as well as from some very influential female poets who lived during the Restoration period: Katherine Philips and Anne Finch (also a maid to Mary of Modena at the same time as Killigrew). Mary of Modena encouraged the French tradition of precieuses (patrician women intellectuals) which pressed women’s participation in theatre, literature, and music. In effect, Killigrew was surrounded with a poetic feminist inspiration on a daily basis in Court: she was encompassed by strong intelligent women who encouraged her writing career as much as their own. With this motivation came a short book of only thirty-three poems published soon after her death by her father. It was not abnormal for poets, especially for women, never to see their work published in their lifetime. Since Killigrew died at the young age of 25 she was only able to produce a small collection of poetry. In fact, the last three poems were only found among her papers and it is still being debated about whether or not they were actually written by her. Inside the book is also a self painted portrait of Anne and the Ode by family friend and poet John Dryden. The Poet and the Painter Anne Killigrew excelled in multiple media, which was noted by contemporary poet, mentor, and family friend, John Dryden in his dedicatory ode to Killigrew. He addresses her as "the Accomplisht Young LADY Mrs Anne Killigrew, Excellent in the two Sister-Arts of Poësie, and Painting." Scholars believe that Kelligrew painted a total of 15 paintings; however, only four are known to exist today. Many of her paintings display biblical and mythological imagery. Yet, Killigrew was also skilled at portraits, and her works include a self-portrait and a portrait of James, Duke of York. Some of her poetry references her own paintings, such as her poem “On a Picture Painted by her self, representing two Nimphs of DIANA’s, one in a posture to Hunt, the other Batheing.” Both her poems and her paintings place emphasis on women and nature, suggesting female rebellion in a male-dominated society. Contemporary critics noted her exceptional skill in both mediums, with John Dryden addressing his dedicatory John Dryden and critical reception Killigrew is best known for being the subject of John Dryden’s famous, extolling ode, which praises Killigrew for her beauty, virtue, and literary talent. However, Dryden was one of several contemporary admirers of Killigrew, and the posthumous collection of her work published in 1686 included several additional poems commending her literary merit, irreproachable piety, and personal charm. Nonetheless, critics often disagree about the nature of Dryden’s ode: some believe his praise to be too excessive, and even ironic. These individuals condemn Killigrew for using well worn and conventional topics, such as death, love, and the human condition, in her poetry and pastoral dialogues. In fact, Alexander Pope, a prominent critic, as well as the leading poet of the time, labelled her work “crude” and “unsophisticated.” As a young poet who had only distributed her work via manuscript prior to her death, it is possible that Killigrew was not ready to see her work published so soon. Some say Dryden defended all poets because he believed them to be teachers of moral truths; thus, he felt Killigrew, as an inexperienced yet dedicated poet, deserved his praise. However, Anthony Wood in his 1721 essay defends Dryden’s praise, confirming that Killigrew “was equal to, if not superior” to any of the compliments lavished upon her. Furthermore, Wood asserts that Killigrew must have been well received in her time, otherwise “her Father would never have suffered them to pass the Press” after her death. Authorship controversy Then, there is the question of the last three poems that were found among her papers. They seem to be in her handwriting, which is why Killigrew’s father added them to her book. The poems are about the despair the author has for another woman, and could possibly be autobiographical if they are in fact by Killigrew. Some of her other poems are about failed friendships, possibly with Anne Finch, so this assumption may have some validity. An early death Killigrew died of smallpox on 16 June 1685, when she was only 25 years old. She is buried in the Chancel of the Savoy Chapel (dedicated to St John the Baptist) where a monument was built in her honour, but has since been destroyed by a fire.

Léonie Adams

Léonie Fuller Adams (9 December 1899– 27 June 1988) was an American poet. She was appointed the seventh Poet Laureate Consultant in Poetry to the Library of Congress in 1948. Biography Adams was born in Brooklyn, New York, and raised in an unusually strict environment. She was not allowed on the subway until she was eighteen, and even then her father accompanied her. She studied at Barnard College where she was a contemporary and friend of roommate Margaret Mead. While still an undergraduate, she showed remarkable skill as a poet, and at this time her poems began to be published. In 1924, she became the editor of The Measure. Her first volume of poetry, titled Those Not Elect, was in 1925. In the spring of 1928, she had a brief affair with Edmund Wilson. Léonie apologized to Wilson for having “moped and quarreled” on the day she left for France. While in London, Leonie met H.D., who introduced her to several figures in the London literary scene; in Paris she was invited to tea by Gertrude Stein. At the beginning of 1929, when Wilson wrote to her that he was thinking of marrying another woman, Leonie wrote back that she had had a pregnancy and hinted that she had had a miscarriage, mentioning the need for a visit to a London doctor in October. Guilt over the pregnancy—both Wilson, and a former student, Judith Farr, reported that Léonie had a gift for making others feel guilty—combined with his heavy drinking, and indecision in other elements of his personal life led Wilson to a nervous collapse. Louise Bogan later revealed to him that Léonie’s pregnancy had been imaginary, and this caused a temporary rift between Bogan and Adams. In 1929 appeared her volume High Falcon. During the 1930s, she lived in the Ramapo Mountains near Hillburn, New York, and commuted to New York City to lecture on Victorian poetry at New York University. In 1930, she met writer and fellow New York University teacher William Troy. The two married in 1933. That same year she published This Measure. In 1935 she and her husband joined the faculty of Bennington College. She taught English at various other colleges and universities including Douglass College (then known as the New Jersey College for Women), the University of Washington, the Bread Loaf Writers’ Conference, Columbia University, and Sarah Lawrence College. The poets for whom Adams acted as a mentor included Louise Glück. Fantasy writer, poet and editor Lin Carter attended her Poetry Workshop while studying at Columbia University. Marcella Comès Winslow painted a portrait of Adams in 1947. In 1950, she received an honorary doctorate from the New Jersey College for Women. Adams’ Poems: A Selection won the 1954 Bollingen Prize. In a review of the book, Louise Bogan wrote: “Poems such as ”Companions of the Morass," “For Harvest,” “Grapes Making,” and “The Runner with the Lots” spring from and are indications of a poetic endowment as deep as it is rare.” In 1955, in a brief autobiography written for a biographical dictionary of modern literature, Adams threw a little light on her religious and political views: “My father... made me a childhood agnostic—I am now a Roman Catholic.... I am a very liberal democrat.” In 1988, she died at the age of 88 in New Milford, Connecticut. Poetic style Superficially, Léonie Adams’ style did not change greatly over her lifetime, but there was an initial shy wonder at the world that eventually became an intense and almost devotional lyricism. Her rich descriptions demonstrate great delicacy of perception and an exalted spirit. She bears comparison with Henry Vaughan and 17th century metaphysical poetry, especially in her near-religious ecstasy. In a recent critical commentary for the WOM-PO (Discussion of Women’s Poetry) website, poet Annie Finch provides a more postmodern reading of Adams as “a lush, sensual poet who directed her sensuality not towards other people but primarily towards the materials of poetry, towards syntax and symbol, diction and word-sound, in short, towards the language itself,” and goes on to say that “Adams’ poetry teases the balance between the incantatory and representational powers of poetic language. She uses the sounds of language as counterweights to her poems’ ostensible meanings, complicating the act of reading and calling into question a reader’s emotional responses.” Prizes and awards 1954: the Bollingen Prize for Poems: A Selection (1954) 1974: Academy Fellowship from the Academy of American Poets the Shelley Memorial Award fellowship from The Guggenheim Foundation grants from The National Council of the Arts and The National Institute of Arts and Letters, Poetry collections Those Not Elect, Robert M. McBride & Co, 1925; Reprint Services Corp, 1992, ISBN 978-0-7812-6913-1 High Falcon and Other Poems, John Day, New York, 1929. Midsummer, Ward Ritchie, 1929 This Measure, A. A. Knopf, 1933 Poems: A selection, Funk & Wagnalls, 1954 Edited and translated The Lyrics of Francois Villon, Limited Editions Club, New York, 1933. Children’s books “A casque for Amadis,” The Metropolitan Museum of Art, 1928. “The tale of Tenjin: or how a much-abused man became a saint,” The Metropolitan Museum of Art, 1928. Anthologies David Lehman, ed. (2006). “Magnificat in Little; The Horn; The Figurehead; Bell Tower”. The Oxford book of American poetry. Oxford University Press. ISBN 978-0-19-516251-6. David Cecil, Allen Tate, ed. (1958). “Country Summer; Caryatid; Early Waking; These Not Elect; Grapes Making”. Modern Verse in English. Taylor & Francis.

Queen Elizabeth I

The reign of Queen Elizabeth I is often referred to as The Golden Age of English history. Elizabeth was an immensely popular Queen, and her popularity has waned little with the passing of four hundred years. She is still one of the best loved monarchs, and one of the most admired rulers of all time. She became a legend in her own lifetime, famed for her remarkable abilities and achievements. Yet, about Elizabeth the woman, we know very little. She is an enigma, and was an enigma to her own people. Elizabeth was the daughter of King Henry VIII and his second wife, Anne Boleyn. She was born on 7 September 1533 at Greenwich Palace. Her birth was possibly the greatest disappointment of her father's life. He had wanted a son and heir to succeed him as he already had a daughter, Mary, by his first wife, Katherine of Aragon. He had not divorced Katherine, and changed the religion of the country in the process, to have only another daughter. Elizabeth's early life was consequently troubled. Her mother failed to provide the King with a son and was executed on false charges of incest and adultery on 19 May 1536. Anne's marriage to the King was declared null and void, and Elizabeth, like her half-sister, Mary, was declared illegitimate and deprived of her place in the line of succession. The next eight years of Elizabeth's life saw a quick succession of stepmothers. There was Jane Seymour who died giving birth to the King's longed for son, Edward; Anne of Cleves who was divorced; Catherine Howard who was beheaded; and finally Catherine Parr. For generations, historians have debated whether the constant bride changing of her father was responsible for Elizabeth's apparent refusal to marry. It is certainly possible that the tragic fates of Anne Boleyn and Catherine Howard impressed upon her a certain fear of marriage, but there may have been other reasons for the Queen's single state, such as a fear of childbirth, which claimed the lives of a significant number of women in this period. Even if the Queen had no personal reservations about marriage, there were political problems with almost every contender for her hand. Religion was a major divisive issue, and there was also the problem of whether Elizabeth would have to relinquish any of her royal powers to a husband in an age when the political sphere was exclusively male. As a child, Elizabeth was given a very impressive education. It had become popular amongst the nobility to educate daughters as well as sons and Elizabeth excelled at her studies. She was taught by famous scholars such as William Grindal and Roger Ascham, and from an early age it was clear that she was remarkably gifted. She had an especial flare for languages, and by adulthood, she could reputedly speak five languages fluently. Elizabeth's adolescence was no easier than her childhood. While the King lived, she was safe from political opportunists, but when he died in the January of 1547, and his young son became King Edward VI, she was vulnerable to those who saw her as a political pawn. Despite being officially illegitimate, Henry had reinstated his daughters in the line of succession. Mary was to follow Edward, and Elizabeth was to follow Mary. This meant that Elizabeth was now second in line to the throne. Edward was too young to rule himself as he was only nine years old, so his uncle, Edward Seymour, became Protector of England. His younger brother, Thomas Seymour, was jealous of his position and attempted to overthrow him. His scheme, which involved an attempted kidnapping of the Boy King, cost him his life. He had made no secret of his desire to marry Elizabeth (in Tudor times a girl was considered of marriageable age at twelve) so she was implicated in his plot. It was treason for an heir to the throne to marry without the consent of the King and his Council, and at only fifteen years of age, Elizabeth had to persuade her interrogators that she knew nothing of the plot and had not consented to marry the King's uncle. She succeeded in defending her innocence, but rumors of an illicit affair with Seymour, all the more scandalous because he had been married to her last step-mother, Katherine Parr, (before she died in childbirth), plagued her long afterwards. Elizabeth again found herself implicated in treason after the Wyatt rebellion of 1554. Edward had died in the summer of 1553 from prolonged ill health, and Elizabeth's half-sister, Mary, was now Queen Mary I of England after a brief fight for the throne against the scheme of John Dudley, Duke of Northumberland, to make his daughter in law, Jane Grey, queen. Mary was not a particularly popular monarch, and was suspicious of her Protestant half-sister. It was thus not difficult to persuade her that Elizabeth may have been conspiring with Thomas Wyatt and his men to seize the throne. Whether or not the rebellion was to make Elizabeth queen is uncertain, and it is also unknown whether Elizabeth had any knowledge of the conspirators plans. Even if she did have knowledge of them, there is no evidence that she approved of the actions of Wyatt and his followers. Elizabeth said she was innocent of the accusations made against her, but she was still arrested and sent to the Tower of London as a prisoner. Many of those surrounding the Queen would have liked Elizabeth to have been executed, but there was no evidence against her and she was popular with the people. Elizabeth was kept a captive at the Tower for two months and then removed to Woodstock Manor in Oxfordshire, where she was kept a prisoner for a year. The house itself was uninhabitable so she had to be lodged in the gatehouse with her servants. It was only at the behest of the Queen's husband, Philip of Spain, that she was allowed to return to her childhood home of Hatfield in Hertfordshire. Philip was aware of the Queen's poor health and wanted to gain the friendship of Elizabeth to ensure peaceable relations between England and Spain should his wife die and Elizabeth succeed to the throne. Elizabeth did finally succeed to the throne on 17th November 1558. It was a moment of supreme triumph for the unwanted daughter who had spent her life in the shadow of the court, cast aside and forgotten. The years following the death of her father had called for sobriety and caution, but now that she was Queen, Elizabeth was determined to enjoy her new found freedom and live life to the full. She loved all kinds of sports, especially horse riding, and in the early years of her reign spent many an hour riding. She also loved hunting, hawking, bear baiting, and watching the male courtiers excel at jousts or other sporting contests. She loved music and dancing, pageantry and masques, and could even play the virginals and the lute herself with skill. She had no time for the Puritan theologians who deemed such things impious. She also loved watching plays and created the atmosphere responsible for the flourishing of the literary masterpieces of the period against the Puritan demands for the closure of all theaters and playhouses. Elizabeth was crowned Queen on Sunday 15th January 1559. In the months that followed, the new Queen re-established the Protestant Church in England and restored the debased coinage. Perhaps to appease Catholics or to appease those who did not believe a woman could become head of the church, Elizabeth became Supreme Governor of the Church of England, rather than Supreme Head as her father had been. While it is impossible to know what exactly the Queen's personal religious beliefs were, the Church she established is an indication of them. She was a committed Protestant, and reputedly spent time in prayer every day, but she was probably a conservative Protestant. She liked candles and crucifixes in her private chapel, liked church music, and enjoyed the more traditional style of worship in contrast to the sermon based service that was becoming popular in some Protestant circles. She did not like religious extremism and did not want to persecute any of her people for their religious beliefs. However, the tenacious political nature of the Catholic/Protestant split meant that her government had to take a harsher line towards Catholics than she wanted. Now that Elizabeth was Queen, proposals of marriage flooded in, but Elizabeth committed herself to none of them. In a genius of political wheeling and dealing, she managed to use her single state to benefit the country by using the bait of marriage to draw in enemies, or to frighten them by suggesting she would marry one of their foes. Whatever Elizabeth's personal feelings towards marriage, on two occasions she did come close to matrimony. For many years, the most serious contender for her hand was Robert Dudley, created Earl of Leicester in 1564. He and Elizabeth had known each other for years and had been imprisoned in the Tower of London at the same time. He was the only serious personal love interest of the Queen's life. Politically, however, marrying him would have been a disaster. He was unpopular as he was the son of the traitor Northumberland, and was loathed even more after his wife was found dead in mysterious circumstances. It was thought he had murdered her so he would be free to marry Elizabeth. The other serious contender for the Queen's hand was Francis, Duke of Alencon/Anjou, heir to the French throne. But again, political considerations made the match ultimately impossible. Not marrying and having a child of her own meant that the succession was unsettled. Elizabeth did not like to talk about the succession and tried to have talk of it suppressed, but people were anxious about what would happen to the country when she died. However, having a child of her own may not have been an end to all problems. In the eyes of Catholics, Elizabeth was illegitimate and had no right to the throne. To them, Mary, Queen of Scots was the rightful Queen of England. Plots were made to make Mary queen and these would have been formed regardless of whether Elizabeth had a child or not. This is perhaps especially so when Mary was Elizabeth's prisoner following her disastrous reign in Scotland. Forced to flee her own country, having abdicated her throne in favor of her son, she landed in England, seeking Elizabeth's help in restoring her to her kingdom. She was immediately imprisoned. This was as much to protect her as to minimize the danger she posed to Elizabeth. Mary was kept a prisoner for almost twenty years. In that time, Elizabeth refused to hear about executing her cousin, but Mary's complicity in the Babington plot of 1586 made the execution, in the eyes of many, unavoidable. It was a traumatic time for Elizabeth, and for a while it seemed that she would not have the strength to go ahead with the execution, but she did, and Mary was executed at Fotheringay Castle on 8 February 1587. Relations between Elizabeth and Philip, now King of Spain, had begun amicably, but had deteriorated over the years as their different political and religious agendas clashed. By 1588 they were enemies of the first-rate. Philip had spoken of invading England and dethroning Elizabeth for years but the execution of the Queen of Scots gave him an added incentive. Now he could claim the English throne for himself and not for her. In the summer of 1588 he sent his mighty fleet against England. But by superior tactics, ship design, and sheer good fortune, the English defeated them. Elizabeth's popularity reached its zenith. It was also another personal triumph as she had proved that she, a woman, could lead in war as well as any man. Elizabeth was dedicated to her country in a way few monarchs had been or have been since. Elizabeth had the mind of a political genius and nurtured her country through careful leadership and by choosing capable men to assist her, such as Sir William Cecil and Sir Francis Walsingham. Elizabeth was a determined woman, but she was not obstinate. She listened to the advice of those around her, and would change a policy if it was unpopular. In appearance she was extravagant, in behavior sometimes flippant and frivolous, but her approach to politics was serious, conservative, and cautious. When she ascended the throne in 1558, England was an impoverished country torn apart by religious squabbles. When she died at Richmond Palace on the 24th March 1603, England was one of the most powerful and prosperous countries in the world.

Alice Meynell

Alice Christiana Gertrude Meynell (née Thompson; 11 October 1847– 27 November 1922) was an English writer, editor, critic, and suffragist, now remembered mainly as a poet. Biography Alice Christiana Gertrude Thompson was born in Barnes, London, to Thomas James and Christiana (née Weller) Thompson. The family moved around England, Switzerland, and France, but she was brought up mostly in Italy, where a daughter of Thomas from his first marriage had settled. Her father was a friend of Charles Dickens. Preludes (1875) was her first poetry collection, illustrated by her elder sister Elizabeth (the artist Lady Elizabeth Butler, 1846–1933, whose husband was Sir William Francis Butler). The work was warmly praised by Ruskin, although it received little public notice. Ruskin especially singled out the sonnet “Renunciation” for its beauty and delicacy. After Alice, the entire Thompson family converted to the Catholic Church (1868 to 1880), and her writings migrated to subjects of religious matters. This eventually led her to the Catholic newspaper publisher and editor Wilfrid Meynell (1852–1948) in 1876. A year later (in 1877) she married Meynell, and they settled in Kensington. They became the proprietors and editors of such magazines as The Pen, the Weekly Register, and Merry England, among others. Alice and Wilfrid Meynell had eight children, Sebastian, Monica, Everard, Madeleine, Viola, Vivian (who died at three months), Olivia, and Francis. Viola Meynell (1885–1956) became an author in her own right, and the youngest child Francis Meynell (1891–1975) was a poet and printer, co-founding the Nonesuch Press. She was much involved in editorial work on publications with her husband, and in her own writing, poetry and prose. She wrote regularly for The World, The Spectator, The Magazine of Art, the Scots Observer (which became the National Observer, both edited by W. E. Henley), The Tablet, The Art Journal, the Pall Mall Gazette, and The Saturday Review. The poet Francis Thompson, down and out in London and trying to recover from his opium addiction, sent the couple a manuscript. His poems were first published in Wilfrid’s Merry England, and the Meynells became a supporter of Thompson. His 1893 book Poems was a Meynell production and initiative. Another supporter of Thompson was the poet Coventry Patmore. Alice had a deep friendship with Patmore, lasting several years, which led to his becoming obsessed with her, forcing her to break with him. At the end of the 19th century, in conjunction with uprisings against the British (among them the Indians’, the Zulus’, the Boxer Rebellion, and the Muslim revolt led by Muhammad Ahmed in the Sudan), many European scholars, writers, and artists, began to question Europe’s colonial imperialism. This led the Meynells and others in their circle to speak out for the oppressed. Alice Meynell was a vice-president of the Women Writers’ Suffrage League, founded by Cicely Hamilton and active 1908–19. Death and legacy After a series of illnesses, including migraine and depression, she died 27 November 1922. She is buried at Kensal Green Catholic Cemetery, London, England. There is a London Borough Council commemorative blue plaque on the front wall of the property at 47 Palace Court, Bayswater, London, W2, where she and her husband once lived.

Ursula K. Le Guin

Ursula Kroeber Le Guin (October 21, 1929 – January 22, 2018) was an American novelist. She worked mainly in the genres of fantasy and science fiction. She also authored children’s books, short stories, poetry, and essays. Her writing was first published in the 1960s and often depicted futuristic or imaginary alternative worlds in politics, the natural environment, gender, religion, sexuality, and ethnography. In 2016, The New York Times described her as “America’s greatest living science fiction writer”, although she said that she would prefer to be known as an “American novelist”. She influenced Booker Prize winners and other writers, such as Salman Rushdie and David Mitchell, and science fiction and fantasy writers including Neil Gaiman and Iain Banks. She won the Hugo Award, Nebula Award, Locus Award, and World Fantasy Award, each more than once. In 2014, she was awarded the National Book Foundation Medal for Distinguished Contribution to American Letters. In 2003, she was made a Grandmaster of Science Fiction, one of a few women writers to take the top honor in the genre. Life Birth and family Ursula Kroeber was the daughter of anthropologist Alfred Louis Kroeber of the University of California, Berkeley, and writer Theodora Kracaw. Childhood and education Ursula and her three older brothers, Clifton, Theodore, and Karl Kroeber, were encouraged to read and were exposed to their parents’ dynamic friend group, which included Native Americans and Robert Oppenheimer, who was later to become in part a model for her hero in The Dispossessed. Le Guin stated that, in retrospect, she was grateful for the ease and happiness of her upbringing. The encouraging environment fostered Le Guin’s interest in literature; her first fantasy story was written at age 9, her first science fiction story submitted for publication in the magazine Astounding Science Fiction at age 11. The family spent the academic year in Berkeley, retreating in the summers to “Kishamish” in Napa Valley, "an old, tumble-down ranch... [and] a gathering place for scientists, writers, students, and California Indians. Even though I didn’t pay much attention, I heard a lot of interesting, grown-up conversation." She was interested in biology and poetry, but found math difficult. Le Guin attended Berkeley High School. She received her B.A. (Phi Beta Kappa) in Renaissance French and Italian literature from Radcliffe College in 1951, and M.A. in French and Italian literature from Columbia University in 1952. Soon after, Le Guin began her Ph.D. work and won a Fulbright grant to continue her studies in France from 1953 to 1954. Marriage and family In 1953, while traveling to France aboard the Queen Mary, Le Guin met her future husband, historian Charles Le Guin. They married later that year in Paris. After marrying, Le Guin chose not to continue her doctoral studies of the poet Jean Lemaire de Belges. The couple returned to the United States so that he could pursue his Ph.D. at Emory University. During this time, she worked as a secretary and taught French at the university level. Their first child, Elisabeth (1957), was born in Moscow, Idaho, where Charles taught. In 1958 the Le Guins moved to Portland, Oregon, where their daughter Caroline (1959) was born, and where they lived thereafter. Charles is Emeritus Professor of History at Portland State University. During this time, she continued to make time for writing in addition to maintaining her family life. In 1964, her third child, Theodore, was born. Death Le Guin died on January 22, 2018, at her home in Portland, Oregon; her son stated that she had been in poor health for several months. Her New York Times obituary called her “the immensely popular author who brought literary depth and a tough-minded feminist sensibility to science fiction and fantasy with books like The Left Hand of Darkness and the Earthsea series”. Writing career Le Guin became interested in literature quite early. At age 11, she submitted her first story to the magazine Astounding Science Fiction. Despite being rejected, she continued writing but did not attempt to publish for the next ten years. From 1951 to 1961 she wrote five novels, which publishers rejected, because they seemed inaccessible. She also wrote poetry during this time, including Wild Angels (1975). Her earliest writings, some of which she adapted in Orsinian Tales and Malafrena, were non-fantastic stories set in the imaginary country of Orsinia. Searching for a way to express her interests, she returned to her early interest in science fiction; in the early 1960s her work began to be published regularly. One Orsinian Tale was published in the Summer 1961 issue of The Western Humanities Review and three of her stories appeared in 1962 and 1963 numbers of Fantastic Stories of Imagination, a monthly edited by Cele Goldsmith. Goldsmith also edited Amazing Stories, which ran two of Le Guin’s stories in 1964, including the first “Hainish” story. In 1964 the short story “The Word of Unbinding” was published. This was the first of the Earthsea fantasy series, which includes six books and eight short stories. The three linked young adult novels beginning with A Wizard of Earthsea (1968), The Tombs of Atuan (1970), and The Farthest Shore (1972), sometimes referred to as The Earthsea Trilogy, in later years would be joined by the books Tehanu, Tales from Earthsea and The Other Wind. Le Guin received wide recognition for her novel The Left Hand of Darkness, which won the Hugo and Nebula awards in 1970. Her subsequent novel The Dispossessed made her the first person to win both the Hugo and Nebula Awards for Best Novel twice for the same two books. In later years, Le Guin worked in film and audio. She contributed to The Lathe of Heaven, a 1979 PBS film based on her novel of the same name. In 1985 she collaborated with avant-garde composer David Bedford on the libretto of Rigel 9, a space opera. In May 1983 she delivered a well-received commencement address entitled “A Left-Handed Commencement Address” at Mills College, Oakland, California. “A Left-Handed Commencement Address” is included in her nonfiction collection Dancing at the Edge of the World. In 1984, Le Guin was part of a group along with Ken Kesey, Brian Booth, and William Stafford that founded the Oregon Institute of Literary Arts, which is now known as Literary Arts in Portland. In December 2009, Le Guin resigned from the Authors Guild in protest over its endorsement of Google Books, Google’s book digitization project. “You decided to deal with the devil”, she wrote in her resignation letter. “There are principles involved, above all the whole concept of copyright; and these you have seen fit to abandon to a corporation, on their terms, without a struggle.” (See Authors Guild, Inc. v. Google, Inc..) Influences Le Guin was influenced by fantasy writers, including J. R. R. Tolkien, by science fiction writers, including Philip K. Dick (who was in her high school class, though they did not know each other), by central figures of Western literature such as Leo Tolstoy, Virgil and the Brontë sisters, by feminist writers such as Virginia Woolf, by children’s literature such as Alice in Wonderland, The Wind in the Willows, The Jungle Book, by Norse mythology, and by books from the Eastern tradition such as the Tao Te Ching. When asked about her influences, she replied: Once I learned to read, I read everything. I read all the famous fantasies – Alice in Wonderland, and Wind in the Willows, and Kipling. I adored Kipling’s Jungle Book. And then when I got older I found Lord Dunsany. He opened up a whole new world – the world of pure fantasy. And... Worm Ouroboros. Again, pure fantasy. Very, very fattening. And then my brother and I blundered into science fiction when I was 11 or 12. Early Asimov, things like that. But that didn’t have too much effect on me. It wasn’t until I came back to science fiction and discovered Sturgeon – but particularly Cordwainer Smith.... I read the story “Alpha Ralpha Boulevard”, and it just made me go, “Wow! This stuff is so beautiful, and so strange, and I want to do something like that.” In the mid-1950s, she read J. R. R. Tolkien’s The Lord of the Rings, which had an enormous impact on her. But rather than making her want to follow in Tolkien’s footsteps, it simply showed her what was possible with the fantasy genre. Themes Le Guin exploits the creative flexibility of the science fiction and fantasy genres to undertake thorough explorations of dimensions of both social and psychological identity and of broader cultural and social structures. In doing so, she draws on sociology, anthropology, and psychology, leading some critics to categorize her work as soft science fiction. She objected to this classification of her writing, arguing the term is divisive and implies a narrow view of what constitutes valid science fiction. Underlying ideas of anarchism and environmentalism also make repeated appearances throughout Le Guin’s work. In 2014 Le Guin said about the appeal of contemplating possible futures in science fiction: anything at all can be said to happen [in the future] without fear of contradiction from a native. The future is a safe, sterile laboratory for trying out ideas in, a means of thinking about reality, a method. Sociology, anthropology and psychology Being so thoroughly informed by social science perspectives on identity and society, Le Guin treats race and gender quite deliberately. The majority of her main characters are people of color, a choice made to reflect the non-white majority of humans, and one to which she attributes the frequent lack of character illustrations on her book covers. Her writing often makes use of alien (i.e., human but non-Terran) cultures to examine structural characteristics of human culture and society and their impact on the individual. This prominent theme of cultural interaction is most likely rooted in the fact that Le Guin grew up in a household of anthropologists where she was surrounded by the remarkable case of Ishi – a Native American acclaimed in his time as the “last wild Indian” – and his interaction with the white man’s world. Le Guin’s father was director of the University of California Museum of Anthropology, where Ishi was studied and worked as a research assistant. Her mother wrote the bestseller Ishi in Two Worlds. Similar elements are echoed through many of Le Guin’s stories – from Planet of Exile and City of Illusions to The Word for World Is Forest and The Dispossessed. Le Guin’s writing notably employs the ordinary actions and transactions of everyday life, clarifying how these daily activities embed individuals in a context of relation to the physical world and to one another. For example, the engagement of the main characters with the everyday business of looking after animals, tending gardens and doing domestic chores is central to the novel Tehanu. Themes of Jungian psychology also are prominent in her writing. For example Le Guin’s Hainish Cycle, a series of novels encompassing a loose collection of societies, of various related human species, that exist largely in isolation from one another, providing the setting for her explorations of intercultural encounter. The Left Hand of Darkness, The Dispossessed and The Telling all consider the consequences of contact between different worlds and cultures. Unlike those in much mainstream science fiction, Hainish Cycle civilization does not possess reliable human faster-than-light travel, but does have technology for instantaneous communication. The social and cultural impact of the arrival of Ekumen envoys (known as “mobiles”) on remote planets, and the culture shock that the envoys experience, constitute major themes of The Left Hand of Darkness. Le Guin’s concept has been borrowed explicitly by several other well-known authors, to the extent of using the name of the communication device (the “ansible”). The Left Hand of Darkness is particularly noted for the way she explores social, cultural, and personal consequences of sexual identity through a novel involving a human’s encounter with an intermittently androgynous race. In addition to androgyny, Le Guin’s focus on sexuality breaks down normative gender roles. “Solitude”, one of the stories in The Birthday of the World: and Other Stories follows a young girl, more adventurous and daring than her older brother, into a world dominated by strong, territorial women. In Paradises Lost, the people of a spaceship several generations into the voyage to a new colony-world are saved by a female interstellar navigator, an archetypal role typically reserved for men. Environmentalism Elizabeth McDowell states in her 1992 master’s thesis that Le Guin "identif[ies] the present dominant socio-political American system as problematic and destructive to the health and life of the natural world, humanity, and their interrelations". This idea recurs in several of Le Guin’s works, most notably The Left Hand of Darkness (1969), The Word for World Is Forest (1972), The Dispossessed (1974), The Eye of the Heron (1978), Always Coming Home (1985), and “Buffalo Gals, Won’t You Come Out Tonight” (1987). All of these works center on ideas regarding socio-political organization and value-system experiments in both utopias and dystopias. As McDowell explains, “Although many of Le Guin’s works are exercises in the fantastic imagination, they are equally exercises of the political imagination.” In addition to her fiction, Le Guin’s book Out Here: Poems and Images from Steens Mountain Country, a collaboration with artist Roger Dorband, is a clear environmental testament to the natural beauty of that area of Eastern Oregon. Le Guin also wrote several works of poetry and nonfiction on Mount St. Helens following the 1980 eruption. These works explore local stories and discussions surrounding the eruption event in conjunction with Le Guin’s own perspective as it relates to viewing the eruption and mountain from her home in Portland, as well as her various visits into the blast zone. Anarchism and Taoism Le Guin’s feelings towards anarchism were closely tied to her Taoist beliefs and both ideas appear in her work. “Taoism and Anarchism fit together in some very interesting ways and I’ve been a Taoist ever since I learned what it was.” She participated in numerous peace marches and although she did not call herself an anarchist, since she did not live the lifestyle, she did feel that “Democracy is good but it isn’t the only way to achieve justice and a fair share.” Le Guin said: “The Dispossessed is an Anarchist utopian novel. Its ideas come from the Pacifist Anarchist tradition – Kropotkin etc. So did some of the ideas of the so-called counterculture of the sixties and seventies.” She also said that anarchism “is a necessary ideal at the very least. It is an ideal without which we couldn’t go on. If you are asking me is anarchism at this point a practical movement, well, then you get in the question of where you try to do it and who’s living on your boundary?” Le Guin has been credited with helping to popularize anarchism as her work "rescues anarchism from the cultural ghetto to which it has been consigned [and] introduces the anarchist vision... into the mainstream of intellectual discourse". Indeed her works were influential in developing a new anarchist way of thinking; a postmodern way that is more adaptable and looks at/addresses a broader range of concerns. Adaptations of her work Few of Le Guin’s major works have been adapted for film or television. Her 1971 novel The Lathe of Heaven has been adapted twice: The first adaptation was made in 1979 by WNET Channel 13 in New York, with her own participation, and the second adaptation was made in 2002 by the A&E Network. In a 2008 interview, she said she considers the 1979 adaptation as “the only good adaptation to film” of her work to date. In the early 1980s animator and director Hayao Miyazaki asked permission to create an animated adaptation of Earthsea. However, Le Guin, who was unfamiliar with his work and anime in general, turned down the offer. Years later, after seeing My Neighbor Totoro, she reconsidered her refusal, believing that if anyone should be allowed to direct an Earthsea film, it should be Hayao Miyazaki. The third and fourth Earthsea books were used as the basis of the 2006 animated film Tales from Earthsea (ゲド戦記, Gedo Senki). The film, however, was directed by Miyazaki’s son, Gorō, rather than Hayao Miyazaki himself, which disappointed Le Guin. While she was positive about the aesthetic of the film, writing that “much of it was beautiful”, she took great issue with its re-imagining of the moral sense of the books and greater focus on physical violence. "[E]vil has been comfortably externalized in a villain", Le Guin writes, "the wizard Kumo/Cob, who can simply be killed, thus solving all problems. In modern fantasy (literary or governmental), killing people is the usual solution to the so-called war between good and evil. My books are not conceived in terms of such a war, and offer no simple answers to simplistic questions.” In 1987, the CBC Radio anthology program Vanishing Point adapted The Dispossessed into a series of six 30-minute episodes, and at an unspecified date The Word for World Is Forest as a series of three 30-minute episodes. In 1995, Chicago’s Lifeline Theatre presented its adaptation of The Left Hand of Darkness. Reviewer Jack Helbig at the Chicago Reader wrote that the “adaptation is intelligent and well crafted but ultimately unsatisfying”, in large measure because it is extremely difficult to compress a complex 300-page novel into a two-hour stage presentation. In 2004 the Sci Fi Channel adapted the first two books of the Earthsea trilogy as the miniseries Legend of Earthsea. Le Guin was highly critical of the adaptation, calling it a “far cry from the Earthsea I envisioned”, objecting both to the use of white actors for her red, brown, or black-skinned characters, and to the way she was “cut out of the process”. Her novella, Paradises Lost, published in The Birthday of the World: and Other Stories, was adapted into an opera by the American composer Stephen Andrew Taylor and Canadian librettist Marcia Johnson. The opera premiered April 26, 2012 at the Krannert Center for the Performing Arts on the campus of the University of Illinois. In 2013, the Portland Playhouse and Hand2Mouth Theatre produced a stage adaptation of The Left Hand of Darkness, directed and adapted by Jonathan Walters, with text adapted by John Schmor. The play opened May 2, 2013, and ran until June 16, 2013, in Portland, Oregon. In 2015, the BBC commissioned radio adaptations of The Left Hand of Darkness and the first three Earthsea novels. The Left Hand of Darkness was aired as two hour-long episodes, and Earthsea as six half-hour episodes. In early 2017 Le Guin’s award winning novel The Left Hand of Darkness was picked up by Critical Content, a production company formerly known as Relativity Television, to be produced as a television limited series. Le Guin was to serve as a consulting producer on the project.

Tess Gallagher

Tess Gallagher (born July 21, 1943 in Port Angeles, Washington) is an American poet, essayist, and short story writer. She attended the University of Washington, where she studied creative writing with Theodore Roethke and later Nelson Bentley as well as David Wagoner and Mark Strand. Her honors include a fellowship from the Guggenheim Foundation, two National Endowment for the Arts awards, the The Maxine Cushing Gray Endowed Libraries Visiting Writers Fellowship (University of Washington), and the Elliston Award for “best book of poetry published by a small press” for the collection Instructions to the Double (1976). Her late husband, Raymond Carver, encouraged her to write short stories, some of which were collected in The Lover of Horses (1987) and At the Owl Woman Saloon (1996). Her book Moon Crossing Bridge is a collection of love poems written for Carver after his death from cancer in 1988. “Moon Crossing Bridge” was followed in 2002 by the collection “Dear Ghosts.” Gallagher has taught at many colleges, most recently at Bucknell University and Whitman College. In December 2006, she published an essay in The Sun Magazine, titled “Instead of Dying”, about alcoholism and Raymond Carver’s having maintained his sobriety. The essay is an adaptation of a talk she initially delivered at the Welsh Academy’s Academi Intoxication Conference in 2006. The first lines read: “Instead of dying from alcohol, Raymond Carver chose to live. I would meet him five months after this choice, so I never knew the Ray who drank, except by report and through the characters and actions of his stories and poems.” Distant Rain, published in 2006, is a conversation between Tess and Jakuchō Setouchi, a Buddhist nun from Kyoto, which took place after Carver’s death.




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